Ms. Hoang Thi Loan - President Ho Chi Minh's mother was born in a land rich in revolutionary tradition and studiousness; The Hoang family's original hometown is in Van Noi village, Hong Tien commune, Khoai Chau district. In her, she brings together the noble qualities of a traditional Vietnamese woman: responsible, kind, compassionate, hard-working, and devoted to her husband and children. To pay tribute and honor her great contributions, in 2003, the People's Committee of Hung Yen province decided to start construction of a church (now the Memorial House) on the land of Van Noi village, Hong Tien commune. This is a project with bold traditional architecture, in harmony with the space and landscape of the Northern Delta village, in the old campus of Van Noi communal house. Inaugurated in 2005, this is one of the important works of the province, a place for people from all walks of life inside and outside the province to offer incense, visit, and commemorate the woman who sacrificed her life for her husband, children, and family. dedicating to the Vietnamese people a great son - the much beloved President Ho Chi Minh. On July 26, 2023, the Chairman of Hung Yen Provincial People's Committee signed a decision to classify Mrs. Hoang Thi Loan Memorial House as a Provincial Historical Relic under No. 1555/Decision - Chairman of the People's Committee. After 20 years since construction, some items of the project have deteriorated. With the attention of provincial leaders and departments, branches, in early 2024, Khoai Chau District People's Committee implemented the Project to restore and embellish Mrs. Hoang Thi Loan Memorial House and auxiliary works, including Items: Restoration and embellishment of Memorial House relic items; renovating and upgrading the road to the Memorial House and a number of other items... After 6 months of construction, up to now, the work of restoring and embellishing items and auxiliary works of Mrs. Hoang Thi Loan Memorial House has been completed. complete. Relics of the Memorial House of Mrs. Hoang Thi Loan, making this place a red address, an attraction for visitors to learn about history... Source: Department of Culture, Sports and Tourism.
Hung Yen
4713 view
Rating : Provincial level relics
Based on the preserved legends and ordinations, Mao Xuyen Village Communal House was built to worship the Village God, Mr. Hoang Van Lang, also known as Duc Hoang Hai, the second son of female general Ngoc Chi during the Hai Ba Dynasty. Trung were the people who had the merit of expelling the Southern Han army in the years 40 - 43 AD. The communal house has a "first, last, last" architecture. Currently, the communal house still retains two ordinations and precious artifacts such as stone stele, great paintings, parallel sentences, hammock doors and a system of worship statues. Behind the communal house is the pagoda, a place to worship Shakyamuni Buddha, with Dinh script architecture with many ancient features still preserved such as Tam Quan, front hall and upper palace. During the resistance war against the invaders, Mao Xuyen Communal House - Pagoda was also a place for revolutionary activities of local pre-uprising comrades. With that historical meaning and value, at the ceremony, authorized by the Chairman of the Provincial People's Committee, comrade Mai Xuan Gioi, Deputy Secretary of the District Party Committee - Chairman of the District People's Committee, awarded the provincial-level relic ranking certificate Dinh- Mao Xuyen Village Pagoda for officials and people of Nguyen Trai commune. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen
4401 view
Rating : Provincial level relics
Historical relics Banyan Tree and La Tien Temple are located in Nguyen Hoa commune (Phu Cu, Hung Yen). This is a place to commemorate the heroic souls of 1,145 heroic martyrs, revolutionary soldiers and our compatriots who were killed by the French colonialists during their occupation here (from 1949 - 1954), including 121 officers and soldiers. People of Nguyen Hoa commune (Phu Cu, Hung Yen). During the resistance war against the French colonialists, La Tien was an area with an important strategic military position, blocking the south of Hung Yen, the north of Thai Binh and the west of Hai Duong, so the enemy took this as an occupation position. , set up posts and blockades to prevent the reinforcement of human resources, material resources, weapons, guns, ammunition, food, etc. from neighboring areas and suppress the revolutionary movement of Hung Yen's army and people. Right from the beginning of the occupation, the enemy terrorized the country in an attempt to establish an extremely brutal "white belt". They captured thousands of people and guerrillas in the area and took them to La Tien post to brutally torture and kill them in barbaric ways. In just nearly 5 years of occupation in La Tien (1949 - 1954), the enemy killed 1,145 revolutionary soldiers and patriots. But the enemy's brutality not only failed to suppress the revolutionary movement, but also fanned the flames of hatred and the stubborn will to fight for independence and freedom of our army and people. The attack to destroy La Tien post conducted by our army and people at the end of January 1954 contributed to the resounding victories of the army and people of Hung Yen province in the resistance war against the French colonialists; of great significance on the battlefield across the country, contributing to weakening the enemy, creating conditions for our army and people to win Dien Bien Phu. With special historical values, the Banyan Tree and La Tien Temple have been recognized as National Historical Sites according to Decision No. 4007/Decision - Ministry of Culture, Information and Tourism dated November 18, 2015 of the Ministry. Culture, Sports and Tourism. Today, this relic has become a symbol of the resilient, indomitable and rebellious spirit of the people of Phu Cu in particular, the people of Hung Yen and the whole country in general. This place is not only a place to set up hate stele and engrave the crimes of the enemy, but also a place to pay tribute to the soldiers and compatriots in the province and neighboring provinces who sacrificed heroically to protect every inch of land. , the hometown river. This place has also become a red address to educate the young generation about revolutionary traditions, patriotism, heroism, and resilience of our officers, soldiers, and compatriots. Electronic information portal of Phu Cu district, Hung Yen province.
Hung Yen
4289 view
Rating : National monument.
Tong Tran Temple is located in a prime location, on high and open land in the south of An Cau village, Tong Tran commune, Phu Cu district, Hung Yen province. Tong Tran Temple has the original name "Tien Can Linh Tu", the common name is Thuong Temple, Quan Trang Temple, people often call it Tong Tran Temple. Legend has it that the temple was built on the foundation of Tong Tran's old house from the Ly dynasty. The temple is located separately from the residential area on a campus of about 5 acres in the North. In 1950, the temple was destroyed. After many restorations, in 1998, Tong Tran temple was renovated beautifully. Tong Tran Temple has a two-story, eight-roof architectural gate. The ancient part of the match is inscribed with the Chinese characters "Luong Quoc Trang Nguyen tu mon" (the gate of Luong Quoc Trang Nguyen temple). In the middle of the yard is a scroll-shaped stone gate carved and crafted meticulously and delicately, with content praising the beauty of the temple in Chinese characters. With the principle of "When air meets wind, it spreads, when it meets water, it stops" in feng shui, the "dragon eye pond" in front of the relic's yard has clear blue water all year round, meaning it is a water gathering point, bringing prosperity. prosperity for all people in the village. The relic has a Nhi-shaped architecture, following the ancient architectural style, including two sacrificial buildings and a harem. The front altar consists of 3 rooms and 2 wings made in the style of a gable wall. In the middle of the roof line is a tiger head with the word Tho in its mouth and a pair of moon faces, with two dragons flanking the moon on both sides. The three front altars have carved flower and leaf images and written Chinese characters on the three front altars. In the Pre-Saint space, the floor at the 2 gable ends is 45cm higher than the base of the 3 middle spaces. The column base system is a ball-shaped platform. Supporting the roof are sets of trusses structured in the style of gong racks. The components are smoothed and sharpened, creating a strong and stable appearance for the temple. In the middle is the Council altar, above the altar are 3 gilded lacquered hammock doors, above the hammock door is the Chinese character "Luong Quoc Trang Nguyen". The room on the right hangs a scroll, the room on the left is a brooch written in Chinese characters, with elegant, sharp handwriting, inscribed with 8 verses praising the beauty of the land as well as the bright, airy space of the temple area. . The harem has a gable wall architecture, consisting of 3 rooms and 2 wings. The structure is two sets because the middle has a gong stand-style architecture. In the middle of the star anise is a tiger head with the word Tho and surrounded by flower strings. The remaining ends all touch a stylized dragon's head with an upside-down sword and spear. This way of creating has both a load-bearing and decorative effect, somewhat reducing the roughness of architectural structures. The middle space of the harem is where the coffin and statue worshiping Trang Nguyen Tong Tran are placed, the two side rooms are the thrones worshiping Duong Tam Kha and Doan Thuong. In the relic grounds, in addition to the main worship area, there is also the Mother Temple, which is a place to worship Mrs. Cuc Hoa, Tong Tran's gentle wife. She was also the one who took care of his mother for 10 years when Tong Tran was on a mission. The new Model House was rebuilt in recent years on the old foundation with simple architecture. The building has a Dinh-shaped architecture consisting of two altars and a harem. The altar consists of three rooms and two left, with a simple truss-style architecture. The components are smoothly planed and sharpened without engraved patterns. The middle space is where the statue of Mrs. Cuc Hoa is placed. To commemorate the merits of talented people, every year the Tong Tran temple festival is held from the 10th to the 17th of the 4th lunar month, of which the 13th and 14th are the main festival days. With historical, cultural, architectural and artistic values, Tong Tran Temple has been recognized by the State as a national historical relic according to Decision No. 2387/Decision dated December 30, 1991. Source Electronic information portal of Phu Cu district, Hung Yen province
Hung Yen
4328 view
Rating : National monument.
The temple worshiping General Doan No is located on a campus of more than 1,000 m2 in Phuong Trung village, Phuong Chieu commune (Hung Yen city). The land here is good, the trees are green in all four seasons. Senior General Doan No was the founder of the country during the Later Le Dynasty. He was a talented general of Le Loi, who had great contributions in the Lam Son uprising against the Ming army in the 15th century. He originated from a fairly ancient clan in Ke Nua village (now in Trieu Son district, Thanh Hoa province). He was born in 1393, the second child of Mr. Doan Quyet - who passed the third exam to become a palace doctor during the Tran dynasty. In the year of At Mui (1415), the Ming enemy massacred the Nong Cong area, killing more than 3,000 people. In Ke Nua alone, only 18 people escaped, including his two brothers. In 1416, Doan No returned to Le Loi, participating in the Lung Nhai oath ceremony and the Lam Son uprising. He was one of Le Loi's first generals. In 1425, Le Loi sent general Doan No along with military officer Tran Nguyen Han to persuade the people, bringing 1,000 troops to attack the South, liberating Tan Binh and Thuan Hoa citadels (belonging to the provinces from Quang Binh to Thua Thien). Hue today) to expand the area, forcing the Ming army to retreat into the citadel. From then on, the Lam Son insurgent army had a solid rear base and advanced to counterattack to the North to liberate Thang Long. After the successful resistance war against the Ming army, when considering his merits and rewards, he was appointed by King Le Thai To as a Lieutenant General, a General of the Left, with the title Dai Tri Tu. Afterwards, he was awarded the title of Tru Quoc Cong Thuong General in charge of Son Nam. He was given a village in Huong Chieu village, now Phuong Chieu commune. He brought his whole family from the capital to Huong Chieu, forming the Doan family in Hung Yen. The temple of General Doan No was built right after his death (1439). In the past, the temple and mausoleum of Senior General Doan No was just a small temple with Dinh script architecture. Over time, the temple was restored and embellished to become larger and more beautiful. Currently, the temple has a Tam-shaped architectural structure including the Pre-Temple, Central Tu and Rear Palace. The altar consists of 5 rooms made of ironwood, built in the ancient style, with four pillars filled with lotus-filled boats and carved flowers and leaves. In the center of the altar room is the great pagoda "Tran Gia Vu Liet" below which there is an incense altar and a 19th century sculpture. On both sides are parallel sentences (Le dynasty, Thai To discovered Nam Son Loi Dai Hien - Founding the country's god Doan outstanding general and hero). For the Trung Tu court, a shrine was placed to worship Doan No's father, Mr. Doan Quyet, and his mother, whose family name was Nguyen. In the most solemn position of the Harem Palace, there is a statue worshiping Senior General Doan No. The items are relatively solid, meeting the spiritual belief needs of Doan family descendants and local people who come to worship and show gratitude and respect to their ancestors. 500m from the temple is the tomb of Senior General Doan No. The mausoleum was built on the land "Figure of a dragon drinking water" (shaped like a dragon drinking water) with the position of Thanh Long on the left and White Tiger on the right. His tomb is located on a high mound, surrounded by fields. The mausoleum has an area of 16 m2 and is built with 2 floors and 8 roofs. The front of the mausoleum embossed the words "Doan No Cong Than". Next to the mausoleum is a post-commission stele recording the life and career of General Doan in the national language so that future generations can pay their respects and commemorate a typical famous general of the Le Dynasty who was worshiped by the whole country. Through many changes in history, up to now, the temple of General Doan No still preserves many valuable artifacts, typically the genealogy book of the Doan family in Phuong Chieu, the genealogy book of the Doan family, a genealogy book of the Doan family. Ordination of the Le Dynasty, great paintings, couplets and statues of Senior General Doan No... Although the number of artifacts is not large, they have made an important contribution to the study of the country's history, the history of famous people and the history of the village. commune and family blood relationships. Besides, some artifacts and worship objects also enrich the traditional art of the nation. Every year, at the beginning of spring, local people and the Doan family hold a festival in mid-January to commemorate General Doan No. With typical and unique values, the temple and the mausoleum of General Doan No were ranked as national historical relics on April 20, 1995. Source: Department of Culture, Sports and Tourism
Hung Yen
4361 view
Rating : National monument.
Nguyen Thien Thuat (1844 - 1926), pseudonym Manh Hieu, from Xuan Duc village, Bach Sam district, Duong Hao district (now Xuan Dao village, Xuan Duc commune, My Hao town). Born in a poor Confucian family, in 1870, Nguyen Thien Thuat passed the baccalaureate. In 1874, he was instrumental in suppressing the enemy in Kinh Mon prefecture (Hai Duong) and was appointed as the state regent. In 1876, he passed his bachelor's degree and held the position of governor of the Tu Son government. He worked as an honest, fair, civil and martial mandarin. In the year of the Cat (1879), he held the position of Tan Tuong Quan, and in 1881, he held the position of Huong Hoa Son, Chief Minister of the Office, and Tan Tuong Quan, Deputy Commander of Son Tay province. Therefore, at that time he was called Tan Thuat or Tan Dong (because he was from Eastern province). When the French colonialists invaded Tonkin, Nguyen Thien Thuat twice resisted royal orders, determined to fight the French. The first time, he retreated to Dong Trieu, often contacting Dinh Gia Que - leader of the Bai Say insurgent army, recruiting and developing insurgent forces in the delta. On November 12, 1883, Nguyen Thien Thuat's insurgent army attacked Hai Duong province to surround the enemy, but the force was still weak, so he had to retreat. The second time at the end of 1883, after signing the Harmand treaty, the court continued to make concessions to the French colonialists, dismissed troops in Tonkin and required mandarins to return to the capital to wait for instructions. Nguyen Thien Thuat brought The army went to Hung Hoa (Tuyen Quang) with Nguyen Quang Bich to defend the citadel. In March 1884, Hung Hoa citadel fell, he and a number of generals determined to stay and fight against the French. After Lang Son citadel fell (March 1885), Nguyen Thien Thuat fled to Long Chau (China) to prepare forces to continue fighting. In July 1885, King Ham Nghi issued Can Vuong decree, Nguyen Thien Thuat returned to the country to establish Bai Say base, led the uprising against the French, continuing the career of the Dinh family (at this time Dinh Gia Que had passed away). ). King Ham Nghi conferred on him the title "Bac Ky Hiep Thong Military Mandarin Gia Chan Lieutenant General", the people also called him Mandarin Hiep Thong, and many talented generals followed him. Bai Say was a particularly strategically important area in the Red River Delta at that time. With such a prime location, right from the time the French army invaded the Tonkin provinces (1883), Bai Say was built into a base against the French colonialists of the Dinh Gia Que insurgent army. Since 1885, based on the base area that the Dinh family had previously built, with the strategic vision of a military man, Nguyen Thien Thuat continued to expand the Bai Say base area to almost every government and district. of Hung Yen and Hai Duong provinces, including Khoai Chau, Van Lam, Van Giang, My Hao, Yen My,... With the wise leadership of Nguyen Thien Thuat, the Can Vuong movement on Bai Say land quickly broadcast developed in all aspects, becoming one of the largest anti-French centers at the end of the 19th century in Tonkin. In 1888, Hoang Cao Khai sent troops to suppress the movement, using Dong Khanh's name to bribe and persuade Nguyen Thien Thuat to surrender and promise to restore his title. Nguyen Thien Thuat wrote in this document the four words "Bat khang thu chi" (Refuses to accept instructions). Afterwards, he handed over power to his younger brother, Nguyen Thien Ke, to continue maintaining the uprising, going to China with the policy of asking for aid to strengthen anti-French forces. During the rest of his life in China, Nguyen Thien Thuat often contacted Ton That Thuyet and a number of comrades, including Nguyen Chi Thuong, his second son. Later, Thuong was captured and sent to Con Dao. He, together with Foreign Marquis Cuong De and Phan Boi Chau, went to Dong Kinh to establish the "Vietnam Duy Tan Phuc National Assembly" with the purpose of finding ways to liberate the nation, expand people's knowledge, and create conditions to bring Vietnamese students abroad. studying abroad,... Nguyen Thien Thuat died on May 25, 1926. His grave is located on a hill in Quan Kieu village, on the outskirts of Nanning city, Guangxi province (China). The tombstone is engraved with the words "Vietnam revolution. Late General Nguyen Cong Thien Thuat - Tomb. On January 30, 2005, his remains were moved to be buried in Xuan Duc commune, My Hao district, Hung Yen province. General Nguyen Thien Thuat's memorial area is located on Xuan Nhan land - where the forward guard post of the old Bai Say insurgent army was located, with a total area of 1621.9m2, including many items: gate, memorial house, house. stele, grave of General Nguyen Thien Thuat and relief wall. The Bai Say Uprising (1885 - 1892) was the largest, longest-lasting and most resonant uprising in the Northern Delta region during the "Can Vuong" movement against the French colonialists at the end of the 19th century. The uprising lasted a decade, going through three stages, associated with the names of three leaders: Dinh Gia Que, Nguyen Thien Thuat and Nguyen Thien Ke. But it can be affirmed that Nguyen Thien Thuat is the most typical leader, the soul of the Bai Say uprising. With the above values, Nguyen Thien Thuat Memorial Area, Xuan Duc commune, My Hao town, Hung Yen province has been ranked a national historical relic by the Minister of Culture, Sports and Tourism in Decision No. 3077/Decision - Ministry of Culture, Sports and Tourism dated October 27, 2020./. Source Department of Cultural Heritage.
Hung Yen
4461 view
Rating : National monument.
To Hieu was born in 1912, the youngest child in a family with a tradition of academics and patriotism. His great-grandfather, Doc Nam To Ngoc Niu, was praised as one of the three exemplary teachers of contemporary Tonkin. His father was Mr. To Y, his mother was Mrs. Ngo Thi Ly - daughter of Mr. Ngo Quang Huy, former Director of Bac Ninh, one of the key leaders of the Bai Say uprising movement at the end of the 19th century. From a young age, To Hieu proved to be intelligent and had great ambition. His father passed away early, and his mother and eldest son, To Tu, had to work hard to raise their five brothers. To Hieu was sent to study at Hai Duong primary school for boys. In 1926, when he was only 14 years old, To Hieu participated in the mourning movement for patriot Phan Chu Trinh and was expelled from school. His eldest brother continued to send him to Hanoi to study. During the period 1927 - 1929, To Hieu and his cousin To Gi were admitted to the Xich Ve Doan organization - a student youth organization led by the Revolutionary Vietnamese Youth Association - the Party's predecessor organization. During this time, To Hieu actively participated in the association's activities such as rallies, banner-raising demonstrations on major international anniversaries, and also had the task of protecting the protest group and other organizations. comrade leader. In 1930, while on a fundraising campaign trip, To Hieu was followed by secret police, arrested and sentenced to 4 years in prison and exiled to Con Dao. It was here that he and his brother To Chan were honored to be admitted to the Indochina Communist Party at the age of 18. To Hieu was trusted by senior communists such as Ton Duc Thang and Ngo Gia Tu, who cared about guiding and honing the bravery of young Party members. In 1934, after completing his prison term, To Hieu was released and placed under house arrest in his hometown of Xuan Cau village. Overcoming the siege and surveillance by French secret police, To Hieu not only participated in leading the patriotic movement, raising people's knowledge, gathering the masses in his homeland, but also sought to coordinate with loyal comrades to restore restore the Northern Region Party Committee. At the end of 1936, at a meeting at comrade To Hieu's rented house on Hang Bot street (Hanoi), including comrades Hoang Van Non, Hoang Quoc Viet, Truong Chinh, To Hieu, Nguyen Van Minh, Luong Khanh Thien, Tran Quy Kien officially restored the Northern Party Committee after years of revolutionary decline and broken Party organizations. At the meeting, To Hieu was elected as a Standing Member of the Party Committee, in charge of propaganda, training workers and directly participating in leading public work and activities in Hanoi (at this time Hanoi did not have a City Council). committee). At the end of 1938, To Hieu was appointed by the Central Committee to be Secretary of Inter-Region B, including the Northern coastal provinces of Hai Duong and Hung Yen; Special Secretary of Hai Phong. In December 1939, To Hieu was arrested by French secret police at the City Party Committee's printing facility. Although his thin body was tormented by tuberculosis when he was exiled in Con Dao prison, and was tortured and bribed, with the steadfast spirit and determination of a communist, he overcame all challenges. fierce challenge. The comrade was sentenced to 5 years in prison and exiled to Son La prison in early 1940. In early 1944, To Hieu's health was almost exhausted, but with an optimistic spirit, To Hieu told his brothers in the cell. : "I know for sure that I will die sooner than others, so I have to take advantage of the time to fight and serve the Party." A few days before he breathed his last, To Hieu asked comrade Hoang Tung to write down a will for the Son La Prison Cell, advising his brothers to stay and maintain their fighting spirit, clearly analyze the world situation and in the country, the inevitable victory of the Revolution. He breathed his last on March 7, 1944 in the mourning of all comrades and compatriots. Revolutionary To Hieu sacrificed his life, but To Hieu's spirit is forever immortal and has become a precious spiritual heritage of the Party and nation, the pride of descendants, as well as people throughout the country. The story of the To Hieu peach tree at Son La prison has entered the pages of books and is considered a symbol of revolutionary optimism. To Hieu Martyrs' Memorial House was built in 2000, at the same time as the construction and renovation of Doc Nam To Thi Tu Duong (the To family church of Doc Nam To Ngoc Nuu). Comrade To Hieu Memorial House The memorial house consists of 3 front rooms and 1 back room, made of four iron wood; The sets are made in the form of a lotus-shaped frame combined with a gong-shaped truss structure, creating a spacious interior space. The main decorative themes are traditional leaf patterns, mainly on the two sets of gables and on the lotus joints on the pillars. The back room is decorated with an altar with a photo and statue of comrade To Hieu. The entire inner sanctum of the church's three compartments is used to display precious artifacts and images about Comrade To Hieu's career and active life, arranged from left to right according to 3 themes: Homeland Xuan Cau and his family, the To family of Xuan Cau village; Biography and revolutionary activities of comrade To Hieu; The feelings of the leaders of the Party, State and people towards comrade To Hieu. To family church of Mr. Doc Nam - To Ngoc Nuu Located on the same site as the Comrade To Hieu Memorial House, the entrance gate is built with bricks, in the traditional style, with a pair of Chinese parallel sentences embossed on both sides of the gate pillars. Their church building is designed and built with wood according to traditional architecture; Northeast direction overlooking Nghia Tru River - an ancient tributary of the Red River. The site of Tu Duong has the most typographic architecture, built in the style of gabled walls, and the roof is covered with yin and yang tiles. The inside of the house is divided into 5 compartments, the door system is made of a table top style, following the upper and lower panels; The structure of the trusses is made of four sets of wood in the style of dou-lotus; Decorative themes mainly focus on the gables and the pillars on the armpits in the two gables with the themes of bamboo/dragon-shaped apricot, fighting cocks and on the husbands, the ends of the armpit beams touch lotus petals, soft leaf pattern. The middle space of the church is where the altar is placed, inside are placed 4 tablets of deceased ancestors of the To family. On the right side hangs the great letter 壽春 (Xuan Tho) given by Mr. Doc Nam's students to celebrate his birthday in the year of the Goat (1871). In the middle of the yard is a peach tree extracted from the To Hieu peach tree in Son La prison donated by the Son La Provincial Party Committee in 1998. With the above values, To Hieu Memorial Area, Nghia Tru commune, Van Giang district, Hung Yen province has been ranked as a National Historical Site by the Minister of Culture, Sports and Tourism in Decision No. 3080 /Decision - Ministry of Culture, Sports and Tourism dated October 27, 2020./. Source Department of Cultural Heritage.
Hung Yen
4134 view
Rating : National monument.
Sam Khuc communal house (also known as Cham communal house) belongs to Viet Hung commune, Van Lam district, Hung Yen province. Based on the legends, ordinations, and declarations of Elder Huong and Ly, the translator of Sam Khuc village (formerly My Trach village) collected by the Institute of Ancient Far East in 1938, is currently kept at the Research Institute. Han Nom and Hung Yen Provincial Library and the stories of the elders in the village, Sam Khuc Communal House is the place to worship the village's Tutelary God Pho Cuu Dai Vuong (Hung Vuong King's reign), whose merits helped the kings defeat the enemy. set establish order in the country and bring a prosperous life to the people. On the first sentence of the Great Pagoda, there is written the absolute date of the year the communal house was built: "Duy Tan Nham Ty, year of the year, smell of moon, gradually approaching Sun Luong, time of residence, Thuong Luong Dai Cat" (August 6th, year of Nham Ty (1912), Duy's era name). Tan Truong Thuong Luong is good). Based on the existing ordinations, including the earliest ordination in the 10th year of Tu Duc (1856), it can be known that Sam Khuc communal house existed before that time. Sam Khuc Communal House was built on a high, open area of land, with the front facing southwest. The communal house has a Dinh-shaped floor plan. Looking from the outside, in front of the communal house is a lake, between the lake and Nghi Mon is a village road running through. Through Nghi Mon is a large yard, in the innermost part is the architecture of the majestic and majestic Great Court and the Harem. The structures and architectural components are all made of four-stone wood, imbued with the Nguyen Dynasty's artistic style and are still consistent and solid. The ritual gate is made in the style of four pillars (lanterns) forming 3 doors. The Dai Bai Court is the item with the largest area at Sam Khuc communal house, including 05 compartments made in the style of gable walls with dimensions of 19.3m long, 10.17m wide, 6.4m high (from the roof to the floor). family). All four sides around the Dai Bai foundation are lined with bricks, 0.65m high above the communal house yard, covered with mortar on the outside. The foundation is firmly reinforced. The floor is tiled (30cm x 30cm), with a square pattern. From the yard, there are brick steps leading up to the Dai Bai porch. Dai Bai's architectural structure includes 6 sets of rafters, with 24 wooden columns (12 main columns, 12 military columns), with 4 rows of column bases. The distance between the front column and the rear column is 4.22m, the main column and the military column is 2.05m. The columns stand on green stone bases without decorative patterns. Supporting the roof of the Dai Pagoda are the roof beams and armpit beams. The roof system of Sam Khuc Dai Bai communal house is all made in the style of "hidden piles of beams and pillars". The armpits of the Dai Bai communal house are crafted in two forms: "semi-stacked beams" in the side compartments and "con me" in the middle compartment. The Harem Court is an item consisting of 03 compartments, located parallel to the Great Pagoda Court, made in the style of a gable wall, measuring 7.9m x 7.1m (the distance between the two main columns is 2.8m; the main column is 2.8m). the one to the army column is 1.67m). The Harem Center is where the altar to worship the village's Tutelary God Pho Cuu Dai Vuong is located. Tiled floor 20cm x 20cm, public letter pattern. The foundation is lined with red bricks covered with mortar. The special thing about Sam Khuc village's rear palace is that it still retains part of the wooden floorboard architecture of the ancient communal house. The harem has a structure of 4 rows of columns with 6 main columns and 10 military columns (main columns have a diameter of 300mm, military columns have a diameter of 250mm). Supporting the roof diaphragm are the ridge beams, armpit beams and a system of wooden columns placed on the base of the platform. The harem has 03 sets because the roof is made in the style of "stacking the beams", not decorated with patterns. The carvings here focus on architectural components, creating the perfect beauty of the building, bearing the main artistic style of the Nguyen Dynasty with many rich and diverse decorative themes, making the house unique. The house became lively and achieved the highest architectural and artistic value in the art of the Nguyen Dynasty. In particular, the image of the four sacred animals with dragons is the main element in the carved panels, in addition, there are also decorations such as the four sacred animals, four precious animals (pine, chrysanthemum, bamboo, apricot), flipped leaves, clouds, and flowers. Tho script,... Sam Khuc communal house is a unique architectural work, which preserves many precious relics of both tangible and intangible culture. Almost all architectural structures and components are densely carved with rich and diverse decorative themes representing mascots and plant patterns in motion. Currently, Sam Khuc communal house still preserves rare and valuable relics and antiques: miracles, great characters, scrolls, ordinations, bronze bells, thrones and tablets, hammock doors, palanquins, etc. .In addition to material vestiges of historical and artistic value, Sam Khuc communal house is also the place where spiritual and cultural activities of the people here take place, clearly reflecting the character of the village community while also promoting Moral: "when drinking water, remember the source". Religious rituals, festivals, and traditional folk games reflect the social life of the residents here. With the above values, Sam Khuc Communal House, Viet Hung Commune, Van Lam District, Hung Yen Province has been ranked by the Minister of Culture, Sports and Tourism as a National Architectural and Artistic Monument according to Decision No. 3078 /Decision - Ministry of Culture, Sports and Tourism dated October 27, 2020./. Source Department of Cultural Heritage.
Hung Yen
4116 view
Rating : National monument.
Ong Pagoda, also known as Ban Tich Tu, is located in Binh Luong village, Tan Quang commune, Van Lam district. The pagoda has an ancient and sacred beauty, built during the reign of King Ly Than Tong and is now nearly 1000 years old. This is the pride of Van Lam people in particular and is a historical and cultural relic with long-standing value of the land of Hung Yen. About 19km from the center of Hanoi capital, along Highway 5 direction Hanoi - Hai Phong, turn right into Binh Luong village, Tan Quang commune (Van Lam district) is an ancient pagoda called Pagoda by the people here. Grandfather. According to the pagoda's stele (now only the waterfall is currently stored at the Institute of Sino-Nom Studies), the pagoda was built during the reign of King Ly Than Tong (1128 - 1138). The stele bears the symbols 5527 - 5528, on the forehead of the stele is the title: The Self is Compassionate, the date of the stele is the 20th Le Chinh Hoa period (1644), the stele's content records the worship of Zen Master Tu Dao Hanh and the meaning of the stele. Named the pagoda Ban Tich pagoda. Ong Pagoda under the Le Dynasty was located in two villages: Binh Luong and Luong Xa, Dinh Loan commune, Gia Lam district, Thuan An district, Kinh Bac region. In the 13th year of Minh Mang's reign (1834), Bac Ninh province was changed. At the end of the Nguyen dynasty, it was called Van Lam district, Hung Yen province. In the pagoda, there is still a bronze statue of Zen Master Tu Dao Hanh, King Ly Than Tong (5th generation of Ly Dynasty - also the incarnation of Tu Dao Hanh after his death at Thay Mountain). The pagoda is arranged harmoniously and proportionally in the Tam style including the following categories: front hall, middle hall and back palace. In 1938, the pagoda was restored and re-embellished, the structure of the rafters is in the style of stacking smooth planed beams with patterned spots. The entire frame and columns of the ancient pagoda are made of solid ironwood, combined with elaborately carved ancient architecture, giving the front hall a solid and highly artistic position. Coming here, visitors will admire the ancient beauty of the temple with very elaborate and unique artistic architecture. Entering the temple gate is a peaceful, quiet space with a quiet mossy temple roof. According to history books, Ong Pagoda was built by King Ly Than Tong in the spring. Therefore, every spring, the people of Binh Luong village in particular and the people of Tan Quang commune along with tourists from all over gather here to celebrate and hold incense offerings to commemorate those who have contributed to fighting the enemy and defending the country. , built a temple. The traditional festival of Ong Pagoda takes place on 3 days, from March 7 to March 9 (lunar calendar), of which March 9 is the main festival. In 2001, the Pagoda was ranked by the Ministry of Culture and Information as a national architectural and artistic relic, the pride of Van Lam people. Source Department of Cultural Heritage.
Hung Yen
4393 view
Rating : National monument.
On May 16, 2024, the Minister of Culture, Sports and Tourism signed and issued Decision No. 1328/Decision - Ministry of Culture, Sports and Tourism on the ranking of national architectural and artistic relics for with Dai Hanh Communal House, Hoan Long commune, Yen My district, Hung Yen province. Dai Hanh Communal House is one of many relics in Hung Yen province worshiping Holy Chu Dong Tu - Princess Tien Dung and Tay Sa princess of the 18th Hung King's reign. These are the Three Saints and are listed among the Four Immortals. in the Vietnamese spirit system. At the same time, we can consider Chu Dong Tu as the founder of Vietnamese commerce, the first person to expand international trade and commerce. Dai Hanh communal house was built early and restored during the Later Le and Nguyen dynasties. Currently, the communal house has an overall layout in the shape of a Cong letter, including the Dai Bai building with 03 compartments and 02 wings, the Morning Glory 01 compartment and the Hau Palace with 03 compartments. The architectural structures are made of wood with many beautiful carvings, especially the Dai Bai building, which still retains almost intact the typical carved architectural mark of the Later Le period, showing many decorative themes and classics. Folk tales are extremely rich and diverse such as: four sacred animals, four precious animals, pine buds, pheasants,... bearing the architectural and artistic styles of the Later Le and Nguyen dynasties. In addition, the communal house also preserves many valuable typical relics such as: Great characters, parallel sentences,... According to the decision, the relic protection area is determined according to the Minutes and Maps delineating the relic protection areas in the file. The Ministry of Culture, Sports and Tourism assigns the People's Committees at all levels where ranked relics are located, within the scope of their duties and powers, to carry out State management of the relics in accordance with the provisions of law. Law on cultural heritage. Source: Department of Culture, Sports and Tourism.
Hung Yen
3925 view
Rating : National monument.
According to the Divine Tales and Divine Identity of Kim Dong district and local documents, Tho Nham Ha communal house worships Saint Tam Giang, also known as Tam Giang Dai Vuong. He was born into a family of 5 brothers during the reign of King Ly Nam De, who followed Trieu Quang Phuc to fight the Luong invaders. The communal house was built very early. Initially, the communal house was small-scale, made of simple bamboo and leaf thatch materials. Over time, the communal house was restored and embellished many times under the Later Le and Nguyen dynasties. The current architectural imprint of the communal house comes from a major restoration during the Nguyen dynasty in the 15th year of Bao Dai (1940) with a grand architectural scale, including many construction items: Great altar, Hau palace, ritual gate. , communal well, dance hall, stele house,... Tho Nham Ha communal house's ritual gate consists of three gates: The middle gate is built in the form of a pillar and is much wider and taller than the two side gates. The top of the main pillar is covered with "four phoenixes gathering tails" (four phoenixes with their tails together). The lantern's umbrella is decorated with four sacred animals (dragon, unicorn, tortoise, phoenix), and tiger talisman with the word Tho. The body of the pillar is built square, covered with edges, embossed lines and parallel sentences with Chinese characters. The two side gates are made in the style of a two-story, eight-roofed stack of matches. The roof line is covered with pliers holding the tip of the roof edge, and in the middle is an image of the sun with fiery blades. The upper and lower roofs are covered with imitation tube tiles, and the knife heads are decorated with soft patterns. The neck of the match is embossed with Chinese characters. The body of the side gate is built square, covered with edges, embossed lines and parallel sentences with Chinese characters. Through the large yard, you will reach the main worship area with a Dinh (丁) structure, including 05 compartments, 02 Dai Bai wings and 03 Harem compartments, the facade faces southwest, the architectural structures are made of wood with bold architectural features. Nguyen Dynasty architecture. The main pavilion is made in the style of a gable wall, with a roof made of tiles. The roof is a road built of bricks, covered with mortar to create parallel ridges. The center of the roof is decorated with the image of two dragons flanking the sun, the dragon has three healthy bends, its head raised high. At the end of the roof line are two square poles at the bottom and two dragon-head-shaped pliers opening their mouths to suck on the roof edge, the tail is a twisted pattern shaped like a question mark "?" The large spine runs from the head to the back, the whole body flanking the center of the roof. The strip edge is built perpendicular to the roof line in a stepped style, leaving it unadorned. At the end of the strip are two mezzanine walls and two symbolic pillars. The bronze column is 7m high, the top of the column is covered with a stylized dragon scroll with gardenia fruit, 4 kneeling legs, 4 corners covered with 4 phoenixes. The lantern's umbrella is embossed with four sacred animals (dragon, unicorn, tortoise, phoenix). The column's body is square, embossed, embossed, and displays 3 pairs of parallel sentences in Chinese characters. Separating the Dai Bai and the porch are three doors. The communal house's door is made in the style of a table-shaped door. Each door consists of four wings placed parallel to each other on the sill connecting two military columns, creating a continuous, solid connection between the components in the overall architecture of the communal house. The doors all have rotating pillars, latches, and pins. The table door support is a threshold so that the door system does not come into contact with the soil, causing mold, damage, or decorative patterns of the seal and leaves on the roof. The upper part of the door frame has rows of bars and carved panels decorated with the four sacred animals and four precious animals. The floor of the Dai Pagoda is tiled with square tiles. The load-bearing frame of this building is firmly positioned by a system of main columns, military columns, beams, rafters, etc. The system of columns stands in parallel rows in pairs (including 12 female columns and 12 military columns). The columns inside the temple all have the structure of "upper and lower seasons", and are placed on the base of the platform. The sets for the Great Pagoda are made in the style of "for a pile of beams". The beams are crafted to be blocky, strong and sturdy, decorated with soft leaf patterns, placed on squares decorated with the word Tho. Because the armpits are made in the style of bamboo shoots, decorated with the four sacred animals (dragon, unicorn, tortoise, phoenix) and the four precious animals (pine, bamboo, chrysanthemum, apricot) very vividly. Under the hitch are two extra heads decorated into two dragon heads with wavy swords, long hair and beard flying out the back and a fish turning into a dragon. This part has a load-bearing and decorative effect, reducing the roughness of the parts. The royal harem consists of 03 rooms, divided into two parts, separated by a door system including: The outer harem has 01 compartment and the forbidden palace has 02 compartments. Just like the Great Pagoda, the Harem palaces are made in the style of "for husband and wife". The entire Harem roof is placed directly on the column system, the surrounding walls are covered with tiles. The outer harem is connected to the Great Temple. In particular, there is also preserved a jade green ceramic incense bowl with clearly visible cloud patterns and 5 squares of dragon-shaped patterns in the middle of the word Tho, dating from the Le Canh Hung period. On the right side of the altar of Tam Giang the Great King is placed the altar of Princess Que Hoa. The statue of Mrs. Que Hoa is placed in an altar decorated with bamboo structures, double panels, and glass frames. The statue is made of bronze, 61cm high, 32cm thick at the shoulders, 43cm thick at the hips. The statue is carved in a sitting position on an octagonal gilded pedestal, with a relaxed figure like a princess in court, and a beautiful face; The neck has 3 chins, the ears have golden buds, the head is wearing a crown, the neck is wearing a 4-ring necklace, the body is wearing a brocade shirt, the shirt is decorated with embossed gold coins between the word Tho. The left hand is placed face down on the thigh, the right hand is placed on the thigh tilted into the lap. In addition, the altar is also decorated with many valuable worship objects such as: copper tops, copper candlesticks, porcelain incense bowls, etc. Currently, Tho Nham Ha communal house still preserves a number of beautifully carved artifacts and worship objects with historical and aesthetic value dating back to the Later Le and Nguyen dynasties such as: celadon porcelain incense bowls, 04 Great paintings, 03 pairs of parallel sentences, 03 mottos, 04 ordinations (1 Thanh Thai, 3 Khai Dinh), 02 altars, 01 bronze top, statue of Princess Que Hoa,... With the above typical values, Tho Nham Ha communal house, Tho Vinh commune, Kim Dong district, Hung Yen province was ranked as a Heritage site by the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism). national architectural and artistic achievements according to Decision No. 78/2004/Decision - Ministry of Culture and Information dated August 23, 2004./. Source Department of Cultural Heritage.
Hung Yen
3666 view
Rating : National monument.
Dong Ha Communal House is located on a high, airy land right in the center of the village, in front is the communal pond - a place where luck gathers. Based on the inscription of the 4th year of Canh Tri, the monument was conferred from the Later Le Dynasty (1783), built by the people of Duc Chiem commune, and restored for the first time in the year of Canh Ngo under the Nguyen Dynasty and the second time in 1991. Dong Ha Communal House worships King Luu Lang, who was instrumental in quelling 12 armies with Dinh Bo Linh. The communal house also records many local historical events during the revolutionary resistance war against the French and Americans. The communal house's architecture was built in the Dinh style, including: Dai Bai and Hau Cung. From a distance, we can see the 4 roofs of the monument with 4 curved sword heads thanks to a special structural system called the roof-roofed sword ship. To create the majesty of the monument, ancient artisans embossed images of dragons flanking each other, phoenix moms and Nghe lying down in front of each other. The roof, strip, and gully edges of the communal house are decorated with lemon flower umbrellas, this is an artistic feature that often appeared in the 17th century. Dai Bai has 5 compartments with 2 long, open spaces, each compartment is 4m wide, each compartment is 0.7m wide with a total area of 300m2. The entire column system is made of whole ironwood trees in the style of "upper and lower autumn, challenging summer" and placed on the stones according to the yin and yang style of "square bottom and round top". The two middle compartments have two sets because they are made in the style of a gong stand stacked on a bed and are stylized into leaf guillotine and knife-shaped patterns; The fighting cocks are carved in the shape of the word Tho; The plaques are embossed in the shape of a dragon's tail and connected to the remaining ends. The remaining heads of the Le Dynasty were shaped like majesty and powerful fire swords. Therefore, if you stand below and look up, you will see an intact dragon image. The harem consists of 3 rooms with a simple gong stand architecture made of ironwood. In the middle is an altar decorated with two thrones worshiping Le, with the throne's feet kneeling in a tiger-shaped style. The throne's arms are stylized with flying phoenixes. Tablets decorated with dragons, lemon flowers... Currently, Dong Ha Communal House still preserves a number of valuable artifacts such as memorial stele inscribed with the 4th year of Canh Tri, 5th post-Khai Dinh stele, palanquin, dragon throne, tablet, top, bronze candles, ordained... The communal house is still well preserved and is a place for cultural and religious activities of local people. With the above values, Dong Ha Communal House, Duc Hop Commune, Kim Dong District, Hung Yen Province was ranked as an Architectural Monument by the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism). national art according to Decision No. 78/2004/Decision - Ministry of Culture and Sports dated August 23, 2004./. Source Department of Cultural Heritage.
Hung Yen
3845 view
Rating : National monument.
Phu Ung Temple is located in Phu Ung village, Phu Ung commune. This is a massive, rich and unique architectural complex consisting of the main part of the temple and many auxiliary works, distributed in garbage strips, interspersed with residential areas. According to feng shui theory, the relic cluster was built on the land of the dragon's head, which is a good place with the earth position "Seven spirits respond, human figures worship generals, elephants kneel on horses and horses, next to the pen is the study, the flag is next to the sword." , in the middle there is a pearl tissue, next to the Mekong River like a meandering dragon, with the dragon's head being the land for the temple protruding completely out of the village. Phu Ung Temple worships Pham Ngu Lao (1255 - 1320), a famous general of literature and martial arts, who was highly trusted, trained, recommended to the court by Hung Dao Dai Vuong Tran Quoc Tuan and became an assistant general. King Tran dynasty. He was born in Phu Ung village, Duong Hao district, Thuong Hong district, Dong province (now Phu Ung village, Phu Ung commune). His life was associated with battles and resounding and glorious victories, contributing with the Tran Dynasty's army and people to defeat the Mongol invaders, bringing peace to the country and a prosperous and happy life for the People. people. Pham Ngu Lao died at the king's palace in Thang Long and was honored by the king as "Highly blessed god". The temple is a complex of monuments with massive architecture, large scale and quite complete, divided into two areas: Inner area and outer area. The outer area includes the main temple of the Royal Palace of General Pham Ngu Lao. The main hall consists of 5 front and back halls and 3 back halls containing a statue of General Pham Ngu Lao, cast in bronze dating back to the Nguyen Dynasty, weighing 300kg in a sitting position; On the left is the Mausoleum worshiping Duc Tien Cong, across the street is the shrine worshiping the Mother Goddess; Khue Van The octagonal structures... The inner area is arranged in the style of "First God, then Buddha" including the temple of Princess Tinh Tue (daughter of Pham Ngu Lao), Bao Son Pagoda (Cam An Pagoda), Mausoleum of Quoc Cong Vu Hong Luong is made of green stone with typical and unique stone carving architecture of the Later Le period of the 17th century. Currently, at the Phu Ung temple relic complex, a number of artifacts of historical and artistic value are preserved, including stone sculpture systems, bronze statues, great characters, parallel sentences, and silver bowls of the Nguyen Dynasty. , ordained,… The traditional festival of Phu Ung temple is held from the 11th to the 13th of the first lunar month, to commemorate the military debut of General Pham Ngu Lao. The festival includes a ceremony and a festival that combine both solemnity, solemnity, bustle, and joy. This is one of the province's major early spring festivals attracting a large number of people to participate. The festival also organizes folk games such as Chinese chess, cockfighting, puppetry, tug of war, Quan Ho singing, asking for words in early spring, tickle wrestling competitions, sim dong dancing... attracting a large number of visitors to watch. and participate. Besides folk games, a number of sports activities such as volleyball, badminton, Chinese chess... take place vibrantly, helping people immerse themselves in the festival as well as have the opportunity to have fun, rest, and pray. a lucky working year. The festival is imbued with profound cultural values. This is not only an opportunity to commemorate the merits of the famous general Pham, but also to educate future generations about the will to rise, about patriotism, and demonstrate the culture of Vietnam. longstanding dedication of the nation. From those typical and unique values, the Phu Ung temple relic area was ranked by the Ministry of Culture as a National "Historic" relic according to Decision No. 1288-Van Hoa /Decision dated November 16, 1988. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen
4075 view
Rating : National monument.
Tra Phuong Temple (literally called Che Nhang Temple, Dau Che Temple) is located in the center of Tra Phuong village, Hong Van commune, where the land is beautiful and airy, the front facing south. According to legend, the temple was built on the land of "dragons adoring and tigers serving", so many sons of the homeland became famous in all parts of the country. The temple was built to worship the angel, the Jade Emperor, Thai Thuong Lao Quan; worshiping Hung Dao King Tran Quoc Tuan - the man who led the Tran Dynasty's army and people three times to defeat the Yuan - Mongol invaders of our country. In addition, the temple also worships the native Tutelary God, the ancestors of 12 families and famous people who have built villages and fought against foreign invaders. During the war, the temple was also a revolutionary base for a large area of southern Hung Yen, a center for spreading the revolution, a patriotic traditional educational facility for many generations, and a place to hide Protected many central, provincial and district officials in directing the resistance and served many conferences at the temple, sometimes secretly as well as publicly. The temple was built during the reign of King Le Trang Tong and restored during the Nguyen dynasty. Currently, the temple has an "inner Cong and foreign foreign" style architecture including: An altar, a tube of morning glory, a harem and two rows of Giai vu. The altar was restored in the 18th year of Thanh Thai (1906). This building still retains many beautiful carvings, the most beautiful being the armpits in the central space carved with the themes of four precious dragons and four sacred animals with delicate lines. cunning. The Ong Sang Tower consists of 05 compartments, the vertical structure was built in the first year of Minh Menh (1820), the tables are crafted in the style of a husband and wife fighting a lotus, the walls are embossed with the head of a flanking dragon, with the theme of four sacred animals. The harem consists of 3 long rooms with simple architecture, but this is an item that still retains traces from the time the temple was built. Currently, the temple still preserves a number of very valuable artifacts such as: porcelain cups, incense bowls, water hyacinths, incense burners, etc. To commemorate the merits of the gods, villagers often organize festivals on February 2. The occasion is November 9 and March 8 of the lunar calendar every year. During the festival there are often ceremonies to pray for good fortune, water offerings, burning of cotton trees and many folk games. Today, the festival takes place more simply but still ensures traditional rituals and attracts a large number of people and visitors from all over. From its inherent values, Tra Phuong Temple is ranked as a National "Historical and Architectural - Artistic" relic according to Decision No. 68-Culture/Decision dated January 29, 1993 of the Ministry of Culture. - Information. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen
3971 view
Rating : National monument.
Dao Fan Communal House is located on a high, airy area of land in the middle of Dao Fan village, Bai Say commune. In the past, the people of Dao Fan village were famous for their fan making profession and they were very proud of their village's traditional communal house. According to legend, Dao Fan communal house is a place to worship Dao Cong Chi, a martial general of the Ly Dynasty who helped fight the Champa invaders in the early 11th century, bringing a peaceful and prosperous life to the people. When he died, King Ly deeply pitied his talented general, ordered his officials to perform a eulogy, awarded him a lot of gold and silver to make incense, set up a temple and proclaimed him Great King. He was worshiped by local people as the village tutelary god. Legend has it that Dao Fan communal house was built after the death of general Dao Cong Chi, and was initially just a small temple. During the Later Le Dynasty, people carried out renovations. During the Nguyen Dynasty, the communal house was restored on a large scale. Currently, the communal house has a Cong-style architecture including 05 Tien Tien spaces, with a husband and wife fighting lotus style architecture. The center has 03 rooms, the sets are arranged in the style of stacking gongs and gongs. The harem has 03 rooms, the structure is simple in the form of stacked beams. On the pillars, the system of intricately and intricately carved motifs of four sacred animals and dragons... The communal house also preserves many valuable artifacts such as: 18 ordinations from the Le to Nguyen dynasties. , stone stele dated 1758, stone altar, 03 lotus stones of the Le Dynasty with 09 very vividly stylized lotus petals. Every year, on the 10th day of the first lunar month, the people organize a solemn festival to commemorate the death of the general. In the past, during the festival, there were sacrifices, palanquin processions, thrones and statues of gods, color processions, and military drum singing. Today, the festival is organized simply but still ensures traditional cultural rituals. With typical architectural values, Dao Fan communal house has been ranked as an "Architecture - Art" relic by the Ministry of Culture and Information issued Decision No. ” National level. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen
3797 view
Rating : National monument.
Dao Xa Communal House was built on a high, open area of land in the north of Dao Xa village, Dao Duong commune. This land was explored and developed by the Dao family from the beginning. The communal house's facade faces south. Dao Xa Communal House worships Linh Lang Dai Vuong, the son of King Ly Thanh Tong. He had the merit of leading the army with his generals to repel the invaders, keep the land in peace, and protect the peaceful life of the people. When he died, he was worshiped by people in many places, including Dao Xa village, which honored him as the village's Tutelary God. The communal house was built in the Later Le Dynasty, restored during the Nguyen Dynasty with a Dinh-style structure including Dai Bai with 05 compartments and 02 compartments and the Hau Palace with 04 compartments. The ministries are doing it like stacking the mats and fighting cocks. At the communal house, many panels and structures carved with patterns of the Late Le Dynasty are still preserved, such as: dragons, red heads, fire swords, etc., demonstrating the high level of ancient artisans with their details. extremely unique and sophisticated. The communal house also preserves a number of very valuable artifacts and worship items such as: 01 Le Dynasty tribute bowl palanquin, altar throne, parallel sentences, bronze top, porcelain incense bowl. Every year, on March 10 and October 10 of the lunar calendar, villagers organize festivals to commemorate the merits of the god who saved the country and helped the people. Dao Xa communal house was ranked by the Ministry of Culture and Information as Decision No. 22/1999-Decision - Ministry of Culture and Information as a National "Artistic Architecture" relic on April 6, 1999. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen
3745 view
Rating : National monument.
Danh Xa Communal House was built southwest on high, open land in the middle of Danh Xa village, Hoang Hoa Tham commune. According to the villagers' legend, the communal house was built on the land of "Dragon's adoration", so Danh Xa village from ancient times to present has always had many famous and successful people. The temple worships the Five Great Kings including: Cao Son Hieu Cong Dai Vuong, Cao Son Huu Cong Dai Vuong, Quy Cong Dai Vuong, Minh Cong Dai Vuong and Uy Cong Dai Vuong. You have contributed to helping Thuc An Duong Vuong defeat the enemy and save the country, bringing a prosperous and peaceful life to the people. During the historical period of the Revolution, many important events took place here such as propagating the Revolutionary policy among the masses. In 1948, the main army was stationed and operated here. The communal house was built during the 12th Nguyen dynasty, Thanh Thai reign (1900) with Cong-style architecture including: 05 Dai Bai spaces, 03 Ong Morning glory spaces and 03 Hau palace spaces. The system of sets has a lotus-shaped structure. The carvings are concentrated mainly in the central hall of Dai Bai with folk themes such as: four sacred animals, four precious animals, dragon pants... The communal house also preserves a number of precious artifacts such as: The royal palanquin of the Nguyen Dynasty is painted in red and gilded with delicate carvings of dragons, phoenixes, great characters, parallel sentences... Every year, on the 10th day of the third lunar month, local people organize a festival to commemorate people who have contributed to their homeland and country. With its existing values, Danh Xa communal house was ranked by the Ministry of Culture and Information as a National "Artistic Architecture" relic on April 6, 1999 according to Decision No. 22/1999 - Decision No. -Ministry of Culture and Information. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen
3741 view
Rating : National monument.
The relic site is located in Lieu Xa village, Lieu Xa commune, Yen My district, related to Hai Thuong Lan Mr. Le Huu Trac - Great Vietnamese physician. He was born in 1720 and died in 1791, from Lieu Xa. He was a great physician, poet, excellent writer, and a progressive thinker deeply imbued with a humanitarian spirit. After his death, the people and medical community throughout the country revered him as the Medical Saint of Vietnam. Hai Thuong Lan Ong Le Huu Trac (1720-1791), a native of Lieu Xa village, Duong Hao district, Thuong Hong district, Hai Duong region (now Lieu Xa village, Lieu Xa commune, Yen My district, Hung Yen province). He named himself Hai Thuong Lan Ong, and did not care about fame, fortune, or wealth. He became a physician, a famous physician in Vietnamese history. The life of Hai Thuong Lan Ong is an eloquent example of medical ethics without the need for loud explanations or too much theory. He is the person who laid the foundation for building medical techniques, a shining star in the village of Vietnamese Traditional Medicine, who left behind a treasure trove of experience in Traditional Medicine, not only in medicine but also in practice. farewell to practice. During his 40 years in the medical profession, he put all his heart and soul into treating diseases and serving the people, upholding human ethics, dedication, diligence in researching, compiling, teaching and summarizing experience. Build the country's medical tradition. He was also a talented scientist, a prominent poet of the 18th century, and a cultural figure with great humanistic ideas. During his life as a physician, he left behind a huge and valuable set of books, the "Hai Thuong Lan Ong Y Tong Tam Linh" series, consisting of 28 volumes and 66 volumes. In 1791, he passed away in Nghe Tinh, the "bright star in the medical sky" disappeared, but his shining example remained forever in the sky. After his death, the family's descendants and villagers built a memorial house for Hai Thuong Lan Ong Le Huu Trac. Initially, the scale was quite small, and in 1992, the Ministry of Culture and Information together with the Ministry of Health provided funding to restore and expand into the Memorial House. Visitors will see that this is not only a place of worship but also a place to showcase his personal history and career as well as many of his typical medical works. With an area of 200m2 displayed on a campus of 1000m2, there are many surrounding relics creating a large relic complex. In the middle of the memorial house is an altar with couplets praising him. In 2006, the memorial area was restored and embellished, in which the memorial house was rebuilt into the main temple area. In 1990, the memorial relic of the great physician Hai Thuong Lan Ong was ranked at the National level by the Ministry of Culture and Information. Every year on the full moon day of the first month, people, Oriental medicine practitioners and physicians gather here to remember and honor the great medical ethics of Le Huu Trac. This place has become a spiritual destination for many tourists from all over who come to enjoy the spring at the beginning of the year and burn incense to pray for a new year of good health, luck, and success in life. What makes it attractive is not only the landscape but also this is a place for posterity to look back and learn about the ethics and medical skills of the great physician. Source Electronic information portal of Yen My district, Hung Yen province.
Hung Yen
4269 view
Rating : National monument.
The temple worships Ba Chua Muoi (ie the temple of Concubine Nguyen Thi Nguyet Anh), the third wife of King Tran Anh Tong. The palace and temple of Lady Chua Muoi are located in Thuy Hai commune, Thai Thuy district, Thai Binh province. Ancient books recorded: Lady Muoi's real name is Nguyen Thi Nguyet Anh, born in 1280 at Quang Lang site, Thuy Van district, Thai Binh district (now Thuy Hai commune, Thai Thuy district, Thai Binh province) in a family. work in salt. Since childhood, she had an unusual appearance, read books and was very intelligent. Every time she finishes school, Nguyet Anh often goes to the fields to help her parents work. But every time she helps her parents, wherever she goes, the weather gets shady, while salt making requires sunlight. The stronger the sunlight, the more beautiful the salt. Worried about the traditional profession and livelihood of local residents, the village elders gathered together and discussed a plan to build her a boat to bring salt to trade elsewhere. During a trade, her boat parked at the river wharf near Thang Long citadel, coincidentally right on the occasion of King Tran Anh Tong's business trip across the river. By fate, the king was so captivated by her beauty that he took her to the palace, showered his love on her, and made her his third concubine. But unfortunately, she could not give birth to a child and became sad and sick. After that, King Tran Anh Tong took her back to her maternal hometown in the hope that her illness could improve. Seeing the Queen sitting by the window overlooking the village's salt fields every afternoon, the shepherd children gathered around her to use mannequins to dance around her to relieve her sadness. One afternoon, while watching the children dancing happily, she laughed and escaped (April 14, Year of the Dog). When the king heard the news, he was extremely merciful, ordained her as a Blessed Deity and allowed the people to build a temple called the Temple of the Salt Lady. Over time, the temple was damaged and demolished. In 1988, people in the area temporarily rebuilt a small palace to worship her. In 2012, the Ministry of Culture, Sports and Tourism restored this monument. The current palace has 3 rooms, with a harem and altars and statues; In the palace, there are a number of specific items related to the salt making profession such as wheelbarrows, ladles to scoop water for salt and water, rakes for salt on the drying yard... Ba Chua Muoi temple still preserves a banner of conferral of conferments from the Tran and Tran dynasties. two sets of ancient couplets. The temple is a special architectural work combining temple and pagoda, located on Trang Quang Lang land. The pagoda facing North is the place to worship Shakyamuni Buddha. The temple facing south is the place to worship Saint Mother Tam Phi Nguyen Thi Nguyet Anh (ie Lady of Salt). This is the most beautiful temple - pagoda, in the stone stele in 1596, there is the following passage: "Thai Binh's fairy tale is famous for its national pagoda, the traditional version is only famous, and the Nam Bang is famous for its scenic beauty..." Meaning: "The area Thai Binh Hung Quoc Pagoda is a traditional scenic place, the most precious scenic spot in the South..." Source: Vietnamese Rural Newspaper
Hung Yen
7875 view
Rating : National monument
Dong Bang Temple is located on the Diem river in Dao Dong site, Vong Lo district, Phu Phuong district, now Dong Bang village, An Le commune, Quynh Phu district, Thai Binh province. The temple's self-name is Bac Hai Linh Tu, a place to worship Father Bat Hai Dong Dinh - a person who made great contributions to pacifying Thuc to defend the country and recruit people to establish hamlets and build the country and society in the early days. Dong Bang Temple is known to the people as a sacred temple dating back to the reign of the 18th Hung King. The temple has the title "Tam Ky Linh Ung - Vinh Cong Great Vuong, Supreme Spirit". Legend has it that, during the reign of King Hung Vuong 18, our country was invaded by foreign invaders, the court had to set up an altar to summon Linh Son Tu Qi to help the country defeat the invaders. At that time, the water god of Dao Dong village appeared to assist the king in defeating the enemy and had the first contribution in guarding the eight western estuaries. He was ordained as "Tran Tay An Tam Ky Linh Ung - Vinh Cong Great King, Supreme Spiritual God". Since then, this place has been a spiritual place admired by people from all over and built temples. In the 13th century, Dao Dong village was also one of the important military defense lines of the Tran Dynasty, where soldiers were stationed and practiced naval warfare. Before going into battle, Hung Dao Dai Vuong and his generals all came to offer incense and pray at the temple. After his death, he was worshiped here by the people. Since then, Dong Bang Temple has also been a place to commemorate Hung Dao Vuong and the generals of the Tran Dynasty during the three great defeats of the Mongol Yuan army and the establishment of eight ancient Dao Dong sites. Not only does it have respectable historical values, Dong Bang Temple is also a valuable architectural and artistic relic such as a museum of bronze, stone and wooden art with an internal area of 6,000 square meters, including 13 buildings and 66 compartments are closely linked together to form a temple complex with a closed, imposing "first, second, second" style structure. The architectural pieces are in harmony with sophisticated carvings, hundreds of horizontal panels, couplets, great characters, lacquered and gilded scrolls on the themes of four sacred animals, four precious animals, sets of incense burners, altars, and dragons. The thrones and exquisite, beautiful wooden sculptures from the Khai Dinh and Bao Dai dynasties are still preserved intact. Because of the legends, historical and artistic values, Dong Bang Temple is known as the temple of inspiration and four seasons of incense and smoke. In particular, in 1986, Dong Bang Temple was recognized by the Ministry of Culture, Sports and Tourism as a national historical and cultural relic. According to annual custom, the Dong Bang Temple Festival is held for about a week from August 20 to the 26th of the eighth lunar month. The festival attracts a large number of disciples, people and tourists from near and far. . Dong Bang Temple Festival preserves traditional cultural beauties and noble human values, and is an opportunity to express gratitude, the tradition of "drinking water, remember its source" and the people's admiration and respect for the people. with His Majesty Father Bat Hai Dong Dinh and commemorate the death anniversary of National Cong Tiet Hung Dao Dai Vuong. Source: Department of Culture, Sports and Tourism of Thai Binh province
Hung Yen
7617 view
Rating : National monument
During his lifetime, despite being busy with thousands of jobs, Uncle Ho still cared about Thai Binh. The Party Committee and people of Thai Binh were honored to welcome Uncle Ho five times: the first time on January 10, 1946, the second time on January 10, 1946. 2 on April 28, 1946, the 3rd time on October 26, 1958, the 4th time on March 26, 1962 and the last time on December 31, 1966 and January 1, 1967, Uncle Ho. Ho returned to reward 5 tons of rice for the Party Committee and people of Thai Binh - the first province in the North to achieve 5 tons of rice/1 hectare. Relics and places marking Uncle Ho's visit to Thai Binh include: 1. Provincial Administrative Committee, Le Hong Phong ward, Thai Binh town. 2. Dia dike section, Hung Nhan district. 3. Town Fitness Tri House, Le Hong Phong Ward, Thai Binh Town. 4. Provincial Administrative Committee headquarters, Le Hong Phong ward, Thai Binh town. 5. Mill factory construction site, Le Hong Phong ward, Thai Binh town. 6. Town Stadium, Le Hong Phong Ward, Thai Binh Town. 7. Nam Cuong commune, Tien Hai district. 8. Ms. Luu's house, Nam Cuong Commune, Tien Hai District. 9. Nho Lam communal house, Dong Lam commune, Tien Hai district. 10. Mr. Du's house, Dong Lam commune, Tien Hai district. 11. A military unit, Dong Lam commune, Tien Hai district. 12. Phuong Cap communal house, Hiep Hoa commune, Thu Tri district. 13. The office of the Provincial Party Committee at the evacuation site, Dai Dong village, Tan Hoa commune, Vu Thu district. On the night of December 31, 1966, and the morning of January 1, 1967, Uncle Ho visited and worked with the Provincial Party Committee. People stay at a thatched house in Dai Dong village, Tan Hoa commune, Vu Thu district. After Uncle Ho's death, the Standing Committee of the Thai Binh Provincial Party Committee retained the house as Uncle Ho's memorial area in the province. The memorial house was recognized as a historical relic by the Ministry of Culture, Sports and Tourism on December 12, 1986. Source: Electronic Information Portal of Department of Culture, Sports and Tourism of Thai Binh province
Hung Yen
7506 view
Rating : National monument
Comrade Nguyen Duc Canh's memorial area is located in Diem Dien town, Thai Thuy district, Thai Binh province, this place records a deep impression on Nguyen Duc Canh, one of the first 7 party members who founded the Communist Party. , a first leader of the Vietnam Trade Union. The memorial area was built on the incense burner land of 8 relatives living together, with an area of 1,600m². The scene of the old house of Comrade Nguyen Duc Canh's family during his lifetime includes: The Ancestral Church (which was the teaching school of Comrade Nguyen Duc Canh's father), the house, and the kitchen were completely reconstructed. on old ground. The space is simple and humble, recalling the image of the order and family style of an ancient Confucian family. To pay tribute and commemorate Nguyen Duc Canh's great contributions to the Vietnamese revolutionary cause, Nguyen Duc Canh's memorial area was invested in repairing, upgrading, and expanding spaciously, worthy of a cultural and historical relic. National level. This is also the first cradle that molded and gave wings to the personality, soul, will and actions of loyal communist soldier Nguyen Duc Canh. Behind the house there is still a well preserved, this place more than 100 years ago marked a special moment. On the morning of the first day of Tet Mau Than (1908) (February 2, 1908), Mrs. Tran Thi Thuy went out to celebrate the well's birthday according to the custom of sprinkling coins into the well so that when the well is washed at the end of the year, the person who picks up the money will be the one who picks up the money. Lucky person, little boy Nguyen Duc Canh, was born here. People in the area call it Ngoc well, although in the coastal area, most well water is salty and cloudy, but this well has been full for hundreds of years, the water is still full, sweet and clear, visible to the bottom. Every day, visitors to the memorial area still come out to drink water and wash their faces to cool down. On the bank of the well is a stone stele about 3 meters wide, with the poem "Farewell" engraved on it - a letter from comrade Nguyen Duc Canh to his mother, written during the days of being detained by the enemy in a cell to be beheaded. Nguyen Duc Canh was beheaded by the French colonialists at dawn on July 31, 1932 at Hai Phong Prison. That year, he was only 24 years old, an age full of vitality. Before dying, he shouted: "Down with French imperialism and feudalism!", "Long live the Indochina Communist Party!". Every page of history here records profound impressions of Nguyen Duc Canh, a One of the first 7 members of the Party, he is one of the founders and an outstanding leader of the Vietnamese workers' movement. To pay tribute and engrave the great contributions of Nguyen Duc Canh to the Vietnamese revolutionary cause and to his hometown of Thai Binh, in Thai Binh city and Thai Thuy district, there are 2 roads named after Nguyen Duc Canh, 2 schools named after Nguyen Duc Canh. name Nguyen Duc Canh; The statue of comrade Nguyen Duc Canh is majestically placed at October 14 Square. The memorial was built on the land where he was born and raised, and is associated with the tradition of a family of studious, virtuous, patriotic, and people-loving people. This is also the first place that molded and gave wings to the personality, soul, will and actions of loyal communist soldier Nguyen Duc Canh. Source: Vietnam News Agency
Hung Yen
7447 view
Rating : National monument
Luu Xa Temple is a place to worship two famous historical figures of the Ly Dynasty (12th - 13th centuries), Luu Khanh Dam and Luu Ba. Bao Quoc Pagoda was the name given by King Ly to show respect for the mandarins who had many contributions to helping the four Ly dynasties (Thai Tong - Thanh Tong - Nhan Tong - Than Tong) build a prosperous country at that time. . The relics of Luu Xa temple and Bao Quoc pagoda are closely related to each other, forming a cluster of relics because they all share a common historical event. The temple and pagoda are located close to each other at the beginning of Luu Xa village - Canh Tan commune - Hung Ha district - Thai Binh province. Luu Khanh Dam and Luu Ba are two brothers from different mothers, their father is Mr. Luu Ngu - hometown in Cuu Chan district (now Thieu Trung commune - Thieu Hoa - Thanh Hoa). Mr. Luu Ngu was an official in the pre-Le dynasty (Kings Le Hoan and Le Long Dinh) to govern this river junction area. Realizing that the land of Luu Xa at that time was behind the river and in front of the lagoon, the river was winding like "The dragon flanks the tiger", so he set up a palace there and married a local woman. When he first married Ms. Tran Thi Ngoc, she was nearly 40 years old but had no children. He married a woman named Pham. After that, the two women became pregnant and gave birth on the same day, the only difference being that one was born at the Tiger hour, the other was born at the Horse hour, he was Luu Khanh Dam, the younger was Luu Khanh Dieu (Luu Ba). Mr. Luu Ngu brought his relatives from the countryside to live in Luu Xa land. When Ly Cong Uan ascended the throne, opening the Ly dynasty, Luu Ngu's children were soon warmed up and entered the court. Both brothers were mandarins of the same dynasty. As soon as the Ly Dynasty was established, the enemy invaded from the south. Luu Khanh Dam was assigned by King Ly Thai To along with his generals to lead the army to fight the enemy, capturing the king of Champa, Bo Hop, and bringing him back. As soon as the South calmed down, the Song enemy threatened to encroach on the North. He told the king: "I hope your majesty will not worry. Your majesty will personally go to command the four seas, beyond the realms, my servants and loyal brothers and generals will take care of fighting the enemy." During the Ly period, the Song invaders invaded the country three times. We were all defeated by our army and people. Thai To considered Luu Dam to be a man who defeated the south and had a "good plan" (good plan), proposed leaving the capital and appointed him the title of Thai Deputy to open the country, and assigned him to teach and instruct crown prince Phat Ma. Thai To died, Thai Tong ascended the throne, Luu Khanh Dam asked the king to exempt the villagers from service and taxes. When Thai Tong died, Thanh Tong ascended the throne and appointed Luu Khanh Dam as Binh Chuong. At the end of his life, Luu Khanh Dam returned to Luu Xa to repair the village pagoda and practice there. While in the village, together with monks Giac Hai, Duong Khong Lo, Nguyen Minh Khong organized for the people "Opening the Luoc River", "Making the Sinh River", "Digging the Hoa River" in Thai Binh. When he passed away, King Thanh Tong returned to attend the funeral ceremony. Because he was a founding citizen, the king gave the name of the pagoda where he practiced as "Bao Quoc Tu", gave him the title of king, and bestowed the title "Chinh Chieu Cam" ”, and built a 9-foot high, 9-storey tower next to King Luu Dam's mausoleum. The villagers of Luu Xa thanked him for building the temple and honored him as the village's Thanh Hoang. When Ly Nhan Tong ascended the throne, he bestowed upon him the four beautiful words "Showing spiritual understanding", and the following dynasties all granted him the title of deity. His temple (Luu Xa temple) and Bao Quoc pagoda were ranked national historical and cultural relics in 1990. Source: Thai Binh Department of Culture, Sports and Tourism
Hung Yen
7407 view
Rating : National monument
Located in An Thai commune, Quynh Phu district, Thai Binh province, A Sao Temple is a place of worship and incense of the King of the Republic of Hung Dao Vuong Tran Quoc Tuan, along with ancient festivals and rituals that are still maintained. maintained until today. “A Sao” has the original name of A Cao, an area of land located along the Hoa River, a place that is said to converge the sacred energy of rivers and seas, and has a military-critical terrain, so it was chosen by the Tran court as a place to be. The fiefdom of Phung Can Vuong Tran Lieu, father of Tran Hung Dao. Tran Hung Dao was born and grew up in this land. In 1258, when the Tran court launched the first resistance war against the Yuan-Mongol, Tran Quoc Tuan, who had just turned 18 years old, was given the title of Marquis and was assigned by the court to defend A Sao land. Before the second resistance war, the Tran kings personally and Tran Quoc Tuan directed the construction of the Hoa River area (now including parts of Thai Binh and Hai Phong) into a defensive line to deploy the naval posture. war. In the land of A Sao, Tran Quoc Tuan was assigned by the royal court to build a military force and a food storage center with many places whose names are still associated with the resistance war such as: village Me Thuong, An Thai commune (rice warehouse); Am Qua village (sword warehouse); Dai Nam, Quynh Tho commune (large granary); A Me, An Thai commune (rice storage place of the Tran Dynasty)... In particular, A Sao is a place that means the nest, the nest of the Tran Dynasty. In particular, at the current A Sao relic site, there is also A Sao Statue Wharf, where Tran Hung Dao's war elephants got bogged down on their march across the Hoa River to attack O Ma Nhi's army on the Bach Dang River. The people brought wood, bamboo, straw, straw, and some heroes even had ironwood houses dismantled to try to save the war elephant, but they could not pull the elephant up. The elephant looked at his owner with tears in his eyes. The general had to swallow his tears and get on the boat to cross the river, leaving the elephant behind because the battle was too urgent and urgent. Hung Dao Vuong drew his sword and pointed at the Hoa river and swore: "If we do not win the That battle in this battle, I swear I will not return to this riverbank!". After the victory, the people built a temple to worship Tran Hung Dao called De Nhi Sinh Tu or A Sao Linh Mieu (A Sao Temple). A temple worshiping an elephant statue carved from stone was also built along the riverbank. In the temple grounds, there is Tam Tuong Lake (a lake for elephants to bathe in), Dong Yen mound (a place to saddle soldiers' horses), Barracks (a place for soldiers to live) and many other sacred objects. Every year, on the 10th day of the second lunar month, which is said to be the birthday of Hung Dao Vuong, to remember the merits of Hung Dao Vuong, A Sao villagers hold a festival to worship Saint Tran at the Second Sinh Tu and ceremony. A Sao village festival is one of the largest festivals in the region. According to ancient rules, all rituals in this festival follow national rituals. The court often sends mandarins to perform the sacrifices and there are often cakes and rice cakes to offer. In 1951, the French invaders stationed at A Sao temple. They destroyed many worship objects, used carts to drag stone elephants from the river wharf to the station to make gun emplacements, and shot off the trunks of stone elephant statues. Through many ups and downs, the Second Sinh Tu was demolished, leaving only a wasteland and a stone elephant statue lying on the old temple foundation in the middle of A Sao field. Through many seminars and research, in 2005, a new temple was restored at the old foundation of "Second Born From". On April 14, 2011, the relic site was granted a Certificate of National Historical Relic recognition by the Ministry of Culture, Sports and Tourism. Also in 2011, temple ruins and stone elephant statues at Ben Tuong were restored along with landmarks such as Tam Tuong Lake, Dong Yen Mound... Also from 2012, A Sao Temple Festival will be held annually on the 10th day of the second lunar month with many cultural and artistic activities associated with traditional cultural rituals and unique folk games. such as clay cannon competition, wrestling, Chinese chess, swimming, word drawing dance... Local people and tourists from all over come to the festival excitedly and happily participate because they want to preserve and build traditional cultural beauty. Participating in the festival, visitors from all over can live with national pride, recreating a heroic period in the history of the Vietnamese people's struggle to build and defend the country. Source: Thai Binh Radio and Television
Hung Yen
6296 view
Rating : National monument
The tombs and temples of the Tran dynasty kings belonged to the ancient Long Hung palace, a land with a particularly important geographical - economic - political - cultural position, associated with many historical events of the Tran dynasty and the Vietnamese history. national history, was the rear, a solid foundation, for the Tran Dynasty to replace the political role of the Ly Dynasty. 1. Tomb area The land of Long Hung was originally the place where the Tran dynasty built its business, so it was given special attention by the Tran dynasty and assigned to princes. The place where the Tran family's ancestors' tombs are located in Tinh Cuong village (now in Tam Duong village, Tien Duc commune, Hung Ha district, Thai Binh province) continues to be chosen as the resting place of the early kings and royal family of the Tran dynasty. : Grandfather Tran Thua was buried at Tho Lang; Thai Tong was buried in Chieu Lang, Thanh Tong was buried in Du Lang, Nhan Tong was buried in Duc Lang. After the death of Thai To Tran Thua, Tinh Cuong incense was officially renamed Thai Duong (the mausoleum of the king and royal family). The current tomb area of the Tran kings has a total area of 38,221 square meters, known by the people as Part Da, Part Trung, Part But, corresponding to Chieu Lang, Du Lang, Duc Lang - the resting place of Tran Thai Tong and Tran. Thanh Tong, Tran Nhan Tong and 01 temple worshiping Emperor Tran Thua, Tran Thai Tong, Tran Thanh Tong, Tran Nhan Tong. All three mausoleums were renovated in 2004. 2. Temple area Currently, the temple area includes the following items: the King's Temple (in the middle), the Holy Temple (in the East, to the left of the King's Temple) and the Mother Temple (in the West, to the right of the King's Temple). These three structures all face south, towards the mausoleum area, arranged in horizontal rows, sharing the same festival yard, ceremonial path, and main door (Ngo Mon). King's Temple: built with an area of 6,498m2, the place to worship the three early kings of the Tran Dynasty (Tran Thai Tong, Tran Thanh Tong, Tran Nhan Tong), worshiping Emperor Tran Thua and the ancestors and ancestors of the Tran Dynasty were Tran Kinh, Tran Ham, Tran Ly, and two people who were instrumental in starting the Tran dynasty, Tran Thi Dung and Tran Thu Do. The temple faces south, including items: gate, sacrificial yard, jade well, gate to Thanh temple, Mother temple, rear entrance gate of the temple, front sacrifice, middle sacrifice, harem and two dance halls. Holy Temple: built in the traditional format, area of 6,011m2, including items: gate, sacrificial yard, gong building, drum building, front altar, communal house, middle worship, harem and dance ceremony... The temple is The place to worship Hung Dao King Tran Quoc Tuan, his wife Nguyen Tu Quoc Mau and his two daughters, Princess Quyen Thanh and Princess Dai Hoang. Mother Temple: worships national mothers and princesses at the beginning of the Tran Dynasty, total area of 6,228 m2, with items: jade well, screen, sacrificial yard, dance ceremony, pre-sacrifice, middle sacrificial ceremony and harem... 3. Tran Dynasty archaeological relic site Tam Duong archaeological site (Tran dynasty), Tien Duc commune, Hung Ha district, Thai Binh province, has been archaeologically excavated many times, discovering architectural traces and many artifacts of historical value. , culture, science, dating from the Ly to Nguyen dynasties, especially the group of artifacts from the Tran dynasty,... proving the value and existence of relics through historical periods. The historical - cultural value of the relic is also expressed through traditional festivals, held annually at the temple area of the Tran Kings from January 13 to 16. With special historical, cultural, and scientific values, the historical site of the Tombs and Temples of Tran Dynasty Kings (Hung Ha district, Thai Binh province) has been ranked as a special national monument. . Source: Department of Cultural Heritage
Hung Yen
4847 view
Rating : Special national monument
Kim Dang Temple is located in the center of Kim Dang village, Lam Son ward, Hung Yen town, Hung Yen province today. In the past, this place was Dang Man site, An Tao district, Khoai Chau district, upper Son Nam town. Legend has it that the temple was built on the land Dinh Dien chose as its headquarters with the posture "The Thanh Dragon and the White Tiger are coming". The book "Dai Nam Nhat Thong Chi" records: General Dinh Dien is from Gia Phuong - Gia Vien - Ninh Binh, and is the adopted son of Dinh Cong Tru (father of Dinh Bo Linh). Since childhood, he was Dinh Bo Linh's "reed flag practice" friend. When he grew up, he formed a brotherhood with Nguyen Bac, Lu Co, Trinh Tu and Dinh Bo Linh. When the country was in turmoil among the 12 warlords, a few friends followed warlord Tran Lam to occupy the Bo Hai region (now Tien Hai - Thai Binh). When he became Van Thang Vuong, Dinh Bo Linh assigned Dinh Dien to command 10 armies to conquer other warlords. When he arrived at Dang Man site and saw the beautiful terrain, he immediately built a headquarters and chose three people named Phan, Pham and Nguyen from Dang Man site to be his generals and chose a girl from the Phan family named Moi Nuong to be his wife. . After suppressing the rebellion of 12 warlords, Dinh Bo Linh ascended the throne, proclaimed himself Dinh Tien Hoang, named the country Dai Co Viet, and established the capital in Hoa Lu - Ninh Binh. In the year of Ky Mao (979), Dinh Tien Hoang and his eldest son Dinh Lien were killed by the traitor Do Thich. Dinh Dien and his mandarins proclaimed Dinh Toan (then only 6 years old) to the throne and honored Duong Van. Russia as Queen Mother. When the Song army threatened to invade the northern border, the country faced the threat of foreign invasion, the soldiers proclaimed Thap Dao general Le Hoan to the throne, replacing Dinh Toan who was too young at that time. Not accepting that, Foreign Minister Dinh Dien and Dinh Quoc Cong Nguyen Bac, who was guarding Chau Ai, and Pham Hap raised troops and sent troops from Thanh Hoa to attack Hoa Lu but failed, Dinh Dien withdrew his troops to Dang Man camp. On November 17 (lunar calendar) in the year of Ky Mao (979), Dinh Dien and his wife passed away, the people of Dang Man camp built a temple on the base of the barracks, and 3 generals of Dinh Dien were also worshiped here. Over time, the temple has been restored many times. Currently, Kim Dang Temple still retains many architectural features of the Later Le and Nguyen dynasties. In 1997, the temple was classified as a historical relic by the Ministry of Culture and Information. The temple has a nail-shaped architecture, including 5 pre-worship spaces and 3 back palace spaces. The altar building is made of a 2-story, 8-roofed overlapping style; The blades are embossed with dragon heads; On the roof line, there is an image of two dragons flanking the sun, and two pincers are decorated with "two fish" (two carp); The roof is covered with dragon scale tiles, the neck frill is decorated with 4 words "Dinh Dai Linh Tu" in Chinese characters. The structure of the hitching trusses is simple, supported by a system of solid ironwood columns. Connected to the front altar are 3 back-rooms with tiled roofs. The truss structure is in the style of a husband and a lotus, and on the beams are embossed with stylized patterns of flowers and leaves. The central space houses the statues of General Dinh Dien and his wife Phan Thi Moi Nuong, created in a meditating posture... In addition, the relic also preserves a number of horizontal paintings and couplets praising their merits. God. Every year, the Kim Dang Temple festival is held from the 15th to the 17th of the 11th lunar month to commemorate the death of General Dinh Dien and his wife. During the days of the festival, in addition to the palanquin procession, there are also traditional folk games such as cockfighting, lion dancing, spoken singing, military drum singing, water puppetry... to contribute to building solidarity. build relationships with neighbors, educate the Vietnamese people about patriotic traditions, and remember the source when drinking water. Source: Hung Yen Newspaper
Hung Yen
4816 view
Rating : National monument
Da Hoa Temple is also called Chinh Da Hoa Temple, located in Da Hoa village, Binh Minh commune, Khoai Chau district, Hung Yen province. Temple of Chu Dong Tu - Tien Dung - Princess Hong Van. The temple overlooks the Red River and Tu Nhien beach, and is said to be the place where the love affair between Chu Dong Tu and Tien Dung formed. Da Hoa Temple was built a long time ago, the current project was built at the end of the 19th century, from 1884 to 1886 by Chu Manh Trinh, a native of Phu Thi village, general of Me So, police officer of Hung Yen province. The project is famous for its massive scale and unique architectural ideas, in harmony with the natural landscape. The temple area includes 18 large and small projects: stele house, bell tower, banh ward, noon gate, altar house, incense burning building, second palace, third palace, harem and hermitage houses, tarpaulin houses, and houses. horses, artillery houses. The temple roofs have a stylized dragon boat shape. If you look down from above, you will see the temple roofs, combined together to look like a group of boats bobbing on the river. Chu Manh Trinh intended to shape the temple area to look like the yacht of eighteen-year-old Tien Dung, daughter of the 18th Hung King, traveling on the river. Da Hoa Temple still retains many precious relics. Statue of Saint Chu Dong Tu and his two wives cast in bronze, life-sized. Three thrones worship Chu Dong Tu and his two wives, made of wood, balanced layout, the top of the throne is carved with a dragon in the facing position. The throne dates back to the late 16th and early 17th centuries, and is considered the oldest of its kind still found in our country. Da Hoa Temple Festival is held from February 10-12 of the lunar calendar. The main day of the festival begins with a procession of tutelary gods from 8 villages of the ancient Me district to the main temple (including Me So, Da Hoa, Bang Nha, Phu Thi, Phu Trach, Thiet Tru, Nhan Thap villages). Each procession has flags, gongs and drums, precious bowls, lo bos, bowls of sounds, palanquins, bowls of tribute, dances of life, dragons, and lions. The procession of 8 villages meets each other with gongs and drums resounding, golden dragons winding from beginning to end of the procession. The next day is the water procession. The procession includes water palanquins and palanquins of 8 ancient Mexican villages taking boats to the middle of the Red River to hold a ceremony to bring water to the temple. The whole river section is filled with the bustling sounds of drums and gongs, and bustling bowl music. Da Hoa Festival organizes dragon dance, wrestling, and human flags. Dragon dance, there are 6-8 dragons. The dragon's dance movements are controlled by the person holding the ball and the sound of the mouth drum. The dragon dances around, winding rhythmically. When the drums beat slowly, the dancing is slow; when the drums beat fast, the dancing is fast and exciting. Dragons dance singly, in pairs, or all dragons in villages dance, demonstrating the skillful movements of their village's dragons. Participating in wrestling are 70-80 year old men, dressed in festival clothes, with scarlet turbans, blue shirts, yellow shirts, red and yellow belts, performing symbolic wrestling movements. This performance reminded everyone of the gratitude of Chu Dong Tu - Tien Dung for saving many people from illness and to prove that they were completely healthy, they took each other to the yard to wrestle and perform tricks for their grandparents to see. . Human flag, held at the temple yard. There are 32 troops divided into 2 factions, one male and one female. The people playing the roles of generals and chess pieces are both unmarried men and unmarried women. The most beautiful are the roles of grandfather and grandmother. Chess players from all over come to compete high and low. In 1962, Da Hoa Temple was ranked by the state as a National Historical Architectural and Artistic Monument. Source: Hung Yen province electronic information portal
Hung Yen
4765 view
Rating : National monument
Thai Lac Pagoda, Lac Hong commune, Van Lam district is also called Phap Van Tu. Lac Hong commune has 4 pagodas worshiping 4 gods in the Four Dharmas: Phap Van, Phap Vu, Phap Loi, Phap Dien, i.e. the gods of clouds, rain, thunder, and lightning. Among them, Thai Lac pagoda worships the god Phap Van. Thai Lac Pagoda was built during the Tran Dynasty and underwent 4 renovations in the early 17th and 18th centuries. The pagoda was built in the style of interior and exterior, through the three-entrance gate is the main worship area. The pagoda was built on a high mound, often called the turtle's back. The pagoda still retains 3 ancient steles recording the restoration and embellishment processes. Up to now, there are only 3 wooden constructions from the Tran Dynasty remaining in the country, namely Dau Pagoda in Bac Ninh, Boi Khe Pagoda in Hanoi and Thai Lac Pagoda. On the dunes, the pillars of the rafters, and on the pillars, there are many large carvings bearing the artistic imprint of the Tran Dynasty. The upper palace of Thai Lac pagoda is considered one of the oldest wooden structures in Vietnam from the 14th century. Thai Lac Pagoda previously had about 20 carved reliefs, also known as dunes, but now only 16 remain relatively intact. 16 carved paintings are mounted between the upper and lower vertical beams to cover the decorative border. 16 carved paintings are arranged from the outer space to the inner space. The paintings depict many themes with the floating technique. Chisel carvings and wood grain create a soft, flexible, fanciful look like paintings. It can be said that these 16 reliefs are one-of-a-kind carvings. Not only that, each column, rafter, and inscription preserved to this day also speaks of the antiquity and value of time, history, and sacredness of Thai Lac Pagoda. People in the area tell each other that Thai Lac pagoda is very sacred. If anyone passes by without removing their hat to show respect, they will fall, or if they do not get off their horse when passing the pagoda, they will also fall from their horse. Thai Lac Pagoda is decorated in the style of before God and later Buddha, meaning that the statue of the Four Dharmas is placed in front of the Buddha statue. The statue of Phap Van is placed in the center of the three jewels palace, an ancient statue dating from the Later Le period. The pagoda still retains two statues of the Three Buddhas, representing the past, present and future. These are statues of Nguyen Dynasty sculpture style. With its historical value, time, and sacredness of the ancient pagoda, Thai Lac pagoda has become an outstanding spiritual destination of Hung Yen. Therefore, the pagoda was recognized as a special national monument in 2018. Source: Hung Yen Newspaper
Hung Yen
4751 view
Rating : Special national monument
AI Travelviet
vn
en
ja
ko
zh
vn
en
ja
ko
zh
