Ngoc Hoang Pagoda is the common name of Dien Ngoc Hoang, the name is Phuoc Hai Tu (the French is called Da Kao Pagoda); Currently located at 73 Mai Thi Luu Street, Da Kao Ward, District 1, Ho Chi Minh City. The temple was originally a Jade Emperor's altar, built by a man named Luu Minh (Luu Dao Nguyen, Guangdong, China) in the early 20th century. In 1982, Venerable Thich Vinh Khuong came to take over the temple. Since then this temple belongs to the Vietnam Buddhist Church. In 1984, the Ngoc Hoang Dien was renamed "Phuoc Hai Tu". Ngoc Hoang Pagoda is an ancient temple, following the Chinese temple style with a brilliant decorative motif. The pagoda built bricks, roofed roofs of yin and yang tiles, decorated the roof, the corner of the roof with many colored ceramic statues. In the pagoda there are many works of art: worshiping, statues of worship, bao Lam, lam, incense ... with materials: wood, ceramics, paper. The temple campus is about 2,300 m2. In the front there is a small temple to put the guardian statue. Tam Quan gate stands out with the winding lines of the two dragons in the "Painting" position. The main palace of the Jade Emperor, Huyen Thien Bac De with Thien Binh and Thien General. There is a coordination to worship the Bodhisattva, the great Bodhisattva and some familiar gods in the beliefs of the Chinese such as: God of Thien Loi, the god of the Guan (the god of the door), the Earth God (the land of the land), the god of the army (the god of the kitchen), the god of Ha Ba (the god of the river), the Van Xuong and the god of La Dong Tan (the god of literature), the Thai Tue (the star of the body) Imperial god ... In general, the statues of worship in the church are all beautiful wooden sculptures. Every day guests at home and abroad come to worship the temple very crowded. The biggest festival is Jade Emperor takes place on January 9 (lunar calendar) every year, it is said that the birth of the Jade Emperor. On October 15, 1994, Ngoc Hoang Pagoda was recognized as a national architectural and artistic monument. Source of electronic portal in District 1, Ho Chi Minh City.
Ho Chi Minh City
3866 view
Rating : National relics.
Sac Tu Truong Tho Pagoda is an ancient temple of Lam Te stream, created in 1720 with the name of Vinh Truong pagoda located in Hoa My village of Binh Tri General - Binh Duong District - Tan Binh District - Gia Dinh. Over the years of the ups and downs of history, still in the same country, the ancient temple of Vinh Truong affirmed its position in Gia Dinh land with 2 times of ordination: Canh Tuat year (1802), King Gia Long ordained "The Four Dharma Sac"; In the year of the Horse (1870), King Tu Duc ordained "The Four Sac Tu Truong Tho". In 2000, the pagoda was issued a National Architectural and Architectural Monuments by the Ministry of Culture and Sports of the Ministry of Culture and Sports. Beautiful religion, contributing to the construction of peaceful and prosperous localities. Source of electronic portal in Go Vap District, Ho Chi Minh City.
Ho Chi Minh City
3864 view
Rating : National relics.
Than Than Tay Hoi communal house (Ward 11, Go Vap District, Ho Chi Minh City) has long been famous as the oldest communal house not only in Saigon but also the Southern region. Dinh Thong Tay Hoi was built around 1698, up to now more than 300 years old. The temple worships the customs of the Vietnamese god. The main god worshiped in the communal house, Dong Chinh Vuong and Duc Thanh King, the prince of the son of Ly Thai To. The Tay Hoi communal house, before 1944, was named Hanh Thong Tay village, an ancient communal house in Go Vap district. The communal house was built around 1679, now known as the oldest communal house of the ancient Gia Dinh land and the whole southern land. The Tay Hoi communal house is a communal house with an ancient structure in the South of the 19th century. The communal house still preserves almost intact the structure and construction materials of the ancient communal house. The entire communal area is located on a 5,188m2 area. Due to being encroached by a residential land, there is only about 1,500m2. The communal house turned to the east. The communal house is built in the style of Tam Quan. The yard is wide, there are some trees about 10m high. The architectural ground of the communal house forms two axes in parallel with each other: a long axis (main axis) including martial arts, main hall; A short axis (auxiliary shaft) is the headquarters. This type of architectural ground is very popular for religious architectural works in the South of the 18th - 19th century. The main hall includes: 2 rules of the house coincided in the style of "coincidence of the snail". The roof of the two houses next to each other. All have 48 columns, divided into 8 rows of columns, each with 6 columns. The four columns between the highest are 4.5m; With a diameter of 30 cm (often called "quartet") is the most important and sacred place - where the altar of the gods. The column legs in the main hall are engraved with a prism in the middle. On the roof of the main hall, there is a long -bipedal image of a green ceramic, around the main hall with brick walls. The headquarters is the office of the Board of Directors, the reception place and the sacrifices, with a horizontal size of 12m, 19m long, 4.2m high; There are 56 columns, legs of green stone columns, with 3 "coincidence of the snail"; There are planks for office rooms with the warehouse. The entire communal house roofed with yin and yang tiles, wooden truss sets with wooden tiles, brick -lined base (30 cm x 30 cm). The decoration of the Tay Hoi communal house, the most unique part concentrated at the main hall. Here the trusses and truss are carved with dragon heads and apricot branches. There are 3 bags: Bao Lam in the middle touches the topic of Lan - Ly - Quy - Phung, the two sides of the two sides touch the subject of the form - hemorrhoids. The most unique carvings are the worshiping page, exquisitely carved according to the topic of Mesopotamia Long Trieu Nguyet and Lan - Ly - Quy - Phung. There are also two worship pages, "Chung Linh Luu Tu", two couplets with coconut trunks in the main hall are valuable works of art. In the relics of Dinh Thong Tay Hoi, 37 valuable artifacts. The artifacts are artistic carvings such as Bao Lam, Hoanh Phi, couplets, and worshiping pages all retain the lines and colors of the golden lipstick of ancient artifacts, not spreading on new layers of lipstick as some other common communal houses. With the value of architectural art, history and social, communal house was recognized by the Ministry of Culture and Information as a national cultural and artistic artistic monument in 1998. Source of electronic portal in Go Vap District, Ho Chi Minh City.
Ho Chi Minh City
4231 view
Rating : National relics.
Ta Le Van Duyet was born on September 6, Giap Than year (1764), in Long Hung village, Kien Hung and Dinh Tuong. Ta Le Van Duyet is originally from Bo De village, Chuong Nghia district, Quang Ngai province. In the life of his grandfather, Le Van Hieu, who lived in Hoa Khanh village, Dinh Tuong province. In 1765, his father, Le Van Toai, took his family to live in Rach Gam, Long Hung, My Tho (now Long Hung commune, Chau Thanh district, Tien Giang province). When he was young, he lived with his parents, assistant farmers, in his spare time, he practiced martial arts with friends. He has a smart, agile, healthier person than people, prefers martial arts than literature; I love to play cockfighting and watch bumper singing. At the age of 15, Le Van Duyet soon revealed the will "born in a chaotic life, not using the empty flag of the General, copying the name in the history book is not a man". In his life, he was very lighter, intuitive, rewarding, and strictly punished, taking the people, taking the people as the root, having a sense of combining economy with national defense, expanding trade transports, making the economy both prosperous, united ethnic groups and religions, dedicated to helping people when they encounter victims, so people and unicorn countries are very respectable. There is great merit in the exploitation, expansion and development of the Southern region. In Canh Ty (1780), according to Pho Lord Nguyen Anh was recruited to be the eunuch in the family, then was made as a defender, he twice the price of Lord Nguyen and ran to Phu Quoc and to Siam. Year of Canh Than and Tan Dau (1800 - 1801): He set up many victories, especially the reclection of Qui Nhon (Binh Dinh) and won large at the gate of Thi Nai lagoon tank. In 1802, he was promoted to the title of Cong district (Hang Chanh Nhat Pham), the position of the attorney attorney to describe Binh Tay General. He was twice working as a Governor of Thanh Gia Dinh (periods 1812 - 1816 and 1820 - 1832), Ta Le Van Duyet had great merit to help An Dinh and develop the southern land, especially leaving a bold impression in the hearts of the people of the South, transmitted to life so far, the reforms of opening, economic development, taking care of people's lives and eliminating corruption. After he died, people in the area set up a temple tomb, now called Le Van Duyet Mausoleum, also known as Mr. and Mrs. Chieu's mausoleum. Every year, July 30 to August 1 of the lunar calendar is the anniversary of the anniversary of Duc Thuong to describe the army Le Van Duyet to remember the merit of the Liem official who took good care of the people's lives. Ong Mausoleum 18.501 m² on a high mound, located between four roads: Le Van Duyet, Phan Dang Luu, Trinh Hoai Duc and Vu Tung. Around the mausoleum has a 500m long wall, 1.2 m high, four gates are shown in four directions, built in 1948. The following year, the Tam Quan gate was also built. The gate has great goods floating in the Chinese character, located in the south, opening the Vu Tung street. Before 1975, this gate was once a symbol of the old Saigon-Gia Dinh area. The mausoleum is built on a main road. From the Tam Quan gate in the south through a landscape garden: The beer house where the stone stele recorded the merit of the army Mo Ta Quan and his wife, have a base and flower wall surrounding Temple With these values, on December 6, 1989, the entire Lang area was recognized by the Ministry of Culture as a national cultural and historical monument. Source of websites in Binh Thanh District, Ho Chi Minh City.
Ho Chi Minh City
4423 view
Rating : National relics.
Phu Tho Hoa Tunnel is the first tunnel in the west of Saigon (built in 1947, in front of Cu Chi Tunnel), dug during the years of resistance against the French and was maintained until more than ten years of fighting the US, located between many dense garrisons of the enemy, but the military land has many defensive wars against invading troops (Luy Bang, Bich Bich, Luy Hoa, ") Ninh ”, ...) has contributed to the resounding feats during the resistance war against the foreign invaders of our army and people such as intercepting the enemy for 6 days and nights at Tham Luong Bridge (October 1945), the battle against Can Dau - Binh Long (1948), the battle of Bay Hien Bom bomb warehouse (March 29, 1948), many times at Tan Son Nhat airport (December 1949), attacked Phu Tho bombs (1952) of the enemy in the battle of destroying Phu Tho Hoa station, Pham Van Tung Station (on the night of May 31 morning on June 1, 1954), ... to support the battlefield of Dien Bien Phu, causing resonance in the country and in the world. Today, Phu Tho Hoa Tunnels are a historical monument for people and international friends to visit, learn, discover, study, study the history of resistance against the enemy and be one of the outstanding tourist destinations of Tan Phu District. Address 139 Phu Tho Hoa Street, Phu Tho Hoa Ward, Tan Phu District, Ho Chi Minh City. The first Phu Tho Hoa tunnel is just frog tunnel (just one person underground, the type of dead end tunnel is difficult to escape), then gradually improving into a 2 -compartment train tunnel and continues to develop into an inter -commune tunnel system that lasts over 10 kilometers. The tunnel has 2 floors dug deep underground 3 to 4 meters; There are 3 wide peach tunnels, to be able to sit up to 7 people or contain food and weapons; The tunnel heart is 1 meter high, 0.6 to 0.8 meters wide, nearly 700 meters long, the two sides have many corners in many different directions. Calling the train tunnel because there is 1 part of the train, there is 1 partition, in the middle has 1 hole of 0.5 meters in diameter, just one person passes through (this form is similar to each train car) and so on one after another from one hamlet to another, the layout of this partition to prevent the enemy discovers the tunnel, we go through the next tunnel and then scratch the door, and disguise it to think that this is the same way. How to dig tunnel from 2 points at the beginning, the two nests dug straight to the central point. What is especially interesting is from the two ends how to orient the right to dig to the central point without the time there is no supportive technology to support. This is the answer about his father's extremely creative way to orient the following exactly: The person behind holding the lamp at a certain distance and shining the shadow of the person sitting in front of the wall. The person sitting in front of holding a hoe, hoe into his shadow, when the ball was never straight, the stew was right and the direction. In addition, there is also a coordination to check on the surface of the soil, the people on the ears on the ground, the people below patted the tunnel so that they could hear the significance clearly. Phu Tho Hoa Tunnels are fully located in the land of the people, has been restored and embellished, has been recognized by the Ministry of Culture and Information as a "historical and cultural relic" in Decision No. 1460 -Decision/Culture on June 28, 1996 and was built, embellished, upgraded and clean as Mr. Nguyen Van Linh, General Secretary of the Central Committee of the Communist Party of Vietnam, Ho Chi Minh City Party Committee (Ho Chi Minh City Party Committee (Ho Chi Minh City Party Committee is still in Ho Chi Minh City Party Committee. To restore this monument, to educate the younger generation: “Remake all of these relics not only to praise the past, but also to pass on the spirit of patriotic solidarity, heroic fighting spirit to the generation of young people in our city, our country. Source of website of Tan Phu District, Ho Chi Minh City.
Ho Chi Minh City
4194 view
Rating : National relics.
Located at 565 Lac Long Quan Street, Ward 10, Tan Binh District, Ho Chi Minh City. "The pagoda is on Cam Son mound, three miles away from the west of the west ... The tree is as tall as a forest, the flowers bloom like brocade, the morning and clouds of smoke floating around the kumquat, the small tassel terrain is interesting ..." (Trinh Hoai Duc, Gia Dinh Thanh Thong Chi). Giac Lam Pagoda is considered the ancestor of Lam Te sect, Zen master Vien Quang (36th generation) is the first abbot. The pagoda was built in 1744, since then, despite 4 major restorations in 1798 - 1804, 1900 - 1909, 1939 - 1945, 1992 - 1994, but so far the antiques system has been preserved almost intact. Buu Phap Xa Loi Seven-storey worshiping Ngoc Xa Buddha Buddha was given to the traditional Buddhist Church by Venerable Narada from Sri-Lanka, which attracts many tourists. The temple garden has 38 towers to worship monks and the pagoda tower. Walking inside, the main hall nestled humbly under the lush green tree. With the traditional architectural style of the ancient Nam Bo Pagoda, Giac Lam Pagoda consists of three horizontal houses connected to each other including the main hall, lecture hall and boys, the roof of the pagoda is less characteristic, on the top of the roof is the familiar image of "Mesopotama" in Vietnamese culture. Tile roofs, warm yellow brown walls and porcelain motifs are extremely meticulously decorated and skillful. With more than 7,000 decorative plates, Giac Lam Pagoda currently owns a record of the temple with the largest number of decorative plates in Vietnam. The main electricity is decorated with 113 ancient wooden statues of jackfruit wood, 5 bronze statues, 86 Chinese verses are carved extremely vividly, sophisticatedly, showing the admirable talent of the old artisans. The two sets of yellow wooden statues, small sets dating back to the 18th century with simple Buddha costumes, noble eyes, friendly gestures and mouth like preparing smiles, giving visitors a feeling of closeness as being in front of the simple Southern people that we can see somewhere in everyday life. System of blue, diaphragm, reliefs, couplets, tips ... are golden, sophisticated carvings, decorate more flower borders, ki ki ha with rich symbols for the Southern culture and familiar themes in Buddhism such as "Mesopotamic Trieu Nguyet", "Mesopotama Chau", plant topics, bodies belonging to: Tung Hac, Truc Tuoi, Lan Diep, Chrysanthem Bridge ... Some of the nacre snails, the drawers show the Nguyen Dynasty's art style. Over time of historical length, with unique cultural values, Giac Lam Pagoda was ranked by the Ministry of Culture (now the Ministry of Culture, Sports and Tourism) as the National Architectural Architectural Monuments under Decision No. 1288-Decision /Decision on November 16, 1988. Source of websites in Tan Binh District, Ho Chi Minh City.
Ho Chi Minh City
3942 view
Rating : National relics.
Phan Chau Trinh is the earliest social revolutionary revolutionary among the patriotic Confucianists in the early twentieth century. His revolutionary life and career have left many great lessons for today's generation. Phan Chau Trinh, Hieu, was Phan Tay Ho, born on September 9, 1872 in Tien Phuoc district, Tam Ky district, now in Phu Ninh district, Quang Nam province, in a martial arts family of Nguyen Dynasty. His body had participated in Can Vuong movement in the province. In 1892, he went to school and was famous for good study. You studied with him, Huynh Thuc Khang. In 1900, he passed a bachelor's degree. In 1901, Mr. Do Pho Bang, Dong Khoa with Dr. Ngo Duc Ke and Nguyen Sinh Sac. In 1902, he went to the backstage to complement, later became a ceremony. Shortly after Mr. Tu Quan, participating in the salvation activities. Mr. Ket intersect with many patriotic scholars such as Huynh Thuc Khang and Phan Boi Chau. He and his friends went around Vietnam to cheer on the struggle and linking the patriotic and patriotic writers. In 1905 and 1911, Phan Chau Trinh went to Japan and went to France to learn and find the way out of the French rule. Phan Chau Trinh's patriotic house was active and exciting in the Duy Tan movement at the beginning of the twentieth century, he chose the way to fight but mild, nonviolent, considered more urgent democracy and the use of law, ruling rules can sweep feudal books. In 1906, 1919 and 1920, Phan Chau Trinh three times sent a letter asking the French government to change the policy of ruling in Vietnam and Indochina. In 1908, he was captured and exiled by the French colonialists. In the middle of 1910, he was released and returned to her mind in My Tho. In April 1911, he got off the train to France, continuing to fight for the people's rights and democracy rights, and Giong's voice denounced the colonial regime and public opinion. Here, he was arrested for the second time for 10 months, from September 1914 to July 1915. On July 16, 1915, Phan Chau Trinh was declared the case and released. After that, he moved to continue his secret activities in patriotic overseas Vietnamese groups, adapting to new circumstances in France. After 14 years, on June 26, 1925, Phan Chau Trinh arrived at the Fatherland, with the goal and slogan "Khai Dan Tri, Chan Dan, post -people". "Opening people" is: abandoning the way of learning about the chapter of excerpts, opening the national language school, practical scientific knowledge, eliminating lavish customs. "Post -life" is: Economic development, gardening reclamation, establishing a trade association, producing internal goods ... He announced the policy of "first need to develop education, improve the people's qualifications of self -resilience and social and economic development" with the ultimate goal of regaining national independence. Phan Chau Trinh asked the colonial government to amend the current rule policy to help the Vietnamese people gradually approach civilized. He promoted the motto of "self -reliance", mobilized people in the same direction to awaken the people, propagating civil rights. On March 24, 1926, he died, and smiled on his mouth to greet his friend Tam Giao Huynh Thuc Khang and his words "Independence of the Department of Patriarch Nguyen Ai Quoc". The relics of Phan Chau Trinh's grave memorial area carrying the historical and cultural values of the early period of the resistance war against the French before the Communist Party of Vietnam led, contributing to adding more traditional golden revolutionary history of the Vietnamese nation. As a evidence of patriotic education, the pride of the shining revolutionary example of the ancestors for the generations we followed. His tombstone is an elaborate project, recording his identity and career drafted by Huynh Thuc Khang. In addition, the souvenir area also displays the artifacts and autographs in the revolutionary operation of the patriotic family Phan Chau Trinh. With the above valuable values, on December 12, 1994, his resting place was honored to be recognized by the State as a national cultural and historical monument. On March 24 every year, the District Party Committee, the People's Council, the People's Committee, the Fatherland Front Committee and the people of Tan Binh District gathered here solemnly to celebrate the memorial ceremony of the patriotic house, a heavy debt life with the goal of "the population, the people of the qigong, the postpartum". The incense offering ceremony commemorating the death of the patriotic family Phan Chau Trinh became an annual activity of the district. Source of websites in Tan Binh District, Ho Chi Minh City.
Ho Chi Minh City
4325 view
Rating : National relics.
The high mound area from Ba Chieu to Phu Nhuan is the place where many tombs of the Nguyen Dynasty of the Nguyen Dynasty, from the Governor of Gia Dinh Le Van Duyet, Phan Tan Huynh, Deputy Governor Truong Tan Buu to generals such as Vo Tanh and Vo Di Nguy; These people are not born in Gia Dinh, but their career is associated with this land. Vo Di Nguyet with architectural style only for the Great Cong Than is divided into two areas: the temple area in front and the back of the tomb. The tomb is built of an ancient compound and is considered a typical for the art of building tombs for the gods in the South. With the architecture of the front, the back of the room, the surrounding wall and the pillars are the components that shield and protect the grave in the middle. The tomb is built in the shape of a square rectangle around the decoration lines and the image of "dragon leaves" is flying. The entire tomb area is covered with many images and decorated with many unique and vivid motifs: lotus buds, unicorns, dragon, tigers, otters; Tung Loc, Loc Binh, Hoa Dieu, Chrysanthemum ... and many poems recorded his merit and his wife. The temple has since completed the tomb, the current architecture of the temple area is a rebuilding architecture in the restoration in 1972; With the main architecture, the traditional four -pillar house and two rows of east and western houses on both sides. Inside, at the main hall, there was the altar in the middle, inside were the worshiping projects of Vo Di Nguy and his nephew, Vo Di Thai, was promoted to the title of Binh Giang Ba, but the case of Vo Di Nguyet worshiped the article engraved with the golden god. In the main hall also hung the diaphragm, the opposite of the grape word showing the work of Vo Di Nguy. Temple and Mo Vo Di Nguyet are an artistic architectural work related to historical figures of Lord Nguyen. This is a tomb architecture with a majestic and unique nature of the Nguyen Dynasty in the South. The public can see many interesting things about the life and society of people in the past in the old Gia Dinh land. Vo Di Nguyet Lang was ranked by the Ministry of Culture and Information as the National Architectural Architectural Monument under Decision No. 43-Cultivation /Decision on January 7, 1993. Source of electronic portal of Phu Nhuan district, Ho Chi Minh City.
Ho Chi Minh City
3977 view
Rating : National relics.
Truong Tan Buu Mausoleum is the resting place of Long Van Hau Truong Tan Buu, a general of the Nguyen Dynasty. The tomb was built in Phu Thanh hamlet, Phu Nhuan commune, Gia Dinh province, so it was also known as Phu Thanh Mausoleum, the sacrifices of the sacrifice, and looked after the mausoleum named Phu Thanh Association. Truong Tan Buu is one of the five famous generals of Gia Dinh citadel (including Nguyen Van Truong, Nguyen Van Nhan, Le Van Duyet, Nguyen Huynh Duc, Truong Tan Buu). He followed Pho Nguyen Anh since 1787, holding many responsibilities in the army, which was named Long Van Hau. In 1808, King Gia Long reduced the border, changed "Gia Dinh Tran" to "Gia Dinh Thanh" including Binh Thuan, Phien An, Bien Hoa, Dinh Tuong, Vinh Thanh, and Ha Tien. Gia Dinh Thanh's first governor was Nguyen Van Nhan, Deputy Governor, Truong Tan Buu. From here to the end of his life, he held many responsibilities: Gia Dinh Thanh Governor; Bac Thanh Governor; Deputy Governor of Gia Dinh Thanh under the Governor Le Van Duyet; Deputy generals; Trung Quan cum depicting deputy generals; Looking after the construction of the temple; Applying Chau Doc citadel; Digging Vinh Te canal ... He died in 1827, King Minh Mang gave two thousand money and five brocade trees to help work funeral. The description of Le Van Duyet personally considered the burial of Long Van to Truong Tan Buu and asked for self -fill (the land to worship himself) and the grave holder. He died in 1827, King Minh Mang gave two thousand money and five brocade trees to help work as funeral. The description of Le Van Duyet personally considered the burial of Long Van to Truong Tan Buu and asked for self -fill (the land to worship himself) and the grave holder. Truong Tan Buu Mausoleum consists of a tomb and a temple in the area of more than 2300m2 with a fence. Truong Tan Buu Mo is longer than 3m, about 2m wide, 2m high. Built of the umbrella (compounds including lime, paper sand, activated carbon, molasses). Nearly 2m away from the tomb with a wall of a rectangle (called Khuong Thanh). Walls are built of umbrellas and formula (stamped bricks). At the beginning of the tomb, at the end of the tomb was built. On the citadel and army decorated with unicorns, lotus buds, pine -shaped reliefs and cranes, couples. On the right of the tomb is the temple of Truong Tan Buu. The temple includes electricity and main electricity. Electricity is built in the form of a four -pillar house, wooden rafters, roof tile roof (yin and yang tile). The main hall also has a four-pillar house but is built of concrete, brick walls, and corrugated iron roofs. Truong Tan Buu worship was placed in the main hall, the two sides had the altar of Ta Ban and Huu Ban. In 1943, with the contribution of the High Priest Association of Le Van Duyet, Phu Thanh Association restored the temple. In 1959, Phu Thanh Association built a temple on the right of the temple. Truong Tan Buu Mausoleum is a typical work of the tomb architecture in the early 19th century in Gia Dinh, built by Le Van Duyet himself as a resting place for a talented general, with merit and peace in the South, eradicating rashes in the North. Before the August Revolution and in the early days of the Southern Resistance, Truong Tan Buu Mausoleum was the basis of the Phu Nhuan army. Truong Tan Buu Mausoleum was ranked by the Ministry of Culture and Information as the National Architectural Architecture Monuments under Decision No. 101/2004/Decision -The Culture and Information Service dated December 15, 2004. Source of electronic portal of Phu Nhuan district, Ho Chi Minh City.
Ho Chi Minh City
3751 view
Rating : National relics.
Phu Nhuan communal house was built around 1818 in Kinh village, Sat Kinh Nhieu Loc, until 1852 was rebuilt in the current location. On November 29, Nham Ty year (January 8, 1853), King Tu Duc gave the tutelary god of the family. The communal house undergo many restoration in 1930, 1966, 1989 and 1998, but still retain the unique architectural features of the 19th century communal house. Temple of "Five Elements Nuong Nuong" on the left. The façade is a floating screen with white tiger. Behind the screen is a trace of Than Nong altar. Overall, the communal house has a reverse shape, there are two axes: the main axis is on the right side (from the inside out), the martial arts house, the martial arts, the main face. The auxiliary axis includes: communal house, Thao Bat house, Tuc house, Thien Tinh yard, kitchen and warehouse. The roof of the communal house is straight with yin and yang tile, on the top is decorated with "long dragon paintings" of ceramic. Inside the communal house there is a set of columns and wooden trusses made of wood, structure in the style of pass. The front is built in the style of the quartet, the square (a two -wing space) with the wooden pillars, wooden trusses, dragon tail stations, built in 1920. The altars are arranged in three rows, between the altar of the god, the two sides are the altar of Ta Ban and Huu Ban. The altar of wooden gods touched the pattern "Mesopotamia of the Moon", on the color of the king, led by the Emperor Tu Duc to the tutelary god of Phu Nhuan in the box. On the altar in the main hall is an ancient ceramic censer, blue enamel and a bronze censer. The main hall has four couplets and three diaphragms are exquisitely carved. Especially, there are couples written in Chinese characters "Ho Quoc Ty Dan" (translated: helping the country to save the people in 1860, and "the national protection of the people" (translated: helping the country to protect the people) in the 1901. Phu Nhuan communal house worships the gods of the Vietnamese worship. The biggest holiday of Phu Nhuan communal house is Ky Yen ceremony, held on January 16, 17 and 18. The main offering of the god is a black pig. January 16 is the main holiday. Phu Nhuan communal house was ranked by the Ministry of Culture and Information as the National Architectural Architecture Monument under Decision No. 3744/Decision -Promotive Information on January 29, 1997. Source of electronic portal of Phu Nhuan district, Ho Chi Minh City.
Ho Chi Minh City
3499 view
Rating : National relics.
Binh Hoa communal house is located in Ward 12, Binh Thanh District, Ho Chi Minh City. In 1818, Binh Hoa village was established and the communal house was built in that year. In 1853, the Nguyen King was Tu Duc. The communal house was built on the high mound, turned to the east. According to the main axis from the outside to the martial arts, electricity, medium and main electricity. The new martial artist was built in 1972, 20.7m long, 13.49m wide. The rectangular electricity bill is 13.49m long, 9.56m wide, including three chambers of two wings, the house has a normal house, there are four rows of columns, a diameter of 0.35m to 0.40m, 6m high. The rectangular medium is 12.48m long, 9.57m wide. The roof of the roof is three layers of tile, architecture in the style of the gable gable, on the roof of the Long Long Tranh Chau (Mesopotamian Trieu Nguyet). Middle power is in the style of four statues, consisting of four main columns and then developing around. The main rectangle is 11.03m long, 9.57m wide, also built in the style of the quartet, only one roof layer, the wooden bars on the wall of the wall have no cross bar. The house is 16.48m long, 8m wide, in addition to a warehouse and kitchen. Electricity has three altars: in the field, describing you, friends. The altars, churches, diaphragm, sentences are all sophisticatedly carved, the three table surfaces are carved, four corners of the table touch the four dragon heads, the four legs touch the four dragon legs. In particular, on the pure altar of the electric budget, there is a dragon -shaped dragon, the dragon body is stylized with apricot branch. The fringe on the electricity bamboo altar with Mai Do Bat pattern is also very noticeable. In addition, there are patterns of Confucian, Soc, Phuong and Hoa Sen. The family worships four tutelary gods and Nam Hai. The annual yen ceremony is the biggest ceremony from 11 to 14 September of the lunar calendar. The god was worshiped at Binh Hoa communal house, the Imperial Citadel, who was ordained by King Tu Duc in the year of the Ox (1853). In addition to the precious column, in the communal house, there are currently 39 other valuable artifacts. Notably, the 5 wooden altars are exquisitely carved; Two bowls of ancient Saigon ceramic incense, the ordination of King Tu Duc, etc. On January 7, 1993, the communal house was recognized by the Ministry of Culture and Culture as a national art architectural monument under Decision No. 43 of culture /decision. Source of websites Ward 12, Binh Thanh District, Ho Chi Minh City.
Ho Chi Minh City
3286 view
Rating : National relics.
Phung Son Pagoda, the name of Phung Son Tu, also known as Go Pagoda, is located at 1408 Street 3 February, Ward 2, District 11, Ho Chi Minh City, Vietnam. This ancient temple was ranked as "national historical and cultural relics" on November 16, 1988. Phung Son Pagoda was created by Zen Master Lieu Thong (1754-1840) in the early 19th century, under the reign of Gia Long King on the background of a ancient Chan Lap temple, like Giac Lam pagoda and Cay Mai pagoda, located on a small hill surrounded by Bau Bell pond with lotus. In 1904, the leaf was re -built. And since then, the pagoda has twice the major restoration, that is, the Venerable Hue Minh abbot (1904-1915) and in 1960. In 1963, Venerable Thich Phuoc Quang rebuilt Tam Quan gate, painted by architect Nguyen Ba Lang. Despite being restored several times, the pagoda still follows the ancient architecture with the wooden frame and yin -yang tile roof. Phung Son Pagoda is built in the type of "Quoc" (Chinese characters), over 40 m long, nearly 20 m wide, with a porch running around four sides. Inside the pagoda divided into two distinct areas, the front was the main hall, a biased yard, behind the lecturer. The two sides of the open yard have Dong Lang and Tay Lang, connecting two places. The open yard has rockery, Quan Am and ornamental plants, thanks to this yard, the temple is airy and bright. In the main hall, the columns are made of good wood, for a long time becoming glossy black. The pagoda worships "Money Buddha, Hau To". Buddha's electricity has many old wooden Buddha statues, yellow cards carved with art. A total of about 40 worship statues. Many statues of worshiping by a group of workers from Sa Dec, invited by Venerable Hue Minh to the temple to work in the early years of the 20th century. There are many precious statues such as the Tam Ton Digital, the Five Hien Sage, the Buddha statue, the statue of Tieu Dien ... Phung Son Pagoda is one of the ancient temples, also imprinted with the presence of folk beliefs, such as the main hall of the Holy Son of Holy Son, one of the most popular gods in the South. The trace of the process of living and residing of many ethnic groups in this land is also shown through the image of a small temple worshiping Mr. Ta (Neak Ta) in the temple campus, along the ancestral towers. It is a kind of belief, a popular cultural feature of Khmer residents. As one of the ancient temples, there is a boldness in terms of terrain, architecture, art of sculpting, layout and worship, Phung Son pagoda has contributed to bringing a rich and diverse cultural and artistic value in the development stream of Buddhist culture in the South. Source of electronic portal in District 11, Ho Chi Minh City.
Ho Chi Minh City
3748 view
Rating : National relics.
Currently located in the alley 475 Cach Mang Thang Tam, Ward 13, District 10, Ho Chi Minh City. It is unclear when the year of the communal house, only known that the communal house had after the capacity of Nguyen Huu Canh into Nam Kinh Luoc (1698), and established the village for the Vietnamese people. Initially, Dinh Chi Hoa was built quite simple in the style of "tam" (三 三), with the walls and roofs of yin and yang tile roofs. After being ordained by King Tu Duc (February 16 of the lunar calendar in the year of Nham Ty, 1852), the new communal house was built solidly and was renovated several times later. In the past, the campus was wide on a sample (hecta), which has now been narrowed by being encroached. Even the banyan tree in front of the communal house, the root to the three hugs, the extra roots grow from the stem ... also being cut down in 1980, causing the landscape to be changed a lot ... This is the oldest communal house in the city and has been recognized by the Ministry of Culture as a national historical and cultural relic under Decision No. 1460 - Decision /Culture signed on June 28, 1996. Source of website of Ward 13, District 10, Ho Chi Minh City.
Ho Chi Minh City
3488 view
Rating : National relics.
Binh Dong communal house was built on the islet at the branch of the Kinh Doi stream, in Ward 7, District 8, Ho Chi Minh City. According to "Gia Dinh Thanh Thong Chi" by Trinh Hoai Duc, Binh Dong village belongs to Tan Phong, Tan Long district, Tan Binh district (1818). The communal house has the ordination of the five elements (1853). Thus, Binh Dong communal house must be built before 1853, which is before the year. The ordination for the god of "Imperial Citadel" of Binh Dong village, Tan Long district recorded on November 29 of the lunar calendar in Nham Ty year (January 8, 1853). According to the elders, Dinh Binh Dong has since ancient times. At first, the architecture of the communal house was a leaf house, used as a village house for residents around the area to meet and worship. By 1922, it was restored with tile roofs, plank walls, wooden contracts in the form of the Southern communal house with Vo Ca and the main hall in the middle, the two sides had East and West Lang, besides there was a meaningful house. In 1930, the communal house was degraded, so it was repaired large, the roof of the tile was replaced with a 2 -layer pipe tile, the wall plaster, the floor of the brick. In 1968, during the Mau Than General attack and rebellion, Dinh was collapsed by a bomb, part of the martial arts, the main hall and Nghia Tu. It was not until 1991 that the communal house was rebuilt with a structure of heavy materials (concrete - iron) but the overall architecture remained the same. This construction has more traditional houses. Although the whole landscape does not change, the structure is no longer old. The remaining striking is still the artifacts inside the main hall such as the entire god of worship, description of Huu Ban, and the Council all touched the border around the dragon, each fortune, the four spiritual arts. On the altar of the god, there is Khanh Mao Than, a set of bronze bowls, and the censer of the vase of precious pottery vases. In front of the altar arranged a very valuable set of head holes. The pair hanged on both sides of the god altar. Around the pair of tips, there are very artistic patterns. There are also 4 other pairs of the same size, the same artistic carved art with the content praising the merit of the god hanging sequentially in the way of worship. In the main hall also have to mention the carvings shouted: Mai, Lan, chrysanthemum, bamboo, peony, squirrel, senses on precious woods. The significant diaphragms such as Binh Dong Dinh have an 1870 dating to hang on the door of the main hall and the "Dieu - Dieu Anh Linh" 1850. The edge has a fairy table - the monk is also seriously cleaned. Particularly the traditional house is next to the display of some images illustrating Ton Duc Thang's time operating in Saigon and in Binh Dong Dinh. Overall, there are Ngu Hanh temples, the altar of Than Nong, Ong Ta temple arranged according to the customs in front of Vo Ca (near the Tam Quan gate). The design stage is in the martial arts to serve the singing day. Binh Dong communal house is not only famous as ancient and sacred communal house, but this place also has an important meaning of the revolutionary historical event. In 1920, Ton Duc Thang (former President) from abroad returned to Saigon and secretly established the Red Association to thrive among workers to unite against the imperial capital. At this time, Mr. Ka Hiem was a member of Binh Dong Dinh, so he turned into a basis of the Red Association. In 1925, as the leader of the Red Association of the Cho Quan Lamp House, Mr. Ka Hiem held many meetings at the communal house and the documents were hidden under the worship. According to Mr. Duong Quang Dong (former Standing Committee of Nam Ky Party Committee) - President of Ho Chi Minh City Retirement Club. Ho Chi Minh and Mr. Ka Hiem, President Ton Duc Thang attended many important meetings at Binh Dong Dinh Dong in the period from 1925 - 1928. Those times Uncle Ton preached about Marxism and patriotism for the core workers of the Association. The operation time of the Red Association took place from 1925 to 1928, without being exposed. It was at the main hall, the letters of Nguyen Ai Quoc was transferred from abroad as well as the propaganda books for Marxism to be carefully and safely hidden in Binh Dong communal house. During the anti -American period, Binh Dong communal house was a place to communicate and move weapons into the inner city and also where the Southern army placed a gun to shoot in the administrative court of District 7 of the old regime in 1968. Binh Dong communal house is a cultural and historical monument, which is recognized by the Ministry of Culture by the Ministry of Culture according to Decision No. 2890 - Culture/Decision signed on September 27, 1997. Source of electronic portal in District 8, Ho Chi Minh City.
Ho Chi Minh City
3530 view
Rating : National relics.
Minh Huong Gia Thanh Hoi Quan is located at 380 Tran Hung Dao Street, Ward 11, District 5, Ho Chi Minh City. The communal house is the house of Minh Huong commune, a commune founded in 1698, gathering the Chinese descendants in the town palace. In 1808, King Gia Long gave the name "Gia Thanh Duong", so the communal house was also named Minh Huong Gia Thanh. In 1867, the colonial government changed the administrative structure, the communal house was no longer the job of the commune and became the restaurant of Minh Huong Gia Thanh Association. The communal house was built in 1797, restored in 1839, 1901 and 1962. Architecture in the style of the house, the wooden rafters, the roof of the tile, the brick wall. The interior of the communal house includes martial arts, main halls and post -electricity. On the right of Vo Ca has Ngu Hanh temple. Standing in front of the gate can be clearly seen on the roof of the family decorated with the picture of Mesopotamia, the fish, the statue of Mr. Nhat Ba Nguyet, the reliefs of China's tolerance ... produced by Dong Hoa ceramic kilns in Tan Suu 1901. On the columns and horizontal momentum hanging many diaphragms and couplets, most of them are made from the beginning and between the nineteenth century. There are all 38 Hoanh Phi and 22 couplets, practicing the four words "Good vulnerability" (praiseworthy custom) by King Tu Duc for 1863 and the opposite sentence of Trinh Hoai Duc as the second year of Minh Mang (1821). The main temple is built on a high background, the front decoration of three bao lames touches the topics of Tung -Hac, Mai -Dieu, Lien -pressure, crab basket, fruit basket ... At the end of the main electricity are three large wooden worship exams placed on the brick platform, touched around the dragon paintings of Chau, Lan, Phung, Hoa Canh ... Church of the god placed in the middle with the article: the five gods of the god -Ceramic Cereal Before the worship, there was a stone bass and two statues of Ngo Nhan Tinh, Trinh Hoai Duc was also made of stone on both sides. On the left is a church of Nguyen Huu Canh and Admiral General Tran Thang Tai, two generals with great merit, and the Nguyen Dynasty was the Thuong Than Than. On the right of the right examination, Trinh Hoai Duc and Ngo Nhan Tinh, the two Minh Huong were officials to the position of Thuong Thuong, (along with Le Quang Dinh Hoping into "Gia Dinh Tam Gia", a famous group of literature and historians). The left corner of the main electricity has a copper bell. The bell strap is a two -headed dragon, four legs. The body of the bell floating with 2 rows of words "Gia Dinh Thanh Minh Cong commune", "Long Xiu Mui Thu Nguyet" (The bell is made by Minh Huong commune. The main insulation of the main electricity is a small tan yard. There are also three similar decorative churches. The Tien Hien enlightened the village to be worshiped at the middle examination. On the left is an examination of the incense and the wife with meritorious services, Mr. Truong Cong Si and his wife, who gave the land to the commune. Small officials with meritorious services and wives are worshiped at the right. Ngu Hanh Temple worships the Five Elements Nuong and Lord Lord Lady Nuong (who specializes in helping to give birth). In the worship, there is a statue of a mother born. In front of her statue, the statue of Hai Hau and Twelve Mu Bong the child in her arms. Phuc Duc Chinh Than (Earth) and Bach Ma Thai eunuch are also worshiped in the temple. The left corner of the temple has a 2nd bronze casting bell (1849). In addition to the mentioned artifacts, there are many other valuable artifacts such as: Beer founded in 1839 with the names of Minh Huong people who are famous for the Nguyen Dynasty; Some of the diaphragm, especially a couple of couplets that curved the body, touched Long, Lan, Qui, Phung ... with the dragon's head touched higher than the surface of the sentence, nearly one inch, two iron peaks made in 1842; Dragon and phoenix seat set; The troops of weapons ... Minh Huong communal house is one of the old communal houses in Ho Chi Minh City. In addition to the meaning of a monument of Minh Huong commune, the place of worshiping the fire of Minh Huong people, the communal house also has the value of calligraphy, the art of wood carving Vietnamese style in the 19th century. Minh Huong communal house was issued by the Ministry of Culture No. 43-Culture/Decision on January 7, 1993 as an architectural and artistic monument. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
3785 view
Rating : National relics.
Nghia Nhuan communal house is located at 27 Phan Van Khoe Street, Ward 13, District 5, Ho Chi Minh City. Nghia Nhuan Nguyen communal house is Tan Nhuan village of Tan Phong, Tan Long district, Tan Binh district, a village mentioned by Trinh Hoai Duc in Gia Dinh Thanh Chi. Since 1836 Tan Nhuan hamlet belongs to Tan Phong Trung, Tan Long district, Tan Binh district, Gia Dinh province. In 1853, the Emperor of the village was awarded by King Tu Duc. After that, the communal house became the guild of the Nghia Nhuan Association, worshiping Quan Cong as the main god, so it was also known as Quan De temple. According to Vuong Hong Sen, Nghia Nhuan Association was established in 1872 and restored in 1879, 1894, 1906 and 1911. The previous part includes the church electricity, the province and two rows of secondary houses on both sides. Behind is the word and auxiliary houses. In 1993, the communal house was built with three Quan and two rows of houses along the sides of the yard to worship Thai Tue Thien Quan, Van Xuong De Quan, God of Tai Hac Thien on the left and worshiped Maitreya Buddha, Quan Am Bodhisattva, Ksitigarbha Bodhisattva on the right. On both sides of the communal house, in addition to the two lions of the flankers on both sides, there are also statues of Di Da protection and Vuong Dai Thien Quan. The communal house has an altar of the Goddess of God and the horse to decorate symmetrically with the altar of Huu Than Mon and the soldier of the battle. From electricity money through Thien Tinh yard, go to the main hall. In the middle of the main hall, there was a church of the Emperor with a wooden statue of about 80cm high, sitting on the throne. Most of the worship examination was Quan Binh and Chau Xuong with 180cm high wooden bones placed in glass cabinets facing each other. On the left, the worship of the Emperor is the worship of the Imperial Citadel. The ordination of King Tu Duc placed in a large glass case. Sac for the god of Thanh Binh village, Binh Duong district, Tan Binh district, Gia Dinh province is also placed here. Examining the worship of Thien Hau in the right corner. In the worship, there was a wooden statue of Thien Hau about 70cm high, sitting on a touch chair. Meaning of worshiping the gentle and gentle money with the village. The highlight of the communal house is the art of wood touching Vietnamese style in the second half of the 19th century and the first half of the twentieth century. It is almost possible to see wood -touching works everywhere in the communal house: On all the trusses, the door of the door, the examination, the incense, the sentence, the sentence ... with new motifs such as peaches, mangosteen, birds on plum bunches ... besides familiar topics. Referred to many of the Horse Statue, one of the most beautiful Horse statues in Ho Chi Minh City; 3 reliefs before the three incense projects in the main hall touching "Luc Quoc Phong general", "Trung Nu Emperor uprising" and "Le Thai To uprising" are considered to be the peak of the art of floating and innovation on the topic; The image of the golden lipstick painted, touching the two -sided topics of Bat Tien too Hai, holding the exam, Mai Dieu, Grape Soc ... The surrounding border is Mesopotamia of Tranh Chau, Phung Hoang, Legs of Binh Phong are 4 unicorns in the corner and 2 turtles at the bottom to create a vivid appearance. The art of stone carvings is also expressed in two stone columns touching the dragon in front of the communal house, the lion pair flanking on both sides of the door, the stone pillars floating the opposite sentence, the foot of the octagonal column touching the apricot, bamboo, and the alcohol, poetic bags ... A large number of Chinese - Vietnamese people live together. Although there are a few changes through the restoration, the communal house still keeps the ancient drawing with wooden works, valuable stones. The communal house has been recognized as an architectural and artistic monument under Decision No. 43-Culture/Decision signed on January 7, 1993. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
3690 view
Rating : National relics.
The Wen Lang Association is located at 12 Lao Tzu Street, Ward 11, District 5 Hoi Wen Lang, also known as Quan Am Pagoda. The Wen Lang Restaurant, also known as Quan Am Pagoda, is the headquarters of the Council of the Flower Migrants of the Hoa Nguyen Quan in Tuyen Chau, Phuoc Kien Province (China). The restaurant was built in the second half of the 18th century and was restored in 1828, 1867, 1897, 1993 and 1995. In 1809, the Management Board of the Association built an additional lake to be born in front of the restaurant, to "gather the gas" for the sacred temple. In addition to the Holy Holy Mother, the god worshiped in the main hall, the Wen Lang's Hall also worshiped the Jade Emperor, the Chua Sinh, Phuc Duc Chinh Than (Earth God), Quan De, Bao Cong, Van Xuong De Quan (the God of Phuoc Loc), Ma General, the Imperial Citadel, the Buddha Shakyamuni, the Buddha Di Da, the Holy Earth Mother, Horoscopes, the Holy Great Holy Emperor (the God of Tai). In particular, the Bodhisattva Bodhisattva is located in the yard behind the main hall with the statue of Guan Yin almost two meters high on the lotus, the two sides have Kim Dong, Ngoc Nu followed the servant. The overall ground of the guild consists of a small yard in front, a rectangular block in the middle (including electricity, Thien Tinh, Trung Tinh, main hall) and three perpendicular blocks forming a U -shaped shape covering this block, the distance between the blocks is a quite spacious aisle. The restaurant is built and decorated in the typical style of Phuoc Kien temple with the architectural style "Four -faced" architecture, roof tile roofs, purlin heads under the porch are carved with lotus shaped ... The artistic value of the guild is expressed through the reliefs of two dragon paintings, phoenix birds and models of citadel, humans, animals ... ceramic is decorated on tile roofs; The pair of stone stones flanking on both sides of the door includes the statue of Lan Tu Tu (the mother is teaching the child) and the Ham Chau Lan statue (Lan pearls in the mouth); The sophisticated wooden reliefs are decorated on the facade and on the rafters; The door of the door, the exquisite carvings of the shadow of Mai - Dieu (apricot blossom - sparrows), Truc - Tuoc (Truc - Bird of the title), Ngo Dong - Phuong (Corn tree and Phoenix), 16 pairs of ledics, 23 Hoanh Phi (dating back from 1826 to 1908), bronze bells in the Year of the Rooster (1885) and the statues of the Holy Spirit are truthfully created. Thien Hau Thanh Mau was the god of worship but later on the worship of Quan Am was more serious, so the Quan Am festival was held very solemnly in the 17th of the 17th of the lunar calendar. In addition to sacrifices, the Board of Directors also thrives for people to attend. The Wen Lang Club has been ranked by the Ministry of Culture and Information as the National Architectural Architecture Monument under Decision No. 39/2002/Decision -The Culture and Information Service dated December 30, 2002. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
3540 view
Rating : National relics.
Thien Hau Temple is located at 710 Nguyen Trai Street, Ward 11, District 5, is the Temple of Thien Hau Mau of the Chinese - Guangdong community, originally in Tue Thanh district (China). The temple was built in 1760. Since then, the temple has been restored many times. The temple has a national surface structure, divided into 3 rows: electricity, electricity and post -electricity. The Tue Thanh and School Associations are located on both sides of the temple. The roof of the temple is decorated with patterns of flowers, ceramic shapes produced by the two Buu Nguyen and Dong Hoa kilns in the Year of the Monkey (1908), with the scene of "the ring", "Bai To Vinh Quy", the type of "Mesopotama Long Tranh Chau", with the image of Tien Dong, Tien Nu with the words "Hoa Hop Nhi Tien" ... Two stone unicorns, touching the whole stone block is located in the temple yard. Electricity sets two pages on both sides of the entrance. On the left worshiping the door of the door (the subject of the king), the right to worship Phuc Duc Chanh Than. There is also a stone stele that records the legend of Thien Hau Holy Mother and a large picture of the show of the spirit on the water. The merit beer recorded the restoration of the temple to the generations: The 8th Quang Dao (1828) and the 10th Quang Dao (1830) - Tu Duc first decade (1857); Ham Phong Cuu Nien (1859); Quang Tu - Mau Tuat (1898) ... Trung Dien set the 12th Quang Tu Lu Lu set (1886) is the largest set compared to the other sets in other temples in the city. There is also a large palanquin painted with good wooden lacquered lacquer, taking her on the day of the day. Hoanh Phi Phi "Ham Hoang Quang Dai" hangs here, saying the oldest restoration year of the temple (1800). The post -electricity is the main space to worship Thien Hau Thanh Mau. On the worshiping page, there are 3 large statues: the highest statue used on the occasion of Ba Ba, Cung Nghinh to the yard for Mrs. Ngu Exhibition of the Festival; The middle statue placed on the altar and the bottom statue used to put in the palanquin to march around the neighborhoods on the festival. At the main hall also placed 2 Great Red Gangs: One dating from 1795 Dynasty of the 60th Qianlong King and one was cast in the year of the Dog 1850. In the "Thien Harem", there was a wooden boat in the corner, hanging the flag with 4 words "Prussia of sentient beings", using her to offer her on the day of the year. On both sides of the worshiping page, she also placed the worshiping page of Kim Hue Nuong on the right and Long Mau Nuong on the left ... The extra space also worshiped the Holy Mandarin, the Jizō and the God of Fortune. The large glass cabinet of the main electricity and the general statue of Ariès signed: Prohibiting French soldiers, Y-Pha-Hu destroy the temple-stored in 1860. In addition to precious artifacts, in the temple, there are methods such as: peak bass, bass, sandalwares made of sandstone ... because the Chinese people respectfully worshiped. As the most important temple in the city to worship Thien Hau Hau Mau and some valuable artifacts in the temple, on January 7, 1993, the temple was recognized as an architectural monument under Decision No. 43-Culture/Decision of the Ministry of Culture and Information. Source of electronic portal in District 5, Ho Chi Minh City.
Ho Chi Minh City
3737 view
Rating : National relics.
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City
15769 view
Rating : City-level relics
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City
11473 view
Rating : National monument
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City
11341 view
Rating : National monument
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City
11279 view
Rating : National monument
Nha Rong Wharf is one of the historical relics associated with the great President Ho Chi Minh's path to national salvation. Nha Rong Wharf or Ho Chi Minh Museum started out as a major commercial port of Saigon. This trading port is located on the Saigon River and was built in 1863, and more than 2 years later, in 1864, this Nha Rong was completed, on the area near Khanh Hoi bridge. Construction of Nha Rong began on March 4, 1863, by the "Sea Shipping Company" to build a store to serve as a residence for the General Director and a place to sell train tickets. The roof is decorated with a dragon image, in the middle instead of a pearl is a badge with the image of "Horse head and anchor". The "Horse Head" insignia refers to the time when in France, this company specialized in road transport with horses pulling carts, while the "Anchor" symbol symbolizes ships. In 1919, the company was allowed to build a wharf with reinforced cement but could not do so. It took until March 1930 to complete the new wharf, which had only one wharf but was 430m long. In 1955, after the French colonialists failed in Vietnam, Saigon Trade was transferred to the southern government of our country to manage. The government restored the roof and replaced the two old dragons with two other dragons with heads facing outward. With a construction area of nearly 1,500 square meters, the remaining area is a green garden with cool air and a romantic setting of more than 400 precious trees from all over the country gathered here to show off their beauty and fragrance, especially especially the banyan tree of the late General Secretary Nguyen Van Linh and the bodhi tree of the President of India. In 1965, Nha Rong was used by the US military as the headquarters of the US Military Aid Receiving Agency. In 1975, after the country was unified, Dragon House, the symbol of Saigon port, was managed by the Vietnam Seaway Department. Nha Rong Wharf is currently the Ho Chi Minh Museum, Ho Chi Minh City Branch, one of the museum branches and souvenirs about President Ho Chi Minh in the country. Because here, on June 5, 1911, young man Nguyen Tat Thanh (later Ho Chi Minh) boarded a train to work as a kitchen assistant to have the opportunity to go to Europe. Next was the day Uncle Ho left to find a way to save the country in Vietnam. Nha Rong Harbor is a place to preserve many priceless documents and artifacts to help future generations better understand the life and great revolutionary career of the Father of the Nation. The museum is built into 12 galleries with about 170 data, images and artifacts. Not only that, this is also an address for people to come and learn about the life and revolutionary career of Uncle Ho. Nha Rong Wharf is also a destination that attracts millions of domestic and international tourists. From the above great values and meanings, Nha Rong Harbor deserves to be a national historical relic that we need to preserve, honor as well as propagate and promote to friends in five continents. Nha Rong Wharf will forever be a great pride of the entire nation. Source: Department of Cultural Heritage
Ho Chi Minh City
9595 view
Rating : National monument
The Steel Wire Bot relic includes 3 separate houses, Western-style architecture, brick walls, tile roofs, located on high land in Tang Nhon Phu A ward, district 9, Thu Duc city. Steel Wire House was built a long time ago. According to elders over 80 years old, they saw the Steel Wire house when they were young. Before 1945, the Steel Wire House was formerly known as the Steel Wire House because it was built to serve as a news transmitting and receiving station for the French. The station is designed to consist of three separate houses with 'western' style architecture with three antenna columns, the tallest of which is over 70 m. The project was designed by two Frenchmen, Hermall and Stéru, to serve the invasion of the French colonialists before 1945. The steel wire is a house with one ground floor and one floor, with many windows facing out in four directions. On the left side of the house there are two stairs leading to the first floor. The strangest thing is that in Steel Wire Bunch there is a secret cellar used to lock up and torture people they consider 'rebellious'. The tunnel has only one vent at the top. The mouth of the tunnel is small (0.4 m2) just large enough for a person to stand upright and enter the tunnel. In 1945, when Japan staged a coup to oust France in Indochina, the Steel Wire House was occupied by Japanese fascists. Not long after, the Japanese fascists were defeated, the French colonialists returned and the Steel Wire House belonged to the French again. When retaking the Steel Wire House, the French colonialists took down the antenna column (leaving only one column) and built two more brick houses with high floors, one for the commander named Pi-rolet and the other. The remaining room is reserved for French soldiers to guard. Since the day they took over Steel Wire, the French army has turned this place into a prison, arresting, besieging, torturing, and interrogating the people of the heroic Tang Nhon Phu village and those they suspect of being involved. , providing supplies to revolutionary soldiers. Here, during the nine-year resistance war against the French colonialists, French soldiers interrogated and tortured countless people as well as resilient revolutionary soldiers. They arrested and brutally used all methods of interrogation. There are prisoners who suffocated to death because the cellar was overcrowded and there was no oxygen. Many other people, regardless of age, young or old, male or female, whenever they were suspected by them, they had to stand in line so they could shoot them and throw their bodies into the Cau Ben Noc River. More brutally, they also used machetes to decapitate, threw the body into the river, the head was impaled on a stake, and formed a long line in front of the steel wire fence to 'expose the crime', preventing patriots from standing up. Being surrounded by steel wire during nine years of resistance against the French colonialists was a living hell for many innocent people. The Steel Wire Basket Relic was recognized by the Ministry of Culture, Sports and Tourism as a national historical and cultural relic on January 18, 1993. Source: Tang Nhon Phu A Ward Youth Union
Ho Chi Minh City
7767 view
Rating : National monument
The memorial house and monument to hero Vo Thi Sau is located at Dat Do intersection, in Phuoc Long Tho commune - Dat Do District. The ancient wooden-walled, tile-roofed house where she lived as a teenager with her family has memorabilia, simple items, an ancestral altar, and an altar she placed in the outer space. In 1980, the house was renovated by the People's Committee of Dat Do district to be as spacious as it is today. Vo Thi Sau was a female guerrilla during the French-Vietnamese War in Vietnam, who repeatedly carried out assassination attempts on French officers and Vietnamese people collaborating with the French colonial government in South Vietnam. . The Vietnamese government views her as a symbol of a typical Heroic Martyr in the resistance war against the French and posthumously awarded her the title of Hero of the People's Armed Forces in 1993. Vo Thi Sau was born in 1933, the daughter of Mr. Vo Van Hoi and Mrs. Nguyen Thi Dau. Regarding the place of origin, the tombstone only records Dat Do district, Ba Ria - Vung Tau province. She was born into a poor family, her father worked as a horse-drawn carriage driver to transport passengers to Long Dien and Phuoc Hai, and her mother sold vermicelli noodles at Dat Do market. From a young age, she had to help her parents to make a living. After the French army recaptured the Dat Do region, at the end of 1945, Ms. Sau's brothers left their family and joined the resistance movement for the Viet Minh movement. She gave up her studies, stayed home to help her parents make a living and secretly provided supplies for her brothers, who worked in the Liberation Army Detachment of Ba Ria province. In 1946, she followed her brother, Vo Van Me, into the resistance zone, and became a liaison with the French Army Volunteer Police Team; In particular, the grenade attack at the French National Day celebration on July 14, 1949 in Dat Do, caused great resonance in the Dat Do region. In 1947, she officially became a member of the Dat Do Volunteer Police at the age of 14. Since then, she participated in many grenade raids and assassinated French and Vietnamese officers who collaborated with the French colonialists, creating a reputation and support from the people in the region. In December 1949, during a business trip to Dat Do, Ms. Vo Thi Sau was captured by the French army. Some other documents record that she was arrested in February 1950, after she and her comrades used grenades to kill Ca Suot and Ca Day, Vietnamese officials who collaborated effectively with the French army, at the trial. Canh Dan Tet market at Dat Do market. In the prison of those sentenced to death, she was still innocent, cheerful, and confident in the day of victory for the Fatherland. Even though her defense lawyers argued that she was under 18 years old, the French colonialists still stubbornly imposed the death penalty. Before being sentenced, she was exiled to Chi Hoa, Ba Ria and Con Dao prisons. Because the French army did not dare to publicly execute the sentence against her, they secretly murdered her. The story is still told that, when the group of executioners told her to kneel, she shouted back at them with a legendary sentence, I only know how to stand, not how to kneel. She was executed by firing squad in 1952 in Con Dao when she was under 18 years old. About 100 meters away is the monument park and the temple of hero Vo Thi Sau. Her statue is placed there, in a cool, four-season place fragrant with porcelain flowers, magnolia flowers, and lekima flowers. A beautiful, peaceful and quiet place. The statue is cast in bronze, 7m high, in the manner of Ms. Sau leisurely walking to the execution ground, her shirt still fluttering in the wind. A person who is brave, indomitable, resilient, and never gives up in the face of hardship and danger. The temple is a place for people to pay their respects, commemorate heroes and is a place to display artifacts, introducing images of the life and activities of heroic martyr Vo Thi Sau and some images of his homeland Dat Do. . Source: Electronic Information Portal of Ba Ria - Vung Tau Province
Ho Chi Minh City
6253 view
Rating : National monument
Historical relic of the Sac Can Gio Forest War Zone (formerly known as Can Gio Forest Park) with an area of 2,215.45 hectares, of which 514 hectares have been and are being exploited for tourism. Here are all the species and habitats of the most typical sub-region of the mangrove ecosystem. This place also houses many groups of monkeys with a total of more than 1,000 monkeys, living completely in natural conditions and very bold with humans. Located inside the Historical Relic of the Sac Forest War Zone in Can Gio is the Rung Sac Revolutionary Base, which is recognized as a National Historical Relic Area. This base has been known to many people in the past. heroic of the Sac Forest Special Forces. The base has been built and recreates almost all the living and fighting scenes of ancient heroes such as: Guard house, reception house, bunker, hall, logistics house, military house. medical, military house, cipher house; Scene of the commander of Group 10 listening to a report on the field situation and deciding to organize a raid to destroy the Nha Be gas depot, scene of Group 10 soldiers destroying crocodiles, how to distill salt water into fresh water, scene of the farewell Soldiers in battle, DKZ artillery shelling the Independence Palace... Rung Sac relic area (Can Gio district, Ho Chi Minh City) at that time was considered a floating base, close to Saigon - Gia Dinh to the southeast, where the Long Tau river was the "throat" of transportation. providing logistics for the giant war machine with millions of American troops and the Saigon government. On April 15, 1966, the Regional Command established the Sac forest special area with the code name T10, later changed to Group 10 with the task of guarding the seaport, guiding the people and building facilities, and grasping the enemy situation. Regiment 10 - Sac Forest Special Forces, has the task of penetrating deeply, holding on at all costs to occupy the Sac forest to continuously attack warehouses, ports, headquarters, and apparatus lairs. American war - Saigon government. To protect the Long Tau River, the US declared "weeding Rung Sac" with a "rain of bombs and storms of bullets". One of the famous ship battles was the battle of the Victoria ship in August 1966. At this time, the US sent ships Victoria carried about 100 tanks, armored vehicles; 2 helicopters, 20 tons of food... to supply an American division, preparing for the first dry season campaign of 1966-1967 Continuous fire, planes swarmed in the sky; on the ground there were dense ambushes. Rung Sac commando soldiers had to submerge themselves in the water, burying themselves in camouflage. After more than a month of preparation and planning, On the morning of August 23, when the Victoria ship passed by, two mines blew up the ship with a tonnage of more than 10 thousand tons and its weapons sank into the river bed. Nine years of fighting (1966-1975), Group 10 stubbornly stood firm on the defensive posture and took the initiative to attack, attacking deep into the harbor and enemy rear warehouses according to the orders of the Regional Command. , build local revolutionary movements, guide people in strategic hamlets to fight the enemy, build revolutionary bases in areas temporarily occupied by the enemy, develop guerrilla warfare to break the enemy's grip, and contribute Participate in the great victory of the resistance war against America and national salvation of the entire nation. With the leadership and direction of superiors, the 10th Rung Sac Special Forces Group has surpassed itself, knowing how to rely on the people to build a "people's heart posture", building a steadfast and steadfast ideology and a determined will to fight. willing to sacrifice their lives for the independence and freedom of the Fatherland, promoting revolutionary heroism to defeat enemies, the unit's tradition: "Rung Sac is the home, the port, the warehouse is the battlefield, Long Tau River is a decisive battle point - if you have an order, you will fight - in any situation, you will fight - if you fight, you will win. That tradition is like a song going into battle, following the special forces soldier into battle and making heroic achievements. On January 21, 2000, UNESCO recognized Sac forest as Can Gio World Biosphere Reserve with a unique and diverse flora and fauna typical of mangrove areas. On December 15, 2004, Sac Forest Base was decided to be ranked as a national historical relic by the Ministry of Culture, Sports and Tourism. Visiting the Rung Sac War Zone Historical Relic today, we not only enjoy the pristine nature but also find our roots as a way to remind and review the nation's heroic history. According to the Department of Cultural Heritage
Ho Chi Minh City
5973 view
Rating : National monument
Located about 70 km northwest of the center of Ho Chi Minh City, Cu Chi Tunnels is a miniature of the transformation and creativity of the army and people of Cu Chi during the long and fierce resistance war for 30 years. fight against invaders, win independence and freedom for the Fatherland. With the scale of its feat, Cu Chi Tunnels entered the history of the heroic struggle of the Vietnamese people as a legend of the 20th century and became a famous landmark in the world. With only rudimentary tools such as a hoe blade and a shovel, a unique and one-of-a-kind wonder of fighting the enemy has been created with about 250 km of tunnels spreading like a spider web in the ground, with continuous constructions. with tunnels such as: Trenches, emplacements, fighting nests, bunkers for dining, sleeping, meetings, activities, military medicine, food storage warehouses, wells, Hoang Cam kitchen... The real stories from the tunnels have exceeded human imagination. The tunnel is 3 to 8 meters deep underground, the height is only enough for one person to walk on their knees. The first tunnel at the edge of the forest has an underground well that provides drinking and living water for the entire tunnel area. The well is 15m deep and clear. The tunnel system consists of 3 floors, from the "backbone" radiating countless long and short branches that connect with each other, some branches reaching out to the Saigon River. The first floor is 3m above the ground, resistant to artillery shells and the weight of tanks and armored vehicles. The second floor is 5m above the ground and can withstand small bombs. The last floor is 8 to 10 meters above the ground, which is very safe. The way up and down between the basement floors is arranged with secret hatch covers. Above is discreet camouflage, looking like extruded termite mounds, along the tunnel there are vents. Connected to the tunnels, there are large tunnels for resting, a place to store weapons and food, a well, a Hoang Cam kitchen, a command tunnel, a surgical tunnel... There are also large tunnels and roofs. The roof is airy and cleverly camouflaged for watching movies and performing arts. Also from this tunnel, the US Crimp (trap) operation with 3,000 troops, Sedarfall operation with 12,000 soldiers, with tanks and maximum support aircraft, aimed to turn Cu Chi into a "destruction free zone". destroy" has been smashed. Cu Chi truly deserves the title "land of steel and bronze" through 20 years of persistent fighting. With the value and stature of the victory summed up by the blood and efforts of tens of thousands of soldiers and compatriots, the Cu Chi tunnel base has been recognized by the Ministry of Culture as a special national monument. Since the return of peace, tens of thousands of tourist groups with millions of people of all skin colors and ethnicities around the world have visited Cu Chi tunnels. From General Secretaries of the Communist Party, Heads of State, to politicians, generals, scientists, philosophers, writers, journalists, American veterans... have set foot in the tunnels with all emotions and admiration for the heroic land. A politician in the Federal Republic of Germany said: "For many years I have been skeptical about the struggle of the Vietnamese people. How can a small and poor country defeat a large and rich country like America? But when I came here, going through the 70m tunnel, I was able to answer that question myself." Source: Ho Chi Minh City Historical Relics
Ho Chi Minh City
5949 view
Rating : Special national monument
War Zone D was formed in February 1946 with the initial area including 5 communes: Tan Hoa, My Loc, Tan Tich, Thuong Lang, Lac An in Tan Uyen district, Bien Hoa province (now part of Tan Uyen Town). , Binh Duong Province). During each historical period of the resistance war against colonialism and imperialism, the scope of War Zone D changed. War Zone D is the code name for the headquarters of Zone 7, located in the system of areas of the zone in alphabetical order (A: Communications base, B: Logistics base, C: Area standing army). Later, the code name D was used to refer to the entire large war zone. In addition, there are a number of other explanations: D means "red", referring to the resilient revolutionary war zone, a "red address" of the whole country; D is the first letter of the place name Dat Cuoc - where Huynh Van Nghe's soldiers built their first base; D is the abbreviation for Dong Nai war zone, Eastern war zone, first war zone... Based on the original scope of 5 communes in Tan Uyen district, from 1948 onwards, War Zone D was expanded, taking Road 16 from the west and Dong Nai River from the south as the boundary to expand to the north. to Phuoc Hoa and east to Be River; then continue to cross the Be River and develop forever to the north and northeast. However, the main scope of the war zone lies on the land: To the west, it borders Road 16, from Tan Uyen town to Green Gate; The north borders Be River, the section from Phuoc Hoa bridge to Chanh Hung; The east still borders Be River, from Chanh Hung to Hieu Liem intersection, and the south borders Dong Nai river, from Hieu Liem intersection to Tan Uyen town. During the resistance war against the US, from the old war zone (mainly located in Tan Uyen area), we gradually moved the center of the base to the northeast. By early 1975, the base was completely built, with its maximum scope expanded. At that time, War Zone D was located within: The south bordered Dong Nai river; The west borders Binh Duong province and cuts through the two provinces of Phuoc Long and Binh Long (now Binh Phuoc); The north reaches far to the Vietnam - Cambodia border (section from Bu Dop to Bu Dang); The east borders Binh Thuan and Lam Dong provinces. War Zone D is considered a center of resistance, the birthplace of the armed forces of the Southeast region. During the resistance war against the French colonialists, War Zone D was one of the important bases of Party committees at all levels, government organizations and military command agencies in many neighboring districts, provinces and even Zone 7. , Eastern and Southern inter-regional division. This is also the birthplace of armed units in the early days of the resistance war, such as: Detachment 1, Detachment 10, Regiment 301, Regiment 310, Inter-Regiment 301 - 310, Main Battalion 303, Battalion transport convoy 320... During the resistance war against American imperialism, War Zone D was the place where the Party's leading agencies and the armed forces from districts, provinces, inter-provinces, military zones to Central China were built and stood. Central Department. War Zone D was the birthplace of the special forces fighting style, starting with the battle of the Ba Kien bridge watchtower in Tan Uyen on March 19, 1948, from which the special forces were formed, developing the special forces fighting style to the whole world. water. War Zone D is also a place associated with resounding victories of the troops and people of the Southeast region. In particular, this was the starting place of the 12-day and night campaign (from April 9 to April 21, 1975) to liberate Long Khanh town, smashing Xuan Loc steel door - the last line of defense of the Saigon puppet government. paving the way for the historic Ho Chi Minh campaign to win, completely liberate the South, and unify the country. Existing for nearly 30 years (1946-1975), War Zone D is a milestone in the heroic history of the "hard-working but heroic East". With the historical significance, stature and contribution of War Zone D through the two resistance wars against the French colonialists and the American imperialists, on May 11, 2010, the Ministry of Culture, Sports and Tourism ranked War Zone D is classified as a national historical relic. Source: Binh Duong Electronic Newspaper
Ho Chi Minh City
5750 view
Rating : National monument
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