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Cat Tien National Park

Cat Tien National Park was established on the basis of merging Nam Cat Tien forbidden forest, Tay Cat Tien Nature Reserve and Cat Loc rhinoplasty reserve, located in the area of ​​3 provinces of Binh Phuoc, Dong Nai and Lam Dong. The central area of ​​the garden is 71,920 ha, of which, 39,627ha is located in Dong Nai province, 27,850ha in Lam Dong province and 4,443ha in Binh Phuoc province. Cat Tien National Park is a preservation area of ​​many rare and precious animals and animals; It is an important area to maintain a wide -leafy green forest ecosystem - the only (current) living environment of a one -horned rhino in Vietnam, the Indochinese region as well as in the world. The coverage of natural forests in this area is up to 80%, with a diverse ecosystem: moist green forest, meadow and flooding. Natural terrain alternating with Bau, lagoons, streams, plus more than 90km of Dong Nai River has created a typical landscape for Cat Tien Garden, with rapids, waterfalls, flooded and semi -flooded areas, ... Geological traces, geography proves the transformation of nature in this area millions of years ago. Currently, Cat Tien National Park is one of the world biosphere reserves in Vietnam, has been enrolled by UNESCO. According to statistics, in Cat Tien National Park there are 1,610 species of plants and 1,568 animals. In particular, 31 species of plants and 84 animals named in Vietnam Red Book, 50 species of birds are prioritized to protect at the global level and are recorded in the IUCN Red Book, 2008). In particular, there are 3 species and endemic subspecies of Vietnam in the risk of destroying, namely black foot shank, one -horned rhino and Southern horns. Cat Tien National Park has been ranked national monuments in 1997. In Cat Tien area, there are many beautiful landscape locations, such as skyfall, Ben Cu waterfall, Buoi waterfall, Xoo waterfall, Neugrit waterfall - Mainrand ... One of the outstanding ecosystems here is the river system and the Bau. Dong Nai River, with a basin area of ​​40,800 km2; The section flowing through Cat Tien National Park is about 90km long. Dak Lua stream is about 20 km long, gathering water from the Bau to the river. Bau crocodile is the largest Bau, with an area of ​​92.63 ha. There are about 100 sapodilla crocodiles in Bau. This area is also home to famous lentils. Bau Ca is a natural lake, with a water surface of 74.3 ha. Bau Beo has an area of ​​23.92 ha. Around Bau is surrounded by many large timber trees ... In Cat Tien area, there is a fairly large meadow area, where preserving rare and rare animals (gaurs, holidays), well protected, almost no human impact. Regarding the flora of Cat Tien area: The highlight is the wide green forest, with an area of ​​17,819 hectares, where the plants are mainly belonging to the Dau family, such as oil, hair oil, ... Cam Lai Ba Ria, Cam Lai, Knot, Giang Huong, ... and large woods ...; Half -green forest is 5,097 hectares, including deciduous trees in the dry season, such as guava, shady, etc., large wood deciders and recovering in the rainy season; Bamboo intercropped wood forest has an area of ​​14,361 ha ...; Pure bamboo forest has an area of ​​29,805 hectares, formed under the impact of humans, with bamboo species, mum, bamboo (La Nga); Wet and semi -flooded vegetation has an area of ​​3,516 hectares, distributed mainly in the center of Nam Cat Tien. Archaeological traces show that in this area there has been an ancient culture. Historically, Cat Tien and surrounding areas are the residence space of many ethnic minorities: Ma, Choo, S’tieng, Mnong, Tay, Nung, H'Mong, Dao, Hoa, Muong, Ede, ... These ethnic groups still preserve many cultural activities, beliefs, special festivals, such as the sacrifices of the S’tiena and Sayang festivals, the new rice festival of the new rice festival (new rice) S’tieng and Mnong ethnic groups ... With the historical, cultural, scientific and aesthetic values ​​of the monument, the Prime Minister decided to recognize Cat Tien National Park as a special national monument (Decision No. 1419/Decision -Prime Minister dated September 27, 2012). Source of cultural heritage.

Lam Dong

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Ho Đeh Ho

Located 10 km from the center of the district, Da Teh lake appears in the blue cover of the primeval tropical forest and the majestic O -mountain mountains. In 1990, Ho Da Teh was started construction. The Buon of the Ma people in the lake is relocated to a higher land right next to the lake. The large dam connecting the two slopes of the mountain has prevented the stream so that the water no longer flows meaninglessly but gathered to the Liu to rise to the lake. At that time, Ho Da Teh was the "3 most" irrigation project of Lam Dong province: the largest investment capital, the most complete irrigation project, bringing the highest economic efficiency. In 1997, Ho Da Teh completed became the largest irrigation project in Lam Dong province. The lake surface has an area of ​​more than 100 hectares stretching to nearly 10 km, the widest place 400 m, containing 24 million cubic meters of water, covered with primeval mountains. The lake has brought water to irrigate more than 2,300 hectares of agricultural land to make green and rich fields in My Duc, Quoc Oai, Trieu Hai, Quang Tri and Da Teh towns, each day making the new countryside become a worthy countryside, making Da Teh district a new rural district in 2020 is one of the first 3 districts of Lam Dong "to finish" the new countryside. In the language of the people (the owner of this land), Da Teh means hot water (Đà: water, teh: hot). Perhaps, an area of ​​the pan is surrounded and shielded by hills, so the climate here is hot, dry, the water flowing here has also become hotter than other places; Therefore, the whole land of sunshine and dust is called Da Teh. No more harsh heat, the cool water from the primeval forest makes the lake water all year round, both irrigating crops, and providing daily -life water for people in the district, Da Teh Lake also contributes to improving, changing the ecosystem and natural environmental landscape, regulating the environment, radiating cool steam to make the climate soothes, reducing the heat of the whole area. In 2004, Ho was recognized as a national landscape monument. Source of the website of Da Teh district, Lam Dong province.

Lam Dong

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Elephant Waterfall (Lieng Rooa Waterfall)

Lieng Rowoa waterfall, also known as Voi Waterfall, is located in Nam Ban town, Lam Ha district, 25km southwest of Dalat city. Elephant Waterfall is one of the beautiful waterfalls of the majestic Central Highlands with a height of over 30m and about 15m wide. The old K'Ho villages residing in this land said: In the past, the chief of Jiu Bieng Mountain had a very beautiful daughter. Every time the female painted the voice, the forest leaves stop rustling, the birds stopped singing to listen. Her lover is the son of the chief of the village. He is loved by many people, not only because of his muscular physique, handsome face but also because of the bravery, brave, few people can match. They gave the promise so the husband and wife, but the boy had to set out to kill the enemy and then many moon seasons passed without seeing returning. The miserable girl came to the deserted mountain that they had dated before, singing earnestly and sorrowfully in the hope that the dream people to find the old place. The singing makes B'Ling birds touched. They invited each other to fly far away to detect the news and then let her know that the boy died on the battlefield. However, Son Nu still refused to accept that harsh truth. She kept singing, singing until she was exhausted, collapsed and never got up again. The elephant -covered herd listened to her singing for a long time. Suddenly there was a loud explosion, the sky and earth shook, causing the mountain to break and a stream of waterfall suddenly flowing, flowing white foam. The sound of the waterfall murmur and the rustling of the forest, the sound of the birds singing like continuing the lyrics, the sound of the beautiful and loyal female paint. The K'Ho people named the Waterfall Lieng Lieng Rooa Jiên Bieng - the waterfall of the elephants to restore stone before the passionate love, iron lipstick. It will be a pity to come to Da Lat - Lam Dong without going to Lieng Rooa (Voi Voi) mysterious and poetic. This waterfall is associated with this loyal and tragic love affair has been recognized as a national landscape. The clear water flowed through the marble mountainside to look spectacular, especially when the brilliant sunlight shone down the waterfall, making the rainbow seven colors. To get down the foot of the waterfall, visitors must "conquer" 145 steps of the races: When the stone steps "eat" into the climbing cliffs, when the planks of the beautiful wooden bridge are on the edge of the abyss. The sight is the thousands of forest with the old trees hundreds of years old, the stems and branches are interlaced with vines. In the middle of the vast gills, the green forest layer or dotted with bright red leaves like fire, bright yellow or purple carpets are strangely beautiful. At the foot of the waterfall and in the forest, some large rocks appeared like elephants. Therefore, the sound of the waterfall that made people enjoy it seemed like there was a herd of elephants racing or launching a fountain to play with each other. Behind the white waterfall is launching the dusty dust are deep caves full of mysteries. It is a bat cave that is ingrained to the ground up to 50m with cliffs with very strange shapes and colors. The roots and vines are interwoven, the deeper the cave is thanks to and cold as the witch's dynamic. It was a wind cave with a very narrow entrance but the inside was quite wide, soaring the flute of the wind. Besides the charming and poetic beauty, Voi Thac used to be revolutionary in the two wars against France - America. Newly embellished into tourist attractions in recent years. In 2001, Voi Waterfall was recognized as a national monument - a national landscape. Source of the electronic portal of Lam Dong province.

Lam Dong

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Da Thien Lake - Valley of Love

Love Valley is one of the most poetic landscapes in Da Lat, about 5 km north of the city center, the Valley of Love has the address at 7 Mai Anh Dao, Ward 8, Da Lat City. It is the place where Da Thien Dam brings together small streams flowing from high hills and mountains, the clear and clear lake of the valley is shaded with green pine. In the 1930s, Governor -General of Indochina and French lovers often chose this scene for dating, then named Valleé D'Amour. By the time of King Bao Dai, this region was called Hoa Binh valley. In 1953, Mr. Nguyen Vy - Chairman of Da Lat Town Council at that time - proposed to change his name to the Valley of Love. Beautiful and attractive love valley by deep valley and pine hill all year round. In 1972, a block of water was built across the valley to form Da Thien Lake, increasing the charm of the common landscape, and appearing two other names besides the valley of love, Dam 3 and Da Thien 3. From here, the valley of love appears in a beautiful eye like a vivid picture. In 1998, the Ministry of Culture and Information recognized Ho Da Thien - Valley of Love was a national landscape. Source of electronic portal of Da Lat city, Lam Dong province.

Lam Dong

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Lang Bian Mountain

Lang Bian Mountain is located in Lac Duong district, 12km north of Dalat city center. This is a suitable place for ethnologists, for tourists who love traditional culture to cultural research of the ethnic groups of the South Central Highlands. Lang Bian Mountain is also known as Mother Mountain, including 2 tops, with an altitude of 2,167m. The old story said that there was a couple of talented and loving boys and girls in love with each other - K'Lang and her Ho Bian. Due to the curse of the two tribes, the two had to separate. She after death transformed into a mountain range that the Ho-Lach ethnic group called the mother mountain and milk from her breasts has flows into the fresh streams and waterfalls for life. Since then, the two mountains have been named Lang Bian. Lang Biang Mountain, also known as Ba Mountain with a height of 2,189m of the legendary Bidoup series, has long become a regular destination for visitors. Langbiang mountain is also famous for its legend associated with the history of the indigenous people about the famous Heavenly History of Lang and Biang. Since 2004, the Ministry of Culture and Information has recognized Lang Biang as a national landscape monument. Source Department of Culture, Sports and Tourism of Lam Dong Province

Lam Dong

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Prenn waterfall

Prenn Waterfall is a waterfall in Da Lat city in Lam Dong province. Prenn Waterfall is located next to Highway 20, at the gateway to Dalat city is one of the eco -tourism areas of forests and streams. Waterfall at the foot of Prenn pass is about 10 km from the center of Dalat. The waterfall is located in the remaining primeval forest. The water from the rocky rapids with a height of more than 20m high poured into white like a strip of white silk looks like the hair of the White Mao Tien. Maybe so that some tourists call Tien Sa waterfall. Prenn waterfall originates from Prenn stream, originating from the area of ​​shrimp pit, Bao Dai stream (valley after palace 1 - Da Lat). Prenn stream is also known as the Prenn and Prenn Waterfall, also known as Liang Tarding. Coming to Prenn Waterfall, visitors can visit, entertain and visit Au Lac temple, King Hung temple in Lam Dong province. The legend of Prenn Waterfall is also associated with the development history of the Cham dynasty in the seventeenth century of the Poôme dynasty (1625 - 1651). Since 1998, Prenn Waterfall has been ranked by the Ministry of Culture and Information. Source Department of Culture, Sports and Tourism of Lam Dong Province

Lam Dong

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Cat Tien archaeological monument

Cat Tien Archaeological Site is a complex of brick architectural ruins with a very large scale, stretching about 15km according to Ta Ngan Dong Nai River from Quang Ngai commune to Duc Pho and Gia Vien communes (Cat Tien district - Lam Dong province). Archaeological excavation results (from 1994 to 2006) many architectural ruins of temple tower, tomb, long house, water trough system, ancient rocky roads, ... have been revealed. The architecture here is large and small, depending on the function, with square or rectangular plots, the main door turned to the east. The excavation process has found more than 1,000 artifacts including many materials such as gold, silver, copper, gemstone, ceramic, ... rich in type such as: idol Linga - Yoni, Ganesa, UMA god, rings, chain seeds, floating gold leaves of the gods, Balamon mascots. Through the type of architecture, the artifact is found that this is a religious mecca influencing the Indian religion and the trace of a unique culture in the past. Cat Tien Archaeological Relic is a big finding of Vietnamese archeology in the late twentieth century, which is important in studying ancient cultures in the South and the Central Highlands. Archaeological excavations show that Cat Tien culture has a fairly long development process: the early period around the fourth century - VI and the late period of the Seventh - 10th century AD. Especially, the development process of Cat Tien culture has a close relationship with the Champa culture in the South Central Coast and Oc Eo - Oc Eo culture of the Southern Delta of Vietnam. In the opinion of the late Professor Tran Quoc Vuong in the scientific conference of Cat Tien archaeological monument, (March 2001) concluded: “This relic has many unique native elements (endogenous) and also has many external factors (external - exogenous). The external factors saw from the southwest are Chan Lap and from the Northeast is Champa, including physical and formless culture. It is possible that the cultural elements are slightly inclined to Chan Lap and the inhuman elements are inclined to the Champa. Therefore, this monument is "standing between and it is itself". Cat Tien archaeological relic is located in the middle of the provincial road 721 connecting Highway 20 (Madagui junction - Domhuoai district - Lam Dong province) with Highway 14 (Sao Bung junction - Bu Dang district - Binh Phuoc province). The relic center is located on the north bank of Dong Nai River close to the core area of ​​Cat Tien National Park, about 190km from Da Lat (north) and Ho Chi Minh City. Ho Chi Minh City is about 180km (south), this is a pretty location on the tourism map, very convenient for tours from Ho Chi Minh City, Da Lat and the Central Highlands provinces to visit. Cat Tien Archaeological Relic is also known as the Holy Land of Cat Tien, which preserves the evidence of a unique culture more than 1,000 years ago. With the wide scene of the monument and a rich number of artifacts and special values ​​such as the floating yellow leaves shaped by the gods, the Balamon religion and the collection of Linga - Yoni of gold, copper, stone, gemstones ... including the giant Linga - Yoni idol is identified as the largest in Southeast Asia (compared to the relics of the same quality). In addition to the Cat Tien archaeological site in Cat Tien district, visitors can also visit the historical and resistance relics of the Party Committee of the Vi area and some living points of the Ma people and the long -standing indigenous people who have been living on this legendary land. Cat Tien Archaeological Archaeological Area bears the indigenous culture, but still shows the absorption of the quintessence of other cultures throughout the historical length from the fourth century to IX. It is associated with an organized and large -scale ancient community, with a unified and tight socio -economic system with high levels of development (the most convincing evidence is the appearance of writing on golden pieces). The formation and development of the monument plays an important role in the historical process of the South Central Highlands - Southeast. With a special special value, Cat Tien archaeological monument (Cat Tien district, Lam Dong province) was ranked as a special national monument by the Prime Minister (in Decision No. 2408/Decision -Prime Minister dated December 31, 2014) Source of cultural heritage.

Lam Dong

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B’lang volcanic landscape

B’lang volcano (also known as Chu R’luh volcano), in Buon Choah commune and Nam Da commune. This is a volcano formed in the final stage of Geological Development History - Global Geological Park (CVDCC) UNESCO Dak Nong. This is the only volcano in Dak Nong Geological Park to create the lava cave system, the most large and unique in Southeast Asia. According to the survey, research by scientists, the process of operating lava lines from the b’lang crater flows in all different directions (Northwest, Northeast, Southwest and Southeast). Up to now, 4 cave systems have been detected, including 50 caves with distribution characteristics and mechanisms to form a cave, rich and diverse cave doors and beautiful. There are many caves distributed in the shallow floor, but there are also many cave distributed in the deep floor tens of meters. B’lang volcano, distributed at an altitude of about 601m above sea level with a depth of the crater is about 59m. The mountain axis is about 160m long, short axis about 100m; The crater area is about 4 hectares, the volcano area is about 1.6 km2. B’lang volcano area is located near carbon, rich in cultural traditions of the M’nong and Ede ethnic groups ... With traditional festivals, professions and cultural and scenic historical sites, the ranking has been ranked favorable to connect tours, tourism routes, exploit and develop tourism in the future. On March 12, 2024, the Ministry of Culture and Sports -Lich issued Decision No. 611 of the national monument ranking for B’Lang volcanic landscape, Buon Choah commune and Nam Da commune. Source of electronic portal of Krong No district, Dak Nong province.

Lam Dong

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Heritage of the Cham royal family

The warehouse opened the Cham Royal Heritage collection located in Tinh My village, Phan Thanh commune, Bac Binh district, Binh Thuan province. It displays more than 100 original artifacts with bold cultural historical value of the Cham nation and is classified into 8 collection groups. In particular, the most valuable is the crown of King Po Klaong Man and the bun of Queen Po Som with gold material with a very sophisticated and unique pattern carved lines in the early seventeenth century. The collection of the Cham Royal Heritage is a place that fully converges the values ​​of the birth of the ancient Cham dynasty, the costumes, jewelry, crowns, weapons, utensils in the palace, ... being kept by the Descendants of the Cham King, transmitted from this generation to the next generation, over 400 years. Before 1975, the collection of Cham Royal Cultural Heritage was kept tightly in the warehouse for spiritual reasons, beliefs and other important parts such as security and safety for heritage and heritage guard. Until the years 1991 - 1992, the survey, research and scientific records of Po Klaong Mânai temple and the new collection were gradually conducted and completed submitted to the Ministry of Culture and Information ranked in Decision No. 43/Culture/Decision on January 7, 1993. After being ranked, aware of the long -term protection of the remaining collection of the remaining ancestors, the Cham Descendants' family, Ms. Nguyen Thi Thuyen (1911 - 1995), agreed to step by step for the Binh Thuan Museum to design and display the collection in the form of "open warehouse". However, because the house of Mrs. Tham was built in the early years of the 1960s, the space was quite cramped, the lower floor to stay and the upper floor was divided into 2 rooms for display, the family was only open to the research teams, the politicians were the main, not widely served for visitors to admire the original artifacts. Over the years, authorities at all levels and functional agencies have also implemented many things to preserve and promote the value of the Cham Royal Heritage collection. However, the effective promotion is still modest, not commensurate with the value of the heritage. Therefore, it is necessary to have a new approach for the collection to really promote the value in the development of social life, especially the outbreak of cultural tourism. Over the time of surveying and statistics, the Museum of Binh Thuan Province classified the collection of Cham royal heritage into 8 collections as follows: Collection of crowns of the king and queen; Weapons collection: Executioner, sword; Collection of instruments (Pheng La); Collecting worshiping items (beliefs, spirituality); Collection of fabric (brocade and fabric from abroad); Ceramic collection; Collection of paper: Sac Phong a number of Nguyen Dynasty King and some types of documents on land, geography, administrative documents copied in Han Nom characters from the ordained the Nguyen kings; Wood collection: Royal chest, guard hat. Source of Department of Culture, Sports and Tourism of Binh Thuan Province.

Lam Dong

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Linh Quang Pagoda

Since creating up to now, people on the island called the temple name "Linh Quang Tu" to pray for the glory and light of the temple always enlightened to save the people on the island to have a peaceful and happy life. Linh Quang Tu is the beginning of the temple associated with the spread of Buddhist light in Phu Quy. Not only is a beautiful place, but Linh Quang Tu is a typical temple in the fields of historical, literature and art compared to other temples on the island. Linh Quang Tu is a famous ancient temple in terms of scale as well as architectural art, religion, ritual, with diverse natural scenes that deserve to be the famous landscape of Phu Quy Island. If the official chronology of the temple followed the genealogy, the pagoda was created and renovated in the year of the Rabbit 1747 of King Le Hien Tong - the 8th Canh Hung dating. Up to now (2017) the temple has dated 270 years and so far this is one of the earliest temples in Binh Thuan. With these typical values ​​and meanings, Linh Quang Pagoda was ranked by the Ministry of Culture and Information Ranking of the National Landscape in Decision No. 51 Decision/Minister of January 12, 1996. Source of electronic portal of Phu Quy district, Binh Thuan province.

Lam Dong

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Mui Ne white sand hill (Bau Trang)

Bau Trang (or Bau Cat, Bach Ho, Bau Sen) is a freshwater lake in Binh Thuan province, about 62 km northeast of Phan Thiet city, in Hong Lam village, Hoa Thang commune, Bac Binh district (formerly in Binh Nhon commune, old Hoa Da district). According to legend this place is a large lake, after the people cover the sand dam and run across the lake to pass. This large lake has since been divided into 2 parts: Tieu Ho and Dai Ho. Because "Bau" in the local language means "lake", for a long time, the local people have called Tieu Ho as Bau. In 1867 when Ho Chi Minh passed by here, seeing the beautiful scenery of Bau Trang that he called "Bach Ho". "Bach Ho" began to appear in Nguyen Thong's poetry and also from there became the poet who assigned Bau Trang. Bau Trang is divided into 2 parts by a sand hill across. The people here have been called Bau Ong and Bau Ba. Bau Ba is larger than Bau Ong and contains more water. The depth of Bau Ba is 19m in the rainy season. Around Bau Ba planted a lot of lotus. Lotus is planted by residents for the purpose of harvesting seeds and looking. Because of planting lotus in this area, the landscape is more special. Small than Bau Ba, but there is a dike separating the two lakes. Bau Ong is more shallow and not as sweet as Bau Ba. Possessing a rare natural beauty, Bau Trang is a famous sight that most tourists cannot ignore when choosing Binh Thuan is a resort, sightseeing, entertainment. With a total area of ​​about 45 hectares, the tourist destination consists of 23.2 hectares of 3 types of forest types managed by Le Hong Phong Protection Forest Management Board, the remaining 2.8 hectares of land and 19 hectares of water surface managed by the People's Committee of Hoa Thang commune. In 2013, this place was recognized as a place in the top 100 impressive destinations of Vietnam, in the period of 2014 - 2016, continuing to receive the title of ASEAN favorite destination and the top 100 favorite points in the South. Especially in 2019, Bau Trang was honored to receive the ranking of national landscapes at the decision of the Ministry of Culture, Sports and Tourism. Source of information portal in Bac Binh district, Binh Thuan province.

Lam Dong

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Ta Cu mountain pagoda

Ta Cu mountain pagoda (locals or simply calling the mountain pagoda) is a temple located on Ta Cu mountain at an altitude of more than 400 m, in Thuan Nam town, Ham Thuan Nam district, Binh Thuan province, near Highway 1, 28 km south of Phan Thiet. This pagoda is a national historical and cultural relic of Vietnam. In the middle of the 19th century monk Tran Huu Duc (1812-1887) Dharma name Thong An, Huu Duc's Dharma from Phu Yen to Binh Thuan built a draft in Kim Thanh village (Bau Tram) who had just practiced and picked medicine. He used to practice and contribute a lot of effort to take care of Buddha in many pagodas in Binh Thuan such as Co Thach Pagoda, Linh Son (Tuy Phong), Phuoc Hung (Phan Thiet) and some pagodas in Phu Quy island. In 1872, the monk went to Ta Cu Mountain to practice in a rock cave (later called the nest cave). Until the time of death, Master Huu Duc did not go down the mountain anymore. At the same time, the monk Huu Duc was a good physician. In the 33rd year of Tu Duc (1880), the Empress Dowager was seriously ill, the gods asked to receive the monk to help treat the disease but the monk refused, only sent people to the court. The Empress Dowager was gone, King Tu Duc gave the name of the pagoda, Linh Son Truong Tho and the monk was "Venerable Venerable". Until the monk Huu Duc President passed away (on October 5, 1887 in the lunar calendar), the Master Tam Hien set up a new temple below, later called the lower pagoda or Long Doan pagoda and Linh Son Truong Tho pagoda as the temple. Above the temple, about 50 m from the nest cave is the statue of Shakyamuni Buddha, 49 m long, 7 m high. The work was chaired by Mr. Truong Y, casting with reinforced concrete in the restoration of 1963. About 50 m from the bottom is the Tam Ton Ton Ton statue group, built on the lotus: A Amitabha statue in the middle of 7 m high, the left is the statue of Avalokiteshvara and the right of Dai The Chi statue is 6.5 m high. The tomb tower of the ancestors and the abbot of the abbot was divided into two clusters in front of the church and after the temple. The nest tower is located in front of the temple, besides the tomb of the tiger, it is tamed by Master Huu Duc. Source of portal port of Binh Thuan province.

Lam Dong

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Tu Luong communal house

Tu Luong communal house was called by the name of Tu Luong village before. At the beginning, the communal house built with simple leaf paintings and gradually decades after that they were embellished in a solemn appearance. Like other communal houses in Binh Thuan, Tu Luong communal house is created by all the incense and people in the village. In 1995 - 1996, through surveys, comparison from architectural structure, construction techniques, art decoration art, the remaining ancient relics in the communal house and the genealogy of some people who settle down for a long time Life in the village, museum and Department of Culture and Information Binh Thuan determined to create Tu Luong communal house in the early nineteenth century. Currently, the communal house is located in Duc Long ward, about 1.5 km southwest of Phan Thiet city center. According to Mr. Nguyen Huu Tu - Head of Management Board of Tu Luong village communal house, at the beginning, Tu Luong is one of the villages with an ideal position, convenient for business and early economy. Dinh in Phan Thiet. In Tu Luong communal house, there is still a picture of the ancient horizontal screening of Han characters clearly about the geography and landscape of the village. The architectural complex of Tu Luong communal house at the beginning of creating quite a large scale, the superficiality includes the temple of the god, the road, the three gate, the gate, the room, the worshiping space And the wall surrounded. Tu Luong communal house has a unique architectural structure, here using two typical local folk architecture forms, which are the "four -pillar" and "coincidence" architecture combined . In architectural structure, wood, bricks play an important role. In which wood is the main material to create the link frame of each roof of the communal house, followed by the blending mortar with folk experience from lime, shells, sand, molasses, asphalt ... to make The adhesives build solid walls and solemn and ancient communal houses. The roofing materials and floors are still reserved, which are ancient yin and yang tiles and Bat Trang bricks that were commonly used in folk structures at that time in the locality. In addition, in the communal house, there were 2 bronze casters dating back to the late nineteenth century. Both Dai Hong Chung plays an important role in Dinh's annual music reconciliation. 6 Dragon examination, 4 incense, 3 covers and 2 mail projects. These are precious wooden -made, carved, elaborate and sharp relics. These relics have an important function in the decoration of worship in the interior. 20 diaphragm and 16 couplets, the whole carved ancient Han characters on good wood. Each picture has different sizes, some have the border around the image of Giao Long, elegant flowers. The content of praising the authority of the god, passing on to the descendants of the great gratitude of grandparents and ancestors; The generation only follows the fine customs and fine traditions of the nation ... Tu Luong communal house was ranked by the Ministry of Culture and Information of the National Architectural Architecture Monuments in 2001. This is the place where folk festivals take place in cultural space. Every year, the communal house organizes many sacrifices. The biggest are two Le Xuan Thu Ky in February and August of the lunar calendar. Through this, today's generation understands more about the local history, from which to be aware of preserving the good cultural value of the ancient ancestors. Source of electronic portal of Duc Long ward, Phan Thiet city, Binh Thuan province.

Lam Dong

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Temple and tomb area of ​​Nguyen Thong

He was born on May 28, 1827 in Binh Thanh Village, Thach Hoi Ha General, Tan Thanh District, Tan An District, Gia Dinh Province (now Phu Ngai Tri Commune, Chau Thanh District, Long An Province), whose name is self. Hy Part, Ky Xuyen, Nickname Am. . Smart, eager to learn but Nguyen Thong soon orphaned. With his rise efforts, he was a monk. When France invaded Cochinchina, he and his scholars here refused to cooperate and go to the land in Binh Thuan. His whole life, he wholeheartedly worried about the country, for the people ... When he was 10 years old, his mother died. 7 years later, his father also died. His family has since fallen in misery, so Thong has to make a living to take care of the whole family. Eager to learn but there is no teacher with the couple, so the two brothers have to study themselves. Until Mr. Nguyen Nhu Hien was appointed by the court to work in Tan An, the two brothers came to ask for life. The time of studying Mr. Hien was not long, the teacher was sent to the capital. In 1849 (in the Year of the Rooster, the reign of King Tu Duc), Nguyen Thong passed the bachelor's exam, but by the festival, he was dropped just because of the reason that the test was covered with ink. Also because of the poor family, Thong could not continue his career in book lights and he received the training in Phu Phong - An Giang Province. In 1855, he went to Hue, and then a year was promoted to the Academy of Division, in the cabinet, participating in the preparation of the book "Human Resources Kim" (the golden mirror illuminated the human work). When France invaded the Southeast of the Ky in 1859, Nguyen Thong volunteered the army and worked as a powerful advice for the Governor of the Military Service of Ton That Hiep, looking after the secret work. Chi Hoa station was lost in 1861, then Bien Hoa province was also occupied by France. After fighting in the peaceful battle, his brother Trinh Quang Nghi and his friend Phan Van Dat recruited the Mo Nghia to fight against the French army in Go Cong and Tan An. Nguyen Thong participated in that movement. Phan Van Dat was killed by the French, and Thong was lucky to escape. The following year, Mr. Truong again helped Truong Dinh very effective in the position of military service. In 1862, France forced us to cede 3 Eastern provinces, thanks to Phan Thanh Gian nominated, Nguyen Thong was appointed as the Doctor of Vinh Long. Here he still kept in touch with him, and still contacted the patriotic scholars, including the scholars who moved their families from the East to. At the same time, he rebuilt Van Thanh Temple of Vinh Long. In 1867, France used to occupy Vinh Long citadel, he and many Nam Ky scholars refused to cooperate, so they went out in Binh Thuan. Nguyen Thong and his comrades discussed the investigation and contact with Bien Hoa, and also actively developed agriculture and food production for long -term concerns. He himself organized the exploration of La Ngu and Ba Dau plateau (Binh Tuy), stating the terrain and terrain of the ability to reclaim and draw clearly the map. After that, he was mobilized to Khanh Hoa, then went to Quang Ngai, Hue. At the end of 1867, he was a project close to Khanh Hoa province and offered to award the name of Thuy to Phan Thanh Gian and hearing 4 issues of benefit of the country but was rejected by the Hue court. In 1870, Nguyen Thong made an argument for the image of Quang Ngai. Especially in Quang Ngai for 3 years, he has done many things to benefit farmers, especially irrigation. At the same time, he was involved in an unjustly accused of being sentenced to the court, so he was dismissed by the court, imprisoned into prison and trial. The people and soldiers all loved him so he asked Quan Kham Sai Nguyen Binh to take office in Quang Ngai to review his crime. Some people voluntarily come to the city to meet the king to complain to him. The king of love should forgive him and for the new investigation or this incident was because Cuong Hao Le Doan accused him of him. During this time, he was accepted by the court two aspirations, namely: Organizing planting trees and defining the history of history, please issue a book to study schools. In 1876, he returned to Hue to work as a career in Quoc Tu Giam. He and Mr. Bui Uoc and Hoang Dung Tan approved the "Kham Dinh Viet history". And also on the occasion of the Hue capital this time, he composed the "Vietnamese history of judges". At the same time, he offered and prepared to exploit the Central Highlands from the Cambodian border to Quang Tri, to collect the people of the South. But in the end this was opposed by the French, so the Nguyen court ordered to abolish it. In 1880, Nguyen Thong was the deputy vice -artist and the Doctor of Binh Thuan Province, he also discussed with the compatriots of the countryside. Binh Thuan after running from the South. He built a small house next to the Phan Thiet River (now the area of ​​Duc Thanh relics), named Ngoi Du Sao (the team is playing) to read books, write poems, on the wall, there are some typical scenes that Mr. Trai's life. He officially considered Binh Thuan as his second home. In 1884, Nguyen Thong died. His tomb was built at the foot of Co Mountain (Ngoc Son Mountain) in Ngoc Son village - Phu Hai ward - Phan Thiet city - Binh Thuan. The tomb of Doanh Dien Porcelain Binh Thuan Nguyen Thong was built quite simply and close. The tomb has a length of nearly 9 and a half meters, nearly 6 and a half wide. The main part of the tomb covers the unicorn like the ancient tombs of the ancient people. Around the tomb is very beautiful ornamental plants, looking at the tomb of Doanh Dien Binh Thuan now looks very monumental. This tomb area was ranked by the State in 1999. , historian ... Nguyen Thong for our nation. Source of electronic portal of Phu Hai ward, Phan Thiet city, Binh Thuan province.

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So Tra historical site

Right on the campus of Regiment 726, Quang Truc commune, Tuy Duc district (Dak Nong), there is an old, white house, built in French architectural style. According to experts, this place was formerly the site of So Tea built by the French in Dak Nong. Around the 30s of the twentieth century, French colonialists entered the Central Highlands to open plantations, grow crops such as coffee and tea and hire ethnic minority workers. In 1962, the Plantation at that time was about 20 hectares large and there were about 80 workers working here. Among them, there are about 40 ethnic minorities working at the plantation. In particular, there were 12 political prisoners arrested to work here. Workers working at the plantation are paid 30 VND/month. There are people who don't take money and will exchange it for rice or salt. At the end of the year, you will be rewarded with beef. One day, workers at the tea plantation work from 7 a.m. to 5 p.m., and are given food and rest at noon. Around 1966, the plantation was dissolved. Through surveys, the historical site of So Tra was preserved quite intact with a structure built with reinforced concrete structures, following the French architectural style of the early 20th century. Currently, there are no specific documents about the process of building the house on which date, month or year. The area of ​​the house is about 200m². The house is almost intact with 1 ground floor, 1 floor and 1 mezzanine. Inside the house there are 8 rooms and a fireplace built from the ground floor to the first floor and mezzanine for warmth when it's cold. Behind the room on the ground floor there is a secret escape hatch, but the mouth of the tunnel is covered. Up to now, although managed by Regiment 726, this secret tunnel has not been discovered. Near the construction area there are a number of fruit trees and ancient tea trees that, according to local people, are about 100 years old. Among them, 2 tamarind trees have been recognized as Vietnamese heritage trees in September 2022. So Tra historical site is recognized as a provincial historical site. Source: Dak Nong Electronic Newspaper

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Phan Thiet Water Tower

Phan Thiet water tower located on the Ca Ty river was built nearly 90 years ago, designed by Prince Xuphanuvong (Laos), and is currently a symbol of Binh Thuan province. Phan Thiet Water Tower (also known as "Water Tower") was built by the French from 1928-1934 according to the urban planning policy of the contemporary government, serving to provide domestic water for the French Legation (now the headquarters of Binh Thuan People's Committee) and people in Phan Thiet city. The location for the water tower is located on the land of Long Khe village, on the left bank of the Ca Ty river, high and airy, about 350 meters from the Legation Palace. The design of the water tower was drawn by Prince Xuphanuvong (Laos, who was then an international student at Albert Sarraut School in Vietnam), approved by the Hanoi Department of Public Works and the project was put out for bidding. Among two French contractors and two Vietnamese contractors, contractor Ung Du (originally from Hue, working in Binh Thuan) won the bid. The water tower is built in a regular octagonal cylinder. The height from the base to the top of the tower is 32 m. The whole is divided into 3 parts, including: the tower body, the platform and the roof. The tower's body has an octagonal cylindrical shape, each side is 3.9 m wide, the higher it goes, the smaller it becomes. The diameter of the tower's base is 9 m long, the circumference is 31.2 m, and the floor area is 73.4 m2. Along the edges of the tower's body, from top to bottom, there are 5 ventilation boxes decorated with seal patterns corresponding to the 5 words: "Happiness", "Phuc", "Tho", "Kiet", "Loc" . The meaning is to wish all people joy, happiness, longevity, prosperity and prosperity. Particularly, the west side of the ventilation box with the word "Loc" is replaced by an iron door entering and exiting the tower. The platform, that is, the water tank, is also designed in an octagonal shape, 5 m high, 9 m in diameter, containing 350 m3 of water. Around the platform, there are 8 circles embossed with pieces of porcelain stylized with the four letters U.E.P.T, which stands for the French phrase "Usine des Eaux de Phan Thiet" (meaning Phan Thiet Water Plant). With its high architectural features, the building is also used as a flagpole. Master Nguyen Chi Phu, Deputy Director of Binh Thuan Provincial Museum, said that during the construction process, experts and workers strictly followed the technical design. Gravel must be washed 5 times to remove sand and dust. Foundry sand must also be washed 3 times to remove dirt. Cast iron must be rubbed with sandpaper to remove rust. Boards used for formwork must be planed smooth so that when removed, there is no need to add any additional plaster. Thanks to that, the project is sturdy and durable until today. After nearly 90 years of existence, even in the face of war bombs and harsh environments, especially through two historic floods in the years of Nham Thin (1952) and Quy Dau (1993), the water tower still stands majestically in the heart of the city. The city, becoming a sacred symbol, entered the poetry and music of the coastal land of Phan Thiet. On October 19, 2018, Phan Thiet water tower was decided to rank as a provincial monument by the Binh Thuan People's Committee. Source: Phan Thiet Tourism

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Bao Dai Palace 1

Da Lat is famous for 3 palaces during King Bao Dai's reign: Palace 1, Palace 2, Palace 3, associated with the ups and downs of our country's history. In 1940, a French millionaire named Robert Clément Bourgery built Palace 1. In 1949, King Bao Dai's father-in-law contributed money for the king to buy this mansion. King Bao Dai set up his General Headquarters here to work during his years as Head of State from 1949 to 1954. Besides Da Lat, King Bao Dai also owns another very famous mansion in Vung Tau, which is Bach Dinh. In 1956, Palace 1 was transferred to Ngo Dinh Diem for use. Many years later, this place became a resting place for heads of state until 1975. In 2014, the local government invested in restoring and repairing Palace 1, making this place available for sightseeing. vacation in Da Lat. Palace 1 of Da Lat (Bao Dai Palace) has undergone many renovations. The outside campus is spaciously designed and equipped with luxurious tables and chairs. Stepping through the gate into the campus, there are hundreds of blooming flowers, a giant flag garden, 7-color steps, hundreds of hanging lanterns... The fountain has a bold European feel as well. attracts many tourists. Stepping up to the first floor, in addition to the main lobby area, on both sides of the palace are 2 large living rooms, behind are 4 rooms of different sizes. In the past, these rooms were used as transition rooms, clerical rooms, kitchens and WCs. At the end of the first floor is a very majestic and magnificent photography room. Including a throne, a hammock painted in red and gold... When you step up to the 2nd floor of Bao Dai Palace 1, you will see 3 different bedrooms. The first room is the bedroom of King Bao Dai's mother (Mrs. Tu Cung). The second room is King Bao Dai's bedroom. Next is Queen Nam Phuong's bedroom, located opposite the palace hallway. It can be said that the second room is the most important in King Bao Dai's first palace. This is where important meetings took place during the reign of King Bao Dai from 1949 to 1954. This is also the place to discuss campaigns and wars from 1955 to 1963. During Ngo Dinh Diem's ​​government, he renovated King Bao Dai's room and dug a secret tunnel here. The path down to the tunnel is disguised to look like a bookshelf to the right of the bed. This exit leads to the helipad behind the hill of palace 1. Especially in this mansion are military-style constructions, you will not help but be surprised and overwhelmed by its unique appearance. First is a large helicopter landing pad, gas depot, and emergency exit (tunnel). The tunnel door is equipped with metal weighing several hundred kilograms, artillery, bulletproof glass... Source: Da Lat tourism information portal

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Relics of Resistance Base Area 6 Cat Tien

The historical relic site of resistance base in Cat Tien zone VI has a total area of ​​nearly 50 hectares, located in village 5, Duc Pho commune, Cat Tien district, Lam Dong province. This is an ideal address to attract people and tourists who love nature, explore and learn about history and national revolutionary traditions. Area VI relic, Cat Tien is a work of important historical significance, recording the merits and achievements of generations of ancestors in the struggle against the American invaders, period 1963 - 1966. Mold The relic site of Area VI, Cat Tien is designed harmoniously, scientifically and beautifully, suitable for the landscape space, with a system of clean, beautiful concrete-paved internal roads winding around cool, green ponds and lakes; The majestic monument located on the top of the central hill has created a highlight that attracts the attention of people and tourists when visiting the relics of Area VI, Cat Tien. Not far from Monument Hill is a display house with 108 collected artifacts and a number of primitive weapons restored for display and explanation. Scattered on the green hillsides shaded by forest trees are buildings of camps and shelters recreating the working and living spaces of "Region and Military Region Party Committee agencies" with a total of 23 categories. categories, in which, the Regional Party Committee agency has 12 categories and the Military Region agency has 11 categories. According to historical documents, in the period from 1963 - 1966, Cat Tien Party Committee and Zone VI made important contributions marking the continuous growth of our country's revolutionary forces. In the beginning, Area VI was the place to focus on consolidating and preparing the necessary conditions to coordinate with the entire South to attack the enemy, destroy strategic hamlets, expand the controlled and liberated areas, and create position and force. for the Vietnamese revolutionary movement to win great victories. Especially in the Winter - Spring of 1964 - 1965, the revolutionary movement in Area VI had a leap forward in both width and depth; The army and people of Zone VI proactively coordinated with the entire South to attack the enemy in the Dong Xoai campaign in the summer of 1965, contributing to the bankruptcy of the US imperialism's "special war" strategy. In the dry season of 1965 - 1966, the army and people of Zone VI defeated the enemy's first counterattack in the Zone VI battlefield. From here, the army and people of Zone VI continuously failed the enemy's pacification and search-and-destroy plan in the second strategic dry season counterattack (1966 - 1967). By the dry season of 1967 - 1968, the army and people of the Zone VI stepped up its attacks and won great victories. From mid-1965 to the end of 1968, the Party Committee, army and people of Region VI coordinated with the entire region to defeat the "Local War" strategy of the US imperialists. The victories of the army and people of Zone VI - Cat Tien demonstrate the Party's ingenious and wise leadership. Among them, the ethnic community of Zone VI was united, heroic, and indomitable, achieving resounding victories, demonstrating the brilliance of revolutionary heroism, and with passionate patriotism helping the army. and the people of Area VI overcame countless difficulties and challenges, winning victory after victory in the resistance war against the US to save the country, contributing to completely liberating the South and reunifying the country. The construction and embellishment of the historical relics of the resistance base of Zone VI, Cat Tien has shown the spirit of drinking water, remembering the source, honoring and promoting the great historical values ​​of the army and people of Zone VI, and the community. This is the place to educate, train and foster revolutionary traditions for future generations. Source: Cat Tien District Electronic Information Page

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Outstanding monuments

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Relics of Resistance Base Area 6 Cat Tien

The historical relic site of resistance base in Cat Tien zone VI has a total area of ​​nearly 50 hectares, located in village 5, Duc Pho commune, Cat Tien district, Lam Dong province. This is an ideal address to attract people and tourists who love nature, explore and learn about history and national revolutionary traditions. Area VI relic, Cat Tien is a work of important historical significance, recording the merits and achievements of generations of ancestors in the struggle against the American invaders, period 1963 - 1966. Mold The relic site of Area VI, Cat Tien is designed harmoniously, scientifically and beautifully, suitable for the landscape space, with a system of clean, beautiful concrete-paved internal roads winding around cool, green ponds and lakes; The majestic monument located on the top of the central hill has created a highlight that attracts the attention of people and tourists when visiting the relics of Area VI, Cat Tien. Not far from Monument Hill is a display house with 108 collected artifacts and a number of primitive weapons restored for display and explanation. Scattered on the green hillsides shaded by forest trees are buildings of camps and shelters recreating the working and living spaces of "Region and Military Region Party Committee agencies" with a total of 23 categories. categories, in which, the Regional Party Committee agency has 12 categories and the Military Region agency has 11 categories. According to historical documents, in the period from 1963 - 1966, Cat Tien Party Committee and Zone VI made important contributions marking the continuous growth of our country's revolutionary forces. In the beginning, Area VI was the place to focus on consolidating and preparing the necessary conditions to coordinate with the entire South to attack the enemy, destroy strategic hamlets, expand the controlled and liberated areas, and create position and force. for the Vietnamese revolutionary movement to win great victories. Especially in the Winter - Spring of 1964 - 1965, the revolutionary movement in Area VI had a leap forward in both width and depth; The army and people of Zone VI proactively coordinated with the entire South to attack the enemy in the Dong Xoai campaign in the summer of 1965, contributing to the bankruptcy of the US imperialism's "special war" strategy. In the dry season of 1965 - 1966, the army and people of Zone VI defeated the enemy's first counterattack in the Zone VI battlefield. From here, the army and people of Zone VI continuously failed the enemy's pacification and search-and-destroy plan in the second strategic dry season counterattack (1966 - 1967). By the dry season of 1967 - 1968, the army and people of the Zone VI stepped up its attacks and won great victories. From mid-1965 to the end of 1968, the Party Committee, army and people of Region VI coordinated with the entire region to defeat the "Local War" strategy of the US imperialists. The victories of the army and people of Zone VI - Cat Tien demonstrate the Party's ingenious and wise leadership. Among them, the ethnic community of Zone VI was united, heroic, and indomitable, achieving resounding victories, demonstrating the brilliance of revolutionary heroism, and with passionate patriotism helping the army. and the people of Area VI overcame countless difficulties and challenges, winning victory after victory in the resistance war against the US to save the country, contributing to completely liberating the South and reunifying the country. The construction and embellishment of the historical relics of the resistance base of Zone VI, Cat Tien has shown the spirit of drinking water, remembering the source, honoring and promoting the great historical values ​​of the army and people of Zone VI, and the community. This is the place to educate, train and foster revolutionary traditions for future generations. Source: Cat Tien District Electronic Information Page

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Rating : Special national monument

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Da Lat Children's Prison

Da Lat Children's Prison was built by the old regime with the beautiful name: "Da Lat Children's Training Center". at No. 9A, Xuan Huong Lake, Da Lat city, Lam Dong province. This revolutionary historical relic was recognized by the Ministry of Culture, Sports and Tourism as a National Monument on June 22, 2009. "Da Lat Children's Education Center" was established in early 1971. The old regime used demagogy to deceive public opinion, covering up sinister plots to isolate, suppress, and eventually eliminate the elite. revolutionary spirit of the young generation in the South. This "center" is actually a children's prison, fully demonstrating the nature of an imperial prison. This special prison once detained more than 600 children from 12 to 17 years old with revolutionary spirit, gathered from all prisons in the South. The prison is designed as a closed rectangular block surrounded by stone walls. The two rows of houses along both sides are mainly cells and cells; The horizontal rows of houses create two courtyards in the middle to serve prisoners' activities when outside the cell. When allowed to sunbathe in the yard, prisoners are only allowed to move within small boxes marked on the yard adjacent to the entrance of each cell. In front is a normal A-shaped block, which is the office of the prison management apparatus. All activities of child prisoners are closed behind, within solid stone walls, with many rolls of thick barbed wire on the roof, only communicating with the outside through 2 layers of solid doors but barely always closed. Through the two doors of the A-shaped block is the flag yard area, the flagpole at that time permanently hung the flag of the Saigon government. Every morning at the beginning of the week, all child prisoners must gather here to salute the flag and sing the national anthem. Those who oppose, do not salute the flag, or sing the national anthem will be tortured until they submit. The prison has 8 cells, divided into 2 areas: the male prisoner area has 6 rooms and the female prisoner area has 2 rooms. Each room's area is about 30 square meters, usually holding 60 - 70 prisoners, with some rooms holding nearly 100 prisoners at peak times. At the end of the corridor of the two cell blocks are rows of solitary cells holding dissident soldiers. In particular, there was a stone cellar hidden behind the cell corridor, with no roof but only a thick barbed wire mesh on top for the enemy to carry out the dew and sun exposure punishment of prisoners. On April 23, 1971, the Saigon government sent 126 children prisoners from Ammunition Prison (Da Nang) to the Da Lat Children's Training Center, marking the official operation of this prison. After that, child prisoners from Hoi An, Quang Ngai, Binh Dinh, Phu Yen, Ben Tre... continued to be transferred; Especially at the end of 1971, the Saigon government gathered young revolutionary soldiers imprisoned in Con Dao prison and Chi Hoa prison to be detained here. From here, the young revolutionary soldiers gathered core forces, established a unified command, and set out specific demands to carry out continuous, persistent, and thorough fighting measures. the prison's existence process. During the struggle, even at a young age, child prisoners were still brutally abused and tortured in many forms: cross-cuffed, beaten with whips braided from electric wire, barbed wire, scout sticks, or Use a hot high-voltage electric bulb to press on your face... In the cell, in the middle of a cold Da Lat night, the temperature dropped below 15 degrees Celsius, the enemy also poured cold water to torture prisoners in solitary confinement. The young soldiers had to sleep on the cement floor, sharing each grain of rice, sip of water, bed... Young soldiers have also organized prison escapes seven times, expressing their desire for freedom and the desire to return to continue fighting. A shocking event at Da Lat children's prison on the evening of January 23, 1973 was when children prisoners organized to destroy prison guard Nguyen Cuong, who was willing to be a lackey for the enemy. It was the courageous and indomitable fighting movement of young revolutionary soldiers that failed the enemy's sinister plot to establish this prison, forcing it to disband in mid-1973. After the day of national reunification in 1975, former prisoners of Da Lat children's prison scattered to localities, continuing to promote the tradition of indomitable struggle in prison, actively contributing to the cause of building and preserving the country. protect the country. With particularly outstanding achievements in the cause of fighting the US to save the country, in 2009, the collective of former prisoners of Da Lat children's prison was awarded the title of Collective Hero of the People's Armed Forces by the President. The national relic of Da Lat Children's Prison (1971 - 1973) has now become a meaningful tourist destination in Lam Dong province. This is a "red address" in educating revolutionary ideals, patriotic traditions, and national pride for the young generation. Source: Lam Dong Museum

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The historical site connects the Central Highlands to the Southeast

The historical relic of Cay Xoai village is a contact point to open the North-South strategic corridor, the section through Dak Nong province. On May 25, 1959, the Central Military Commission and the Ministry of National Defense officially established Group B90, with the mission of secretly going to the South with on-site units to build facilities and open two routes to the East and West. from the Southern Central Highlands to the Southeast region - where the Southern Party Committee is located. Overcoming difficulties, sacrifices and even unsuccessful connection trips, finally, at about 4:00 p.m., October 30, 1960, the B90 Working Group made contact with the C200 working group of the Southeast region. Ministry at Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. On November 4, 1960, at kilometer 4 on the Dak Song to Gia Nghia road, the western wing of Group B90 continued to make contact with unit C270 from the Southeast. This is an event of particularly important strategic significance. The North-South strategic corridor was opened, becoming an important node to help smooth the Ho Chi Minh route, from here, the transport route Military strategy Ho Chi Minh Road is like a lifeline running from North to South, providing timely human and material resources from the great rear of the socialist North to the great front line of the South, making a decisive contribution to victory. greatness of the resistance war against the US to save the country. From 1961 to 1965, the Ho Chi Minh Trail was smooth, and tens of thousands of Southern compatriots gathered to go to the North and returned to the battlefield; A series of essential items such as parcels, official documents, weapons, ammunition, including liberation radio equipment... were urgently transported by soldiers between the East and West wings. provide support for the battlefields of the South and the extreme South Central region; Transporting high-ranking Party officials to the South to lead the masses in the fight against America. After a period of operation, the base in the Southern Central Highlands was expanded and connected to areas with bases in Tay Khanh Hoa, Tay Ninh Thuan, Dak Lak, Lam Dong and connected from Dak Mil to war zone D. In addition, the Quang Duc corridor force coordinated with Cambodia to expand the control area along the corridor, creating effective continuity and coordination across battlefields during the resistance war. To achieve the miracle of connecting the battlefields, making an important contribution to the great victory of the resistance war against the US, it is impossible not to mention the role of ethnic people in the area who sacrificed their lives, arduously protecting the corridor, protecting forces participating in military transport on Truong Son road, hiding officers, protecting the revolution, ensuring smooth operations. These are the boys and girls of Group H50 who stick to the road, despite hardships and deprivation; They are groups of local civilians who secretly carry goods and weapons to overcome high passes, steep slopes, muddy fields and dangerous posts; That is the image of 800 compatriots at Nam Nung base having to eat forest leaves and tubers to save rice, corn, potatoes, and cassava to help the road construction team and officers and soldiers walking on the corridor, despite the dangers to get there. raise troops, protect revolutionary soldiers... Cay Xoai village historical relic "Place to establish communication to open the North-South strategic corridor, section through Dak Nong province" is one of the historical places associated with the miracle of the 20th century - Duong Truong Son, invested in construction by the State and completed on March 23, 2010. On August 2, 2011, the Ministry of Culture, Sports and Tourism recognized this as a national revolutionary historical relic. On October 30, 2017, the People's Committee of Dak Nong province organized a memorial ceremony and placed a stele listing the list of officers and soldiers who participated in fighting and sacrificed their lives in carrying out the tasks of construction and protection. North-South strategic corridor, in Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. Source: Party Committee of Agencies and Enterprises of Dak Nong Province

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Duc Thanh School

Duc Thanh School Where teacher Nguyen Tat Thanh (Uncle Ho's name at the age of 20) taught in 1910, before going abroad to Saigon to find a way to save the country. Duc Thanh School, formerly known as Duc Thanh Hoc Hieu, was established in 1907. Located in Thanh Duc village, 39 Trung Nhi Street, Duc Nghia Ward, Phan Thiet City, the school is near Ca Ty River. wonderful and peaceful. Duc Thanh Hoc Hieu was born thanks to the patriotism of scholars and Confucian scholars in Central Vietnam. Construction funding came from the generosity of Mr. Huynh Van Dau and Lien Thanh Thuong Quan. All students here study for free. This is a private school with progressive teaching content in Binh Thuan province at that time. Lien Thanh Thuong Quan (Lien Thanh company) was a patriotic organization in the early 20th century. Operating in the economic field. Duc Thanh Hoc opened a class to teach patriotic content according to progressive ideology for children of patriots and poor workers, in response to the Duy Tan movement initiated by Phan Chau Trinh, Tran Quy Cap and Huynh Thuc Khang in Vietnam. Mid-term. Lien Thanh Company operated effectively, secretly contributing part of its finances to Phan Boi Chau's Dong Du movement. Lien Thanh commune, led by Nguyen Hiet Chi, invited many speakers to give speeches, including Phan Chau Trinh, causing a lively buzz. In particular, Duc Thanh school has trained a class of young people to study according to the new books and spirit. In 1910, Nguyen Tat Thanh was introduced by his colleague Truong Gia Mo and came to Phan Thiet to teach at this school. At that time, the school had about 60 students and 7 teachers teaching subjects: Chinese literature, French literature, physical education... One of the school's students was Nguyen Kinh Chi, son of Nguyen Hiet Chi, later a doctor. , Deputy Minister of Health of the Democratic Republic of Vietnam, National Assembly delegate of the 1st - 4th term, is a direct student of teacher Nguyen Tat Thanh. Nguyen Tat Thanh teaches second grade, mainly teaching Vietnamese and Chinese characters. During this time, in addition to the content assigned to teach, Nguyen Tat Thanh also spread love for his homeland, country and ancestral race to students. During extracurricular classes or free time, Nguyen Tat Thanh also leads his students to visit beautiful scenery in Phan Thiet such as Thuong Chanh beach, Thieng village cave, Duc Nghia village communal house. In February 1911, Nguyen Tat Thanh left Duc Thanh and Phan Thiet schools to enter Saigon. A year later, there was no one left in charge and for many other objective reasons, the school closed in 1912. The architecture of Duc Thanh school bears bold Asian traditions. The school has three houses, including two large houses for classrooms and one upstairs house. In the classroom, there are wooden tables and chairs below, and above is a blackboard for teaching. The school campus is a lush green garden, neatly and carefully cared for. To the right of the main house, is the Ngu house used as a boarding house for students and teachers. Ngoa Du Sao is an area for receiving guests and discussing poetry, located right behind the classroom and the Ngu House. On the school campus there is a well for drinking water. Source: People's Committee of Binh Thuan province

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Po Sah Inu Cham Tower

Po Sah Inu is one of three groups of Cham temples and towers belonging to the Hoa Lai artistic architectural style, dating as early as the early 8th to 9th centuries. The group of towers is located on a hill formerly known as Ba Nai hill in Ngoc Lam village, Phu Hai ward (formerly Pho Hai), Phan Thiet city. Next to tower B in the group of towers there is an ancient pagoda, Buu Son pagoda, built in the late 19th century. At the foot of the hill is the sea, to the west of the hill is the surrounding Cai River flowing into the sea. The Po Sah Inu temple tower group has 3 towers including: Main Tower (Tower A), Tower worshiping the Fire God (Tower C) and Tower B worshiping the sacred cow Nandin (still in existence at the end of the 19th century, then lost). This is the only group of temples and towers built on high hills near the sea in the Hoa Lai artistic architectural style of Champa culture, while all other towers are located on high hills or plains far from the sea. . The Main Tower worships the god Siva, inside the tower there is still a Linga - Yoni altar, a symbol of the god, dating from the same time as the tower until now. From the 19th - 20th centuries, many people often called it Pho Hai tower, coinciding with the place name here. From about the 20th century onwards, the Cham people called the tower Po Sah Inu, the name of the princess, biological sister of King Podam and both children of Cham king ParaChanh, whom Vietnamese history called La Khai. After Po Sah Inu passed away, the Cham royal family built a temple to worship her in the grounds of Pho Hai tower. Thus, there was a period when this group of temples and towers existed with two names: Pho Hai and Po Sah Inu. The Main Tower is the largest and tallest tower in the group. The tower is 16m high; There are 3 floors in total, the two upper floors have the same architecture as the lower floor but gradually reduce in size as well as architectural and artistic details. Just like that, gradually getting smaller and soaring to the top along with the tower roof. Halfway up the tower's roof there are 4 vents in 4 directions, to ventilate and exhaust hot air inside the tower, partly creating balance between inside and outside, harmony between gods and heaven and earth. This is the spiritual highlight when dignitaries perform rituals and they believe that the gods from above come back this way. The Main Tower is also a place where the values ​​of physical and mental architecture as well as spirituality and religious beliefs are concentrated. Tower B: The tower is 12m high, has 3 floors like tower A but smaller. Inside the tower worships the sacred cow Nandin, which local people still saw from the late 19th century to the early 20th century, and then no longer saw it. During archaeological excavations from 1991 to 1995, some pieces and feet of the sacred cow Nandin were found. In front of the tower there is a large ceremony yard, currently used to set up a theater during the Kate ceremony. Tower C: Due to its original function of worshiping the Fire God, the architecture has only 1 floor including the base, body and top of the tower, the tower has a height of 5m; The width of each side is nearly 4m. Traces of collapse show that hundreds of years ago until the 80s of the 20th century, the top and roof of the tower collapsed along with the base of the tower rotting deep inside the tower body. After the renovation was completed, the tower's function was reused, but mainly as a place for people to leave offerings before entering the main tower for ceremonies. All three towers in the Po Sah Inu group have been renovated and embellished many times to have the current architectural shape and cultural space. From before until the first half of the 20th century, Cham people often performed many rituals here. Since 2005, the Kate festival has been restored with all the original processes of space, time, form, content and value as before. From the time it was restored until now and forever after, the Kate festival is held regularly every year to join the ancient Po Sah Inu tower in creating a destination to attract tourists and create momentum for tourism development. Source: Propaganda Department of Binh Thuan Provincial Party Committee

Lam Dong

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Rating : National monument

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Dak Mil Prison

Located along Highway 14, about 60 km from the center of Gia Nghia town, Dak Mil prison, located in Dak Mil district, is a majestic historical relic still bearing the mark of time. Dak Mil Prison, recognized as a National Historical Site on March 17, 2005. In 1940, the Revolutionary movement broke out all over the country, due to the increasing number of political prisoners at Buon Ma Thuot Prison and to serve the construction of the road through the M'Nong plateau next to Buon prison. Ma Thuot French colonialists also built Dak Mil Prison, (now in Dak Mil district, Dak Nong) in the middle of an old forest, where the sacred forest and poisonous water were used to imprison political prisoners. Dak Mil Prison, became a revolutionary base in the district and witnessed many escapes by Vietnamese Communist soldiers. From 1940 to 1943, this place detained hundreds of communist soldiers, at one time up to 120 people. Revolutionary soldiers exiled to Dak Mil Prison, from 1941 to 1943: Chu Hue, Ho Tung Mau, Nguyen Tao, Tran Huu Doanh, Truong Van Linh, Nguyen Khai, Tran Tong, Le Nam Thang... At the end of 1943, the French transferred all the prisoners here to Buon Ma Thuot prison and destroyed Dak Mil prison. Dak Mil Prison, in ancient times, was built on a piece of land in the middle of the gloomy mountains and forests of Dak Mil district. Outside the 9-room wooden prison with a thatched roof is a wooden fence secured with barbed wire. Inside the Prison, the walkway is located between two rows of wooden floors with enough foot shackles and hand shackles, each shackle has 4 bamboo pipes hanging: 2 upper pipes for drinking water, 2 lower pipes for urine and feces. Over a long period of time, Dak Mil Prison was dilapidated and became ruins. Currently, on December 31, 2010, after more than two years of restoration, Dak Nong province completed the restoration and construction of the Dak Mil Prison National Historical Site, in village 9A, Dak Lao commune. (Dak Mil). The project is invested by the Ministry of Culture, Sports and Tourism with a total cost of over 9 billion VND. The entire relic is located in the middle of a crowded residential area with an area of ​​nearly 1 hectare, with two main items: the prison and the exhibition house of artifacts. The prison has been recreated with an area similar to the prison previously built by the French colonialists, and the old foundations still remain. Source: Dak Mil District Electronic Information Page,.

Lam Dong

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Rating : National monument

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Bao Dai Palace 1

Da Lat is famous for 3 palaces during King Bao Dai's reign: Palace 1, Palace 2, Palace 3, associated with the ups and downs of our country's history. In 1940, a French millionaire named Robert Clément Bourgery built Palace 1. In 1949, King Bao Dai's father-in-law contributed money for the king to buy this mansion. King Bao Dai set up his General Headquarters here to work during his years as Head of State from 1949 to 1954. Besides Da Lat, King Bao Dai also owns another very famous mansion in Vung Tau, which is Bach Dinh. In 1956, Palace 1 was transferred to Ngo Dinh Diem for use. Many years later, this place became a resting place for heads of state until 1975. In 2014, the local government invested in restoring and repairing Palace 1, making this place available for sightseeing. vacation in Da Lat. Palace 1 of Da Lat (Bao Dai Palace) has undergone many renovations. The outside campus is spaciously designed and equipped with luxurious tables and chairs. Stepping through the gate into the campus, there are hundreds of blooming flowers, a giant flag garden, 7-color steps, hundreds of hanging lanterns... The fountain has a bold European feel as well. attracts many tourists. Stepping up to the first floor, in addition to the main lobby area, on both sides of the palace are 2 large living rooms, behind are 4 rooms of different sizes. In the past, these rooms were used as transition rooms, clerical rooms, kitchens and WCs. At the end of the first floor is a very majestic and magnificent photography room. Including a throne, a hammock painted in red and gold... When you step up to the 2nd floor of Bao Dai Palace 1, you will see 3 different bedrooms. The first room is the bedroom of King Bao Dai's mother (Mrs. Tu Cung). The second room is King Bao Dai's bedroom. Next is Queen Nam Phuong's bedroom, located opposite the palace hallway. It can be said that the second room is the most important in King Bao Dai's first palace. This is where important meetings took place during the reign of King Bao Dai from 1949 to 1954. This is also the place to discuss campaigns and wars from 1955 to 1963. During Ngo Dinh Diem's ​​government, he renovated King Bao Dai's room and dug a secret tunnel here. The path down to the tunnel is disguised to look like a bookshelf to the right of the bed. This exit leads to the helipad behind the hill of palace 1. Especially in this mansion are military-style constructions, you will not help but be surprised and overwhelmed by its unique appearance. First is a large helicopter landing pad, gas depot, and emergency exit (tunnel). The tunnel door is equipped with metal weighing several hundred kilograms, artillery, bulletproof glass... Source: Da Lat tourism information portal

Lam Dong

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Rating : National monument

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Phan Thiet Water Tower

Phan Thiet water tower located on the Ca Ty river was built nearly 90 years ago, designed by Prince Xuphanuvong (Laos), and is currently a symbol of Binh Thuan province. Phan Thiet Water Tower (also known as "Water Tower") was built by the French from 1928-1934 according to the urban planning policy of the contemporary government, serving to provide domestic water for the French Legation (now the headquarters of Binh Thuan People's Committee) and people in Phan Thiet city. The location for the water tower is located on the land of Long Khe village, on the left bank of the Ca Ty river, high and airy, about 350 meters from the Legation Palace. The design of the water tower was drawn by Prince Xuphanuvong (Laos, who was then an international student at Albert Sarraut School in Vietnam), approved by the Hanoi Department of Public Works and the project was put out for bidding. Among two French contractors and two Vietnamese contractors, contractor Ung Du (originally from Hue, working in Binh Thuan) won the bid. The water tower is built in a regular octagonal cylinder. The height from the base to the top of the tower is 32 m. The whole is divided into 3 parts, including: the tower body, the platform and the roof. The tower's body has an octagonal cylindrical shape, each side is 3.9 m wide, the higher it goes, the smaller it becomes. The diameter of the tower's base is 9 m long, the circumference is 31.2 m, and the floor area is 73.4 m2. Along the edges of the tower's body, from top to bottom, there are 5 ventilation boxes decorated with seal patterns corresponding to the 5 words: "Happiness", "Phuc", "Tho", "Kiet", "Loc" . The meaning is to wish all people joy, happiness, longevity, prosperity and prosperity. Particularly, the west side of the ventilation box with the word "Loc" is replaced by an iron door entering and exiting the tower. The platform, that is, the water tank, is also designed in an octagonal shape, 5 m high, 9 m in diameter, containing 350 m3 of water. Around the platform, there are 8 circles embossed with pieces of porcelain stylized with the four letters U.E.P.T, which stands for the French phrase "Usine des Eaux de Phan Thiet" (meaning Phan Thiet Water Plant). With its high architectural features, the building is also used as a flagpole. Master Nguyen Chi Phu, Deputy Director of Binh Thuan Provincial Museum, said that during the construction process, experts and workers strictly followed the technical design. Gravel must be washed 5 times to remove sand and dust. Foundry sand must also be washed 3 times to remove dirt. Cast iron must be rubbed with sandpaper to remove rust. Boards used for formwork must be planed smooth so that when removed, there is no need to add any additional plaster. Thanks to that, the project is sturdy and durable until today. After nearly 90 years of existence, even in the face of war bombs and harsh environments, especially through two historic floods in the years of Nham Thin (1952) and Quy Dau (1993), the water tower still stands majestically in the heart of the city. The city, becoming a sacred symbol, entered the poetry and music of the coastal land of Phan Thiet. On October 19, 2018, Phan Thiet water tower was decided to rank as a provincial monument by the Binh Thuan People's Committee. Source: Phan Thiet Tourism

Lam Dong

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Rating : Provincial level relics

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Xuan Huong Lake Relics

When mentioning Da Lat, no one knows about Xuan Huong Lake, a beautiful lake located right in the center of Da Lat city. Xuan Huong Lake is an artificial lake, with a circumference of about 5km and 25ha wide. The lake has the shape of a crescent moon, stretching more than 2 km and passing through many famous tourist attractions of Da Lat such as the City Flower Garden, Yersin Park, Cu Hill and Lam Vien Square. According to people here, the origin of the name Ho Xuan Huong comes from two different legends. The first legend says that every spring, there is a faint, fragrant scent around the lake, ecstatic. That's why people gave the lake the name Xuan Huong Lake. However, the second legend says that Ho Xuan Huong was named after a 19th century Vietnamese female poet named Ho Xuan Huong. Ho Xuan Huong is the author of a number of famous poems such as Floating Water Cake, Life as a Monk, Debt to Husband and Children,... Xuan Huong Lake was originally a large valley, and Cam Ly stream flowed through. In 1919, engineer Labbe blocked this stream so that water could accumulate and form a lake. Then, in 1923, French engineers built a dam at the bottom of the lake, but it broke after a storm in 1932. Engineer Tran Dang Khoa then rebuilt a new dam. made of stone. In 1989, Xuan Huong Lake was recognized by our state as one of the famous landscapes and historical relics in Da Lat, ranked as a national monument. Source: Da Lat tourism information portal

Lam Dong

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Rating : National monument

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Dalat Railway Station

Da Lat Station is not only a unique architectural work of Da Lat city, but also a place that makes a special mark in the history of Vietnam Railways. Da Lat Station is located on Quang Trung Street (Ward 10, Da Lat City, Lam Dong Province), also the only train station in the Central Highlands region. Da Lat Station is associated with the history of formation and development of the "land of thousands of pines" urban area, considered the most beautiful ancient train station in Vietnam and Indochina. Da Lat Station was built from 1932 to 1938, located on the Thap Cham - Da Lat railway, connecting the plateau city with Phan Rang (Ninh Thuan). This railway line is 84km long, with an elevation difference of 1,500m, and was started in 1908 by order of Governor General of Indochina Paul Doumer. In 1932, the route was completed, which was also the time to build Da Lat station. The entire route has 12 stations and 5 underground tunnels. It is a special railway because it has 16km of cog railway climbing steeply, with an average slope of 12%. At that time, railways and locomotives with cog wheels only existed in Switzerland and Vietnam. In 1972, this railway line was destroyed by war. In 1975, the country was unified, this line was restored but only operated for a short time due to poor economic efficiency. The rail system and cog railway tracks were removed. The stations were abandoned. Dalat Railway Station was designed by two French architects, Moncet and Revéron, with bold indigenous architecture. The structure of the project is coherent and scientific, but the form is very sophisticated. The building has a symmetrical layout, with the architectural block in the middle simulating the three peaks of Langbiang Mountain and the roofs of the Central Highlands' communal houses; On both sides are two sprawling architectural blocks. In the middle of the building, outside, under the roof, there is a large clock face recording the time Dr. Alexan Dray Yersin discovered Da Lat. In the middle block, there are two front halls, one for passengers and one for cargo. Between these two paths is the train waiting area. This middle architectural block has only 1 floor with large space and a height up to the roof. Overall, the building's architecture is in harmony with nature and is a unique urban highlight. Da Lat Station was recognized as a national historical and cultural relic in 2001. Currently, Da Lat station has been separated from the Vietnam national railway system, but is still an attractive tourist destination. The station maintains a tourist train consisting of 1 locomotive and 4 carriages going back and forth to Trai Mat station (ward 11, Da Lat city), located in the east, 7km from Da Lat, about 25 minutes away. On this road, visitors can admire the romantic suburban landscape of the city. At the last stop is Trai Mat station, visitors can visit Linh Phuoc Pagoda (also known as Ve Chai Pagoda) - a famous and unique pagoda. In addition, Da Lat station still sells intermodal tickets on the Thong Nhat railway, departing from Nha Trang station (Khanh Hoa) and serving Da Lat - Nha Trang transit cars. Along with famous works of Da Lat such as: Cathedral, Bao Dai Palace, Da Lat Pedagogical College..., Da Lat Station is a destination not to be missed for tourists coming to the city. Da Lat. There is also an antique steam locomotive on display and a cafe located in a train car. The station's romantic scenery and ancient architecture is a place where many people come to "hunt" for beautiful photos Source: Vietnam National Tourism Administration

Lam Dong

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Rating : National monument

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