Co Ba Temple is located in a charming mountainous location, with its back against the mountain, facing the clear blue Nhu stream, in Lang Den village, Phu Nhuan commune. Today, in Phu Nhuan commune, the story of Ms. Ba is still told. In the past, the land of Phu Nhuan had a princess named Ba who was extremely beautiful and often helped good people. She is very knowledgeable about river affairs, so she often teaches people in the area how to travel on rivers and how to catch seafood in rivers and streams, so she is deeply loved and respected by the people in the area. After the princess died, people built a temple to worship her. Co Ba Temple is an important cultural and spiritual activity site, associated with the religious life of ethnic people in Phu Nhuan commune, and has existed for hundreds of years. Every year, people in Phu Nhuan commune and neighboring localities often come to offer incense, worship, and pray for peace. With historical and cultural values, Co Ba Temple has been recognized by the Provincial People's Committee as a provincial historical and cultural relic to contribute to preserving and promoting cultural heritage values associated with development. tourism; Traditional education, meeting the spiritual needs of the people. On the day of receiving the Ranking Certificate, many spiritual and cultural activities took place associated with the annual festival on the 7th day of the 7th lunar month held at the temple. On this occasion, the People's Committee of Bao Thang district announced details of the temple area planning and the plan to develop the Co Ba temple historical relic area in the near future. Co Ba Temple is an important cultural and spiritual place, associated with the religious life of ethnic people in Phu Nhuan commune. Source: Lao Cai Newspaper
Lao Cai
4178 view
Rating : Provincial level relics
The ancient Pavie stone road is more than 100 years old in Nhiu Co San village, Sang Ma Sao commune, Bat Xat district, and has been ranked by Lao Cai province as a provincial-level scenic relic. On December 11, news from the Department of Culture and Sports of Lao Cai said that the Provincial People's Committee had just issued Decision No. 3130/QD-UBND, ranking the ancient stone road Pavie in Nhiu Co San village, Sang Ma Sao commune, Bat Xat district is a provincial-level scenic relic. According to this decision, the Pavie ancient stone road protection area is determined according to the minutes of zoning of relic protection areas in the relic scientific records. The People's Committee of Lao Cai province assigned the Department of Culture and Sports and the People's Committee of Bat Xat district to develop a plan to protect, manage, restore and use the scenic relic of the ancient stone road of Pavie in accordance with regulations. According to many documents and records, in 1920, the Pavie stone road began to be built. Governor Auguste Jean - Marie Pavie is the one who surveyed and directed the construction of this route to transport food and agricultural products between the Northwest provinces of Vietnam. Therefore, the route is called Pavie. After 7 years, the road was completed with a total length of about 100km, crossing Gio Pass in the Nhiu Co San range, extending from Bat Xat district (Lao Cai province) to Lai Chau city (Lai Chau province) today. However, according to indigenous people, before the French built the road, their ancestors conquered Nhiu Co San peak by this path and explored Lai Chau land. The French only continued to borrow the route from the Mong people. for transportation. The ancient Pavie stone route used to serve the transportation of goods, agricultural products, weapons... from Lao Cai to Lai Chau during the French colonial period. Over time, although the path has been covered by grass and trees, the rocky road is still about 3 meters wide and stretches more than 20km through complex terrain. After more than 100 years of being almost forgotten, the ancient stone road has recently been rediscovered and has become one of the must-see journeys to discover the magnificent nature of tourists when coming to Lao Cai. SOURCE: SPEECH AGENCY OF VIETNAM JOURNALISTS ASSOCIATION
Lao Cai
4087 view
Rating : Provincial level relics
Ngoi Bo Temple now belongs to Thong Nhat commune, Lao Cai city, Lao Cai province. Overlooking the river confluence - the intersection of Ngoi Bo stream and the Red River, the temple is a place to worship Tan Vien Son Thanh - one of the Four Immortals of Vietnamese folk beliefs, "the most sacred deity of Vietnam". Southern Heaven". According to the elders, when the people from the lowlands in the village came here and were attached to this land, they built shrines and temples to worship Saint Tan Vien - a Saint who is worshiped throughout the midland and Northern Delta with devout belief in His blessing and protection. That trust is the pedestal and spiritual fulcrum of those far away from home on the path to creating a life in a new land, and at the same time a reminder and maintenance of memories of their homeland. about his ancestors' origins. Ngoi Bo Temple Festival takes place on January 11 every year. Ngoi Bo Temple was ranked as a Provincial historical-cultural relic in 2016./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
Lao Cai
3796 view
Rating : Provincial level relics
Quan Temple is located in Lao Cai ward, Lao Cai city, Lao Cai province, which marks the resistance war against Mongol invaders in the 13th century. Legend has it that the location where the temple was built was where the Tran Dynasty army's prison camp was located during that great national defense war. Over time, with the interweaving of historical memories, legendary thoughts and current aspirations, the temple became a place to worship the Second Supervisor - a legendary figure, a saint. sacred in the temple of Vietnamese people's belief in worshiping Mother Goddesses of the Three Palaces and Four Palaces. According to the adoration texts: “He was originally in heaven The Son of the King of God came to earth No matter who has the order to cry May Mr. Second live a peaceful and prosperous life Talented, upright and intelligent The temple and the temple are filled with heroic spirits The word that the Saint descends and saves grace Many talents, many fortunes, long life in spring". Legend has it that the 11th day of the 11th lunar month is the main day of His Banquet. On this occasion every year, monks, religious officials, admirers of the Three Palaces and Four Palaces beliefs, along with people and tourists from all over, come to the temples, palaces, and shrines to pay their respects to him. incense, praying for His protection and support. Quan Temple was ranked as a Provincial historical and cultural relic in 2015./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
Lao Cai
4244 view
Rating : Provincial level relics
Located in Binh Minh ward, Lao Cai city, Lao Cai province, Doi Co Temple is a place to worship Cam Duong Doi Co - sacred goddesses in the religious temple of Mother Goddesses of the Three Palaces and Four Palaces. Legend has it that the aunts were "hometown in the ancient land of Dinh Bang/ Line after line trading silk fabric". The Cam Duong area (now part of Lao Cai city) is where the nuns, after their transformation, had their epiphany, "Saving people on land and in the river/ Going back and forth with smooth sailing." To commemorate the merits of their ancestors, people in the area built shrines and temples, where generation after generation they worshiped with incense and smoke. Every year, on the 13th day of the 9th lunar month, the local government and people respectfully hold a banquet to express their gratitude to the Ladies, and at the same time to honor the good qualities of women. Vietnam, affirming the nationality and humanity of the Vietnamese people's belief in worshiping Mother Goddesses of the Three Palaces and Four Palaces, consolidating and further strengthening the cohesion of the community on the foundation of shared beliefs and a sense of direction. source and compatriots. Double Co Cam Duong Temple was ranked as a Provincial historical-cultural relic in 2005./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
Lao Cai
4158 view
Rating : Provincial level relics
Legend has it that more than 700 years ago, when the Northern army invaded our country, the first place to suffer the destruction and harassment of the invaders was Bao Thang street, Thuy Vi district, Hung Hoa province (now Laos ward). Cai, Lao Cai city). At that time, Duke Tiet Hung Dao Dai Vuong Tran Quoc Tuan received orders from the court and soldiers along the waterway (along the Red River) to fight, suppress the Northern invaders, and keep the land peaceful. To commemorate and repay the debt of defeating the invaders, in 1940, the people of Van Hoa commune established a village communal house in Canh Chin village, worshiping Saint Tran and serving as a meeting place for the people. In 1947, also at Canh Chin village communal house, local soldiers chose it as their command post. In 1954, this place was again chosen as the venue for the first military-civilian Party conference of Lao Cai town after Lao Cai was liberated. In 1980, people in the area built a small temple to worship Saint Tran. By 2005, the Lao Cai City People's Committee decided to renovate and upgrade Van Hoa Temple. Next to the temple is a memorial stele house dedicated to the 49 martyrs of Van Hoa who sacrificed their lives for the cause of national liberation. Every year on the full moon day of the first lunar month and the 20th day of the 8th lunar month (the death anniversary of Saint Tran), people in the commune hold solemn ceremonies at Van Hoa temple to commemorate the merits of the past. Van Hoa Temple today is one of the historical and cultural relics located in the relic complex: Thuong Temple, Mau Temple, Cam Temple, Doi Co Temple, Cam Duong Revolutionary Base Area, Tan Bao Pagoda, Cam Lo Pagoda . This place is also an attractive destination for tourists in the spiritual tourism chain of Phu Tho - Yen Bai - Lao Cai. Every year, it welcomes hundreds of visitors and worshippers, contributing significantly to the development of the locality. With those great historical and cultural values, the ranking of Van Hoa Temple as a provincial-level historical and cultural relic contributes to preserving and promoting cultural heritage values associated with tourism development and restoration. serve the local political tasks well, ensuring security and politics; Traditional education, meeting the spiritual needs of the people. Source "Lao Cai Electronic Newspaper"
Lao Cai
4207 view
Rating : Provincial level relics
Thuong temple banyan tree belongs to the multi-hairy variety. At the time of recognition, the tree was classified as a heritage tree with the largest trunk circumference in Vietnam, with a circumference of 44m, more than 36m high, and an age of over 300 years. Up to now, the tree has developed many additional roots and thousands of baby roots surrounding it. It is very difficult to distinguish which is the main stem and which are the secondary roots, because over time, the secondary roots have developed and become tightly attached to each other into giant root clusters no different from the main stem. Along with the regime of caring for heritage trees according to State regulations, the ancient banyan tree at Thuong Temple is always protected by the people. Every year the tree produces many roots, but no one breaks the branches, cuts the roots, or climbs. The tree has many mistletoe, many orchids clinging tightly to high branches, and large roots add to the ancient and natural beauty. When recognized as a "Vietnamese Heritage Tree", the banyan tree at Thuong Temple was the first ancient tree in the province to be recognized by the Vietnam Association for Nature and Environment Protection as a Vietnamese Heritage Tree. The tree stands tall and proud right on the banks of Nam Thi River, next to Thuong Temple - the place to worship the National Duke Tiet Hung Dao Vuong - Tran Quoc Tuan, who has made great contributions to the cause of protecting the land, mountains and rivers. water, becoming the pride of the people in the border land - Lao Cai. Source "Lao Cai Electronic Newspaper"
Lao Cai
4565 view
Rating : National monument
According to a survey by the Research and Collection Department (Lao Cai Provincial Museum), Tien Canh cave has a total length of 158m, the road is still quite difficult to travel because it has not been invested or renovated. The cave has 3 areas that converge with distinct, unrelated features of stalactites and natural landscapes, creating an attractive spot for tourists who like adventure and discovery tourism. The entrance of Tien Canh cave is in the form of a natural sinkhole covered by a wide, sturdy stone roof. The cave's roof has many shapes that are naturally created, such as beetles, dinosaur teeth, and dense sharp sword tips in the shape of comb teeth. In this area, the stalactites cluster together from the dome downwards like long hair. The left side of the stalactite wall is very bright, hanging down like a curtain, where tree roots are thickly intertwined with the stalactite layer. smooth like a vivid lacquer painting. Overall, the cave's roof resembles the jaws of a dragon opening wide, yawning after centuries of sleeping peacefully in the middle of majestic nature. Stepping through the cave entrance, you will arrive at Son Trang cave with a brown cave ring, gentle cave floor and stone patterns like terraced fields of miniature high mountains. This is the area with the highest concentration of stalactites, forming majestic mountains and forests. Vy. Sitting on the largest rock naturally placed in the middle of the cave, watching the panoramic view of stalactites like magnificent European castles; Many stalactites look like giant crystals, emitting magical light whenever a ray of light shines on them. This is the first stop to see the most magnificent and beautiful things of Son Trang cave. Standing at different angles, each person is immersed in their own emotions, but there is one thing they have in common that cannot be denied: seeing the beauty of this landscape. The next area is narrow, a small path with many stalactites growing from the ground, like coral reefs, making people feel like they are under the vast ocean, so the locals named it Thuy. Bow. On the coral reef, the stalactites are skillfully shaped into the shape of a statue of a mother holding her child in front of her chest. At the bottom, there are 3 stone pillars connecting to the top of the cave like a gate pillar before entering the aquarium, the natural gate opens to the whole world. a magnificent and unique natural building. Going all the way to the end of the Aquarium, you will reach the bottom of the cave with a wide, flat floor, where many stalactites gather from the ceiling to the bottom of the cave. The cave wall is made of a layer of solid rock covered with a layer of dark brown soil powder. It is that layer of soil that prevents the cave from resonating with sound. In this area, there are stalactites rising from the cave floor to form a tea table with 3 stalactites rising around it like people are enjoying afternoon tea. It all creates a sparkling picture, especially when light shines on it... With values of history, aesthetics, economic tourism, science and defense and security, in October 2019, Tien Canh cave landscape was ranked by Lao Cai Provincial People's Committee as a famous and beautiful relic. provincial level scene. Tomorrow, when investment is concerned, Tien Canh Cave can become an attractive tourist destination, bearing the characteristics of Xuan Thuong in particular and Bao Yen in general. Thereby effectively promoting the values of nature, culture, and people, helping people in Xuan Thuong commune develop economically and increase income. SOURCE: Lao Cai Electronic Newspaper
Lao Cai
3935 view
Rating : Provincial level relics
The historical and cultural relic Lang Luc temple is located in Luc village, Bao Ha commune (Bao Yen district). The temple was built to pay respect to the three generals of mandarin Hoang Bay. They were instrumental in expelling the Northern invaders, establishing hamlets and villages, teaching the people to develop the economy, and providing military food for General Nguyen Hoang Bay to fight the enemy at the end of the Le Dynasty (17th century). History books also record that at that time, the entire Quy Hoa region of Thuy Vi and Van Ban continents (present-day Bao Ha area) were always invaded, looted, and killed by the Northern invaders. Realizing the increasingly urgent situation, the Le Dynasty, Canh Hung reign (1740 - 1786) sent the seventh general with the surname Nguyen to defend Quy Hoa. The famous general Nguyen led his army to attack along the Red River, liberate Khau Ban and build a strong Bao Ha base, waiting for the opportunity to expel the invaders. Among the soldiers of the famous general Nguyen, there were three brothers named Hoang who repeatedly contributed to expelling the invaders. They asked the general for orders to find new lands to bring people to reclaim, build villages, and practice. soldiers and monks, produce and provide food for the insurgents. The three Hoang brothers chose a location in Luc village and then recruited Tay and Dao ethnic people from neighboring areas to come here to establish a village. After a while, he and the villagers explored four large fields, named Coc Tram, Tang Luong, Na Ke, and Coc Tun. The 3 men taught people how to cultivate wet rice, grow corn, produce food for daily life and support General Nguyen Hoang Bay's army to become stronger. The great contributions of the three Hoang brothers have received respect and trust from ethnic people here. After his death, he was honored by the people as the village's tutelary god, and a temple was established in the middle of Luc village. Looking from the outside, the solemn temple consists of 3 worship spaces: the Palace to worship the Council; Palace worshiping General Hoang Bay; The temple worships the Three Holy Mother Goddesses. Every detail in the temple is delicately carved, creating a majestic look. SOURCE: Lao Cai Electronic Newspaper
Lao Cai
4179 view
Rating : Provincial level relics
The Gia Ha communal house project was restored according to the original village communal house model and based on the descriptions of the elderly and witnesses currently living in the commune. The total area of the relic site is nearly 300 m2, the communal house construction area is nearly 100 m2. Total investment is over 500 million VND, of which the State supports 410 million VND and the People contribute over 100 million VND including cash and labor days. According to historical documents, in November 1947, the Provincial Party Committee and the Administrative Resistance Committee of Lao Cai province advocated with the people to evacuate to Luc Yen, Yen Bai province, in Hung Viet commune (Viet Tien commune, district Bao Yen today). At Gia Ha village communal house, the Lao Cai Provincial Party Committee held a conference of Party cadres across the province to discuss the direction of the resistance war, building forces in the base area, strengthening rural party cells and discussing opening a border campaign. world, Le Hong Phong campaign moved towards liberating Lao Cai. Not only a revolutionary base, the ancient village communal house is also a meeting place and cultural and artistic activities of the people in the region. Therefore, the restoration and investment in rebuilding Gia Ha communal house is the desire of the Party Committee, authorities and local people. SOURCE: LAO CAI RADIO - TELEVISION
Lao Cai
4125 view
Rating : Provincial level relics
For a long time, in the spiritual life of the Tay people, the temple has been a sacred place to worship King Hung, where the belief of worshiping Hung King is practiced. The uniqueness of the temple is the interference of culture and beliefs between the lowlands and the uplands, crystallizing beautiful human values. That is Pit temple in Tay Pit village, Luong Son commune (Bao Yen - Lao Cai). After the Taiping Rebellion in China failed, many remnants fled to Vietnam. Among them, the remaining army group led by Luu Vinh Phuc pulled back to Luc Yen and established the Black Flag army. To feed the remnants of their army, they ordered local officials to pay them food and conscripted young men to join their army. People's lives are extremely miserable. In 1872, the Yellow Flag enemy led by Hoang Sung Anh moved from Yunnan to Lao Cai. A fierce battle between the Black Flag army and the Yellow Flag army caused the people in the area to fall into an extremely tragic situation. The invaders in the border areas were not yet at peace, then in 1885, the French colonialists attacked the northern mountainous provinces. From then on, our nation fell into misery, the country lost its homes, and innocent people suffered many layers of oppression and exploitation. Under many layers of oppression and exploitation that lasted from the late 19th century to the early 20th century, the lives of the people of all ethnic groups in Luong Son were extremely dark. It's no surprise that people need a spiritual anchor. After many times asking high-ranking people to search, reputable people in the Tay community in Ban Pit decided to bring incense sticks to worship King Hung Vuong in Bach Hac, Phu Tho to worship at the temple. Since receiving incense sticks to worship the Hung Kings, the lives of the people of Pit village, Luong Son commune have been spiritually supported and encouraged. The worship of King Hung along with the village's mountain gods and natives has been maintained from that time until today. Pit Temple is located on a land area of over 4000m2, open space, in front are 2 terraced yards of about 300m2, the base of the monument is 50cm higher than the yard level, trees and surrounding terraced fields create a picturesque scene. love. Currently, Pit Temple is a wooden house with 1 main compartment and 2 wings made of wood, the materials are very good, the technical elements meet basic aesthetics. The temple faces East. In the temple there is an ancient incense bowl, the entire stone foundation, and traces of the temple's construction still remain. Many years ago, on the temple festival in January, the women often made a tray of fruit and swallows. At the end of the ritual of worshiping and receiving good fortune, the elders went to a field to throw rings, play swallows, play spinning... All men and women, old and young, were excited and excited, their spirits were sublimated. Have a new year with much joy. Once played, the shuttlecocks will be kept at the shaman's family until next year, when a new one will be made and the old one transformed. With its multifaceted values, Pit Temple has been ranked a provincial historical relic by the Lao Cai Provincial People's Committee. Pit Temple in Luong Son commune is a spiritual address, space for cultural and religious activities of ethnic minorities here. In particular, the temple is associated with the belief of worshiping Hung Kings - an intangible cultural heritage of humanity. The temple is a testament to the interaction of Tay - Vietnamese culture. Pit Temple is a spiritual highlight in the local spiritual tourism development roadmap. SOURCE: Ministry of Culture, Sports and Tourism
Lao Cai
4351 view
Rating : Provincial level relics
Coming to Bao Yen, tourists follow the Noi Bai - Lao Cai Highway; Hanoi - Lao Cai Railway, or National Highway 70, National Highway 279, convenient transportation brings tourists to the National Historical and Cultural Monument Bao Ha Temple, worshiping the name of General Hoang Bay, a famous sacred temple. national language; Co Tan An Temple, a national historical and cultural relic, is located across the Red River, opposite Bao Ha Temple, worshiping Miss Thuong Ngan (Nguyen Hoang Ba Xa) who has meritorious service with her father, "God of National Defense Hoang Bay". fight the enemy and protect the Fatherland's borders. Also from here, visitors come to Kim Son commune, a peaceful, prosperous countryside next to the red Red River heavy with silt, where there is Hai Co Temple located on a high hill reflecting on the River, a beautiful landscape. "Mountains, water, love". After a period of time when scientific historical researchers learned about the history of the Tran Dynasty, two girls followed the Tran Dynasty's army to fight the Yuan-Mongol invaders in the 13th century, and heroically sacrificed their lives at Bai Bai land. Sickle, now Quang Kim village, Kim Son commune, Bao Yen. On December 28, 2018, Lao Cai Provincial People's Committee issued Decision No. 4349/QD-UBND on classifying Hai Co Temple Relics as a provincial-level cultural and historical relic. The legend of Hai Co Temple was recorded by historians: According to the words of the elders in Kim Quang village and the remaining artifacts of the temple show; Hai Co Temple has a history of more than a hundred years ago with many layers of folk sediments passed down about the characters worshiped in the temple. The story of the worshiped figure and the history of the Temple has only been passed down from generation to generation through oral stories among the people and to this day only a few old people still remember. Ms. Le Thi Nhang - Hai Co temple incense maker said: In 1965, there were still 4 Dao families living in Bai Liem village. She heard the older Dao people tell about the characters worshiped in the temple, Hai. She contributed to this land in the resistance war against the Yuan-Mongol army during the Tran Dynasty. Legend has it: During a battle with the Yuan-Mongol army (13th century), two girls followed the Tran Dynasty army and guarded a high hut at Bai Liem to light a fire to signal when the enemy was coming. . In this battle, the enemy was very strong and attacked like a storm, the Two Girls' watchtower was surrounded by the enemy on all four sides. Knowing they could not escape the siege and determined not to fall into the hands of the enemy, Hai Co set fire to the guard tower and committed suicide. After the two waterfalls appeared in the Bai Liem area. Hai Co's soul appeared many times to assist Tran Dynasty soldiers at that time in winning many battles against the invading Yuan and Mongol armies. That is why the prestige and sacredness of Hai Co is famous far and wide. To commemorate the sacrifices of the Two Girls, the people here built a Temple to worship and often call it "Hai Co Temple", the temple worshiping the Two Girls who heroically sacrificed in the battle against the Yuan - Mongol invaders. Protect the borders of the land of Kim Son people in particular and the Vietnamese people in general. Today, people here often think: The two ladies often appear to bless and protect the boats traveling on the Red River to sail smoothly. On the 1st day, the full moon day, at the beginning of spring, people come to offer incense and flowers at Temple Co, praying for "the accident to pass, the accident to be cured, everyone to be healthy, the family to be warm and peaceful, and the crops to be lush..." Hai Co Temple is located in Kim Quang village, Kim Son commune, Bao Yen district, Lao Cai province. This place is still called Liem beach, a promontory protruding into the Red River surrounded by large, green, shady trees all year round. Hai Co Temple is located on a high hill, not adjacent to houses, on both left banks adjacent to the Red River, behind the Temple is adjacent to Provincial Road 161. To meet the spiritual needs and tradition of "drinking water, remember the source" of local people and tourists from everywhere; Currently, the People's Committee of Bao Yen district is planning to expand the land fund and embellish the temple grounds, so that people and local authorities can conveniently preserve and promote the value of the temple's provincial-level historical and cultural relics. Hai Miss./. ELECTRONIC INFORMATION PORTAL OF BAO YEN DISTRICT, LAO CAI PROVINCE
Lao Cai
4273 view
Rating : Provincial level relics
Long Khanh Temple Cultural and Historical Relic, Phuc Khanh Commune, Bao Yen District, Lao Cai Province organized the Long Khanh Temple Festival with two parts. During the ceremony, delegates, residents and tourists participated in the procession. Carrying a palanquin and offering incense according to the customs and culture of the Nung ethnic group (the majority ethnic group here), praying for good rain, peaceful winds, lush and bountiful crops, and a prosperous and happy family. At the festival, local people and tourists can experience folk games such as tug of war, blindfolded duck catching, rice cooking competitions, baking competitions, singing and dancing... performances and games imbued with identity of the people here. According to historical records, at the end of the 19th century, Luc Yen was invaded by black flag rebels from the north, looting wealth, killing civilians, and burning houses. Not giving up in the face of misery, the mandarin of Luc Yen province at that time was Tang Han Bao, he was teacher Tao, a very prestigious Nung ethnic person, and gathered a large number of people in the area of the same clan to stand up and rebel. . In order to commemorate the merits of the hero Tang Han Bao who sacrificed bravely and heroically, the local Chief Minister presented to King Khai Dinh (Nguyen Dynasty) asking for approval to worship in the entire region on the 2nd day of the lunar month. January every year. The main festival of Long Khanh Temple on July 10 (lunar calendar) every year attracts many locals and tourists from everywhere to worship and pray for blessings, fortune, and wealth. In 2018, Historical and Cultural Relics d SOURCE: ENVIRONMENTAL ECONOMICS ELECTRONIC MAGAZINE
Lao Cai
4093 view
Rating : Provincial level relics
According to historical records: Ancient Nghia Do was a large valley with rich forest land, surrounded by streams, creating a peaceful landscape. In the late 18th and early 19th centuries, this place was called "Muong Khuong", later renamed "Muong Nghia Do" associated with the formation of Nghia Do temple on July 14, Canh Tuat year, year of Tu. Third Germany (1850). The name Nghia Do has been associated with this land ever since. Here, brothers Vu Van Uyen, Vu Van Mat (the Bau lords) and a number of generals of the Vu family and generals in the region built a defense line to protect Nghi Lang citadel from afar; Organize land reclamation to serve local military food production, expand and develop this land. In particular, the Bau lords allowed lowland soldiers to integrate with the indigenous people to create permanent garrisons on the border region. Nghia Do Temple has been recognized as a provincial-level historical and cultural relic since 2016. In 2018, the temple was embellished and restored; By 2019, it will be inaugurated and put into use, meeting the spiritual needs of people in the region and tourists from everywhere. Nghia Do Temple Festival is held annually on July 14 (lunar calendar) to commemorate the great contributions of the Bau lords hundreds of years ago who protected the peaceful life of the people and expanded development. this land. Lao Cai electronic newspaper
Lao Cai
4194 view
Rating : Provincial level relics
(CPV) - Pho Rang Fort National Historical Site in Pho Rang town, Bao Yen district (Lao Cai) is a special testament, where the heroic and glorious historical victory of the 73rd generation of ancestors is engraved. years ago (June 26, 1949 – June 26, 2022). According to the History of Bao Yen District Party Committee (Lao Cai), Pho Rang station was built on peak 442, with an area of nearly 1 hectare; This is a strategic location, able to control the entire basin area of Pho Rang town and surrounding areas. The station has almost three sides of the river, so the station can cover and monitor all activities on the river and both sides of the river. The French built a solid fortification system with many bunkers, trenches, dense sharpened bamboo fences around the base, mines, obstacles and gun emplacements were arranged around the station. The enemy also arranged 2 platoons of European and African soldiers, 1 team of red soldiers, 1 platoon of paratroopers, 1 platoon of soldiers, all kinds of weapons ready to fight back and block the progress of our military branches to liberate the region. Northwest. On May 19, 1949, the Thao River campaign opened, our troops destroyed two positions, Dai Buc and Dai Phac (Tran Yen district, Yen Bai) in Nghia Lo subdivision, shaking the entire defense system. of the enemy on the right bank of the Red River in Yen Bai province. Taking advantage of the victory, we attacked the Pho Rang sub-area, which was a key base, the enemy's headquarters and also the sub-area's headquarters. At 6:00 p.m. on June 24, 1949, our artillery began firing at the enemy post, suppressing the gun emplacements. After more than 40 hours of continuous fighting with intense, resilient and courageous spirit, at exactly 08:00 on June 26, 1949, our troops took control of the battlefield, defeated the post, and captured alive the Ba commander. station, destroying more than one enemy company. Pho Rang post was defeated, a part of the enemy army retreated in two directions toward Nghia Do and Lao Cai. The destruction of Pho Rang command post shook the enemy's defense line from Pho Lu to Nghia Do, causing losses, confusion and fear to the enemy. The victory at Pho Rang post broke an important link in the defense line of Bao Ha - Pho Rang - Nghia Do - Yen Binh, promoting the disintegration of the enemy, creating a premise for the main force to advance to liberate Pho Lu and advanced to attack Nghia Do post, making an important contribution to bringing the Song Thao campaign to victory, smashing the enemy's key defense line, liberating over 600 square kilometers and tens of thousands of people from the Northwest ethnic groups to escape the yoke. enemy's grip. The Battle of Pho Rang Fort was a heroic and glorious victory that was recorded in the glorious history of our country. On June 11, 1999, Pho Rang Fort relic was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a National Historical Relic, according to Decision No. 38/QD-BVHTT . SOURCE: Central Agency of the Communist Party of Vietnam
Lao Cai
4019 view
Rating : National monument
Ham Rong Cave is located right at the foot of Ham Rong mountain, Na Bu village, Tung Chung Pho commune, Muong Khuong district, Lao Cai City (now Muong Khuong town) nearly 2km from the district center. This is a large cave located in the heart of a limestone mountain. The reason it is called Ham Rong is because according to legends and folk tales, in the cave there is a very large dragon that often appears when the weather changes. Therefore, local people named that cave Ham Rong cave. Coming to Ham Rong cave, visitors will have the opportunity to admire the mysterious beauty amidst a vast mountainous area. The road to Ham Rong cave is quite convenient, visitors follow the Tung Lau stream to the main entrance to the cave. This stream curves all year round over each ravine, passes through caves, forming the "Pao Tung" waterfall - a wonderful landscape of the entire Muong Khuong region. Ham Rong cave complex includes 2 main caves connected to each other with a total length of about 750m. Ham Rong cave entrance is more than 6m wide and the cave arch is 5m high, so it is convenient for tourists to visit. The inside of the cave is divided into many small interconnected niches, about 10m deep to reach single dark-colored stalactites, continue up through a small hole - a place to receive natural light that shines deep into the cave. The strange shapes are: stalactites clinging to the cliffs with dome caves that look soft like climbing gourds. Going deeper into the cave, visitors will see shapes that look like goats eating. grass, shapes of birds in flight, they blend with the landscape shimmering under the lights. Suddenly before the visitors' eyes appeared a palace with the Emperor's crown dotted with sparkling jewels, then shapes resembling successive terraced fields. In the middle of the cave is a round cylindrical block with a head like a Buddha and a kind face, but its body is thorny and rough, clinging to each other like antennae, in some places it looks like a fairy chess board, like a princess's chamber. Lord... The deeper you go into the cave, the more you realize the splendid majesty with the variety of colors creating a poetic and lyrical beauty. Ham Rong Cave has great value in terms of tourism, geology, and aesthetics. Coming to the cave, visitors can not only admire the charming scenery of mountains, forests, natural rivers and streams, but also provide conditions for researchers in geography, soil and stratigraphy. Ham Rong is also a source of artistic inspiration for artists and photographers. Ham Rong Cave was recognized by the state as a National Scenic Monument according to Decision No. 15/QD-BVHTT dated April 14, 2003. SOURCE: Lao Cai Provincial People's Committee
Lao Cai
4049 view
Rating : National monument
28 km northwest of Lao Cai city through Bat Xat district to Ban Vuoc, turn left to Muong Vi commune - where there is a large valley, surrounded by rolling limestone mountains forming a complex of caves. Large area called Muong Vi cave complex. This place includes Na Rin, Cam Rang, Cam Rum and Cam Tam caves, all quite beautiful. This is one of the unique and attractive relics of Lao Cai province. Na Rin Cave is a large cave with many transparent silver-colored stalactites interwoven together like simple screens in design but exuding luxurious and pristine beauty. The stalactite heads look like drops of pure water originating from a small stream located on the cave wall. The stalactites look like crystal chandeliers of different sizes. Cam Rang Cave is located halfway up a mountain in a high position with little moisture, the emulsion color is slightly dark brown but solid. Inside the cave are rocks shaped like long gourds and a tray of five yellow fruits that attract the eyes of all tourists coming here to visit and explore. Inside the cave there is a sky gate, above the gate is a stalactite strip that looks like a crown with elaborate iridescent lace strips. Equally attractive are Cam Rum and Cam Tam caves, these two caves also have many rocks with unique shapes covered with colorful stalactites. Cam Tam cave alone contains many rich and attractive folk elements. There are many ancient traces left here, reflecting the spiritual cultural life of the Giay ethnic community. Muong Vi Cave also contains many mystical folk tales about the intelligent and heroic Giay king with his feats of fighting against foreign invaders and protecting his village, such as building streams to prevent water from attacking invaders, planting bamboo to create fences. fought against the enemy very effectively, then came the story of the King's flying stone horse... There are also folk tales telling the story of beautiful and gentle fairies who often come down to help people. during the busy planting and fall seasons planning... Muong Vi cave complex is a large cave complex with many different characteristics and research values, is a place containing rich folk treasures about the country and people here, and is also a place Learn about the research of geologists. In particular, the Muong Vi cave complex has a practical value in the strategy of protecting border security and enriching the local ecological environment. This is also a place to learn about aesthetic values, providing creative inspiration for creative researchers in literature and painting. Currently, this place has been attracting the attention of many scientific fields such as culture, environment, tourism, geology... in order to exploit, conserve and promote the values of relics to serve the people. economic development for the locality. Muong Vi cave complex was recognized by the state as a National Scenic Monument according to Decision No. 38/QD-BVHTT dated June 11, 1999 of the Ministry of Culture and Information. SOURCE: Lao Cai Provincial People's Committee
Lao Cai
4074 view
Rating : National monument
Cam Temple is located in Soi Muoi village, Van Hoa commune (now the group of 3 Pho Moi wards - Lao Cai), the temple is located at the foot of a low hill, surrounded by lush fruit trees, in front of the temple are 3 ancient trees: the sycamore tree. , jackfruit trees and jade trees spread shade to the temple, creating an ideal landscape. The temple was built and existed nearly 200 years ago and is associated with the history of building and defending the country of the Vietnamese people in general and Lao Cai ethnic people in particular. The temple has a legend associated with the three times of resistance against the Mongol army under the command of the Tran Dynasty's king, general Tran Quoc Tuan - who was awarded the title "Van Co heroic spirit of the highest class of blessings". . Legend has it that in 1257, Tran Quoc Tuan marched to the border to command the defense against the Mongol invaders (13th century). Many generals fell on this border land. Cam Temple was built to commemorate 5 Tran Dynasty soldiers (names unknown). At that time, the station area (today's Pho Moi) was a dense primeval forest. During an inspection and command of border defense (around 1257), General Tran Quoc Tuan chose the location of the current Cam Temple. Now working as a 2nd line military medical station in border defense. Later in the battles, wounded soldiers were brought back to be treated in this forest. The indigenous people at that time, the Vietnamese, Tay and Giay people, also brought sick people in for military medical care. Then something thrilling happened: at night there was a young girl wearing a blue dress who came to treat everyone. The girl was very good at treating everyone. Everyone who received the medicine was healthy, but the miracle doctor just appeared. at night and not seen during the day. Learning about the local people, the people said that there was no one's child like that. Afterwards, the people and soldiers believed that it was the apparition of the Holy Mother of Heaven helping the army and people to protect the country. Right below Phuong Dinh next to this ancient jackfruit tree are 5 graves of military officers who sacrificed their lives for a great cause. Cam Temple is located in the center of the ancient forest, formerly a small temple created by soldiers and villagers together, then officially started construction into a temple in the 16th century, after many advances. Agarwood still retains some ancient maple trees and jackfruit trees. Today, the temple has been beautifully restored and consists of two parts: the main hall and the harem. Meeting the needs of folk beliefs not only of the city's residents but also of tourists from all over, beautifying old legends - legends of military and civilian love on the border. Cam Temple holds its main festival on the seventh day of the seventh month (lunar calendar) every year, celebrating the death anniversary of 5 Tran Dynasty soldiers. People consider this the death anniversary of "erasing the sins of the dead" for the five soldiers; Therefore, together we contribute rice and meat... to the organization. The ceremony of the relic is organized quite spaciously in order. Besides the ceremony, there is also a fun festival with traditional games such as shuttlecock throwing, swallow fighting... In addition, this place is also the place to organize the annual field festival. On December 27, 2001, Cam Temple was recognized as a National Historical Site according to Decision No. 51/QD-BVHTT of the Ministry of Culture and Information. SOURCE: Lao Cai Provincial People's Committee
Lao Cai
4364 view
Rating : National monument
Lao Cai Thuong Temple is also named Saint Tran Tu. Lao Cai Thuong Temple was built on land in Bao Thang street, Chau Thuy Vi, Hung Hoa province, now Lao Cai ward, Lao Cai city, Lao Cai province. Thuong Temple was built during the Le dynasty, Chinh Hoa era (1680 - 1705). It is a place to worship the temperate Duke Hung Dao Vuong - Tran Quoc Tuan, who made great contributions in the career of protecting the country's mountains and rivers. A great historical celebrity, a sacred and noble Saint in the minds of generations of Vietnamese people. Located on Hoa Hieu hill in Mai Linh mountain range with an altitude of 1200m above sea level. Thuong Temple was built in the ancient architectural style of the letter Cong, following feng shui theory which is both majestic and very dignified. The Thuong Temple area has a charming natural landscape and a harmonious combination of traditional architecture and indigenous culture, giving the temple a majestic and splendid appearance. Reflecting on the Nam Thi river, this place once had an extremely important position in the defense strategy against invaders. Today, near the trade gateway between the two provinces of Lao Cai (Vietnam) and Yunnan (China), this sacred land at the tip of the Fatherland welcomes tens of thousands of domestic and foreign tourists every year. commemorate the national hero. Right from the moment they step foot at the temple gate, visitors can admire the beauty of a 300-year-old banyan tree spreading its branches, under the shadow of the ancient tree is a shrine worshiping Ba Chua Thuong Ngan (Queen of the Green Forest). Legend has it that during the resistance war against foreign invaders, she contributed to fighting the enemy to protect the territory of the South. To thank her, the people built a shrine right under the banyan tree with lush branches and leaves. In the main temple area, the horizontal painting "Land of Literature" is hung in front of the Nghi gate, on both sides there are two parallel sentences: "Vietnamese spiritual spirit is not built, Dong A's spirit lasts forever", meaning: " Vietnam's sacred monument stretches across the sky, the Tran Dynasty's pride remains forever. On the back of Nghi Mon's interior, there are the words "Quoc Thai and Dan An" with two parallel sentences: "Heaven and earth are gentle, heaven and earth are old; The golden flower grass is different, the money flower grass" means: "Heaven and earth are still the same, heaven and earth are old; The grass and flowers today are different from the grass and flowers of the past." Thuong Temple was built spaciously with 7 main worship spaces including: The Palace for worshiping Buddha Shakyamuni, The Palace for worshiping the Three Courts of Thanh Mau; Altar of Saint Tran Hung Dao; The palace worships the King and his father Ngoc Hoang... and the altars on the Left Vu - Huu Vu sides worshiping Lady Nhi Son Trang, Twelve Fairies, Attending God and the Temple Boy... are all arranged. placed in order. Next to the Thuong Temple is a square communal house with 4 doors and 8 flanking dragons. In the middle of the communal house is a golden turtle with a stone stele engraved with the name "Holy Tran". This place used to be a resting place for military officers on patrol. Today, it is an ecological forest with all kinds of plants to protect the environment, serving tourists to visit and rest to enjoy the fresh climate. Thuong Temple is located in a cultural relic complex with Tan Bao pagoda, Am temple, Mau temple, Cam temple, Quan temple. In particular, Thuong Temple is one of the most famous sacred temples in the system of temples and pagodas in Lao Cai. Through many restorations and embellishments, in 1996, Thuong Temple was ranked as a National Historical and Cultural Monument. Every year, Thuong Temple holds a festival on the 15th day of the first lunar month, attracting the attention of many domestic and foreign tourists to visit and worship. Source: Vietnam Tourism
Lao Cai
8628 view
Rating : National monument
The grave site of Nguyen Thai Hoc and soldiers in the Yen Bai uprising in 1930, located in Yen Hoa park (30 hectares wide), Nguyen Thai Hoc ward, Yen Bai city, built in 2001 . Nguyen Thai Hoc was born on December 1, 1902 in Tho Tang, Vinh Tuong district, Vinh Phuc province. He was a patriot right from the time he was in a colonial school. He sent a letter to Governor General of Indochina Alexandre Varenne, a member of the French Socialist Party, calling for social reform in Vietnam. The Governor-General of Indochina did not pay attention to what Nguyen Thai Hoc suggested. On December 25, 1927, Nguyen Thai Hoc and his colleagues organized the establishment of the Vietnam Nationalist Party, and he was elected Chairman. The Vietnamese Nationalist Party was hunted down and arrested by the authorities. Faced with the risk of the Vietnamese Nationalist Party being broken up, Nguyen Thai Hoc, Nguyen Khac Nhu and Pho Duc Chinh decided to carry out a "general armed uprising". If you fail, it is also an example for the next generation to follow, "If you don't succeed, you will become a good person". The uprising force consisted of the Vietnam Nationalist Party, mainly red loincloth soldiers belonging to Companies 5, 6, 7, Battalion 2, 4th Tonkin Red Loincloth Soldier Regiment. Green loincloth soldiers did not participate in the uprising. On the night of February 9 to 10, 1930, the Yen Bai uprising broke out. The insurgent army killed most of the officers and non-commissioned officers in private houses, coordinating with the two-armed insurgent army and soldiers in the red loincloth station. 5 and 6 posts under rebellion. In front of the barracks yard, a representative of the Vietnam Nationalist Party read the article "Hit Uprising" with the slogans: "Drive the French enemy back to France. Bring the South back to the South. Let hundreds of them avoid suffering. More happy part". The flag of the Vietnam Nationalist Party flies above military camps and offices. Due to not being able to attract all the green loincloth soldiers No. 7 and No. 8 on the high station, the force was thin, so the insurgents were knocked out of their occupied positions, and the uprising was drowned in a sea of blood. Five days after the Yen Bai uprising, Nguyen Thai Hoc organized an uprising in Vinh Bao and Phu Duc, advocating to take over all of Hai Phong. The insurgents captured the district capital of Vinh Bao and killed district governor Hoang Gia Mo, a cruel and greedy mandarin. With a fierce counterattack by the French army with modern weapons, the insurgent army was destroyed. Nguyen Thai Hoc escaped due to the protection of the people. With a number of remaining prominent party members of the Vietnam Nationalist Party, Nguyen Thai Hoc discussed and planned to reform the Party and change the Party's strategic and operational direction. As soon as this policy was launched, on February 20, 1930, Nguyen Thai Hoc was arrested in Co Vit hamlet (Chi Linh, Hai Duong). On March 23, 1930, he was sentenced to death. On June 17, 1930, France sent Nguyen Thai Hoc and 12 other soldiers of the Vietnam Nationalist Party in Yen Bai to the guillotine. Stepping onto the scaffold, before putting his head into the guillotine, Nguyen Thai Hoc shouted: "Long live Vietnam!". France had to admit that the Yen Bai uprising had dealt a fatal blow to the colonial government. Nguyen Thai Hoc historical site marking the "Yen Bai Uprising" currently includes a mausoleum area, a monument area, a reception area, a memorial stele and a bonsai garden. Monument to Nguyen Thai Hoc and his associates during the Yen Bai uprising in 1930 at Yen Hoa Park, Yen Bai city. Most prominent in this area is the famous saying of Nguyen Thai Hoc, which became the main action motto and ideology of the Vietnam Nationalist Party, which is "If you are not successful, you will become a man", which was considered by the insurgents as a saying. swear to death. Although the Yen Bai uprising was not successful, patriotism is eternal. That's why, in our country, many places take the name Nguyen Thai Hoc to name avenues and schools. Mr. Phan Boi Chau wrote an oration about the Yen Bai uprising and the key figures of the uprising. Nguyen Thai Hoc historical relic site, Yen Bai city, Yen Bai province was recognized by the Ministry of Culture (now the Ministry of Culture, Sports and Tourism) as a national historical relic on March 5, 2019. 1990. Source: Yen Bai province electronic information portal
Lao Cai
8488 view
Rating : National monument
Mau Temple is located in group 4, Lao Cai ward, Lao Cai city. The temple is located at the confluence between the Nam Thi and Red rivers flowing into Vietnam. This is also the international border gate of Lao Cai (Vietnam) - He Khau (Yunnan - China) and also the 102nd milestone in the Northwest border region. Mother Temple is a place to worship the Holy Mother Princess Lieu Hanh, a compassionate deity who exorcises evil spirits, helps poor people, and helps the court fight against foreign invaders and protect the sacred border areas of the Patriarchate. country. At the same time, she is a heroic mother in the folk subconscious of the Vietnamese people. The custom of worshiping Mother Goddesses in our country has gone through a long history. This is not only a worship custom imbued with national identity, but it is a common spiritual need of our people from the early period of building and defending the country until now. until today. Beliefs and customs of worshiping the Mother Goddess originate from the sense of ancestral remembrance, respect, gratitude, trust and have a profound moral educational meaning that is still of value to our generations today. . Holy Mother Lieu Hanh has been deeply imprinted in the subconscious of Vietnamese people in general and Lao Cai in particular since the 16th century. Through the ups and downs of history until today, our Vietnamese people have named her Mother Nghi. Thien Ha, always wish the Holy Mother to help "The world is peaceful - The country is peaceful and the people are peaceful - Phong Dang is in peace". Mother Goddess Lieu Hanh is a vivid symbol in daily life, but is very sacred in the mental life of Vietnamese people. In her subconscious, she is a Fairy, so she has Fairy magic; As a Buddha, one should carry Buddha's thoughts; As a Mother, she should have the qualities of a mother; is Holy so it is sacred; He is a child of good family, so he is educated, knowledgeable in history, and good at singing and poetry. In her, she has the filial piety of Confucianism and the magic of Taoism. That's why, Holy Mother Lieu Hanh is an image, one of the Four Immortals, the Mother of Heaven who has been reminded and educated to us for many generations: "In August, the anniversary of my father's death - in March, the anniversary of my mother's death." In Lao Cai, Mau Temple is located in the Thuong Temple Relics complex - a place to worship and remember the great contributions of the National Duke of Moderation - Hung Dao Dai Vuong - Tran Quoc Tuan. Mau Temple and Thuong Temple are also places with an important strategic position, a milestone in the Northern border of the Fatherland and a red address of the nation's historical and cultural roots. Mau Temple was built in the early 18th century, located in Lao Nhai village (now Lao Cai City), behind the temple is leaning against an ancient wall built by Liu Vinh Phuc insurgents to fight against foreign invaders. protect the borders of the land. Therefore, the Mau Temple was conferred three ordinations by the Nguyen dynasties: Tu Duc in the sixth year (September 24, 1853); Tu Duc in his 33rd year (November 24, 1880); Khai Dinh's 9th year (July 25, 1924). Located at the national border gate, on the international trade route, despite going through hundreds of years with many ups and downs of history, Mother Temple has not only become a sacred border landmark. Not only is it visited by people and tourists from all over the country and internationally, it is also a spiritual cultural milestone in the northern border region of the country. Mau Temple was recognized by the Ministry of Culture, Sports and Tourism as a National Historical and Cultural Relic on January 26, 2011. Source: Lao Cai province electronic information portal
Lao Cai
8103 view
Rating : National monument
Cam Duong base area is located in Da 1 village, Cam Duong commune, Lao Cai city, Lao Cai province. Cam Duong and the surrounding communes of Xuan Giao and Gia Phu are lands rich in patriotic traditions and resistance to foreign invaders. The Cam Duong - Xuan Giao - Gia Phu guerrilla area played a very important role in the resistance war against the French in Lao Cai. That is the first resilient base, the direction point for implementing the Resolutions of the Lao Cai Provincial Party Committee on Party building, establishing party cells, establishing resistance administrative committees, and building unions. patriotic, formed a guerrilla team. Cam Duong was the site of the earliest armed uprising in Lao Cai. Cam Duong revolutionary base was born during the extremely difficult period of the resistance war against the French period (1948-1950). Built in the middle of the enemy's rear area and located in an important strategic position, the Cam Duong guerrilla zone became a springboard for expanding the construction of other guerrilla zones. Delegations of cadres from the rear (Luc Yen-Yen Bai region) returning to Lao Cai used Cam Duong as a secret gathering place to sneak deep into Lao Cai town, up to Muong Bo, Binh Lu, Phong Tho or to Nam Pung, Bat Xat, built base areas, built an anti-French movement in the enemy's rear area. In particular, Cam Duong is truly a belt and buffer zone close to the enemy's headquarters in Lao Cai town. During the Le Hong Phong Campaign to liberate Lao Cai, reconnaissance forces, military intelligence and the 148th Regiment all departed from Cam Duong. Cam Duong - Xuan Giao - Gia Phu guerrilla area for a long time was also the location for the leadership agency of the Provincial Party Committee and Lao Cai Provincial Team, many important meetings of the province were held here. Cam Duong revolutionary base area was recognized as a national revolutionary historical relic in 1995. This is where Cam Duong Party Cell, the first rural Party cell, was established on October 10, 1948. The Cam Duong base area is also preserved by the people and the Commune People's Committee, such as the stilt house - where the first rural cell was established; gathering shack; gunpowder mortar; alarm drums and many guns and ammunition; swords and self-made mines of Cam Duong guerrillas. Currently, the Cam Duong revolutionary relic site has been renovated and a traditional gallery built in Cam Duong commune associated with the name of the relic to meet the people's wishes, as a place to educate about historical traditions. heroic history of fighting against foreign invaders to win national independence for the younger generation. Source: Military Region 2 Newspaper
Lao Cai
7801 view
Rating : National monument
Yen Bai City Stadium Stadium, Hong Ha Ward, Yen Bai City is where Uncle Ho stood and talked to the people of Yen Bai province on September 25, 1958. This is a National Historical Site recognized by the Ministry of Culture and Information on November 16, 1988. The original ceremony is the grandstand of the old town stadium. The courtyard and ceremony platform are located in a densely populated area, the center of the former provincial capital. The town stadium dates back to the French colonial period. After completing the conquest and establishment of Yen Bai province (1900), in 1905, France established a legion camp to protect their government. To serve the spiritual life of soldiers, especially cultural and sports activities. In 1927, France built this stadium to organize festivals and football activities, but around the stadium were only built into high mounds without any stands, and it was not completed until 1930. Since then, France has regularly organized fun and entertainment activities here, invited football teams from Hanoi, Phu Tho, Tuyen Quang to compete, and also organized many days of "Western festivals" at the stands. this town stadium. In 1954, when peace was restored, Yen Bai province advocated restoring the football field into a town stadium. In January 1957, the province built a grandstand (the current grandstand) and a wall surrounding the field in an oval shape. The most important historical event was on September 25, 1958, the Government delegation led by President Ho Chi Minh visited Yen Bai province. During his time working in the province, at the request of President Ho Chi Minh, the Provincial Administrative Committee chose the town stadium as a meeting place for Uncle Ho to talk to people of all ethnic groups in the province. At that time, Yen Bai province was one of the most difficult provinces in the North, having just gained independence, the war was heavily destructive, most of the terrain was mountainous, sparsely populated, low educational level, and many victims. Nomadic farming, superstitions still abound, life is still extremely poor. During the most difficult time, Uncle Ho visited Yen Bai. Early in the morning of September 25, 1958, nearly 5,000 officials and people of Yen Bai town's ethnic groups and people from neighboring areas eagerly flocked to the rally to see Uncle Ho and hear his voice. Coming out of the provincial team, Uncle Ho went to the stadium and stepped onto the ceremony platform amid the thunderous cheers of his compatriots. After everyone was silent, Uncle Ho started talking. He cordially visited officials and people, pointing out practical actions. He mentioned many issues from national unity, increasing production, and practicing thrift. After talking, Uncle Ho joined the entire Yen Bai people in singing the song "Unite". From the platform, he left to return to work amid the applause and majestic songs of the people of the province. On May 31, 1966, a bombing by a US aircraft collapsed a corner of the stadium. In 1977, the stadium was repaired, replacing the arched door with a square door, the entire architecture remained the same. . In 2016, the Ceremonial Monument area was renovated and upgraded. The monument and the entire architecture of Uncle Ho's memorial area are designed in traditional architectural style, simulating the memorial architecture of Uncle Ho in Kim Lien - Nghe An, Uncle Ho's hometown. With that cultural and historical significance, this place is a destination, an address for people and tourists to visit and burn incense to commemorate Uncle Ho, forever a place to preserve sacred memories of the Leader. Great - President Ho Chi Minh in the hearts of the people of Yen Bai province, is a traditional educational address for young generations today and tomorrow. Source: Yen Bai province electronic information portal
Lao Cai
7763 view
Rating : National monument
Dong Cuong Temple is one of two large temples in the upper reaches of the Red River, which has existed for a long time, located in Dong Cuong commune, Van Yen district, Yen Bai province. Dong Cuong Temple is a relic cluster consisting of 4 points: In addition to the main Temple, there are also Co Temple, Cau Temple and Duc Ong Temple. The temple has been around for a long time. Through historical records, it is known that the temple was built at the latest in the Le dynasty, developed from an ancient temple (in the center of Quy Hoa camp during the Tran dynasty); Ancient bibliographies such as Kien Van Tieu Luc and Dai Nam Thong Nhat Chi all have records about this Dong Cuong Temple. The temple and temple area are related to Ngoc Thap Temple and Hung Temple (Phu Tho). Dong Cuong Temple was initially a temple to worship Princess Dong Quang, founded by the Ha and Hoang families, who were Tay Khao people, and took turns in charge of government duties, and was also the workplace of Tho Tu, translators, and mandarins. and functioned as "Dinh Tram" to serve two-way dispatches between the central court and the grassroots. During the Tran dynasty, the general headquarters of Quy Hoa - Ha Bong and Mr. Tu (Ngoc Thap - Quang Son) came to guard the border. Currently, formerly the Dinh, now the Ha family temple is run by the Ha family's ancestor, Ha Van, who once led the locality to fight the Nguyen - Mongol invaders during the Tran dynasty. History records that in the second month of Dinh Hoi year (1287), the Nguyen - Mongol king took 70,000 troops, 500 warships, 6,000 Yunnan troops and 10,000 5,000 troops in 4 continents outside the sea and sent crown prince Thoat Hoan to be the great marshal; A Bat Xich became the Left Vehicle; Ah Lo Xich pacified political affairs; O Ma Nhi, in charge of politics, brought more than 300,000 troops to attack the South. Faced with that situation, Emperor Tran Thanh Tong and King Tran Nhan Tong ordained Hung Dao Vuong Tran Quoc Tuan as a moderator to command the entire Dai Viet army and people in the resistance war against the Yuan-Mongol invaders. The Yuan - Mongol army led by Nat Toc La Dinh ran up the Lo River to Van Nam. When running through Phu Ninh territory (now Phong Chau district, Phu Tho province), they were attacked by local soldiers and people led by the Ha Dac brothers, Ha Chuong withdrew his troops to attack the base of Mount Chi (in Phu Tho province). From the mountain, he sent militiamen to storm the enemy's vanguard station, launching a surprise attack with many military strategies. Ha Dac and Ha Chuong's troops chased the enemy all the way to A La, then were blocked by the enemy's rear army. Ha Dac heroically sacrificed his life, and Ha Chuong was captured. The Yuan - Mongol army was broken and suffered heavy losses, the survivors fled to Yunnan. According to the genealogy of the Ha family, "the Tay Khao people originally belonged to the Ha Dac and Ha Chuong lineages during the Tran dynasty. Now residing in An Boi - Kien Xuong, Thai Binh: Ha Dac and Ha Chuong are two brothers. When fighting the enemy, Ha Chuong enthusiastically pursued the enemy to the Yen Bai area and died there. He was awarded the title "Binh Nguyen Thuong General Trung Dung Marquis". (According to Tran Hung Hoa's fairy tale section) after being killed in battle and the villagers built a shrine next to the throne rapid (in Ghenh Ngai village on the left bank of Tan commune). Hop, Van Yen district), his wife Le Thi and his son Hoang Bao, when they died, were also worshiped by the villagers at Ghenh Ngai and shortly after, the mother and child altar was moved to Dong Cuong communal house (where the temple is located). Dong Cuong today). The second victory over the Yuan-Mongol army was a glorious victory. The typical places of Ham Tu, Chuong Duong, Tay Ket, and Cu Da will forever be recorded in history books. Since the relocation, the communal house was expanded and converted to become the Temple of Mr. Le Quy Don in the Later Le Dynasty, which has records. The book "Dai Nam Nhat Thong Chi" is named "Temple of the Guardian God" after the ordination. The events of the Giap Dan uprising (1913-1914), in 1914, the insurgents of Man Bach, Man Dai Ban and the Tay and Nung people of Yen Bai province organized to gather forces and rose up in the year of Giap Dan to attack the army's posts. France in Yen Bai and Lao Cai provinces. At the same time, overseas Viet Kieu railway workers and businessmen in Yunnan province - China responded to the call of Phan Boi Chau and other Vietnamese people to celebrate and establish friendship and patriotic associations overseas. , secretly supported the anti-French movement in the country. Some French military posts along the Vietnam-China border and Lao Cai area were attacked by insurgents. The uprising failed. Due to lack of proper organization. The French ruling government established a special military court during the war... to try patriotic soldiers, most were sentenced to death, life in prison or forced exile, some were secretly executed. sneaky. In 2000, the temple was recognized by the People's Committee of Yen Bai province as a provincial-level historical and cultural relic. On January 22, 2009, the temple was recognized by the Ministry of Culture, Sports and Tourism as a national historical-cultural relic in Decision No. 296/QD-BVHTTDL. Source: Yen Bai Provincial Museum
Lao Cai
6486 view
Rating : National monument
Khau Pha guerrilla team (Cao Pha commune, Mu Cang Chai district) was established in October 1946 at Trong Tong Khua village on the top of Khau Pha pass (previously it was an armed team established in 1944 by the Vietnamese people). Hmong people to fight against the oppression and exploitation of the rulers, then became the armed forces against the Nationalist Party). Initially, the force had only 7 members and only 3 self-made guns were weapons: flintlock guns, sharp knives and bows and crossbows. After a period of fighting, the guerrilla team grew very quickly in number, up to 30 people, 50 people and then at its largest number of more than 200 members, the participating forces were mostly local people (Hmong people). ). This is a relic located on a rugged mountainous area, stretching from the foot of Cao Pha pass to the top of the pass (over 20km long). The guerrilla team's area of operation is wide, with many locations, including the three most important locations, where important events took place during nearly 8 years of operation of the Khau Pha guerrilla team. They are: Tong Khua Drum Village - where the Khau Pha guerrilla team was founded;. Mr. Ly Nu Chu's house - the revolutionary base of the Khau Pha Guerrilla Team (Lim Mong village) and Bat Cave - the site of the French ambush at the foot of Khau Pha pass, in 1948. During the years of operation (1946 - 1952), the guerrilla team fought many battles, causing France many difficulties and losses. Established in 1946, the Team not only organizes training but also performs the duty of guarding and protecting the people and protecting production at the top of the pass while relying on the rugged mountain and forest terrain, coordinating with the main force and the army. The local team heroically fought the enemy, achieving many outstanding victories. On October 8, 1947, the enemy swept and attacked Khau Pha. Under the command of Captain Ly Nu Chu, the guerrilla team used a small force to fight back, killing a second officer and wounding many French soldiers, forcing the enemy to abandon the operation. During the period 1947-1949, the guerrilla team starved and thirsted many times, lived in the forest, ate brown tubers and grated tubers, determined to fight the enemy. During these arduous years, the Team achieved many remarkable achievements. Typically, in the battle of Nam Khat, a guerrilla team ambushed, shot and ran away an enemy company, capturing 2 guns. Next, in two consecutive battles in Gia Hoi and Tu Le, the guerrilla team coordinated with the army to chase the enemy, capturing 2 guns, many mines and grenades. In March 1948, the guerrilla team coordinated with the Quyet Tien Assault Team led by comrades Hong Quan and Ly Bach Luan to organize an ambush to attack the enemy on the Tu Le - Gia Hoi road, capturing 3 rifles. and some ammunition. At the end of March 1948, the Inter-Zone Party Committee and the Inter-Zone Command 10 decided to open the Nghia Lo campaign, with the Khau Pha guerrilla team coordinating with Company 520 and the Quyet Tien assault team to attack Tu Le post and capture them alive. named Bang Colonel Lo Van Inh (commander of the station), and at the same time disbanded a unit of 27 soldiers, confiscating 2 machine guns, nearly 20 rifles and a number of other weapons. After this victory, the team was equipped with 50 more guns. Since 1949, realizing the effectiveness of the Khau Pha Guerrilla Team, the enemy became more and more terrorist, they tried to concentrate the population and strictly control the terrain. Therefore, the team's activities encountered many difficulties: lack of food, ammunition, complete loss of contact with the Party, the government, and the army, but still remained absolutely loyal, persistent, and fought continuously. custom. After 1951, France fiercely attacked our facilities in the enemy's rear area, most of them were disintegrated. But with courage and tenacity to hold on, the Khau Pha Guerrilla Team still maintained the fight, causing many losses to the enemy. The team has become an important connection point located at Mu Cang Chai gateway, connecting revolutionary bases in the region with the two ends of Nghia Lo - Than Uyen. In October 1952, the General Command launched the Northwest campaign to liberate Nghia Lo Subdivision and the subregions of Than Uyen, Phu Yen, and Son La. On October 16, 1952, the enemy parachuted a battalion into Tu Le, Cao Pha, but it was destroyed and pursued by a guerrilla team coordinating with the main army. On October 15, 1952, Than Uyen was liberated. On October 18, 1952, the enemy failed miserably in Nghia Lo Subdivision and found a way to flee to Son La. The remnants of the enemy army passing through Cao Pha were pursued and destroyed by guerrilla forces. Mu Cang Chai was completely liberated from French colonial occupation. On August 27, 2012, the place where the Khau Pha guerrilla team was founded was recognized by the Ministry of Culture, Sports and Tourism as a national historical site. Source: Yen Bai province electronic information portal
Lao Cai
5123 view
Rating : National monument
Au Lau Wharf (now located in Au Lau commune and Nguyen Phuc ward, Yen Bai city) is an important place to transport officers, soldiers, citizens, food and weapons to serve major campaigns. during the resistance war against the French colonialists, paving the way to the victory of the Dien Bien Phu campaign, restoring peace in the North in 1954. In 1953, the ferry wharf where people along the Red River traveled back and forth to exchange and trade was built into the Au Lau ferry wharf. Au Lau ferry terminal is a convenient connection point between Viet Bac and the Northwest of the country. From the early days of the resistance war against the French colonialists, Au Lau wharf was the place to gather and secretly transport revolutionary cadres and soldiers to prepare for the general uprising and then establish the Revolutionary Committee. temporarily and took over Yen Bai town. It was also here that the French colonialists escorted political prisoners from Nghe An (1943) and Thai Nguyen (1945) to prison at Cang Nghia Lo. On the night of August 16 and 17, 1945, according to the plan, the Au Lau Guerrilla Revolutionary Military Committee and the Au Co Guerrilla (Van Hoi) along with the soldiers on the right bank of the Red River crossed the river to attack the Security Camp to seize the government from their hands. Japan. In 1951, during the Ly Thuong Kiet campaign, one direction of the 312th Division crossed the wharf to attack Nghia Lo military zone (October 3, 1951). The Northwest Campaign took place on the night of October 10-11, 1952. Au Lau wharf was one of four wharves where the 36th regiment, 174th regiment of the 316th regiment and the 308th regiment crossed the Red River into Ca Vinh, Ba Khe, and Pass. Hong attacked Cua Nhi base. At the end of November 1952, according to the instructions of the Party Central Committee and the General Command, it was requested to urgently expand route 13 from Viet Bac through Yen Bai. Despite difficult circumstances and fierce enemy bombardment, we still opened the road 13 early 5 days through Au Lau wharf to provide reinforcements for the Northwest battlefield. Au Lau wharf has an important position connecting the Viet Bac transportation system with the Northwest, and is the only place where heavy weapons can be hoisted such as: ground artillery, anti-aircraft artillery, cars carrying ammunition. , military equipment crossed the river to reinforce the Dien Bien Phu battlefield. During this time, Au Lau wharf was reinforced in terms of both manpower and facilities to transport weapons, ammunition, food, foodstuffs, citizens, and soldiers across the Red River, and at the same time brace itself against the battles. fierce bombing by the French colonialists. At night is the time when most activities take place at Au Lau wharf to avoid enemy detection. Ferries travel back and forth as quickly as possible to clear the way for reinforcement vehicles. To prevent sabotage by enemy aircraft, during the day we had to drag the ferry upstream to Ngoi Lau to submerge the ferry, and at night we had to flood it again and pull it out. From November 1953 to May 1954, the French colonialists focused fierce bombardment on Au Lau wharf for more than 200 days and nights with 2,700 tons of bombs and ammunition, but we were only able to transport thousands of tons of food and goods for only 8 days and nights. hundreds of tons of ammunition and weapons for the Dien Bien Phu front. After serving the Dien Bien Phu campaign, from 1955-1965, the wharf was upgraded from a wooden ferry to a steel ferry with iron canoes. In 1965-1968, with the spirit: "Living by the bridge, dying courageously" the wharf 100 times brought 500 trucks across the river, transported nearly 200,000 cars, and thousands of tons of goods back and forth. During the years of fighting against the destructive war of the US imperialists, they used many groups of planes to attack for 4 hours, causing heavy damage to Yen Bai town and Au Lau ferry port on May 31, 1966. In 1967, Au Lau Wharf was honored to be visited by Prime Minister Pham Van Dong on the occasion of wishing New Year to the troops and people of Yen Bai and Nghia Lo provinces. On December 18, 1972, the American enemy continued to raid Yen Bai, including Au Lau wharf, but still could not stop ferries carrying people and food supplies to the southern battlefield. After the country was unified, Au Lau ferry continued to operate and became a key unit of the transportation industry in Yen Bai province. On August 7, 2012, Au Lau Wharf was recognized by the Ministry of Culture, Sports and Tourism as a national historical relic. Source: Yen Bai province electronic information portal
Lao Cai
5060 view
Rating : National monument
Co Tan An Temple, located in Tan An commune, Van Ban district, Lao Cai province (also known as Co Be Thuong Ngan Temple), was ranked as a national historical and cultural relic in 2016, and is a place to worship a goddess. Thuong Ngan's name is Nguyen Hoang Ba Xa, she had the merit of conquering the evil enemy, keeping the land in peace, and was revered by the residents of Bao Ha and Khau Ban (ancient Van Ban places) as the Holy Mother. According to historical records, at the end of the Le dynasty, Canh Hung era (1740-1786), when the entire Qui Hoa region, especially Thuy Vy and Van Ban were always devastated by bandits, "The entire region was in chaos, the population devastated, abandoned fields". Faced with that chaos, Mrs. Nguyen Hoang Ba Xa and her father, National Guard Nguyen Hoang Bay, stood up to persuade ethnic minorities such as Dao, Giay, Nung in green shirts... to urgently exploit mining fields and drive out foreign invaders. invade, protect the territory, and regain a prosperous life for all people. When she passed away, "The fragrance was still resplendent, the halo shined everywhere", to commemorate her great contributions, people in the area carved engravings of gratitude and contributed their efforts and money to build the temple. , appoint someone to regularly look after the incense and smoke. Having gone through many ups and downs of history and changes in nature, the temple has now been embellished and rebuilt on the exact location of the ancient sacred land (on a large plot of land, right on the banks of the Red River). , looking towards the Northeast, opposite the national historical and cultural relic Bao Ha Temple), has become a majestic spiritual tourism destination that attracts a large number of tourists from all over. Source: Lao Cai province electronic information portal
Lao Cai
5002 view
Rating : National monument
Nghia Lo Cang and Fort relic area is located on the main road of Dien Bien road (National Highway 32). This is the center point of Nghia Lo town and the Muong Lo field basin. When mentioning the history of Cang and Nghia Lo Fort, we refer to the place Van Chan and the history of this place during the resistance war against the French in the 40s of the twentieth century. With the intention of extinguishing our revolutionary movement, the French colonialists set up "special labor" camps to capture patriots and put them in concentration camps. After Cang Ba Van (Thai Nguyen) was dissolved, the French colonialists brought imprisoned patriots to Nghia Lo. In the summer of 1944, governor Van Chan mobilized the governors and communes to arrest husbands and submit materials to build the Cang. The French colonialists also sent Dinh Van Dung and Lam - Be from the district secret police department to urgently inspect day and night. By January 1945, construction was completed. Looking at the overall scene at this time, Nghia Lo Cang looks like a vertical cabinet with three long rows of houses. "Two rows are where political prisoners are detained for men, the inside is where political prisoners are detained for women, the outside is a permanent place and the outside is a place to detain political prisoners. Next to it is the guard station of green loincloth soldiers. Surrounding the entire Cang - Don area is a barbed wire fence, outside the fence is a deep tunnel with spikes, the Cang corner tank has a towering hut, carefully guarded day and night. The fierce fighting of our army and people with the incident of destroying Cang - Nghia Lo Fort, liberating Van Chan for the first time in 1945, are truly extremely heroic pages in history. Van Chan is a large district, located in the west of Yen Bai province, the terrain is a mountainous and forested area, with many high mountains and caves, and is a strategically important military position. retreat and take a defensive position". Therefore, the French enemy set a goal to conquer Van Chan. To carry out that intention, on October 2, 1947, they led troops to retake Van Chan, with the intention of attacking quickly and using strong military force and advanced weapons. The French colonialists wanted to subjugate the people of the Van Chan ethnic groups by shooting and killing in an extremely barbaric manner. Capturing Van Chan, the enemy relied on his henchmen to establish a governing apparatus from district to commune; At the same time, Nghia Lo station was established as the strongest military subdivision among the four subdivisions in the Northwest region of Vietnam. After setting up posts and setting up a governing apparatus, the French enemy carried out a plot to divide and rule, using people from one ethnic group to kill people from another ethnic group, using war to feed war; They turned the puppet army and puppet government system into a tool to oppress and exploit people of all ethnicities. They beheaded, disemboweled, and gutted some of our officers and soldiers. Then they used the stone mound on Ngoi Lao as an execution ground to execute 76 officers and soldiers in the middle of the rushing water. During nearly 5 years (1947 - 1952) of occupying Van Chan, the French killed and injured more than 300 people, leaving about 56 people missing. Thousands of children from all ethnic groups were forced to work as mercenaries for them, holding guns to shoot back at their compatriots and burning down their homeland's forests and mountains. In addition to shooting and killing, they also burned houses, destroyed rice, stole cattle and thousands of tons of food, and raped women and children. They forced the people to live right at the foot of the post to cut off contact with the Viet Minh and get them used to barbaric shooting and killing. Even more cruel, they also made fences with the bones and flesh of their compatriots to block the attacks of our troops. Small things like potatoes, cassava roots, rice bowls, rice bowls, and the most precious human things, the soul and body, are all snatched away by them and belong to the police station. Faced with the carnage of guns and bullets, the people of the Van Chan ethnic groups aroused deep resentment against the enemy, arousing faith, affection and patriotism, believing in the Viet Minh, believing in the resistance. Our people rose up with the spirit of determination to fight, determination to win and achieved victory at 5:30 a.m. on October 18, 1952. It was the support of our compatriots and the determination to win independence and freedom for the Fatherland that urged our army and people to fight, achieving a resounding victory in the fall of 1952, liberating Nghia Lo. To commemorate the heroic battles, on July 25, 1992, the People's Committee of Van Chan district built "Nghia Lo Cang Memorial". Currently, the Nghia Lo Cang - Fort relic area includes: Nghia Lo Cang Monument, Nghia Lo Victory Monument bearing the image of Uncle Ho's soldiers and people of all ethnic groups in the campaign to liberate Nghia Lo in October. in 1952, along with the stele inscribed with the names of martyrs. On September 27, 1996, the Minister of Culture and Information recognized Nghia Lo Cang and Fort relics as a National Historical Relic Area. Source: Yen Bai province electronic information portal
Lao Cai
4902 view
Rating : National monument
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