Cam Duong base area is located in Da 1 village, Cam Duong commune, Lao Cai city, Lao Cai province. Cam Duong and the surrounding communes of Xuan Giao and Gia Phu are lands rich in patriotic traditions and resistance to foreign invaders. The Cam Duong - Xuan Giao - Gia Phu guerrilla area played a very important role in the resistance war against the French in Lao Cai. That is the first resilient base, the direction point for implementing the Resolutions of the Lao Cai Provincial Party Committee on Party building, establishing party cells, establishing resistance administrative committees, and building unions. patriotic, formed a guerrilla team. Cam Duong was the site of the earliest armed uprising in Lao Cai. Cam Duong revolutionary base was born during the extremely difficult period of the resistance war against the French period (1948-1950). Built in the middle of the enemy's rear area and located in an important strategic position, the Cam Duong guerrilla zone became a springboard for expanding the construction of other guerrilla zones. Delegations of cadres from the rear (Luc Yen-Yen Bai region) returning to Lao Cai used Cam Duong as a secret gathering place to sneak deep into Lao Cai town, up to Muong Bo, Binh Lu, Phong Tho or to Nam Pung, Bat Xat, built base areas, built an anti-French movement in the enemy's rear area. In particular, Cam Duong is truly a belt and buffer zone close to the enemy's headquarters in Lao Cai town. During the Le Hong Phong Campaign to liberate Lao Cai, reconnaissance forces, military intelligence and the 148th Regiment all departed from Cam Duong. Cam Duong - Xuan Giao - Gia Phu guerrilla area for a long time was also the location for the leadership agency of the Provincial Party Committee and Lao Cai Provincial Team, many important meetings of the province were held here. Cam Duong revolutionary base area was recognized as a national revolutionary historical relic in 1995. This is where Cam Duong Party Cell, the first rural Party cell, was established on October 10, 1948. The Cam Duong base area is also preserved by the people and the Commune People's Committee, such as the stilt house - where the first rural cell was established; gathering shack; gunpowder mortar; alarm drums and many guns and ammunition; swords and self-made mines of Cam Duong guerrillas. Currently, the Cam Duong revolutionary relic site has been renovated and a traditional gallery built in Cam Duong commune associated with the name of the relic to meet the people's wishes, as a place to educate about historical traditions. heroic history of fighting against foreign invaders to win national independence for the younger generation. Source: Military Region 2 Newspaper
Lao Cai
7801 view
Rating : National monument
Bac Ha Temple was built in the late 19th century to worship two brothers Vu Van Uyen and Vu Van Mat - natives of Gia Loc - Hai Duong. In the past, the two men went to Ngoc Uyen cave (present-day Bac Ha region) to build a military base and stabilize the population's life in a large border area. History books record: "In the 7th year of King Tu Duc's reign (1855), he ordained the Bau lords (brothers Vu Van Uyen and Vu Van Mat) as national heroes of Bac Ha, making this land prosperous. densely populated". The history of the Nguyen dynasty recorded, "The prestige of the Le dynasty was due to the strength of the Vu brothers who fought the enemy, the land was peaceful, and the people were happy." The Nguyen Dynasty also ordained the heroic spirits of Bau lords to be general soldiers defending Tuyen Quang. In the first year of Gia Long's national merit review, national hero Vu Van Mat was listed among the meritorious gods of Le Trung Hung's reign. To commemorate the hero who made contributions to this land, the people here together built this temple to annually commemorate the hero who made contributions to the country, once stabilizing the southern border region. Northwest of our Fatherland. Bac Ha Temple has a profound historical significance and influence on the political, cultural and social life of the ethnic people of Lao Cai province in the late 19th and early 20th centuries. The main festival of Bac Ha temple is held every year on the 7th day of the 7th lunar month at the temple right in Bac Ha town, to commemorate the death of National Duke Vu Van Uyen, who had the merit of quelling the rebellion and calming the people. in the Northwest region in the 16th-17th centuries. Since then, the temple has been a place for people in the region and tourists from all over to admire those who have contributed to the people and the country. During the festival, in addition to the ceremonies, many rich cultural and sports activities imbued with local national identity are organized such as: Performing arts, Xoe dancing, cockfighting, tug of war, Chinese chess. .. Bac Ha Temple was recognized by the state as a National Historical and Cultural Relic on October 29, 2003. Source: Lao Cai Province Electronic Information Portal
Lao Cai
4715 view
Rating : National monument
Co Tan An Temple, located in Tan An commune, Van Ban district, Lao Cai province (also known as Co Be Thuong Ngan Temple), was ranked as a national historical and cultural relic in 2016, and is a place to worship a goddess. Thuong Ngan's name is Nguyen Hoang Ba Xa, she had the merit of conquering the evil enemy, keeping the land in peace, and was revered by the residents of Bao Ha and Khau Ban (ancient Van Ban places) as the Holy Mother. According to historical records, at the end of the Le dynasty, Canh Hung era (1740-1786), when the entire Qui Hoa region, especially Thuy Vy and Van Ban were always devastated by bandits, "The entire region was in chaos, the population devastated, abandoned fields". Faced with that chaos, Mrs. Nguyen Hoang Ba Xa and her father, National Guard Nguyen Hoang Bay, stood up to persuade ethnic minorities such as Dao, Giay, Nung in green shirts... to urgently exploit mining fields and drive out foreign invaders. invade, protect the territory, and regain a prosperous life for all people. When she passed away, "The fragrance was still resplendent, the halo shined everywhere", to commemorate her great contributions, people in the area carved engravings of gratitude and contributed their efforts and money to build the temple. , appoint someone to regularly look after the incense and smoke. Having gone through many ups and downs of history and changes in nature, the temple has now been embellished and rebuilt on the exact location of the ancient sacred land (on a large plot of land, right on the banks of the Red River). , looking towards the Northeast, opposite the national historical and cultural relic Bao Ha Temple), has become a majestic spiritual tourism destination that attracts a large number of tourists from all over. Source: Lao Cai province electronic information portal
Lao Cai
5002 view
Rating : National monument
Phuc Khanh Temple was built at the end of the 16th century, on Tap hill, Pho Rang town, Bao Yen district, Lao Cai province, with an area of 2.4 hectares. Phuc Khanh Temple is located in the Nghi Lang Ancient Citadel relic complex, an architecture of the Le - Mac dynasties, a place to worship Bau lords and was recognized as a National Historical and Cultural Monument in December 2001. According to legend, during the time when the Mac dynasty replaced the Le dynasty, two brothers Vu Van Mat and Vu Van Uyen from Gia Loc district, Hai Duong province went to Bao Yen (Lao Cai) to escape the Mac dynasty and built a border guard base. Northwest boundary. At that time, Vu Van Mat realized that Bao Yen had a convenient transportation location and was the gateway to Lao Cai's trade routes, so he chose this place to build ramparts and recruit soldiers to fight against the Mac dynasty. protect the border and build Bao Yen into a prosperous region. After Vu Van Mat passed away, the people here built a temple to commemorate the merits of him and the Vu family for protecting the border, the land and the good people. Through many upheavals of time and history, the architecture of Phuc Khanh Temple has been much destroyed, leaving very few traces of the Temple. In 2006, the historical and cultural relic of Phuc Khanh Temple was restored and built on the old ground according to the architecture of the Le - Mac dynasties. The layout of the temple includes: main temple house; the two families: Left and Right; Tam Quan Ngoai, armpit gate and pillar at Tam Quan Ngoai. The altars for the Lady, the Uncle, the Son Than Temple and other sub-items such as: the lord's house, the temple house, the golden house, and the garden grounds. Phuc Khanh Temple has a convenient transportation location (75km northwest of Lao Cai city, nearly 280km from Hanoi along Highway 70), every year on the Dragon day in early January, the Phuc Khanh Temple Festival is held. held, attracting a large number of tourists from all over the country to offer incense to commemorate those who contributed to protecting the border and territory, and to visit the sights and explore the artistic and military architecture of Nghi Lang Ancient Citadel. as well as Phuc Khanh Temple. Source: Lao Cai province foreign affairs portal
Lao Cai
3922 view
Rating : National monument
Lao Cai Thuong Temple is also named Saint Tran Tu. Lao Cai Thuong Temple was built on land in Bao Thang street, Chau Thuy Vi, Hung Hoa province, now Lao Cai ward, Lao Cai city, Lao Cai province. Thuong Temple was built during the Le dynasty, Chinh Hoa era (1680 - 1705). It is a place to worship the temperate Duke Hung Dao Vuong - Tran Quoc Tuan, who made great contributions in the career of protecting the country's mountains and rivers. A great historical celebrity, a sacred and noble Saint in the minds of generations of Vietnamese people. Located on Hoa Hieu hill in Mai Linh mountain range with an altitude of 1200m above sea level. Thuong Temple was built in the ancient architectural style of the letter Cong, following feng shui theory which is both majestic and very dignified. The Thuong Temple area has a charming natural landscape and a harmonious combination of traditional architecture and indigenous culture, giving the temple a majestic and splendid appearance. Reflecting on the Nam Thi river, this place once had an extremely important position in the defense strategy against invaders. Today, near the trade gateway between the two provinces of Lao Cai (Vietnam) and Yunnan (China), this sacred land at the tip of the Fatherland welcomes tens of thousands of domestic and foreign tourists every year. commemorate the national hero. Right from the moment they step foot at the temple gate, visitors can admire the beauty of a 300-year-old banyan tree spreading its branches, under the shadow of the ancient tree is a shrine worshiping Ba Chua Thuong Ngan (Queen of the Green Forest). Legend has it that during the resistance war against foreign invaders, she contributed to fighting the enemy to protect the territory of the South. To thank her, the people built a shrine right under the banyan tree with lush branches and leaves. In the main temple area, the horizontal painting "Land of Literature" is hung in front of the Nghi gate, on both sides there are two parallel sentences: "Vietnamese spiritual spirit is not built, Dong A's spirit lasts forever", meaning: " Vietnam's sacred monument stretches across the sky, the Tran Dynasty's pride remains forever. On the back of Nghi Mon's interior, there are the words "Quoc Thai and Dan An" with two parallel sentences: "Heaven and earth are gentle, heaven and earth are old; The golden flower grass is different, the money flower grass" means: "Heaven and earth are still the same, heaven and earth are old; The grass and flowers today are different from the grass and flowers of the past." Thuong Temple was built spaciously with 7 main worship spaces including: The Palace for worshiping Buddha Shakyamuni, The Palace for worshiping the Three Courts of Thanh Mau; Altar of Saint Tran Hung Dao; The palace worships the King and his father Ngoc Hoang... and the altars on the Left Vu - Huu Vu sides worshiping Lady Nhi Son Trang, Twelve Fairies, Attending God and the Temple Boy... are all arranged. placed in order. Next to the Thuong Temple is a square communal house with 4 doors and 8 flanking dragons. In the middle of the communal house is a golden turtle with a stone stele engraved with the name "Holy Tran". This place used to be a resting place for military officers on patrol. Today, it is an ecological forest with all kinds of plants to protect the environment, serving tourists to visit and rest to enjoy the fresh climate. Thuong Temple is located in a cultural relic complex with Tan Bao pagoda, Am temple, Mau temple, Cam temple, Quan temple. In particular, Thuong Temple is one of the most famous sacred temples in the system of temples and pagodas in Lao Cai. Through many restorations and embellishments, in 1996, Thuong Temple was ranked as a National Historical and Cultural Monument. Every year, Thuong Temple holds a festival on the 15th day of the first lunar month, attracting the attention of many domestic and foreign tourists to visit and worship. Source: Vietnam Tourism
Lao Cai
8628 view
Rating : National monument
The grave site of Nguyen Thai Hoc and soldiers in the Yen Bai uprising in 1930, located in Yen Hoa park (30 hectares wide), Nguyen Thai Hoc ward, Yen Bai city, built in 2001 . Nguyen Thai Hoc was born on December 1, 1902 in Tho Tang, Vinh Tuong district, Vinh Phuc province. He was a patriot right from the time he was in a colonial school. He sent a letter to Governor General of Indochina Alexandre Varenne, a member of the French Socialist Party, calling for social reform in Vietnam. The Governor-General of Indochina did not pay attention to what Nguyen Thai Hoc suggested. On December 25, 1927, Nguyen Thai Hoc and his colleagues organized the establishment of the Vietnam Nationalist Party, and he was elected Chairman. The Vietnamese Nationalist Party was hunted down and arrested by the authorities. Faced with the risk of the Vietnamese Nationalist Party being broken up, Nguyen Thai Hoc, Nguyen Khac Nhu and Pho Duc Chinh decided to carry out a "general armed uprising". If you fail, it is also an example for the next generation to follow, "If you don't succeed, you will become a good person". The uprising force consisted of the Vietnam Nationalist Party, mainly red loincloth soldiers belonging to Companies 5, 6, 7, Battalion 2, 4th Tonkin Red Loincloth Soldier Regiment. Green loincloth soldiers did not participate in the uprising. On the night of February 9 to 10, 1930, the Yen Bai uprising broke out. The insurgent army killed most of the officers and non-commissioned officers in private houses, coordinating with the two-armed insurgent army and soldiers in the red loincloth station. 5 and 6 posts under rebellion. In front of the barracks yard, a representative of the Vietnam Nationalist Party read the article "Hit Uprising" with the slogans: "Drive the French enemy back to France. Bring the South back to the South. Let hundreds of them avoid suffering. More happy part". The flag of the Vietnam Nationalist Party flies above military camps and offices. Due to not being able to attract all the green loincloth soldiers No. 7 and No. 8 on the high station, the force was thin, so the insurgents were knocked out of their occupied positions, and the uprising was drowned in a sea of blood. Five days after the Yen Bai uprising, Nguyen Thai Hoc organized an uprising in Vinh Bao and Phu Duc, advocating to take over all of Hai Phong. The insurgents captured the district capital of Vinh Bao and killed district governor Hoang Gia Mo, a cruel and greedy mandarin. With a fierce counterattack by the French army with modern weapons, the insurgent army was destroyed. Nguyen Thai Hoc escaped due to the protection of the people. With a number of remaining prominent party members of the Vietnam Nationalist Party, Nguyen Thai Hoc discussed and planned to reform the Party and change the Party's strategic and operational direction. As soon as this policy was launched, on February 20, 1930, Nguyen Thai Hoc was arrested in Co Vit hamlet (Chi Linh, Hai Duong). On March 23, 1930, he was sentenced to death. On June 17, 1930, France sent Nguyen Thai Hoc and 12 other soldiers of the Vietnam Nationalist Party in Yen Bai to the guillotine. Stepping onto the scaffold, before putting his head into the guillotine, Nguyen Thai Hoc shouted: "Long live Vietnam!". France had to admit that the Yen Bai uprising had dealt a fatal blow to the colonial government. Nguyen Thai Hoc historical site marking the "Yen Bai Uprising" currently includes a mausoleum area, a monument area, a reception area, a memorial stele and a bonsai garden. Monument to Nguyen Thai Hoc and his associates during the Yen Bai uprising in 1930 at Yen Hoa Park, Yen Bai city. Most prominent in this area is the famous saying of Nguyen Thai Hoc, which became the main action motto and ideology of the Vietnam Nationalist Party, which is "If you are not successful, you will become a man", which was considered by the insurgents as a saying. swear to death. Although the Yen Bai uprising was not successful, patriotism is eternal. That's why, in our country, many places take the name Nguyen Thai Hoc to name avenues and schools. Mr. Phan Boi Chau wrote an oration about the Yen Bai uprising and the key figures of the uprising. Nguyen Thai Hoc historical relic site, Yen Bai city, Yen Bai province was recognized by the Ministry of Culture (now the Ministry of Culture, Sports and Tourism) as a national historical relic on March 5, 2019. 1990. Source: Yen Bai province electronic information portal
Lao Cai
8488 view
Rating : National monument
Mau Temple is located in group 4, Lao Cai ward, Lao Cai city. The temple is located at the confluence between the Nam Thi and Red rivers flowing into Vietnam. This is also the international border gate of Lao Cai (Vietnam) - He Khau (Yunnan - China) and also the 102nd milestone in the Northwest border region. Mother Temple is a place to worship the Holy Mother Princess Lieu Hanh, a compassionate deity who exorcises evil spirits, helps poor people, and helps the court fight against foreign invaders and protect the sacred border areas of the Patriarchate. country. At the same time, she is a heroic mother in the folk subconscious of the Vietnamese people. The custom of worshiping Mother Goddesses in our country has gone through a long history. This is not only a worship custom imbued with national identity, but it is a common spiritual need of our people from the early period of building and defending the country until now. until today. Beliefs and customs of worshiping the Mother Goddess originate from the sense of ancestral remembrance, respect, gratitude, trust and have a profound moral educational meaning that is still of value to our generations today. . Holy Mother Lieu Hanh has been deeply imprinted in the subconscious of Vietnamese people in general and Lao Cai in particular since the 16th century. Through the ups and downs of history until today, our Vietnamese people have named her Mother Nghi. Thien Ha, always wish the Holy Mother to help "The world is peaceful - The country is peaceful and the people are peaceful - Phong Dang is in peace". Mother Goddess Lieu Hanh is a vivid symbol in daily life, but is very sacred in the mental life of Vietnamese people. In her subconscious, she is a Fairy, so she has Fairy magic; As a Buddha, one should carry Buddha's thoughts; As a Mother, she should have the qualities of a mother; is Holy so it is sacred; He is a child of good family, so he is educated, knowledgeable in history, and good at singing and poetry. In her, she has the filial piety of Confucianism and the magic of Taoism. That's why, Holy Mother Lieu Hanh is an image, one of the Four Immortals, the Mother of Heaven who has been reminded and educated to us for many generations: "In August, the anniversary of my father's death - in March, the anniversary of my mother's death." In Lao Cai, Mau Temple is located in the Thuong Temple Relics complex - a place to worship and remember the great contributions of the National Duke of Moderation - Hung Dao Dai Vuong - Tran Quoc Tuan. Mau Temple and Thuong Temple are also places with an important strategic position, a milestone in the Northern border of the Fatherland and a red address of the nation's historical and cultural roots. Mau Temple was built in the early 18th century, located in Lao Nhai village (now Lao Cai City), behind the temple is leaning against an ancient wall built by Liu Vinh Phuc insurgents to fight against foreign invaders. protect the borders of the land. Therefore, the Mau Temple was conferred three ordinations by the Nguyen dynasties: Tu Duc in the sixth year (September 24, 1853); Tu Duc in his 33rd year (November 24, 1880); Khai Dinh's 9th year (July 25, 1924). Located at the national border gate, on the international trade route, despite going through hundreds of years with many ups and downs of history, Mother Temple has not only become a sacred border landmark. Not only is it visited by people and tourists from all over the country and internationally, it is also a spiritual cultural milestone in the northern border region of the country. Mau Temple was recognized by the Ministry of Culture, Sports and Tourism as a National Historical and Cultural Relic on January 26, 2011. Source: Lao Cai province electronic information portal
Lao Cai
8103 view
Rating : National monument
Cam Duong base area is located in Da 1 village, Cam Duong commune, Lao Cai city, Lao Cai province. Cam Duong and the surrounding communes of Xuan Giao and Gia Phu are lands rich in patriotic traditions and resistance to foreign invaders. The Cam Duong - Xuan Giao - Gia Phu guerrilla area played a very important role in the resistance war against the French in Lao Cai. That is the first resilient base, the direction point for implementing the Resolutions of the Lao Cai Provincial Party Committee on Party building, establishing party cells, establishing resistance administrative committees, and building unions. patriotic, formed a guerrilla team. Cam Duong was the site of the earliest armed uprising in Lao Cai. Cam Duong revolutionary base was born during the extremely difficult period of the resistance war against the French period (1948-1950). Built in the middle of the enemy's rear area and located in an important strategic position, the Cam Duong guerrilla zone became a springboard for expanding the construction of other guerrilla zones. Delegations of cadres from the rear (Luc Yen-Yen Bai region) returning to Lao Cai used Cam Duong as a secret gathering place to sneak deep into Lao Cai town, up to Muong Bo, Binh Lu, Phong Tho or to Nam Pung, Bat Xat, built base areas, built an anti-French movement in the enemy's rear area. In particular, Cam Duong is truly a belt and buffer zone close to the enemy's headquarters in Lao Cai town. During the Le Hong Phong Campaign to liberate Lao Cai, reconnaissance forces, military intelligence and the 148th Regiment all departed from Cam Duong. Cam Duong - Xuan Giao - Gia Phu guerrilla area for a long time was also the location for the leadership agency of the Provincial Party Committee and Lao Cai Provincial Team, many important meetings of the province were held here. Cam Duong revolutionary base area was recognized as a national revolutionary historical relic in 1995. This is where Cam Duong Party Cell, the first rural Party cell, was established on October 10, 1948. The Cam Duong base area is also preserved by the people and the Commune People's Committee, such as the stilt house - where the first rural cell was established; gathering shack; gunpowder mortar; alarm drums and many guns and ammunition; swords and self-made mines of Cam Duong guerrillas. Currently, the Cam Duong revolutionary relic site has been renovated and a traditional gallery built in Cam Duong commune associated with the name of the relic to meet the people's wishes, as a place to educate about historical traditions. heroic history of fighting against foreign invaders to win national independence for the younger generation. Source: Military Region 2 Newspaper
Lao Cai
7801 view
Rating : National monument
Yen Bai City Stadium Stadium, Hong Ha Ward, Yen Bai City is where Uncle Ho stood and talked to the people of Yen Bai province on September 25, 1958. This is a National Historical Site recognized by the Ministry of Culture and Information on November 16, 1988. The original ceremony is the grandstand of the old town stadium. The courtyard and ceremony platform are located in a densely populated area, the center of the former provincial capital. The town stadium dates back to the French colonial period. After completing the conquest and establishment of Yen Bai province (1900), in 1905, France established a legion camp to protect their government. To serve the spiritual life of soldiers, especially cultural and sports activities. In 1927, France built this stadium to organize festivals and football activities, but around the stadium were only built into high mounds without any stands, and it was not completed until 1930. Since then, France has regularly organized fun and entertainment activities here, invited football teams from Hanoi, Phu Tho, Tuyen Quang to compete, and also organized many days of "Western festivals" at the stands. this town stadium. In 1954, when peace was restored, Yen Bai province advocated restoring the football field into a town stadium. In January 1957, the province built a grandstand (the current grandstand) and a wall surrounding the field in an oval shape. The most important historical event was on September 25, 1958, the Government delegation led by President Ho Chi Minh visited Yen Bai province. During his time working in the province, at the request of President Ho Chi Minh, the Provincial Administrative Committee chose the town stadium as a meeting place for Uncle Ho to talk to people of all ethnic groups in the province. At that time, Yen Bai province was one of the most difficult provinces in the North, having just gained independence, the war was heavily destructive, most of the terrain was mountainous, sparsely populated, low educational level, and many victims. Nomadic farming, superstitions still abound, life is still extremely poor. During the most difficult time, Uncle Ho visited Yen Bai. Early in the morning of September 25, 1958, nearly 5,000 officials and people of Yen Bai town's ethnic groups and people from neighboring areas eagerly flocked to the rally to see Uncle Ho and hear his voice. Coming out of the provincial team, Uncle Ho went to the stadium and stepped onto the ceremony platform amid the thunderous cheers of his compatriots. After everyone was silent, Uncle Ho started talking. He cordially visited officials and people, pointing out practical actions. He mentioned many issues from national unity, increasing production, and practicing thrift. After talking, Uncle Ho joined the entire Yen Bai people in singing the song "Unite". From the platform, he left to return to work amid the applause and majestic songs of the people of the province. On May 31, 1966, a bombing by a US aircraft collapsed a corner of the stadium. In 1977, the stadium was repaired, replacing the arched door with a square door, the entire architecture remained the same. . In 2016, the Ceremonial Monument area was renovated and upgraded. The monument and the entire architecture of Uncle Ho's memorial area are designed in traditional architectural style, simulating the memorial architecture of Uncle Ho in Kim Lien - Nghe An, Uncle Ho's hometown. With that cultural and historical significance, this place is a destination, an address for people and tourists to visit and burn incense to commemorate Uncle Ho, forever a place to preserve sacred memories of the Leader. Great - President Ho Chi Minh in the hearts of the people of Yen Bai province, is a traditional educational address for young generations today and tomorrow. Source: Yen Bai province electronic information portal
Lao Cai
7763 view
Rating : National monument
Dong Cuong Temple is one of two large temples in the upper reaches of the Red River, which has existed for a long time, located in Dong Cuong commune, Van Yen district, Yen Bai province. Dong Cuong Temple is a relic cluster consisting of 4 points: In addition to the main Temple, there are also Co Temple, Cau Temple and Duc Ong Temple. The temple has been around for a long time. Through historical records, it is known that the temple was built at the latest in the Le dynasty, developed from an ancient temple (in the center of Quy Hoa camp during the Tran dynasty); Ancient bibliographies such as Kien Van Tieu Luc and Dai Nam Thong Nhat Chi all have records about this Dong Cuong Temple. The temple and temple area are related to Ngoc Thap Temple and Hung Temple (Phu Tho). Dong Cuong Temple was initially a temple to worship Princess Dong Quang, founded by the Ha and Hoang families, who were Tay Khao people, and took turns in charge of government duties, and was also the workplace of Tho Tu, translators, and mandarins. and functioned as "Dinh Tram" to serve two-way dispatches between the central court and the grassroots. During the Tran dynasty, the general headquarters of Quy Hoa - Ha Bong and Mr. Tu (Ngoc Thap - Quang Son) came to guard the border. Currently, formerly the Dinh, now the Ha family temple is run by the Ha family's ancestor, Ha Van, who once led the locality to fight the Nguyen - Mongol invaders during the Tran dynasty. History records that in the second month of Dinh Hoi year (1287), the Nguyen - Mongol king took 70,000 troops, 500 warships, 6,000 Yunnan troops and 10,000 5,000 troops in 4 continents outside the sea and sent crown prince Thoat Hoan to be the great marshal; A Bat Xich became the Left Vehicle; Ah Lo Xich pacified political affairs; O Ma Nhi, in charge of politics, brought more than 300,000 troops to attack the South. Faced with that situation, Emperor Tran Thanh Tong and King Tran Nhan Tong ordained Hung Dao Vuong Tran Quoc Tuan as a moderator to command the entire Dai Viet army and people in the resistance war against the Yuan-Mongol invaders. The Yuan - Mongol army led by Nat Toc La Dinh ran up the Lo River to Van Nam. When running through Phu Ninh territory (now Phong Chau district, Phu Tho province), they were attacked by local soldiers and people led by the Ha Dac brothers, Ha Chuong withdrew his troops to attack the base of Mount Chi (in Phu Tho province). From the mountain, he sent militiamen to storm the enemy's vanguard station, launching a surprise attack with many military strategies. Ha Dac and Ha Chuong's troops chased the enemy all the way to A La, then were blocked by the enemy's rear army. Ha Dac heroically sacrificed his life, and Ha Chuong was captured. The Yuan - Mongol army was broken and suffered heavy losses, the survivors fled to Yunnan. According to the genealogy of the Ha family, "the Tay Khao people originally belonged to the Ha Dac and Ha Chuong lineages during the Tran dynasty. Now residing in An Boi - Kien Xuong, Thai Binh: Ha Dac and Ha Chuong are two brothers. When fighting the enemy, Ha Chuong enthusiastically pursued the enemy to the Yen Bai area and died there. He was awarded the title "Binh Nguyen Thuong General Trung Dung Marquis". (According to Tran Hung Hoa's fairy tale section) after being killed in battle and the villagers built a shrine next to the throne rapid (in Ghenh Ngai village on the left bank of Tan commune). Hop, Van Yen district), his wife Le Thi and his son Hoang Bao, when they died, were also worshiped by the villagers at Ghenh Ngai and shortly after, the mother and child altar was moved to Dong Cuong communal house (where the temple is located). Dong Cuong today). The second victory over the Yuan-Mongol army was a glorious victory. The typical places of Ham Tu, Chuong Duong, Tay Ket, and Cu Da will forever be recorded in history books. Since the relocation, the communal house was expanded and converted to become the Temple of Mr. Le Quy Don in the Later Le Dynasty, which has records. The book "Dai Nam Nhat Thong Chi" is named "Temple of the Guardian God" after the ordination. The events of the Giap Dan uprising (1913-1914), in 1914, the insurgents of Man Bach, Man Dai Ban and the Tay and Nung people of Yen Bai province organized to gather forces and rose up in the year of Giap Dan to attack the army's posts. France in Yen Bai and Lao Cai provinces. At the same time, overseas Viet Kieu railway workers and businessmen in Yunnan province - China responded to the call of Phan Boi Chau and other Vietnamese people to celebrate and establish friendship and patriotic associations overseas. , secretly supported the anti-French movement in the country. Some French military posts along the Vietnam-China border and Lao Cai area were attacked by insurgents. The uprising failed. Due to lack of proper organization. The French ruling government established a special military court during the war... to try patriotic soldiers, most were sentenced to death, life in prison or forced exile, some were secretly executed. sneaky. In 2000, the temple was recognized by the People's Committee of Yen Bai province as a provincial-level historical and cultural relic. On January 22, 2009, the temple was recognized by the Ministry of Culture, Sports and Tourism as a national historical-cultural relic in Decision No. 296/QD-BVHTTDL. Source: Yen Bai Provincial Museum
Lao Cai
6486 view
Rating : National monument
Khau Pha guerrilla team (Cao Pha commune, Mu Cang Chai district) was established in October 1946 at Trong Tong Khua village on the top of Khau Pha pass (previously it was an armed team established in 1944 by the Vietnamese people). Hmong people to fight against the oppression and exploitation of the rulers, then became the armed forces against the Nationalist Party). Initially, the force had only 7 members and only 3 self-made guns were weapons: flintlock guns, sharp knives and bows and crossbows. After a period of fighting, the guerrilla team grew very quickly in number, up to 30 people, 50 people and then at its largest number of more than 200 members, the participating forces were mostly local people (Hmong people). ). This is a relic located on a rugged mountainous area, stretching from the foot of Cao Pha pass to the top of the pass (over 20km long). The guerrilla team's area of operation is wide, with many locations, including the three most important locations, where important events took place during nearly 8 years of operation of the Khau Pha guerrilla team. They are: Tong Khua Drum Village - where the Khau Pha guerrilla team was founded;. Mr. Ly Nu Chu's house - the revolutionary base of the Khau Pha Guerrilla Team (Lim Mong village) and Bat Cave - the site of the French ambush at the foot of Khau Pha pass, in 1948. During the years of operation (1946 - 1952), the guerrilla team fought many battles, causing France many difficulties and losses. Established in 1946, the Team not only organizes training but also performs the duty of guarding and protecting the people and protecting production at the top of the pass while relying on the rugged mountain and forest terrain, coordinating with the main force and the army. The local team heroically fought the enemy, achieving many outstanding victories. On October 8, 1947, the enemy swept and attacked Khau Pha. Under the command of Captain Ly Nu Chu, the guerrilla team used a small force to fight back, killing a second officer and wounding many French soldiers, forcing the enemy to abandon the operation. During the period 1947-1949, the guerrilla team starved and thirsted many times, lived in the forest, ate brown tubers and grated tubers, determined to fight the enemy. During these arduous years, the Team achieved many remarkable achievements. Typically, in the battle of Nam Khat, a guerrilla team ambushed, shot and ran away an enemy company, capturing 2 guns. Next, in two consecutive battles in Gia Hoi and Tu Le, the guerrilla team coordinated with the army to chase the enemy, capturing 2 guns, many mines and grenades. In March 1948, the guerrilla team coordinated with the Quyet Tien Assault Team led by comrades Hong Quan and Ly Bach Luan to organize an ambush to attack the enemy on the Tu Le - Gia Hoi road, capturing 3 rifles. and some ammunition. At the end of March 1948, the Inter-Zone Party Committee and the Inter-Zone Command 10 decided to open the Nghia Lo campaign, with the Khau Pha guerrilla team coordinating with Company 520 and the Quyet Tien assault team to attack Tu Le post and capture them alive. named Bang Colonel Lo Van Inh (commander of the station), and at the same time disbanded a unit of 27 soldiers, confiscating 2 machine guns, nearly 20 rifles and a number of other weapons. After this victory, the team was equipped with 50 more guns. Since 1949, realizing the effectiveness of the Khau Pha Guerrilla Team, the enemy became more and more terrorist, they tried to concentrate the population and strictly control the terrain. Therefore, the team's activities encountered many difficulties: lack of food, ammunition, complete loss of contact with the Party, the government, and the army, but still remained absolutely loyal, persistent, and fought continuously. custom. After 1951, France fiercely attacked our facilities in the enemy's rear area, most of them were disintegrated. But with courage and tenacity to hold on, the Khau Pha Guerrilla Team still maintained the fight, causing many losses to the enemy. The team has become an important connection point located at Mu Cang Chai gateway, connecting revolutionary bases in the region with the two ends of Nghia Lo - Than Uyen. In October 1952, the General Command launched the Northwest campaign to liberate Nghia Lo Subdivision and the subregions of Than Uyen, Phu Yen, and Son La. On October 16, 1952, the enemy parachuted a battalion into Tu Le, Cao Pha, but it was destroyed and pursued by a guerrilla team coordinating with the main army. On October 15, 1952, Than Uyen was liberated. On October 18, 1952, the enemy failed miserably in Nghia Lo Subdivision and found a way to flee to Son La. The remnants of the enemy army passing through Cao Pha were pursued and destroyed by guerrilla forces. Mu Cang Chai was completely liberated from French colonial occupation. On August 27, 2012, the place where the Khau Pha guerrilla team was founded was recognized by the Ministry of Culture, Sports and Tourism as a national historical site. Source: Yen Bai province electronic information portal
Lao Cai
5123 view
Rating : National monument
Au Lau Wharf (now located in Au Lau commune and Nguyen Phuc ward, Yen Bai city) is an important place to transport officers, soldiers, citizens, food and weapons to serve major campaigns. during the resistance war against the French colonialists, paving the way to the victory of the Dien Bien Phu campaign, restoring peace in the North in 1954. In 1953, the ferry wharf where people along the Red River traveled back and forth to exchange and trade was built into the Au Lau ferry wharf. Au Lau ferry terminal is a convenient connection point between Viet Bac and the Northwest of the country. From the early days of the resistance war against the French colonialists, Au Lau wharf was the place to gather and secretly transport revolutionary cadres and soldiers to prepare for the general uprising and then establish the Revolutionary Committee. temporarily and took over Yen Bai town. It was also here that the French colonialists escorted political prisoners from Nghe An (1943) and Thai Nguyen (1945) to prison at Cang Nghia Lo. On the night of August 16 and 17, 1945, according to the plan, the Au Lau Guerrilla Revolutionary Military Committee and the Au Co Guerrilla (Van Hoi) along with the soldiers on the right bank of the Red River crossed the river to attack the Security Camp to seize the government from their hands. Japan. In 1951, during the Ly Thuong Kiet campaign, one direction of the 312th Division crossed the wharf to attack Nghia Lo military zone (October 3, 1951). The Northwest Campaign took place on the night of October 10-11, 1952. Au Lau wharf was one of four wharves where the 36th regiment, 174th regiment of the 316th regiment and the 308th regiment crossed the Red River into Ca Vinh, Ba Khe, and Pass. Hong attacked Cua Nhi base. At the end of November 1952, according to the instructions of the Party Central Committee and the General Command, it was requested to urgently expand route 13 from Viet Bac through Yen Bai. Despite difficult circumstances and fierce enemy bombardment, we still opened the road 13 early 5 days through Au Lau wharf to provide reinforcements for the Northwest battlefield. Au Lau wharf has an important position connecting the Viet Bac transportation system with the Northwest, and is the only place where heavy weapons can be hoisted such as: ground artillery, anti-aircraft artillery, cars carrying ammunition. , military equipment crossed the river to reinforce the Dien Bien Phu battlefield. During this time, Au Lau wharf was reinforced in terms of both manpower and facilities to transport weapons, ammunition, food, foodstuffs, citizens, and soldiers across the Red River, and at the same time brace itself against the battles. fierce bombing by the French colonialists. At night is the time when most activities take place at Au Lau wharf to avoid enemy detection. Ferries travel back and forth as quickly as possible to clear the way for reinforcement vehicles. To prevent sabotage by enemy aircraft, during the day we had to drag the ferry upstream to Ngoi Lau to submerge the ferry, and at night we had to flood it again and pull it out. From November 1953 to May 1954, the French colonialists focused fierce bombardment on Au Lau wharf for more than 200 days and nights with 2,700 tons of bombs and ammunition, but we were only able to transport thousands of tons of food and goods for only 8 days and nights. hundreds of tons of ammunition and weapons for the Dien Bien Phu front. After serving the Dien Bien Phu campaign, from 1955-1965, the wharf was upgraded from a wooden ferry to a steel ferry with iron canoes. In 1965-1968, with the spirit: "Living by the bridge, dying courageously" the wharf 100 times brought 500 trucks across the river, transported nearly 200,000 cars, and thousands of tons of goods back and forth. During the years of fighting against the destructive war of the US imperialists, they used many groups of planes to attack for 4 hours, causing heavy damage to Yen Bai town and Au Lau ferry port on May 31, 1966. In 1967, Au Lau Wharf was honored to be visited by Prime Minister Pham Van Dong on the occasion of wishing New Year to the troops and people of Yen Bai and Nghia Lo provinces. On December 18, 1972, the American enemy continued to raid Yen Bai, including Au Lau wharf, but still could not stop ferries carrying people and food supplies to the southern battlefield. After the country was unified, Au Lau ferry continued to operate and became a key unit of the transportation industry in Yen Bai province. On August 7, 2012, Au Lau Wharf was recognized by the Ministry of Culture, Sports and Tourism as a national historical relic. Source: Yen Bai province electronic information portal
Lao Cai
5060 view
Rating : National monument
Co Tan An Temple, located in Tan An commune, Van Ban district, Lao Cai province (also known as Co Be Thuong Ngan Temple), was ranked as a national historical and cultural relic in 2016, and is a place to worship a goddess. Thuong Ngan's name is Nguyen Hoang Ba Xa, she had the merit of conquering the evil enemy, keeping the land in peace, and was revered by the residents of Bao Ha and Khau Ban (ancient Van Ban places) as the Holy Mother. According to historical records, at the end of the Le dynasty, Canh Hung era (1740-1786), when the entire Qui Hoa region, especially Thuy Vy and Van Ban were always devastated by bandits, "The entire region was in chaos, the population devastated, abandoned fields". Faced with that chaos, Mrs. Nguyen Hoang Ba Xa and her father, National Guard Nguyen Hoang Bay, stood up to persuade ethnic minorities such as Dao, Giay, Nung in green shirts... to urgently exploit mining fields and drive out foreign invaders. invade, protect the territory, and regain a prosperous life for all people. When she passed away, "The fragrance was still resplendent, the halo shined everywhere", to commemorate her great contributions, people in the area carved engravings of gratitude and contributed their efforts and money to build the temple. , appoint someone to regularly look after the incense and smoke. Having gone through many ups and downs of history and changes in nature, the temple has now been embellished and rebuilt on the exact location of the ancient sacred land (on a large plot of land, right on the banks of the Red River). , looking towards the Northeast, opposite the national historical and cultural relic Bao Ha Temple), has become a majestic spiritual tourism destination that attracts a large number of tourists from all over. Source: Lao Cai province electronic information portal
Lao Cai
5002 view
Rating : National monument
Nghia Lo Cang and Fort relic area is located on the main road of Dien Bien road (National Highway 32). This is the center point of Nghia Lo town and the Muong Lo field basin. When mentioning the history of Cang and Nghia Lo Fort, we refer to the place Van Chan and the history of this place during the resistance war against the French in the 40s of the twentieth century. With the intention of extinguishing our revolutionary movement, the French colonialists set up "special labor" camps to capture patriots and put them in concentration camps. After Cang Ba Van (Thai Nguyen) was dissolved, the French colonialists brought imprisoned patriots to Nghia Lo. In the summer of 1944, governor Van Chan mobilized the governors and communes to arrest husbands and submit materials to build the Cang. The French colonialists also sent Dinh Van Dung and Lam - Be from the district secret police department to urgently inspect day and night. By January 1945, construction was completed. Looking at the overall scene at this time, Nghia Lo Cang looks like a vertical cabinet with three long rows of houses. "Two rows are where political prisoners are detained for men, the inside is where political prisoners are detained for women, the outside is a permanent place and the outside is a place to detain political prisoners. Next to it is the guard station of green loincloth soldiers. Surrounding the entire Cang - Don area is a barbed wire fence, outside the fence is a deep tunnel with spikes, the Cang corner tank has a towering hut, carefully guarded day and night. The fierce fighting of our army and people with the incident of destroying Cang - Nghia Lo Fort, liberating Van Chan for the first time in 1945, are truly extremely heroic pages in history. Van Chan is a large district, located in the west of Yen Bai province, the terrain is a mountainous and forested area, with many high mountains and caves, and is a strategically important military position. retreat and take a defensive position". Therefore, the French enemy set a goal to conquer Van Chan. To carry out that intention, on October 2, 1947, they led troops to retake Van Chan, with the intention of attacking quickly and using strong military force and advanced weapons. The French colonialists wanted to subjugate the people of the Van Chan ethnic groups by shooting and killing in an extremely barbaric manner. Capturing Van Chan, the enemy relied on his henchmen to establish a governing apparatus from district to commune; At the same time, Nghia Lo station was established as the strongest military subdivision among the four subdivisions in the Northwest region of Vietnam. After setting up posts and setting up a governing apparatus, the French enemy carried out a plot to divide and rule, using people from one ethnic group to kill people from another ethnic group, using war to feed war; They turned the puppet army and puppet government system into a tool to oppress and exploit people of all ethnicities. They beheaded, disemboweled, and gutted some of our officers and soldiers. Then they used the stone mound on Ngoi Lao as an execution ground to execute 76 officers and soldiers in the middle of the rushing water. During nearly 5 years (1947 - 1952) of occupying Van Chan, the French killed and injured more than 300 people, leaving about 56 people missing. Thousands of children from all ethnic groups were forced to work as mercenaries for them, holding guns to shoot back at their compatriots and burning down their homeland's forests and mountains. In addition to shooting and killing, they also burned houses, destroyed rice, stole cattle and thousands of tons of food, and raped women and children. They forced the people to live right at the foot of the post to cut off contact with the Viet Minh and get them used to barbaric shooting and killing. Even more cruel, they also made fences with the bones and flesh of their compatriots to block the attacks of our troops. Small things like potatoes, cassava roots, rice bowls, rice bowls, and the most precious human things, the soul and body, are all snatched away by them and belong to the police station. Faced with the carnage of guns and bullets, the people of the Van Chan ethnic groups aroused deep resentment against the enemy, arousing faith, affection and patriotism, believing in the Viet Minh, believing in the resistance. Our people rose up with the spirit of determination to fight, determination to win and achieved victory at 5:30 a.m. on October 18, 1952. It was the support of our compatriots and the determination to win independence and freedom for the Fatherland that urged our army and people to fight, achieving a resounding victory in the fall of 1952, liberating Nghia Lo. To commemorate the heroic battles, on July 25, 1992, the People's Committee of Van Chan district built "Nghia Lo Cang Memorial". Currently, the Nghia Lo Cang - Fort relic area includes: Nghia Lo Cang Monument, Nghia Lo Victory Monument bearing the image of Uncle Ho's soldiers and people of all ethnic groups in the campaign to liberate Nghia Lo in October. in 1952, along with the stele inscribed with the names of martyrs. On September 27, 1996, the Minister of Culture and Information recognized Nghia Lo Cang and Fort relics as a National Historical Relic Area. Source: Yen Bai province electronic information portal
Lao Cai
4902 view
Rating : National monument
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