The "Venue of the Coc Coc Coca struggle in 1954" is the place to mark an important historical event recorded in the history books about the struggle of our compatriots demanding the implementation of the Geneva Agreement in Quang Nam. On the morning of September 27, in Tien Tho commune, Tien Phuoc district, Quang Nam province, a ceremony to receive with a national historical monument "The venue for the Coc Coc struggle in 1954" and commemorate the 65th anniversary of the Coc Coc struggle (September 29, 1954 - September 29, 2019). The relic "The venue for a tree struggle in 1954" is the place to mark an important historical event recorded in the history books about the struggle of our compatriots demanding the implementation of the Geneva Agreement in Quang Nam. According to the record, 9am on September 29, 1954, people from Que Son, Tam Ky, Quang Ngai went to Cay Coc market (Tien Tho commune, Tien Phuoc district) to trade. When they heard that the enemy was arrested and suppressed the people and revolutionary officials, they gathered and empty called for people around Cay Coc market to go to the struggle. Until about 10 o'clock on the same day, when he arrived at the lime bridge, 3 destroyers of the French army pants in the sky, the enemy issued an order to suppress, then the soldiers of the 601 battalion opened fire at the people, ... causing more than 330 compatriots and soldiers to fall. The recognition of the "venue for the struggle for the cup in 1954" is a national historical monument in addition to becoming a revolutionary traditional education place for the younger generation who is also a place to connect tourism and historical culture of Quang Nam province. Source of electronic portal of Tien Phuoc district, Quang Nam province.
Da Nang
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Rating : National relics.
High anti -collection movement, heavy taxes in Quang Nam and central provinces have spent more than a century but the historical values that the movement brings are still intact to this day .... "Great Loc people" ... In 1858, the French colonialists exploded the first gun to the Danang seaport for the beginning of the invasion of our country. Patriotic movements continuously broke out everywhere but eventually failed. In 1897, the French colonialists conducted the first "colonial exploitation" policy with reactionary and conservative colonial policies, exploiting our people very badly and cruelly, especially tax collection policies. People not only have to pay taxes but also have to go to the wealthy, labor, road ... so many people died, so many people who were injured all their lives .. those mourning images went into the folk song: From the western day, the western door Digging the Cu River, the golden Dai Loc district is one of the localities of Quang Nam province that the people suffered from the brutal policy of feudal colonialists. Hungry, disaster, plus natural disasters, constant drought drowned the lives of farmers to the end of suffering. The district's name at that time took advantage of the policy of increasing taxes to declare the population to gain benefits for individuals. Facing that situation, at the beginning of March 1908, at a death anniversary of Chieu Ai village, Dai Nghia commune; A number of trenches have discussed each other to make signatures of the chiefs of the villages in the district to send to the district to mitigate the collection and tax dishes by the oversized people before the current policy of collection and tax policies; If not, they will be sent to the French porcelain court in Hoi An. Because the employment comes from the people's trade, because of the legitimate rights of the majority of the people, those who "apply for signatures", are called by the people in the district as "people" and the "collection" initiated by them is called "Copper Copper" or "Great Loc people". On 11-3-1908, more than 400 people dressed in ragged and pulled down the road, but the district tri did not dare to accept the application, issued a report to the provincial official and the French public official, so the protesting delegation pulled each other to surround the governor's palace and surrounded the porcelain court. The people of districts such as Dien Ban, Duy Xuyen, Tam Ky, Hoi An, Hoa Vang ... also simultaneously responded to their localities, and also pulled to Hoi An, so the number of protesters here was a crowded time. Under the pressure of the masses, the feudal colonial government had suppressed, arresting some leaders of the exile to prisons or trying. The movement to fight against high collection and heavy taxes after a while was also suppressed by the colonial and feudal government. However, the movement received the response and participation of a large number of people because this was a movement for the legitimate rights of the poor people against the exploitation of the rotten ruler at that time. The anti -tax movement in 1908 also showed the patriotism, spirit, and solidarity of the people. Stemming from the hatred of the invaders, the feudal feudalists sold the country, under the leadership of patriotic scholars, the farmers "torn the hat" had struggle. At first, the movement only started in a district, then quickly spread to districts and covers in Quang Nam province and central provinces. Patriotism, the solidarity of our people from the past to present is also the immutable value, making an important contribution to the success of the process of building and defending the homeland and the country. The anti -tax movement has blamed a strong feudal government apparatus. In Quang Nam and the central provinces, the people rebelled to break the cell, burn torture tools, and liberate prisoners; A series of wicked henchmen were surrounded by the masses, there were evil people who were punished properly. Wherever the people's uprising have the "guidance" of Confucian students, the Si, who had a certain social awareness at that time. Although the movement failed, it brought a new light to the Vietnamese revolutionary path. The farmer class is the core force for the later revolutionary movements. Facing the power by the whip, the guns of the enemy, the peaceful claims will not bring results; Only revolutionary violence is enough to fight against anti -revolutionary violence. The movement has been commented as "an extremely skillful prepared revolution". 110 years have passed, the anti -tax movement that day is just the first step for the revolutionary movements to boil later. But the existing value that we still have to affirm is the power of the people. On that day, before the movement of patriotic Confucianists, the masses of people "rice packed" took turns to struggle to reduce tax collection and reduction. Thousands of people split up each sip of water, each handful of rice, care, encourage the injured ... They united, mutually support each other, without self -interest, not calculated for themselves. They do everything with the sole purpose of fighting the brutal dominance of the feudal colonial government; reclaim the legal and legitimate rights for laborers suffering. The anti -tax movement in Quang Nam and the central provinces has entered the history of our nation's struggle as a shining milestone. Recognize the great historical values of the anti -tax movement; On December 29, 2017, Minister of Culture, Sports and Tourism issued Decision No. 5400/Decision -The Culture and Sports Culture and Tourism on the ranking of historical sites of the location to start the anti -collection and tax movement in 1908 in the Central region (Dinh Ai and Mr. Nghe Tiep's house), Dai Nghia commune, Dai Loc district, Quang Nam province are national relics.
Da Nang
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Rating : National relics.
Thuong Thu Truong Cong Hy (1727 - 1800) is a member of Thanh Quyt village of Dien Ban government, now belonging to Dien Thang Trung commune, Dien Ban district. Specifically is a special historical figure, affirmed by the History Institute (under the Vietnam Academy of Social Sciences), "is the name of the Tay Son dynasty that our own history is still missed", so the name and career for the development of national history should be honored worthy. Truong Cong Hy Do Huong Cong under Vo Vuong Nguyen Phuc Khoat, a teacher of the Lord Nguyen Phuc Duong as well as the princes and Hoang Ton in the Lord. Recognizing the rotting of the item at that time, when the Tay Son dynasty was gentle, treated, waved the righteous flag, he followed to serve the Tay Son dynasty and was appointed as Tri Dien Ban government, then Kham Sai Quang Nam town, the image of the upper letter. Back to his hometown to retire, he was ordained a superior infantry and lobby Thuy An. During his lifetime, Thuong Thu Truong Cong Hy was a god who was always wholeheartedly for the people, for the country, famous Thanh Liem. During the time of Dien Ban's government, he devoted his heart to rectifying the government and commune levels; Organize the desert, promote production, expand school, recommend talented, wholeheartedly take care of people's lives. Loc Loc Dien, 500 acres of fields in Lai Nghi, Phu Chiem (Dien Phuong commune), when retired, he distributed to the local people to cultivate. When he died, people all over the place of visits were crowded. The village must set up "Hau Chain" (ie the guest house) for the people to stay before visiting. The road from "chain" to the Truong Tru church is still called by the people as the upper lane. Throughout his life, Thuong Thuong Truong Cong Hy has made great contributions to the rectification of the organization of the Department of Science and Faculty, compiling laws, recommending talented people ... In 2005, the tomb of the upper house Truong Cong Hy was recognized by the provincial People's Committee as a cultural and cultural relic of the province and in August 2013, the Ministry of Culture, Sports & Tourism issued a decision to recognize the historical monument and rank the national monument. Source of electronic portal of Dien Ban town, Quang Nam province.
Da Nang
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Rating : National relics.
Chien Dan is one of the most ancient communal architectural works in Quang Nam. Currently, the communal house is located in Dan Trung village, Tam Dan commune, Phu Ninh district, less than 1km from National Highway 1A. According to historical documents, the old fried land of Ha Dong district, sublimated. In order to commemorate the merits of the ancestors, the gentle, Hau Hien has publicly painted the jelly to set up the flock; People in the village, in the commune at that time, together built the flock of the flock with a superficial scale and named the "communal house" in a high, flat area. The main communal house is built in the most shaped shape, the face turned to the southeast, the roof of the yin and yang tile roof, the two ends of the roof decorated with sophisticated patterns with the image of "Mesopotamia", the porch covered with two unicorns . The entire campus of the communal house is 1,500m², the main house is 500m² wide, with enough room for over 100 people. The communal house consists of 5 spaces, 2 wings with 30 jackfruit wood columns bigger than an adult bracelet, 3 compartments between used as a place of worship. The main face is a row of 6 columns separated from the temple according to the layout of the three chims. The beams above the top of the three spaces (through the upper hip connecting the two sets of trusses). In the communal house, the lawsuit was exquisitely carved and flexible by the artisans of Moc Van Ha village, Tam Thanh commune, Phu Ninh district. A wooden column is restored. Since construction up to now, the communal house has undergone many remodeling, most recently in 1996 and 2006 but the original elements of the communal house have been preserved intact of an ancient architectural work. According to the legend and the narrative of the elderly people living near the Chien Dan communal house, when King Le Thanh Tong went to conquer, the Southern Binh Dinh, the king used the flock to rest and make suitable decisions To win. Chien Chien Dan is ranked as a national architectural and artistic monument (Decision No. 39/2002/Decision -The Culture and Culture of December 30, 2002 of the Ministry of Culture and Information). Calendar, people open the communal house to commemorate their father's gratitude. Source of Quang Nam Electronic Information Portal.
Da Nang
3483 view
Rating : National relics.
The monument is about 300m from the market and opposite to Binh Trieu commune health station. Ha Lam - Market struggle takes place from September 4 to September 7, 1954 - is a political struggle to show the spirit of love and justice of the people of Thang Binh in particular, Quang Nam In general, against the American-Diem, brutally, the plot violates the Geneva Agreement to long-term division of our country. The beginning of the struggle took place at Bau Bang Bridge with only a few dozen participants but then quickly pushed up to the climax with thousands of people participating in the struggle at the market. This struggle killed 43 people and 23 injured. However, the struggle has shown the noble patriotism, the will, not afraid of the people's sacrifice, resolutely struggling to demand that the enemy must comply with the implementation of the Geneva Agreement; determination to protect the independence, freedom and democracy of the country ...; Forcing the enemy to falter, to accept the people's claims. In order to record the crimes of the US-Diem and commemorate those who have fallen, the memorial has an area of 8,988m2, with a fence of the gate gate, which is quite solid, located in Village 3, Binh Trieu Commune, District, Thang Binh, Quang Nam province. The monument is built about 5m high, showing three people standing back together, including: an old man holding a stick in his hand, a girl holding a conical hat and a young man who is holding a child. The baby is motionless in hand. Behind the monument are two reliefs with embossed cement, describing the struggle process of the people of Ha Lam - the market in the struggle on September 4, 1954. Between two reliefs is the altar, the side In the altar there are the words "Fatherland record". Historical relics "The struggle for Ha Lam - Market" was recognized by the People's Committee of Quang Nam province under Decision No. 4267/Decision of the People's Committee, on November 21, 2005. In 2014, the Ministry of Culture and Tourism officially ranked national historical monuments. Source of electronic portal of Thang Binh district, Quang Nam province.
Da Nang
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Rating : National relics.
Bodhi base located in the mountains of Dat Son, in Dien Tien commune, Dien Ban district is a low hill area of about 215 hectares, with a height of 55 meters. Dat Son mountain has 5 high points: Sung Cong, Giong Ngang, Giong Lac, Bo and Land Ky. This is a strategic area, controlling an entire area from Tay Dien Ban to Hoa Vang and part of the east of Dai Loc district. Therefore, after bringing troops back to occupy our country, the French brought a company to occupy Bo Bo and turn this place into a firm base in the remote defense system to protect Da Nang base. In the winter -spring war 1953-1954, before the attacking attacks, the military politics of the army and the people of Quang Nam - Da Nang, the enemy completely fell into isolation. Many enemy posts are only a few dozen kilometers from Da Nang to the south to supply by plane, the puppet apparatus disintegrated in many places. In order to save the situation, the French expeditionary command in the Central region mobilized a mobile force from the Central Highlands battlefield back to Da Nang. They concentrated four military companies, three motorcycle companies, three attacking companies with more than 800 names, 110 mechanical vehicles, 10 shifts and many important parts opened the "leopard" operation to destroy the region Dien Ban guerrilla, recapturing Bo Bo base to clear and supply enemy troops in Ai Nghia, Phong tried on Road 100, consolidating the defense line of the South and the North of Cam Le River, protecting Da Nang. Earlier, on June 9, 1954, the local army units of Dien Ban opened the first raid in the base of the Bo Bodhi, destroying all the enemies here to collect a 57-mm cannon. Based on the actual situation on the battlefield, Quang Nam - Da Nang Provincial Party Committee decided to take advantage of the unexpected factor, using the tactic of ambushing the enemy as soon as they arrived at Bo Bo to kill an important part of birth The enemy force, breaking their operations, protecting the facilities, property and life of the people. Obeying that policy of preparation is urgently conducted. The people of Dien Hong, Dien Tien, Dien An and Dien Hoa communes participated in the roads, enthusiastically went to the people to serve the front line. The slogan of action now is "all for victory", we have mobilized 500 people to fire the route, 650 people collected the booty. In addition, some other people are also arranged from the 1,500 meters away from the battlefield ready for the battlefield. At 0:30 on July 19, 1954, we started to fire the enemy's high points at Bodhi base. The firepower had just stopped, the attacks of our attacks simultaneously rushed to occupy the positions, dividing the enemy squad. At first, the enemy was chaotic but after that, they stabilized the squad, fighting frantically. The battle was fierce. The enemy cannon from Giong Hang and Sung Cong hill blocked the road. But, our soldiers persisted in the battlefield, brave to capture the airport, flooding into the central area. The person before falling, the next step. The tenacious soldiers followed the battlefield, taking advantage of the terrain of the object to occupy the airport, killing 4 enemy vehicles. In the horizontal Giong, we kill 3 more cars. When we spilled into the center, the enemy uses tanks and guns to fiercely resist. I shot the chain, jumped in the car and used a grenade to hit the destroyer turret. The other nose volunteers overflow to occupy the battlefield. Out of bullets, many comrades stabbed the enemy with the enemy with his tongue. Before our tenacious fighting spirit, the enemy had to run away. The people and Dien Ban guerrillas were tightly surrounded, not allowing the name to escape. As a result, we killed 159 enemies, captured 293 names, collected 142 guns from Tieu Lien to Dai Lien. This is the battle we captured the most Au Phi prisoners on the battlefield of Quang Nam - Da Nang. The enemy's operations to recapture the Bodhi base have completely failed. The victory of Bo Bo on the morning of July 19, 1954 showed the right and timely leadership of the Provincial Party Committee and the Provincial Military Command, and at the same time showed the spirit of continuous attack to destroy the enemy. Bodhi victory contributed to the whole country to end the resistance against the French colonialists, forcing them to sign the Geneva Agreement on the end of the war and restoring peace in Indochina on July 20 -1954. Bodhi victory forever went into history as a "Dien Bien Phu" on the Quang Nam battlefield in the anti -French resistance war. Remembering the heroes, revolutionary soldiers, comrades, compatriots fell in the battle of Bo Bo, right at 19h on July 19, 2024, at the monument of victory over Bo Bo, Dien Tien commune, Thi, Party Committee - People's Council - People's Committee - Secret Committee Committee of Vietnam Fatherland Battle of Dien Ban Town solemnly celebrated the 70th anniversary of the victory of Bo Bo (July 19, 1954 - July 19, 2024) And welcome by national historical relics relics venue to win Bo Bo. Source of electronic portal of Dien Ban district, Quang Nam province.
Da Nang
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Rating : National relics.
As a national historical and cultural relic, in village 1, Tien Canh commune, Tien Phuoc district, Quang Nam province, about 35 km west of Tam Ky city. Huynh Thuc Antibiotics in 1876, the hometown of Thanh Binh - Tien Phuoc village, is a smart person who is good at studying, a patriotic will. Bades in 1904, in 1908, Mr. Huynh topped the Duy Tan movement in the Central region, exiled by France to Con Dao. In 1927, after being released from prison, Huynh Duong established a civilian newspaper to propagate the patriotic struggle. After the August Revolution in 1945 was successful, Mr. Huynh was invited by Uncle Ho to be the Minister of the Interior and then had time to hold the position of President of the State. In 1947, Mr. Huynh died in Quang Ngai when he went to the central period. The souvenir house Huynh Thuc Khang is an old house located in a large garden with an area of nearly 4,000m2 built by Huynh Thuc Khang's body in 1869, in a very popular architectural style under the Nguyen Dynasty. The house consists of 3 spaces, tile roofs, wooden frames with sophisticated carvings. The overall architecture inside has a strong architecture of the Nguyen Dynasty with the curved trailers, on the tribute, there are the results on the head of the unicorn head. A kitchen is built adjacent to the upper house and is connected by a side door. The left and right of the house are prevented in front. On the right is the common dining room of the whole family. The left side has a convex room compartment where Huynh Thuc Khang works. In the middle of the ancestral altar, around the altar, there was a stylized carved pattern of a bat -shaped bat and a pair of jackfruit wood dragon. In the middle of the altar set the subject (the name of the grandparents and relatives of Mr. Huynh passed away). The front is the lower item, currently worshiping Huynh Thuc Khang. Currently in the house still preserving the old workspace of Mr. Huynh and the items of Mr. Huynh's life, including the elderly shirt of Huynh Mac when joining the Government in 1946 .... Huynh Thuc Khang has been restored and embellished many times, this is not only a national monument, but also a "red address" for the younger generation to find traditional identification, follow -up of his father. . Source of portal port of Tam Ky city, Quang Nam province.
Da Nang
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Rating : National relics.
On March 12, 2024, the Ministry of Culture, Sports and Tourism issued Decision No. 608/Decision -Culture and Sports Culture and Tourism on the ranking of national historical monuments to Mo Chi Si Si Dang Recruitment, Dai Cuong commune, Dai Loc district. Chi Dang Nhuyen (1856-1911) was born and raised in O Gia village, Dai Cuong commune, Dai Loc district. He held a small official in the Nguyen Dynasty. When the French colonialists invaded our country, Mr. Tu Quan returned to his hometown. In 1885, King Ham Nghi launched the Can Vuong movement and Do Dang recruited to join the Quang Nam Association- a movement to respond to Can Vuong in Quang Nam. He was assigned to be the same as military service in charge of food and money mobilization for the activities of Nghia Hoi. In 1904, he was one of 5 members participating in Duy Tan Hoi founding. In 1910, he was detained by the French minions and the French colonial authorities and took them to the Prison's Prison (Quang Tri). Here, he has astonished more than a week and sacrificed on May 2, 1911. On April 27, 2021, Dai Loc District Party Committee held a scientific conference "The life and career of Chi Si Dang recruited" on the occasion of the 165th anniversary of the birth day (May 14, 1856 - May 14, 2021 ) and 110 years of death (May 2, 1911 - May 2, 2021). Source of electronic portal of Dai Loc district, Quang Nam province.
Da Nang
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Rating : National relics.
The second well belongs to Village 5, Dien Ngoc Commune, Dien Ban District, 15km north of Hoi An city along Hoi An Street - Da Nang, 5 km from Da Nang city to the south. In the Dong Khoi movement with Dien Ban, the Special Forces team of the province, assigned the task of organizing deep thrust on Dien Nam - Dien Ngoc sandy areas to attract the enemy, creating favorable conditions for communes A and B The rebel broke the enemy's grip, gaining the right to own. The team has 7 people, led by comrade Hien, Vo Nhu Hung- Deputy Head and members including Dang True, Nguyen Ax, Nguyen Sy, Tran Tho, Tran Dai Nghia and 3 officials of Dien Ban district, Vo Tien (ie Thu) -The case of the District Party Committee, Le Tuu and Dang Bao Chi. The battle took place in a great difference in force. We only have 10 soldiers, equipped with 8 submachine, 2 pistols, 2kg of TNT explosives, and each soldier is equipped with 150 bullets and a little grenade. The enemy discovered and Article 1 of the commandos, 10 platoon Bao An, people (about 500 soldiers) were fully equipped with weapons and communications. But with the spirit of "Death for the Fatherland to make birth", "Take the enemy weapon to fight the enemy", "Each bullet an enemy" our soldiers flipped the enemy throughout the length of the land of Dien Nam and Power. Ngoc, in the end, the enemy surrounded the force, the team had to stay at the shallow well in Mrs. Nhi's house (Dien Ngoc), more than 4 hours of the team repelled dozens of attacks, destroying nearly hundreds of enemies. I lost 4 comrades to sacrifice, 1 injured. After this glorious battle, comrade Le Tan Hien (Vien) was sent to report achievements in the Military Region. The great victory of the working team was awarded the title of Seven Dien Ngoc and rewarded the First Liberation Medal. The way the National Historical Site of Nha Nha is the monument of the Dien Ngoc brave artists built with a majestic scale symbolizing the revolutionary atmosphere, the tenacious fighting of the Dien Ngoc Dung. Source of electronic portal of Dien Ban district, Quang Nam province.
Da Nang
3699 view
Rating : National relics.
Tran Quy Cap (1870 - 1908), Tu Hang Hang, Thich Phu, Hieu is Thai Xuyen. He was born and raised in a poor farmer's family in Thai La village, Nhi Nhi village, Dien Ban district, Quang Nam province. Tran Quy Cap is one of the three outstanding characters of the Duy Tan movement. He is not only a prominent revolutionary leader but also a talented poet. His poetry carries the breath of the times, the sincere voice of a passionate heart, showing the emotional thought of the scholar class progressing in the early years of the twentieth century. He participated in the Duy Tan movement against the French, then arrested in 1908, although he did not find evidence, the French colonialists still treated the back but the people called it the Mac Tu Huu sentence. Currently, there is still a temple in Dien Khanh town, Dien Khanh district, Khanh Hoa. The family brought Di Chi Si Tran Quy Cap burial in his home town at Go Nhao Cemetery, Nhi Nhi village, Dien Phuoc commune, Dien Ban district in 1925. In 1938, the people raised to rebuild the tomb of the mausoleum The tomb is quite spacious. Experiencing two resistance wars against France and the United States, although the devastating war caused severe damage, descendants and family still took care of the tomb. In 1994, the tomb of the tomb of Tran Quy Cap was rebuilt by Dien Ban district and the family and family of Tran Van village to rebuild according to the old tomb architecture in Khanh Hoa. In 2000, Mo Chi Si Mo Tran Quy Cap was recognized as a national historical and cultural relic. Source of electronic portal of Dien Ban district, Quang Nam province.
Da Nang
3512 view
Rating : National relics.
The tomb of General Director Hoang Dieu is located in Xuan Dai village, Dien Quang commune, Dien Ban district. Recognized by the Ministry of Culture and Culture as a national historical monument in 1994. Chi Hoang Dieu (1829-1882) came from a Confucian family in Xuan Dai village - Dien Quang commune - Dien Ban district (now Dien Ban town). He was a famous general who learned wide and talented (19 years old passing a bachelor's degree, 24 years old passed the deputy) and was Thanh Liem, righteous and loved the people. On April 25, 1882, the French colonialists attacked Hanoi, in an unequal match, he still committed suicide, but refused to hand over. At that time, he was holding the position of Governor Ha - Ninh. His glorious death was a miraculous example of heroic hero, cheering for all classes and people of the whole country to stand up to fight for independence. His tomb was buried back to his homeland and was restored and embellished twice in 1982 and in 1998. The spacious and airy campus was cared for by his descendants. Source of electronic portal of Dien Ban district, Quang Nam province.
Da Nang
3960 view
Rating : National relics.
The mountain strip of Than, Hon Mang island, Hon Pin is the metamorphic stone site of Kham Duc complex - Mang mountain. The geology here is up to 400 million years old, pushed up from the sea surface through a geological tectonic phase. The dark black stones, shaped like special works of art. In addition, Than - Hon Mang - Hon Pinen also has long, blue, pristine beaches and Thuan An land with many unique cultural features of the coast. Tam Hai area in general, Ban Than - Hon Mang - Hon Dam in particular is the destination with many potential tourism of Nui Thanh. The spectacular, beautiful scenery created by nature is really attractive for those who come to this landscape. In 2017, Ban Than - Hon Mang - Hon Dua was ranked by the provincial People's Committee. Recently, the government and people have paid much attention to protect and effectively exploit the heritage. Earlier, in 2003, Tam Hai commune coordinated with the Center for marine biological conservation to mobilize the people to learn about the value of coral reefs and clean the sea; observing the law in fishing and fishing. At the same time, implementing the project of preserving and sustainable use of Tam Hai coral reef ecosystem; Deploying many activities to promote the landscape of Than - Hon Mang - Hon Pin. On February 24, 2023, the Ministry of Culture, Sports and Tourism issued Decision No. 393 to recognize Than - Hon Mang - Hon Pin is a national monument. Source of the Ministry of Culture, Sports and Tourism.
Da Nang
3788 view
Rating : National relics.
OA is a place located at the foot of Hon Ba Mountain, in the territory of Tra Tan commune, Tra My district (now Bac Tra My district). This is a dense mountainous area; In the front, the two rivers and the Nuoc Nuoc rivers create a long crooked beach beach and links the valleys of large and small, high and low inner, creating favor gas, troops, troops and moving, exploiting food, food and medicine on the spot to survive in a strict time, so this place has been selected by the 5th Party Committee of the Revolutionary Base in the years. Resistance against the US to save the country. It was in this base area, the Party Committee and the Military Region 5 Command together outlined the specific strategic way to direct the army and people of Zone 5 to fight the US. This place has held important conferences and congresses, which is a training place for regimental officials, divisions and provinces in the whole area to study the Party's resolutions ... The Southern Revolution won the signing of the Paris Agreement in 1973, proceeding to liberate the South. With these historical values, on August 4, 1992, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) recognized the OA Water Monument as a national monument. Source of Quang Nam Electronic Information Portal.
Da Nang
3668 view
Rating : National relics.
Bang An Tower in Dien An commune, Dien Ban district, located close to 609 road (connecting Vinh Dien with Ai Nghia) is relatively intact. According to the researchers, Bang An tower was built around the tenth century , there is a unique architecture, absolutely unlike any tower, existing today across the country. Overall, Bang An tower is linga (penis), located in the middle of the spacious space. Linga symbolizes Siva, which is used as a place of worship and sacrifice of the Cham people. The tower is built in an octagonal shape, each edge is 4m long, 21m high. In front of the tower there are two stone animals: Lion and elephants. According to Cham cultural researchers, Bang An tower is a high -value monument in terms of architecture, related to religion and beliefs of the Cham people. Therefore, in 1989, Bang An tower was recognized by the Ministry of Culture as a national monument. In 1943, due to the destructive war, the tower was damaged in the lobby, the French engineers restored. But unfortunately did not master the technique, the French built bricks with cement (wide vessels), so it broke the unique architecture of the Cham people (between the bricks without the lake). With a unique architecture, located convenient and beautiful, Bang An tower is an ideal address for tourists to visit at home and abroad. Source of electronic portal of Dien Ban district, Quang Nam province.
Da Nang
3629 view
Rating : National relics.
Phuoc Tra is now a commune in Hiep Duc district, Quang Nam province. During the anti -American resistance war, this place was selected to place the base of the 5th Party Committee from 1973 to 1975. In order to promptly direct to deal with the enemy's conspiracy and tricks after the Paris Agreement (January 27, 1973), the Party Committee and the Command of Zone 5 decided to move the base from Oa (Tra My). About Phuoc Tra (Hiep Duc). Phuoc Tra is about 15km west of Tan An town, about 4km south of the provincial road, from here to radiate to the delta area with many convenient and fast roads both water and ministry. This is a large base area, including a hall, workplace of leaders and specialized agencies. There was also the 3rd Congress of the Executive Committee of the Party Committee of Zone 5 and many conferences of the Party Committee and the Command of the Zone set up a plan to attack and rebellion in the spring of 1975, in the spirit of of the Resolution of the Central Committee of the Communist Party of Vietnam in January 1975 to liberate the South. Here, the Quang Nam Provincial Museum has collected and displayed some artifacts and images in this base area in the period of 1973-1975. Phuoc Tra base area has been recognized by the Ministry of Culture and Information as a national historical and cultural relic (Decision No. 281/ Decision-Head of March 24, 1993) Source of Quang Nam Electronic Information Portal.
Da Nang
3377 view
Rating : National relics.
Ky Anh (in Tam Thang commune) is the sandy area outside the Quang Tin province - the head office of the puppet government located in Tam Ky town - only 4-5km away from the flying bird. The North is a weekly base (Thang Binh), the South is An Ha base. In the situation of being surrounded, unfavorable combat terrain, revolutionary armed forces have no safe hiding places. From that fact, Tam Thang Commune Party Committee chose the plan to build a continuous underground tunnel system underground. The plan was started from May 1965 to the end of 1967, the completed basic in 9 villages, each village had an average of 2 km of tunnels, including a meeting, tunnel, warehouse In fact, the ambulance station ... different from Vinh Moc (Vinh Linh) or Cu Chi (Saigon), Ky Anh Tunnels are dug in the sandy area, so they have to dig down to the hard ground (or clay, or land The bond like laterite) will not collapse, meaning that it must have a thickness of over 2m. The most difficult are the sections through streams, lakes and houses. The place where the tunnel is arranged in secret, in addition to the discreet, unexpectedly, there must be people who cling to legal to protect the enemy's realm. Mothers have great merit in this such as: Pham Thi Tong, Le Thi Khuong, Chau Thi Thao, Tran Thi Ngan, Nguyen Thi Tuc, Pham Thi Ngoi, Ho Thi Hien ... Ky Anh Tunnels were born to create a great advantage for The movement of guerrilla wars, contributing to the armed forces to attack the enemy many matches, bring high efficiency, and support political struggles. Since the end of the war (1965-1975), the army and the people of Ky Anh attacked the enemy 1,052 battle, eliminating the battle round of 3,751 enemies, including 55 American names. Ky Anh Tunnels were recognized by the Ministry of Culture and Information as a national historical and cultural relic (Decision No. 985- Decision /Culture dated May 27, 1997) Source of Quang Nam Electronic Information Portal.
Da Nang
3815 view
Rating : National relics.
Located about 20km southwest of Da Nang center, on Highway 14B, there is a village named La Chau. This place is the homeland of the famous charm of Tu Duc period, Dr. Do Thuc Tinh. The tomb of Thuc Tinh is currently located in Huong Lam village, Hoa Khuong commune, Hoa Vang district. Do Thuc Tinh is the first and only doctor of Hoa Vang district in the feudal period, a patriotic official, an exemplary Confucianist, a celebrity of Quang. When he died, King Tu Duc pursued him as: "Voically martial arts talented General Cong Cong". His identity and career were recorded by the National History of the Nguyen Dynasty in the books of Dai Nam Chinh Chinh Bien and Great Nam Liet Chuyen Bien Chu Liet Truyen -1818 , he asked to return to his mother's hometown, three years later to work again. A Liem, rich in patriotism, loves people. When he returned to his position, he reorganized his life and produced, displayed a tiger trap, repaired the roads, provided tools, cattle, expanded reclamation, and residential tombs. The people of Dien Khanh enjoyed that grace and contemporary people called him "Do Phu" (the father of the Do family). In 1854, there was only a million men who went to the sutta to supervise the historian, but because the people made an application to save, the king changed him to Ham Village, to hold the old position. Soon after, there was a projection of him as an infantry foreigner, but this time the provincial government saw that the tomb of the hamlet was about to finish, please save it. The king again said: "Thuc Tinh is the lifeshi who needs to finish the first class in the district government, for the true market (Song) to still save it to encourage good officials." After finishing, the provincial officials went up, he was promoted to Hong Lo Tu Khanh. Afterwards, he took turns to the functions: Sat Khanh Hoa, Chinh Khanh Hoa's father, and then argued infantry. In August 1858, French ships fired cannons to raid Da Nang. In the fierce blocking of the Vietnamese army, the French army entered the South, and attacked Ha Gia Dinh in February 1859. Cam anger, Do Thuc Tinh immediately offered to the place to chase the invaders. The king praised as a loyalist, affirming, and Sung was wrong. Again for him 30 taels of silver and horses to go to two provinces, Vinh Long and Ha Tien, Tuyen only for the people, and recruited Nghia Dung; After that, will join forces with the governor Truong Van Uyen and Tuan Phu Phan Khac Than to discuss the army. Seeing him do some things, King Tu Duc prepared for him to negate the wall. Here, he would like to summon soldiers, accumulate food, choose a place to set up the station. I would like to hire foreigners (such as the Qing family) in Gia Dinh to make the water and face. The king looked at him and lured: "Thuc Tinh reviewed the situation, thought the strategy ... Although he still waited for the opportunity, could not rush and used it, but because the water worked like that was loyal, (Know) Deep plot. Love your family hard, let promote the lang, (but) the old title "In the middle of the stretcher, it is responsible for heavy responsibility, unfortunately he is sick, died at the Vinh Long army on January 26 Nham Tuat (February 21, 1862). La Chau, Hoa Vang district. In 2007, Mr. Do Thuc Tinh's grave was ranked as a national historical monument under Decision No. 45/2007/Decision -The Culture of Information and Culture of Culture and Information (now the Ministry of Culture, Sports and Du calendar). Source of Da Nang City Electronic Portal.
Da Nang
3704 view
Rating : National relics.
Tien Hien Church of An Hai and Thoai Ngoc Hau (An Hai Tay Ward, Son Tra District) is known not only the church of a large village, with a long history in Da Nang, but this is also In the sacrifice of a famous historical figure of the hometown of An Hai. It is Thoai Ngoc Hau - Nguyen Van Thoai, a famous general in the South in the North, revered by the people of Chau Doc, An Giang as a god. He is from North My An village, Dien Phuoc district, Quang Nam town, now North My An ward, Son Tra district, Da Nang city. The real name is Nguyen Van Thuy, the taboo that changes is a voice. During his childhood, Nguyen Van Thoai and his family migrated to the South of the Lord Nguyen Phuc Khoat (1738-1765), living in Thoi Binh village, on the long islet, now in Vung Liem district, Vinh Long province. At the age of 16 (1777), joining Nguyen Anh Sang Bangkok (Thailand), returning home to lead the army to fight Tay Son, to be Kham Sai Cai Co, and then Kham Sai Trinh Cai Co, was promoted to the Marquis (so he later later. Often called Thoai Ngoc Hau). In 1789, as Deputy Business Administration was promoted to the Thuong Binh Tay Tay General. In 1799, he was sent to work in Vien Vien (Laos). After Nguyen Anh ascended to the throne (1802), he was promoted to the army to look after the Northern citadel, then led the Lang Son. Being assigned to work as a town, then he was appointed as the army to protect the Cao Mien. In 1818, it was supplemented as Vinh Thanh town (now Long Xuyen - Can Tho). Here, he and the local army designed and operated the people of Dong Xuyen canal (in Long Xuyen). This channel after completion is named Thoai Ha. In the first year of Minh Mang (1820), he controlled 80,000 workers working for 5 consecutive years (1820-1824) to dig the canal connecting Chau Doc with Ha Tien, leading the water to the west. This is a big project designed and commanded by him, bringing great results in the exploration of Hau Giang. Nguyen Van Thoai also has a solemn grave in An Hai, Chau Doc, turning the deserted land in the border into a rich and crowded population. Nguyen Van Thoai is a martial arts talent, an excellent diplomatic political activist, (twice being sent as a Cao Mien protection), when he went to the blanket, when he was sent to solve the border problem North (Lang Son), when returning to the southwest border. He is also a business, an economic activist with a strategic vision and a good organization. He died on the 6th of June of the Year of the Ox at the Chau Doc office, the body was buried at the foot of Thoai Son mountain. Remembering his merits and career, the people formed the mausoleum. Thoai Ngoc Hau Lang was recognized by the Ministry of Culture and Information as a national cultural and historical monument. In An Hai ward, Son Tra district, Da Nang city, Thoai Ngoc Hau temple was built very spacious. Tien Hien Church of An Hai and Thoai Ngoc Hau (An Hai Tay Ward, Son Tra District) is known not only the church of a large village, with a long history in Da Nang, but this is also In the sacrifice of a famous historical figure of the hometown of An Hai. It is Thoai Ngoc Hau - Nguyen Van Thoai, a famous general in the South in the North, revered by the people of Chau Doc, An Giang as a god. Tien Hien Church of An Hai and Thoai Ngoc Hau village was ranked national monuments in 2007. The industrial beer of Thoai Ngoc Hau 2m high, 1.2m wide with white stone, face to the west. Thoai Ngoc Hau's bust statue is 1.2 meters high, weighing nearly 1 ton, turning to the east, straight with the right stele. The main hall and post -impregnation of the church is about 160m2, designed and embellished in the ancient communal house. Ngoc Hau altar is located in the main hall center with statues and tablets. Source of Danang City Electronic Portal
Da Nang
3510 view
Rating : National relics.
Nghia Trung Hoa Vang relic site (also known as Khue Trung Cemetery), is currently located on an area of 4,000 square meters in Khue Trung ward, Cam Le district. It is the resting place of more than 1,000 martyrs and patriots who fell in the early days of resistance against the French (1858 - 1860). At dawn on September 1, 1858, the French-Spanish coalition attacked the Da Nang estuary, beginning the invasion of Vietnam. With the spirit of solidarity for the country, our army and people fought back fiercely. During nearly 19 months of fierce fighting, thousands of soldiers sacrificed their lives heroically, making an important contribution to the failure of the French colonialists' attempt to quickly occupy Da Nang. Under war conditions, the gathering and burial of martyrs at that time was only temporary. When Da Nang was liberated, the people set up graves and gathered remains, building graves for soldiers who died here. Nghia Trung Hoa Vang was formed in 1866 in Nghi An village, Phuoc Tuong canton, Hoa Vang district. When the French colonialists built Da Nang airport (1925 - 1926), people had to move Nghia Trung to Ba garden in Khue Trung village. In 1962, Da Nang airport continued to expand, Nghia Trung was moved to its current location. Despite many relocations, Nghia Trung still retains the ancient stele engraved with the four words "Hoa Vang Nghia Trung" established in the 19th year of Tu Duc (1866) and two stone pillars inscribed with two parallel sentences: “The An Triem dry bones are inherited from ancient times The remnants of the soul reunited with gold." Roughly translated: “The king gave me bones to pass on old signs Keeping the remnants of my soul, I can see it now." Nghia Trung Hoa Vang is a place that preserves the sacred souls of rivers and mountains, and is a monument honoring the heroic spirit of fallen national heroes. At the same time, it is the place that marked the defeat in the first battle of the French army when attacking Da Nang. Next to Nghia Trung with more than a thousand tombs is a complex of cultural and historical relics, including: Hoa Que Tower Ruins, Ba Temple, a square Cham ancient well built of sandstone, tower ruins. Cham and the Ancient Church of Hoa Que village. In particular, the village's Ancestor Church and Ba Temple are valuable historical and cultural works, where local revolutionary cadres used them as secret locations for revolutionary activities. To commemorate the ancestors who contributed to building the village and the soldiers who sacrificed their lives in the early days of the resistance war against the French-Spanish coalition, every year in the third lunar month, the People's Committee of Khue Trung ward, Cam Le district solemnly organized the Martyr Sacrifice Ceremony with Khue Trung Village Association at Nghia Trung Relic Area. Nghia Trung Hoa Vang relic site was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site in 1999. Source: Da Nang Electronic Newspaper
Da Nang
8951 view
Rating : National monument
Ong Ich Khiem's grave is located at Hoa Tho commune cemetery, Hoa Vang district, Da Nang city, 10km southwest of the city center. Mr. Ich Khiem, nicknamed Muc Chi, was born on December 21, 1829 in Phong Le Bac village, Hoa Tho commune, Hoa Vang district. He passed the bachelor's degree exam in the 7th year of Thieu Tri (1847) and became a mandarin under the reign of King Tu Duc. Famous for being intelligent, upright, and an assertive and strategic general, he was instrumental in leading troops to defend Da Nang when the French colonialists opened fire to attack and invade our country. Coming from a farming family, Mr. Ich Khiem soon showed his superior intelligence. After passing his bachelor's degree at the age of 15, he became a mandarin under the reign of King Tu Duc, held the position of Minor Phu Su, and was appointed Tri of Kim Thanh district, Hai Duong province. During his career as a mandarin, he achieved the highest title of Ta Thi lang of Infantry. With a straightforward, bold and somewhat hot-tempered personality, and born in a turbulent political era, Mr. Ich Khiem's career path encountered many storms and obstacles. He often confronted the tyrants and tyrants directly, and was forced to be dismissed from his position. At that time, he returned to his hometown to develop agriculture, buy and allocate land for people to farm, and instruct people to build roads, dig canals, and bring water for irrigation. In 1858, when the French colonialists attacked Da Nang and violated our country's sovereignty, the king called him to take up a new position, leading the army to pacify the country. Although he was originally a literary mandarin, the times made Mr. Ich Khiem become a martial mandarin. During his career as a general, he was dismissed many times, then made great achievements and was reinstated thanks to his undeniable military talent. However, in 1884, when he heard that King Tu Duc had passed away, he was imprisoned in Binh Thuan prison, the court was in chaos, and the scholar committed suicide at the age of 55. In early 1885, he was awarded the rank of Thi Doc. Up to now, Mr. Ich Khiem's talent, dignity and merit are still preserved in history books and are remembered and praised by people. Mr. Ich Khiem died on July 19, 1884 in Binh Thuan. His son, Ong Ich Thien, brought his body back to his hometown and buried it in Phong Le village. The tomb is built in an octagonal shape, with a length of 13.8m from the entrance gate; width 6.1m; The wall surrounding the tomb is 0.72m high. The tomb is 4.75m long; 3.5m wide; 0.35m high. In front of the tomb there is a stele house, inside is placed a 0.83m high marble stele; 0.54m wide decorated with dragons, phoenixes and flowers. Ong Ich Khiem's grave was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on July 12, 2001. Source: Tourist Information Center
Da Nang
8705 view
Rating : National monument
Dai Nam communal house (local people call it Nai Nam) is a typical cultural and historical relic of Da Nang city. For those who love discovering ancient cultural values, this is a destination not to be missed when coming to the "worth-living city". Dai Nam communal house - a communal house more than 100 years old, associated with many important historical stories and events of the nation. The communal house was built in 1905. In 1999, Dai Nam communal house in Da Nang was recognized as a national monument. The address of this relic is located in Hoa Cuong ward (now Hoa Cuong Bac ward), Hai Chau district, Da Nang city. In 1946, Nai Nam communal house was located in Hoa Binh village (in Nai Nam commune). At that time, Hoa Binh village was the residence of people from Hoa Son and Khue Trung. In 1949, Hoa Binh village merged into Da Nang city and was renamed the South area under this city (separated from Hoa Vang district). The South area includes Nai Nam, Hoa Binh, Khue Trung villages and part of Lien Tri commune. The communal house faces Southeast, built entirely of bricks, tiles and wood, with a roof covered with yin and yang tiles. The communal house has a large yard and surrounding walls. The communal house gate has four square pillars, each pillar is about 5m high. The two central pillars create the main entrance to the communal house, on the top of the pillars are molded two unicorns, the left and right pillars are attached to the wall, the top of the pillars is shaped like a lotus bud. On the middle pillars are pairs of parallel sentences made of porcelain. During the fierce resistance war against the French and the Americans, Dai Nam Communal House in Da Nang was one of the bases and locations of the revolution. The communal house became a base for secret operations. During the period 1960-1965, the communal house was a communication station, communicating in and out of the city. Many important historical events took place here such as the admission ceremony of Party members, the deployment of military and political forces at various times from 1850 - 1975. According to history, many heroes , soldiers lived, fought hard, and died at this location. Source: Da Nang website
Da Nang
8615 view
Rating : National monument
The relic stele of Long Thu pagoda or An Long pagoda (Binh Hien ward, Hai Chau district) is a unique original artifact, with a unique form compared to all other types of stele at the same time in the Quang Nam-Da Nang region. is an extremely important document that contributes to the study of many historical and cultural issues of Da Nang. Long Thu Pagoda's stele is kept at Long Thu Pagoda (now An Long Pagoda - this name was changed after 1920), formerly in Nai Hien village, Tan Phuc district, Dien Ban district. The stele was made of gray sandstone in the 5th year of Thinh Duc, during the reign of King Le Than Tong (1657), compiled by Mr. Le Gia Phuoc, dharma name Phap Giam (from Hai Chau village, Dien Ban district). The size of the beer is gradually reduced from the bottom up, creating a round top that looks like an upside-down bell from afar. The height of the beer from the top to the bottom is 1.25m, 1.20m wide, 0.21m thick. The forehead of the stele has a title consisting of 6 large horizontal letters "Establishing the Stone Epitaph at Thu Long Pagoda", which according to the common translation is understood as "Establishing the stele on the stone at Thu Long Pagoda". The entire stele has 368 words (including 6 title words), including 360 small words in the middle of the stele, carved in 18 vertical rows from right to left. At both ends of the stele are 2 small "swastika" words. than. Both sides of the stele are decorated with garlands of flowers and leaves, and the top has a shape of the sun placed in a ring of fire. Currently, the stele has many faded letters that have to be reattached with cement mortar. Fortunately, the French Far East School made stamped copies and the Vietnam Han Nom Research Institute kept 3 stamped copies. This is the earliest dated stele, as well as the formation of Long Thu pagoda built by the Vietnamese community in Da Nang, this shows that the settlement was quite stable in the villages of Nai Hien and Hai Chau. very early. Regarding the construction of Long Thu Pagoda, the stele at the pagoda said: "All villagers agreed to build a new pagoda." Not only building the pagoda, the painting of statues and casting of bells were also carried out by the people at the same time. The epitaph clearly states: "The Hoi master, along with virtuous and religiously enthusiastic women and men, offered what they could. to decorate the main hall and create Buddha statues, at the same time cast a bell, build a bell tower...". The content of the epitaph shows that since ancient times, in the land of Nai Hien village, Tan Phuc district, Dien Ban district, Buddha often appeared to save many people. This place is a sacred land, believers come to pray for divine fulfillment. , see the image of a dragon's head (dragon head). Considering it to be a sacred gathering place, Nai Hien villagers and many local dignitaries, from Cai and his wife belonging to Association President Nguyen Van Chau, Cai and his wife joined Ty Tuong Than Lai Tran Huu Le, Lai Ty Tuong Than. Lai Tran Huu Ky, Commune Chief Pham Van Ngao and all the villagers agreed to build a new pagoda, on the land donated by Mr. Tran Huu Le. The association's owner, along with virtuous, religiously enthusiastic girls and boys, took care of arranging worship statues, casting bells, building a bell tower to hang bells and drums, and building a bell tower with a drum tower to serve as a place to worship Buddha. In addition to the above, many believers have spent money to buy more than three acres of fields in Cua Dinh and Gieng Vung areas to make offerings to the temple. The stele also lists a list of people who donated money and fields to the pagoda, headed by a Governor named Tran Van Huyen and his wife Nguyen Thi Van... The epitaph is an extremely important document that contributes to the study of many historical and cultural issues of Da Nang; Provides a lot of information to learn and confirm some issues about titles, place names, and local land situation. Besides, the layout, theme and decorative motifs on the stele are also criteria for accurate dating to be able to compare and research the art of the second half of the 17th century in Dang Trong. From those heritage values, in 1992, the Ministry of Culture and Information ranked the stele as a national monument. Recently, in November 2014, the People's Committee of Da Nang City submitted a document to the Ministry of Culture, Sports and Tourism requesting recognition as a national treasure for "Long Thu Pagoda Stele" along with 3 other Da Nang artifacts. Nang is the Heart of Fire, Nghia Trung stele is Phuoc Ninh and Pho Da Son stele is the Buddha. Source: Da Nang Electronic Newspaper
Da Nang
8548 view
Rating : National monument
Hai Chau communal house is considered one of the tourist destinations in Da Nang that is visited by many domestic and foreign tourists every year. Hai Chau communal house is considered the oldest communal house in the coastal city of Da Nang. This relic was officially recognized by the state in 2001. Hai Chau communal house was formerly known as Phuoc Hai pagoda. This is where Lord Nguyen Phuc Chu in the year of the Pig (1719) entered Quang Nam, stopped and stayed here. Hai Chau villagers then built an altar to King Nguyen Phuc Chu here. Hai Chau communal house is located right in the center of Da Nang city on the left bank of the Han River (alley 48 Phan Chau Trinh street, Hai Chau 1 ward, Hai Chau district). According to the genealogy of the Nguyen Van family, one of the 43 clans of Hai Chau village, the ancestors who pioneered and the later generations who cultivated Hai Chau village originated from Hai Chau village, Tinh Gia district, Thanh Hoa province. In the process of following King Le Thanh Tong to explore the land, they established Hai Chau village and settled in this land at the end of the 15th century. Records of the elders show that, in the 5th year of Gia Long (1804), Hai Chau village officials asked King Gia Long to build a communal house to worship the village's Thanh Hoang and the village's predecessors and successors on the land. Nghia Loi on the banks of the Han River. By 1858, the communal house was severely damaged due to the war of invasion by the French colonialists. Two years later, people rebuilt the communal house at the land that is now Da Nang University of Medical Technology and Pharmacy (99 Hung Vuong Street). In 1903, the French occupied the communal house and used it as a place to treat patients during the smallpox epidemic. A year later, the communal house was returned following the villagers' request. However, the people of Hai Chau thought that the village was seriously polluted, so they made a petition to King Thanh Thai asking for permission to rebuild the communal house at the current location (group 3, Hai Chau 1 ward, Hai Chau district). and exists to this day. Hai Chau communal house is one of the national historical and cultural relics in Da Nang, one of the Da Nang attractions that leaves many impressions in the hearts of tourists who come here. The main gate of this village communal house still retains the four words "Hai Chau Chinh Xa", written entirely in Chinese characters. Hai Chau communal house is an architectural complex, located in a campus of up to 3,500 square meters, including: Hai Chau communal house, Tien Hien church, Chu sect church and Ba temple. In front of the village communal house is a small lake with shady rockery and a sapling tree that is hundreds of years old. The church on the left is the church of the Nguyen Van family, the church on the right is a common church including 42 tablets of 42 clans, these 42 clans all come from Thanh Hoa, following King Le Thanh Tong to the South. from the year of the New Mao (1471). King Le Thanh Tong established Han Giang hamlet (now Da Nang) and those clans lived together to become Hai Chau village, which was ordained by the Nguyen Dynasty as "Chinh Commune". Inside the communal house, people keep many lacquered horizontal panels, parallel sentences, and gilded parallel tureens written entirely in Chinese characters and dating back hundreds of years. Among them, there are 9 horizontal panels and 2 pairs of opposing tureens made of wood, all beautifully carved and of high artistic value. On the bell tower of Hai Chau village communal house, there is a bell cast in bronze, on the body of the bell there are sentences and poems written in Chinese characters. These sentences and poems record the heroic historical milestones of the communal house. The general meaning of these words is as follows: In the 5th year of Minh Mang (1842), the pagoda was restored. In 1825, the king issued a decree for the pagoda, naming the pagoda "Phuoc Hai Pagoda", in the 13th year of Minh Mang (1832). ) On auspicious days, Hai Chau Chanh Dong commune created this bell. Source: Da Nang Electronic Newspaper
Da Nang
8074 view
Rating : National monument
Linh Ung Pagoda is located in Hoa Hai ward, Ngu Hanh Son district, Da Nang city. The pagoda is about 8 km southeast of the city center. The pagoda belongs to the Northern sect. Ngu Hanh Son is one of the most famous landscapes in the Central region. A legend that is still passed down among the people today is: When heaven and earth were still chaotic, the Dragon King's wife crossed the East Sea to lay eggs on the sand, thanks to the protection of the Kim Quy god. After many years of absorbing yin and yang energy, one day, the sky thundered, the earth rumbled, and the dragon egg cracked its shell. A Dragon Girl was born and flew straight to the sky. The pieces of eggshell turned into five mountains... King Minh Mang named these mountains Ngu Hanh Son: Kim Son, Moc Son, Thuy Son, Hoa Son, Tho Son. Thuy Son, also known as Chua Mountain or Tam Thai Mountain, is the largest mountain, 106m high, about 15 hectares wide, with three peaks. The highest peak in the Northwest is Thuong Thai, with Tam Thai, Tam Ton, Tu Tam pagodas, Hoa Nghiem, Huyen Khong, Linh Nham, Vong Giang Dai caves and Thien Phuoc Dia cave (the king's resting place). Minh Mang). Trung Thai in the lower south has Van Nguyet cave, Van Thong and Thien Long caves, two stone gates of Thien Phuoc Dia and Van Can Nguyet Quat caves. Ha Thai in the East, has Linh Ung pagoda, Tang Chan cave, 5 small caves: Tam Thanh, Champa (Hoi cave), Ban Co, Ray cave, Gio cave, Vong Hai Dai, Ngu Coc cave (Long cave). Lamp) and Am Phu cave. In the East, there are 123 stone steps leading to Linh Ung Pagoda, commonly known as Ngoai Pagoda. Before 1891, the pagoda was called Ung Chan. The book Non Nuoc - Marble Mountains (Nguyen Trong Hoang, Da Nang, 2000) said that during the reign of King Le Hien Tong, Canh Hung era (1740 - 1786), there was Venerable Quang Chanh, nicknamed Bao Dai, who came to practice at the cave. Tang Chan. He built Duong Chan hermitage, later repaired it and called it Duong Chan hall. During Gia Long's reign, Duong Chan Duong was changed to Ung Chan Pagoda. After King Minh Mang first visited the pagoda in 1825, the bamboo-thatched pagodas here were replaced with bricks and tiles. The king gave the pagoda a plaque with the inscription Ngu Tu Ung Chan Tu, Minh Mang six years old. During Thanh Thai's reign, due to the taboo of the name of a Nguyen king, the pagoda was renamed Linh Ung. The pagoda still has a sign saying Cai Tu Linh Ung Tu, Thanh Thai Thirteen Years Old. In 1901, the pagoda was severely damaged by storm Tan Suu. The temple was renovated several times. In 1993, Venerable Thich Thien Nguyen organized the restoration of the main hall. The main hall is built in the style of the letter "Nhat", on the right is the ancestral house, lecture hall, guest house, meditation house and chef house. The Buddha hall is solemnly decorated. The middle hall worships Shakyamuni Buddha, the two sides worship Guan Yin Bodhisattva and Ksitigarbha Bodhisattva, outside there are statues of Dharma Protector and Tieu Dien. In front of the pagoda, the Venerable built a 10m high statue of Shakyamuni Buddha, built a Guan Yin station, and created a bonsai garden. In 1997, the Venerable built the Xa Loi tower on the left side of the pagoda, 30m high, 11m in diameter on the lower floor, and placed nearly 200 statues of Buddha, Bodhisattva, and Arhat. The 7th floor worships the Buddha's relics and 7 Buddhas (Bhikkhu Buddha, Shi Qi Buddha, Bhikkhu Buddha, Cau Luu Ton Buddha, Cau Na Ham Mau Ni Buddha, Kasyapa Buddha and Shakyamuni Buddha) . The 4th, 5th, 6th floors worship the statue of Guanyin with Thien Thu Thien Nhan and 84 Da La Ni statues. The 3rd floor worships the 33 Patriarchs who transmitted the Indian and Flower lanterns (from Patriarch Kasyapa to Patriarch Huineng). The second floor worships the statue of Amitabha Tam Ton, also known as the Western Three Saints (Amitabha Buddha, Bodhisattva Avalokiteśvara and Bodhisattva Mahasthamaprapta). The first floor worships statues of Buddha Shakyamuni, Kasyapa, Ananda and many Bodhisattvas, Arhats... In addition to his duties as abbot of the most famous temple in the city, Venerable Thich Thien Nguyen also holds the position of Deputy Head of the City's Buddhist Administration Committee. Da Nang, Chief Representative of Buddhism in Ngu Hanh Son district. The Venerable continued to build a Linh Ung pagoda in Ba Na tourist area, Hoa Ninh commune, Hoa Vang district, about 40 km west of Da Nang city. Located in the Ngu Hanh Son scenic area, Linh Ung and Tam Thai pagodas have welcomed a large number of tourists and Buddhists to visit and worship every day. At the foot of the mountain there is a famous traditional stone carving village. The pagoda has been recognized by the Ministry of Culture and Information as a national historical and cultural relic. Source: Danang electronic information tourism newspaper
Da Nang
6795 view
Rating : National monument
Bo Ban communal house is currently located in Bo Ban village, Hoa Phong commune, Hoa Vang district, Da Nang city. In the late 15th century (around 1470), following King Le Thanh Tong's call to move south with the motto: "North, earth and ocean create national history/Southern sky, karma, karma, mingling name", the ancestors of The four clans Tran, Ho, Truong, and Nguyen went to clear land, settle down, form a brotherly relationship, and join hands to build a new land, a new life. Bo Ban village was formed from there. During the reign of King Le Hien Tong (1740-1786), the families Tan, Dinh, Nguyen, and Pham joined and joined hands to build the homeland of Bo Ban. Bo Ban Communal House was built in the year Canh Than, the reign of Canh Thinh (1800) with thatch and bamboo at the Tam Vi Temple mound located to the East. In the year of Nham Ty, the 5th reign of King Tu Duc (1852), the communal house was completely and spaciously rebuilt with durable materials at a new location, about 200m west of the old location, with cool terrain behind. There is high Temple Mound, on the right there is Go Chua, on the left there is Go Oi, called "dragon and tiger festival", in front of the communal house is a large field, adjacent to Cam Toai village and Yen River. On March 25, the year Binh Ngo, Thanh Thai's 18th year (1906), the communal house was restored for the first time. Through ups and downs of time, natural disasters, storms and floods, especially after storm No. 2 on April 19, 1989, the communal house was partially damaged. Therefore, on May 12, 1990, people repaired the communal house, including re-roofing the entire tiled roof and some wooden structures inside. In 2007, Bo Ban communal house was restored on a large scale from the State budget. By 2011, the construction of peripheral works such as city walls, three-entrance gate, and garden continued, so the communal house became even more spacious. Architecturally, Bo Ban communal house has the shape of the word "Nhat" in the style of three rooms and two wings, facing south. The communal house has a total of 36 columns made of jackfruit wood and kien kien, including eight main columns (first column) 4.5m high, eight second row columns 3.5m high, eight third row columns 2.3m high, four punched columns, four pillars and four pillars at the side door. On the bars and trusses are carved and decorated with themes such as dragon heads, four times, four quarters, chess, poetry, etc. with soft, sophisticated lines creating unique works of art. The communal house's roof is covered with yin and yang tiles. The roof has "two dragons and moons" attached to the roof; The middle part of the front roof has a high ridge decorated with images: phoenix, turtle... The two ends of the roof are decorated with images: bats, birds, and locs. All are shaped through masonry and ceramic grafting techniques. Outside the large yard, there is a large screen, the inside is decorated with a turtle image, the front is decorated with a dragon and horse image. Bo Ban Communal House is not only a cultural institution, a typical architectural work - traditional belief, but also the place where many important historical events of the local revolution in the liberation movement took place. nation. During the August Revolution of 1945, the protest group of An Phuoc general, Hoa Vang district started from Cam Toai village communal house to gather at Bo Ban communal house yard and then went to fight for power. This is also where the Bo Ban Commune Resistance Administrative Committee was established - where regular meetings between people and officials of the early revolutionary government took place. At the same time, it was the place where the first National Assembly election polling station of the Democratic Republic of Vietnam was successfully established, and where the first local popular education class was born. During the resistance war against the US to save the country, here in 1960, a trial was opened for those who followed the US - Diem against the revolution, from the Hamlet Chief, the Deputy Hamlet to the Lien Patriarch. On the day the country was completely liberated, the communal house was a place to receive puppet troops and puppet authorities to surrender and surrender their weapons, and a place for people in the village to learn the policies of the Party and state. Currently, Bo Ban communal house still retains a stone stele created in the 5th year of Tu Duc (1852). Bo Ban communal house was recognized as a national monument on January 4, 1999. Source: Da Nang Electronic Newspaper
Da Nang
5483 view
Rating : National monument
Tuy Loan (also known as Thuy Loan) is an ancient village in Da Nang, explored during the reign of King Le Thanh Ton, Hong Duc era (1470 - 1497). Legend has it that along with the process of exploring and establishing the village, the people also built traditional cultural and religious institutions, including the village. Tuy Loan village communal house was first built around 1470 in another place. In 1787, the communal house was restored for the first time. In 1888, the communal house unfortunately burned down and was rebuilt on land next to the Tuy Loan river. Having undergone many changes in location and style, the current Tuy Loan village communal house was built under the reign of King Thanh Thai in the year of Canh Ty (1900) on the basis of simulating the scale and style of the old communal house, built from Dong Khanh period was destroyed by storms. Since then, Tuy Loan village communal house (in Hoa Phong commune, Hoa Vang district, Da Nang city) has been regularly renovated, but the original architectural value has not changed. Tuy Loan village communal house has a spacious space, beautiful location, in front is a meandering Tuy Loan river with all year round green mudflats with fruit trees. Tuy Loan Communal House is a work of typical architectural value, including a front hall, main hall and rear palace that are continuously connected from front to back. The front street has a mixed structure, with both beam and rafter connections. The middle part of the rafters, that is, the connection between the two main columns (the first column), is the connection of the beams in the style of overlapping the beams; From the two main columns radiating to the front and back are rafters connected to the military columns, creating an upper and lower rafter structure. On the gable end, from the main column radiate punched trusses, determined to form two wings like buildings with traditional trusses. In Da Nang communal house architecture, this type of structure is absolutely not found in any other communal house. Stepping through the three-entrance gate leads to standing pillars and a screen placed in front. This is considered an internal three-door gate of the communal house. There are parallel sentences on the body of the pillar. The screen is built in the style of a scroll, the inside is shaped like a tiger, the outside is an embossed dragon and horse shape. The communal house's roof is covered with yin and yang tiles, the walls are built of bricks. The inscription on the stele placed in the communal house of Tam Giap Nguyen Khue records the establishment of the communal house with the passage: "The communal house consists of a main building and a front hall, all made of precious wood and tiled. In front of the yard are built pillars and vases. The room looks very bright. In addition, a temple was built on the left side of the road to worship the ancestors." The roof is decorated with two dragons flanking the moon, and the two ends of the roof are covered with curving dragon shapes and are made of porcelain. Entering the inner hall and the back of the temple is a place of worship, including the main altar, the left side, and the right side. Both sides also have left and right boards. The middle space has a council altar that is higher than the other altars, on the table there are a pair of cranes standing, on both sides there are two rows of holes. In the communal house, there is also an epitaph in Tuy Loan communal house dating back to Thanh Thai's first year (1889) and many horizontal panels and tablets that are more or less 100 years old. On the east wing of the communal house is the Chu Phai Toc church, which worships the ancestors. This is the temple worshiping 5 ancestors of the Dang, Lam, Nguyen, Tran, and Le clans. In particular, Tuy Loan village communal house still has 25 conferments bestowed by the Nguyen Dynasty kings. Not only does it have unique architecture, Tuy Loan communal house also makes its mark on the golden pages of history against foreign invaders. In 1945, the villagers of Tuy Loan used the village communal house and church as a headquarters to oppose the anti-imperial movement, and together with General An Phuoc, they marched to Hoa Vang district to seize the French and Japanese government. In 1946 - 1947, Tuy Loan communal house was the headquarters of the 17th and 19th battalions commanded by Mr. Dam Quang Trung. Every year, on the 9th and 10th of the first lunar month, the people of Hoa Phong commune organize the Tuy Loan village communal house festival. The festival takes place with traditional rituals and recreated folk games. reappeared within the framework of the festival program. From the afternoon of the 9th, the people of the village organized a solemn procession from the Dang sect clan church, paraded through 4 Tuy Loan villages and returned to Tuy Loan communal house for traditional ceremonies. On the morning of the 10th, the main ceremony took place in a solemn atmosphere. The ceremony includes the Ordination Ceremony, music offering incense to the Temple, releasing dragon flowers in the river to help children and grandchildren remember the five wise predecessors Dang, Lam, Nguyen, Tran, Le following the decree of King Le Thanh Ton to expand the banks. After returning to the South (in the year 1470 of Hong Duc), he stopped and chose this place to start a business and named the village Tuy Loan. Next is the Festival with many fun folk games such as stick pushing, arm wrestling, tug of war taking place right in front of the communal house yard... The profession of making rice paper has long contributed to making Tuy Loan village famous, so in the festival there is no indispensable rice paper baking contest. Villages often nominate their most skillful girls to participate in this contest. The winner of the contest not only brings glory to their village but also contributes to honoring a long-standing traditional craft of the village. . In addition, the villagers' festival also held competitions for wrapping banh tet, smashing pots, etc. After hundreds of years of existence, the village communal house is still almost intact, solemn and quiet under the shadow of ancient banyan trees and among the village's bamboo groves. The communal house's courtyard has built pillars, screens, painted parallel sentences... very majestic and respectful. When you come to Da Nang, stop by Tuy Loan, take a walk around the village, enjoy the taste of Quang noodles and rice paper, admire the village communal house and the ancient village space. If you have the opportunity to attend the village festival, you will be very impressed. interesting and unforgettable impression of an ancient village, a village communal house with rustic natural scenery, kind and warm people, rich in Vietnamese village cultural identity that is very proud and respectful. Source: Da Nang Party Committee website
Da Nang
5410 view
Rating : National monument
Phuoc Lam Pagoda is in Thanh Ha Commune, Cam Ha Ward, Hoi An City, Quang Nam Province. According to the history of Dang Trong Buddhism, Phuoc Lam Pagoda was founded by Zen Master Thiet Dinh - Chanh Hien, name An Triem, (1712 - 1796) in the mid-18th century. The pagoda was restored many times in 1822, 1864, 1891, 1909, 1965... There is an epitaph recording the process of restoring the temple. In the 4th year of Duy Tan, Phuoc Lam Pagoda was honored with the Golden Sea of Four Colors, an honor reserved only for private pagodas that have made great contributions to faith and community welfare. The building has unique architecture. The campus of the project is Mon-shaped with 3 main areas: gate, yard and main hall. 1. Three-entrance gate There are 2 side gates on both sides in the East and West and 1 main gate in the middle, both built of bricks. Above the main gate is the inscription "Phuoc Lam Tu" 2. Temple yard The temple grounds are shaded with ancient trees, ornamental plants and flagpoles. Surrounding the yard are screens, the East building (where to receive guests and the monk's residence) and the West building (place of worship). 3. Main hall This is a house with 3 main rooms and 2 side rooms covered with yin and yang roofs, a boat-shaped roof embossed with winding dragons, phoenixes, and unicorns. The main hall is the area where statues of Buddha, statues of Avalokiteśvara Bodhisattva, statues of Mahasthamaprapta Bodhisattva and altars of Tram Trai and Four Heavenly Kings are placed. 4. Ancestral church The ancestral church is a new building built in 1965 right behind the main hall. This is the worship area for the person who founded Phuoc Lam pagoda and the deceased abbots. Currently, Phuoc Lam Pagoda preserves many valuable antiques, typically: delicately carved ancient woodblocks, sets of ancient porcelain bowls, bronze bells, bronze bells, incense burners, wooden boards, and censers. , celadon porcelain bowls, wood-carved Buddhist scriptures...... After more than 200 years of existence, the building is tinged with the moss of time but the value left by Phuoc Lam Pagoda remains forever. Phuoc Lam Pagoda was ranked as a national monument in 1991. Source: Quang Nam Museum
Da Nang
5365 view
Rating : National monument
Quan Cong Temple (address - 24 Tran Phu Street) is also known as Ong Pagoda, the literal name is Trung Han Cung, built by the Minh Huong people who settled in Hoi An and the Vietnamese together in the mid-17th century. . The temple worships the talented general Quan Van Truong (Quan Vu or Quan Cong), a famous historical figure of the Three Kingdoms period who is very admired. He is one of the "Ten Saints of China" and the "Four Great Three Kingdoms", becoming a model and symbol of Righteousness - Trust - Faithfulness - Courage, and is honored as a Saint. Worshiping Quan Cong aims to admire and praise his kindness and loyalty, so that people can follow his example. Guan Yu is one of the most famous generals in Chinese history. He had many great contributions, defending Han, suppressing Wu, and destroying Wei. Because Hoi An used to be an urban area - a trading port, where trading contracts of Chinese merchants often took place, the Quan Cong temple was built according to their religious needs. The architecture of Quan Cong Temple consists of four buildings, a vestibule, two left and right palaces and a large main hall. The four buildings were built in a script style, stacked in structure, with unique roof tiles and roofs, decorated with elaborate dragon motifs. The main hall has a statue of Quan Cong, dressed in a dragon-embroidered robe embossed with gold, his face is majestic and bright, his eyes looking forward in ecstasy. The main hall also has two statues: Chau Thuong, the brave and loyal servant of Quan Cong, and the statue of Quan Binh's loyal son; with two horses the same height as real horses, on the left is a white horse, on the right is a red horse - a war horse that Quan Cong is very precious about. These statues are exquisitely crafted, demonstrating the skill of ancient craftsmen. In addition, in Quan Cong Temple there are many willow plaques, banners, ordinations, stone steles and ancient artifacts. In particular, the Temple also preserves the ancient poem and fable composed by Xuan Quan Cong Nguyen Nghiem (father of the great poet Nguyen Du) in 1775, when serving as left general of Binh Nam army. in Hoi An; along with two paintings by Uong Si Cu and Nguyen Lenh Tan. Having gone through many ups and downs of history, everything remains intact. It is also a rare historical relic that still exists today, preserving the mark of the Trinh - Nguyen conflict in Dang Trong from the 18th century. Quan Cong Temple was granted the title of National Historical - Cultural Monument on November 29, 1991. Source: Quang Nam Tourism Newspaper
Da Nang
5360 view
Rating : National monument
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