Located in An Khe Town, Gia Lai Province, the old Rich Tung - Go Da Monument complex includes Go Da relics in An Binh ward and 12 Roc Tung relics in Xuan An commune, An Khe town, Gia Lai province. In particular, 4 places excavated are Go Da, Rich Tung 1, Rich Tung 4 and Rich Tung 7. The rest are all excavated and confirmed in the same complex with Ram Tung - Go Da. Stone Located in An Binh ward, An Khe town, Gia Lai province, with coordinates 13058’19,2 ”North latitude, 1080 39’05,1” Kinh Dong, absolute height of 421.5m. The monument is located on the right bank and about 1.5 km from the Ba River, in the hill terrain of the Ba River, which is worn out to accumulate, the elementary dating back wing (Qi). The monument was excavated twice (2015 and 2016), with a total area of 94m2, by the Department of Culture, Sports and Tourism of Gia Lai Province in collaboration with the Vietnam Institute of Archeology and the Institute of Archeology and Ethnology of Novosibirsk of the Russian Academy of Sciences. The mound relics have 1 cultural layer, made from granite in place, containing stone tools and meteorite. Some common characteristics: Most of them are made from quartz, quartzite, large size, outstanding type is a two -sided tip, three -sided spearhead, grated tools, tight tools, pieces of depression, hon ghec, baseball ... are rudimentary, less tuning, other shapes and more ancient than old stone monuments currently known in Vietnam such as Duh Dam (Thanh Hoa). The stone is a relics, manipulating the tools of the old stone residents, at the stage of the Homo Erectus, in the evolution of humanity from here to modern people (Homo sapiens) and is the first cultural evidence of humanity. Rush 1 Located in Xuan An commune, with coordinates 14002’25,3 "North latitude, 1080 40’82,2” Kinh Dong, absolute height of 556m. Located on the left bank and about 2.5km from the Ba River, excavated 3 times (2016, 2017 and 2018); In 2016, excavating holes 1 with an area of 48m2 (6m x 8m); In 2017, excavating holes 2 with an area of 70m2 (10m x 7m), chosen to build a display house on the spot when digging to grade 1.2. at a depth of 0.8m -1.1m (cultural highway); In 2018, excavated 20m2 within 70m2 of hole 2, at a depth of layer 2.2. The remaining 50m2 is preserved in the roof. Rich Tung 1 is a residence relic and place of manipulation, of which the element of residence is quite typical, shown on the surface of the cultural floor, there are a number of stone clusters, solid, higher bonds around, in which high concentration of quartz stone pieces, some stone lymph nodes, pieces of depression and crushed tools. The ruins of the ruins 1, in terms of basic geological structure like Go Da, belongs to the pleistocene period, about the characteristics of the existence of the two -sided ghost tools, all one -sided, pointed nose, scraping, choppers ... with an old stone characteristic. Rich Tung 1 is a residence relic and place of manipulation, of which the element of residence is quite typical, shown on the surface of the cultural floor, there are a number of stone clusters, solid, higher bonds around, in which high concentration of quartz stone pieces, some stone lymph nodes, pieces of depression and crushed tools. Rush 4 Located at the coordinates of 14002’2,7 "North latitude and 108040’35,7” Kinh Dong, 430m high, located about 500m from Ro Rot 1 and on the left bank of the Ba River. The monument was detected in November 2015 and excavated in 2016, 2017 and 2018. The results of the 4 -pit excavation in Roc Xung 4 relic showed that the holes had stratified structure, the same characteristics, reflecting the properties of residence and manufacturing tools. The stone tool complex in the locations of Tung 4 is basically like Rich Tung 1 and Go Da. Tung 7 Located in Xuan An commune, An Khe town, coordinates 14001’452 ”North latitude and 108041’11.3” Kinh Dong, 438m high. The monument was discovered in 2016 and excavated twice (2017 and 2018) with a total area of 40m2. The excavation results obtained a number of stone tools, to tighten, spearhead, scrap, double -sided gauge tools, lymphadenopathy and many pieces of depression. Rush 7 has the characteristics, nature and dates of the similarity as the places excavated in An Khe valley. The discovery and detection of Roc Chung 7 relics has added to the list of old stone places currently known in the hill of An Khe valley, adding evidence of the presence of the ancient people of humanity in Vietnam. The old stone archaeological monuments in An Khe are distributed on the average mound hills of 420 - 450m above sea level, belonging to the transition from the plateau to the coastal plain of Central Vietnam. The in kind in the old monuments of An Khe stone has the unity, stability of materials, types, manufacturing techniques, and a common feature of an old stone -based industry, named An Khe Technology. An Khe technology is characterized by a complex of stone tools made from river pebbles, local streams, large size, hard stone, fine particles, mainly quartz and quartzite. The stone tool is rudimentary with typical types: two -sided jet tools, handxe (Handaxe), spearhead (pick), pointed nose and crude tool (chopper). In particular, the coarse tight tool is mainly distributed in Asia, the two -sided and prominent hand -shaped tools for the old Western stone, while the pointed spearhead and spearhead are most clear in the old stone in An Khe. With the typical values above, Roc Tung - Go Da, Gia Lai Province was ranked by the Minister of Culture, Sports and Tourism of the National Archaeological Monument under Decision No. 3237/Decision -The Culture, Sports and Tourism Culture on November 4, 2020. On December 29, 2022, the Prime Minister Pham Minh Chinh signed a recognition of "Special National Monuments" for Ro Xoc-Gò Da in An Khe town, Gia Lai. Source of cultural heritage.
Gia Lai
3368 view
Rating : Special national relics.
800m high compared to sea level, Ba mountain is the highest and largest mountain range in Binh Dinh Delta. In the mountain, there are 66 different peaks, giant rocks of all shapes, there are many forests, streams, winding and folding spots of hillsides to create rugged terrain ... During the anti -American resistance war, Mount Ba held an important strategic position, especially for the Eastern area. It was once a basis for the operation of the Provincial Party Committee, agencies and armed forces units of the province, Quy Nhon town committee and district committees of An Nhon, Tuy Phuoc and Phu Cat. From this base, the Provincial Party Committee has directed the resistance, opened many training courses, training armed forces and revolutionary facilities. Ba Mountain is also a pedal that opened many attacks and rebellions in the Dong Khoi Dong campaign in 1964, the 1968 Spring Mau Than campaign and the 1975 Spring attack and rebellion liberated Quy Nhon town and Binh Dinh province. Nui Ba base area is a place to mark the arduous life, the spirit of resilience and the heroic feats of the generations of cadres, soldiers and people of Binh Dinh in the cause of fighting for independence and freedom for the country. Historical relics and landscapes of the Nui Ba base area were ranked national in 1994, with 22 relics in Ba mountain range of Cat Tien town and Cat Hai, Cat Tai, Cat Hung, Cat Hanh and Cat Thanh communes of Phu Cat district. The Monument of Victory Nui Ba has a beautiful terrain "like a painted water direction", closer to Trung Luong beach, Ong Nui Pagoda (Linh Phong) - which attracts a large number of tourists. So this is a very suitable destination to organize trips, picnic sources, especially for union members and young people. Source of electronic portal of Binh Dinh province.
Gia Lai
3830 view
Rating : National relics.
This is the Lich Su monument noted about the protest (on the night of July 22, 1931) of more than 3,000 people in Hoai Nhon district, fighting against the French colonialists and the henchmen who persecuted the people of Nghe Tinh and Duc Pho. In July 1931, implementing the policy of the Central Party Committee, Hoai Nhon Party Committee organized the mobilization of the masses to the streets to fight against the white terrorist policy of the French Empire, suppressing the Soviet movement of Nghe Tinh and the German people of Pho Ngai. On the night of July 23, 1931, more than 3,000 protesters from the northern communes of Hoai Nhon district concentrated on the boiling army to the city of Bong Son street. Where the protesting group went to suppress the Phu Doan, burning the prostitutes along the road. Around 1:30 am on July 23, 1931, when the protest troupe pulled to the 7th kilometers of Tai Luong (Hoai Thanh Tay commune), the enemy soldiers stopped and suppressed bloody protests. 13 party members and the masses were sacrificed, a party member was sentenced to death, 3 party members were sentenced to life imprisonment, 20 party members were exiled to Buon Me's prison, 11 comrades were exiled to Kon Tum prison, 47 comrades were imprisoned at Binh Dinh Prison and hundreds of masses were imprisoned at Phu Ly prison. The protest shook the minions of the French colonial government. The protest shows the atmosphere of the struggle and agriculture in the climax of 1930 - 1931; Demonstrating the iron will, a resolute protection and maintenance of revolutionary movements in the most difficult and fierce times of Hoai Nhon people in particular and Binh Dinh province in general. On January 26, 2011, Minister of Culture and Tourism issued Decision No. 323 ranking national monuments for historical sites of souvenir souvenirs in 1931 at the kilogram of 7 Tai Luong (Hoai Thanh Tay commune, Hoai Nhon district). Source of electronic portal of Hoai Nhon town, Binh Dinh province.
Gia Lai
3815 view
Rating : National relics.
Built in the late 12th century, located in Dong Da Ward, TP. Quy Nhon, is a beautiful and unique architectural work consisting of two towers. The twin tower is classified as a beautiful "unique" of Champa architectural art. Both towers are not the traditional multi -layered square tower of the Cham tower but a structure of two main parts: the square body and the top of the curved pyramid, the corners of the tower shows the bird statues into Garuda with two hands as if to support the roof of the tower. The upper arch of the soaring doors like arrows. The architecture of the twin towers is influenced by Indian art. The tower was ranked by the Ministry of Culture and Information as an architectural monument in 1980. Source of electronic portal of Binh Dinh province.
Gia Lai
4023 view
Rating : National relics.
The temple of Admiral Bui Thi Xuan was started construction on September 20, 2007 on a land area of 5,191m2, in Phu Xuan block, Phu Phong town, Tay Son district, Binh Dinh province; About 500 meters from historical monuments from Bui Thi Xuan street to the southwest. The temple was constructed by Tan Phuong Construction Co., Ltd. and Duy Tan Construction Co., Ltd. and inaugurated on July 10, 2008. The construction of the temple of Admiral Bui Thi Xuan is to express the gratitude, contributing to educating the young generation of Vietnam for the patriotic tradition and national pride. The temple has an area of 178 m2, built in ancient architecture. The main space between the worship sentence and the statue of Admiral Bui Thi Xuan; The statue is made of ceramics and gold inlaid with the sitting posture in the ratio of 1/1 to show the charisma of the martial arts general Van martial arts; The two sides before worshiping the bowl of weapons and the wooden tanks, the content is like the opposite sentence at the monument from Bui Thi Xuan street: Nguyet Chieu Thanh Khe former Chemistry The high foggy is Thai Tien Tinh Translation is: Old shaded green slot teeth Suong sowed thousands of old love. On the left of her worshiping case, she was a sentence, above, there was a golden ancestor of gold lacquered wood. On the right of the case of worshiping her is the incense, above, there is an article worshiping the generals under the golden lipstick. Bui Thi Xuan was born in a family of patriotic farmers in Xuan Hoa village, Tuy Vien district, Quy Nhon district (now Phu Xuan block, Phu Phong town, Tay Son district, Binh Dinh province). Her ancestor, Bui Dac Tho, was from Hoi An village, Quang Dien district, Nghe An district, migrated to Dang Trong to establish a business in Tay Son hamlet in the late seventeenth century. He was born with three sons, Bui Cong Ai, Bui Cong Nghia and Bui Cong Minh. Mr. Bui Cong Ai gave birth to Mr. Bui Dac Ke as the birth of Bui Thi Xuan. In 1771, Bui Thi Xuan participated in the Tay Son uprising movement and was assigned the rookie training and taming the battle to the battle, she had mastered hundreds of OPs with Chien Chien, contributing significantly to the victories of the Tay Son army associated with the famous name and career of the national hero Quang Trung - Nguyen Hue later. In 1778, she was promoted by Emperor Thai Duc as the Admiral of the Administration to ban the troops and defend the Emperor's capital (An Nhon, Binh Dinh); From 1786 to 1792, she and her husband, Pho Tran Quang Dieu Pho, Nguyen Hue destroyed the feudal group Le -Trong, eliminated the boundary of the Gianh river that had divided the country for more than 200 years, and the basis for the cause of the country's reunification later. After Quang Trung died, Ms. Canh Thinh held the responsibility of the commander of the army to prohibit the protection of the Phu Xuan capital. In 1802, she commanded 5,000 troops to participate in the battle in the town of Tran Ninh (Quang Binh), which made the Nguyen army very scared. The story is that: When faced with King Gia Long, she said that if there was a female general like us anymore, Nhat Le door would not be cold. It is difficult for you to set foot in Bac Ha. Bui Thi Xuan is a complete and talented woman, Can Truong Liet, she dedicated her life to the cause of fighting against foreign invaders to unify the country. Her name has gone into history and forever the pride of Vietnamese women. She died on November 30, 18802 in Phu Xuan (Hue). Every year, on the 6th of November of the lunar calendar of Quang Trung Museum solemnly organize the ceremony of commemorating her, tourists from all parts of the country come to attend a lot and burn the heart to commemorate the career of the heroic female career, the elite son of Tay Son - Binh Dinh homeland. Source of electronic portal of Tay Son district, Binh Dinh province.
Gia Lai
3666 view
Rating : National relics.
From the Vo street, at the end of Phu My village, Tay Phu commune, Tay Son district, Binh Dinh province (formerly Phu Loc village, Tuy Vien district, Quy Nhon district), this place is a rugged land: narrow land, sparse people, mountains and mountains, people mainly live on agriculture, exploit forest products and hunt. It is the process of struggle to renovate the harsh nature to create life that I have trained the people of Phu Loc virtue of hard work and the spirit of martial arts. Vo Van Dung was absorbed in the martial spirit of his homeland, so he had learned many traditional martial arts such as: bow, sword, sword ... the tradition of his homeland. He was intelligent, good at martial arts, so Vo Van Dung soon stood in the generals of the Tay Son army, his name was associated with the glorious feats of the Tay Son people. The Vo family used their houses from the road to worship Vo Van Dung and was ranked by the Ministry of Culture and Historical Monuments in 1988 according to Decision No. 1288/Decision -The Culture, September 24, 1988. According to the plan, the provincial People's Committee is planning to build a new martial arts temple in the homeland of martial generals, along the path to the tourist area of Tao Ho. To commemorate and grateful the hero, the son of the homeland; Binh Dinh province built a temple of Dai Tu Vo Van Dung to educate patriotic traditions and national pride for generations today and tomorrow. The temple was started construction on October 21, 2021 on a land area of 1.05 hectares of Phu Lam village, Tay Phu commune, Tay Son district, Binh Dinh province, about 2.5 km from historic relics from Vo Van Dung street to the Northwest. Source of electronic portal of Binh Dinh province.
Gia Lai
3886 view
Rating : National relics.
Tang Bat Ho temple was built by the family and Hoai An district authorities in 2001, in 2003, the People's Committee of Binh Dinh province was recognized as a provincial historical monument. By August 2013, the Ministry of Culture and Sports was ranked national historical monuments. In order to grateful and acknowledge the career of Chi Sy Tang Tang Tang Tang in the history of national liberation against the French colonialists, from 2012 to the present, from the State's funding source, the support of domestic organizations has mobilized over 5 billion VND to upgrade the Tang Bat Ho temple in the planning of 5,300m2 (10 times higher than before), in which the construction area is 160m2, the area of the temple is 16 Temple members. The Sy Tang Bat Ho's house (1858-1906), from An Thuong village, An Thanh commune, Hoai An district, Binh Dinh province. Coming from a family with a patriotic tradition, growing up he participated in fighting against France in the Nguyen court army at that time, participating in the Can Vuong movement. By the time the Can Vuong movement in Binh Dinh failed, Mr. Bon three places to find a way to save the country and finally joined the Dong Du movement led by Phan Dinh Phung. The rich and diverse activities during 30 years, through 4 periods showed that he was a strong, indomitable patriot, always burning the will "Run the National Newspaper." The upgrade and recognition of the national historical monument at Tang Bat Ho temple shows high appreciation for the stature and great contributions of the patriotic and patriotic family, fighting against foreign invaders to liberate the nation; Thereby educating patriotic and revolutionary traditions for generations today and tomorrow. Source of electronic portal of Binh Dinh province.
Gia Lai
3827 view
Rating : National relics.
Binh Lam Tower is an ancient Champa tower in Binh Lam village, Phuoc Hoa commune, Tuy Phuoc district, 22km from Quy Nhon City. This is a relatively special tower in Binh Dinh, because unlike other towers located on the hill, the Binh Lam tower is located right in the plain and as immersed in nature and the surrounding residential area. The tower has a square jar, each side is about 10m, about 20m high is divided into 3 floors, delicate pattern decoration, architecture in harmony with the lines that are both stared and strong. The tower was ranked as an architectural monument in 1993. Source of electronic portal of Binh Dinh province.
Gia Lai
3801 view
Rating : National relics.
Dao Duy Tu (1572-1634) is a historical figure of the 17th century, a person who proved excellent in many economic, political, military and cultural fields. Dao Duy Tu was born in 1572 in Tinh Gia government, Thanh Hoa (ie Tinh Gia district, Thanh Hoa today). As a master of history books, physics and tactics, but due to being restrained under the Le-Trinh dynasty, he did not allow him to enter the gate (a bachelor's degree) because he came from a dual family. species), so Mr. Uat Chi left in Dang Trong to start a career. It was in 1625, when Dao Duy Tu was 53 years old. When he first entered the South, due to many difficulties in his life, he had to hide himself at a buffalo for the rich family to wish Trinh Long in Bo De commune (now in Bong Son town, Hoai Nhon district in Binh Dinh province). Because of the talent of Dao Duy Tu, the examination of Tran Duc Hoa had married his daughter and advocated Dao Duy Tu for Lord Sai Nguyen Phuc Nguyen (Quan Ly Tran Duc Hoa (also known as Cong District Cong). And also brothers and sisters with Lord Nguyen Phuc Nguyen (also known as Thuy district). Lord Nguyen returned to the military, political, cultural organization and successfully confronted Trinh Lord in Dang Ngoai and was liked by Lord Sam as Ngoi Long Gia Cat (Khong Minh). Products, poetry and the ancestor of the art of drama, famous for the two songs, "Ngoi Long Cuong Van" and "Tu Dung Van". Co ", considered one of the two sets of military art books (the other work is" weak soldiers ") of Vietnamese people. He lost the year of Giap Tuat (1634), aged 62 years old. After dying, Lord Sinh was awarded "The Youth Union of Duc Cong Than, especially the Golden Golden Golden Loc Phu" for worship in Thai Mieu. Coming to the Minh Mang dynasty, Dao Duy Tu was ordained the title of "University of Sy - Master Hoang Quoc Cong" and set up a temple at his residence - now Ngoc Son village, Hoai Thanh Tay commune, Hoai Nhon district, province, province Pacify. The temple today retains its campus and is still worshiped and preserved by the local people and the local people. On October 15, 1994, Dao Duy Tu temple area was recognized as a national historical monument. Source of electronic portal of Hoai Nhon town, Binh Dinh province.
Gia Lai
4117 view
Rating : National relics.
Dao Tan (Dao Dang Tien, Dao Tien), self -ending, Mong Mai, Mai Tang, born in the year of the Snake (in 1845). Mr. hometown of Vinh Thanh village, Tuy Phuoc district, now belonging to Vinh Thanh village, Phuoc Loc commune, Tuy Phuoc district, Binh Dinh province. He passed a bachelor's degree in Dinh Mui (1867), 4 years later, King Tu Duc invited him to the Hue court signal, specializing in the plays under the king's order. In Giap Thin (1904), he retired after holding the position of the Ministry of Public Affairs. He was a famous patriot Thanh Liem, and a poet, editor and excellent drama director of Vietnam in the late nineteenth century and early twentieth century. With great contributions, Dao Tan was worshiped as the "post -ancestor" of Vietnamese classical art. Mo Dao Tan was started after he died in his hometown on July 15, 1907 (19th year of Thanh Thai) according to the national court ritual. His tomb is located on Huynh Mai Mountain (Hoang Mai) in Huynh Mai village, Phuoc Nghia commune, Tuy Phuoc district, 15 km from Quy Nhon city. Mo looked south, towards the village where he used to live. The tomb of Dao Tan is 3 meters long, 2 meters wide, in front of the tomb, there is a stele at the time of setting up a tomb and Binh Phong. Around the tomb is a rounded rectangular campus, before the gate, the back has a letter with a letter. Before and after the tomb, there were 4 lions standing adoration, the tail was raised upwards, and the face looked out in the main direction. This monument was ranked by the Ministry of Culture and Information on January 24, 1998. In 1994, the Department of Culture and Information of Binh Dinh coordinated with the People's Committee of Tuy Phuoc district and Phuoc Nghia commune to reinforce and relocate Dao Tan tomb based on the original. Today, the Mo Dao Tan relic is the sightseeing place for tourists from near and far to admire the artist who has dedicated to the art, where the incense offering the talented celebrity of the country by the Culture - Culture industry - News of the province and People's Committee of Tuy Phuoc district held on July 15 of the lunar calendar every year. Source of electronic portal of Binh Dinh province.
Gia Lai
3580 view
Rating : National relics.
Nhan Son Pagoda is called Ong Da Pagoda, located in Bac Nhan Thap village, Nhon Hau commune, An Nhon town, 23km northwest of Quy Nhon city. The temple is located under a shadow of a mango garden, leaning against Long Cot mountain, in front of a lotus lake with poetic scenery. Nhan Son Pagoda has a great value in history and art, which is the loser between the indigenous and Vietnamese culture, which is more especially the two giant sandstone statues worshiped inside the temple campus - A Cham sculpture. These are the two dvarapalla statues (subjects) with the meaning of the guardian of the Dharma, standing symmetrically 2.3m very vivid. The sculpture art has a typical style of Champa sculpture art in the 12th century, XIII. Two stone statues are painted black and red symbolizing Mr. Thien and Mr. Evil in the Vietnamese beliefs. In 2011, this temple was ranked by the Ministry of Culture, Sports and Tourism; The place of storing two statues of God - the work of Cham sculpture in the thirteenth century. Source of electronic portal of Binh Dinh province.
Gia Lai
3546 view
Rating : National relics.
The ship is not arrived at Lo Dieu Ben, which is the first weapons shipping ship for Military Region 5 and is the only non -numerical train arriving at Binh Dinh beach. Hero of the people's armed forces, Lieutenant Colonel Ho Dac Thanh, former captain of the free ship, were participants in transporting 3 weapons to Phu Yen province in particular and 12 trips to the South in general. The weapons brought in by non-numerical ships have contributed to the victory of An Lao, Deo Nhan-Duong Lieu, contributing to changing the situation of the Southern battlefield to reach the reunification of the country. The non -Lo Dieu wharf relic is invested 15.8 billion dong, built on an area of 15,000m2. The highlight of the monument is a part of the ship made of stone, simulating the old ship in the past. This is the place to remember the merits of the "NO 401" soldiers and a revolutionary traditional educational place for people in Hoai Nhon district. Source of electronic portal of Binh Dinh province.
Gia Lai
3781 view
Rating : Provincial relics
Phu Loc Tower is also known as Thoc Loc tower, Phoc Loc tower, or a golden tower (Tour d'Or) as the French researchers have called, is an ancient Cham Pa tower in Nhon Thanh commune, An town Nhon 35km north of Quy Nhon city. This is a tower of Binh Dinh style, but at the same time, architectural style has partly influenced by the Khmer Angkor architecture. The tower is built on a hill top of 76m, so Phu Loc tower stands out in the middle of the plain of Binh Dinh province as a huge lighthouse. Like pacifying towers, tiles, especially the tiles in the corner, the vertical cells between the strong protruding columns and completely to smooth. The fake doors have three bodies and three floors like in the Tien and Thu Thien towers. The upper part of the fake doors is a long pointed arch that looks like a spear -shaped nose, both the remaining floors of the tower are repeating the style and layout of the body. Phu Loc Tower, built in the early 12th century, has a Binh Dinh style. This was a period of regular fighting between Cham Pa and Kingdom of Khmer, a study said that this tower was built during the Khmer army that was occupying the capital of Vijaya, Binh Dinh by the Cham king. Vidyanandana was built by the Khmer, so the architecture and art of Angkor greatly influenced this tower. The tower has a arrogant but sad beauty, standing from the foot of the tower, visitors can see all 4 directions of the surrounding scenery. The tower was ranked by the Ministry of Culture and Information of Architectural Architecture in 1995. Source of electronic portal of Binh Dinh province.
Gia Lai
3994 view
Rating : National relics.
Long Duong Tower in Tay Binh commune, Tay Son district, about 50km from Quy Nhon city, was built in the late 12th century, this is the most brilliant development period of Champa culture. This tower cluster consists of three towers: the middle tower 42m high, the South tower is 36m high and the North tower is 34m high. The body of the towers made of bricks, the corners are paired with elaborate carved rocks. The size of Duong Long Tower is expressed not only in its height (the highest of the remaining Cham towers in Vietnam) but also in the unique architecture, especially the patterns and motifs engraved. Streamed on the massive rocks placed at the top of the tower with the skillful sculpture sculpture, the expressions are both monumental and splendid, delicate, soft, decorative animals and motifs. Both realistic, magical mysterious. Duong Long Tower is considered as one of the most beautiful Cham towers in Vietnam. Duong Long Tower was ranked by the Ministry of Culture and Information as an architectural monument in 1980 and ranked as a special national monument by the Prime Minister on December 23, 2015. Source of the portal port of Binh Dinh province
Gia Lai
3736 view
Rating : Special national monuments.
Thu Thien Tower is an ancient Cham Pa tower located on the south bank of Con River, located in Thu Thien village, Binh Nghi commune, Tay Son district, Binh Dinh province Up to now, the tower is still quite intact. Unlike some other Cham Pa tower clusters, Thu Thien tower is a monument with only one tower. Before 1985, on the top of Thu Thien tower was covered by a massive banyan tree on the top of the tower, in the 1980s, the entire Thu Thien tower was like turning into an ancient banyan tree, no one dared to cut this banyan tree because of the whole. The tower and trees both become sacred, the same thing is with other towers with trees growing on. However, the storm in 1985 landed in Binh Dinh province blowing a giant banyan tree from the top of the tower, but it was very strange that the banyan tree poured down without greatly damaging this ancient Cham tower. Like other traditional Cham towers, Thu Thien Tower is a square floor tower architecture including the body and three floors above simulating coal tower but smaller. On the outer walls of coal and the tower floors are adorned with small pyramids, heads and walls of the corner walls have protruding stone sculptures, but in Thu Thien tower, smooth, flat and flat columns Without decorative patterns, the umbrellas on the wall between the columns are not only carved with patterns but also turn into a loud base of strong protruding. The fake doors in the middle of the three sides of the West, the South, the North and the Eastern doors were all as large as the giant tip of the upper spear, the heads of the columns combined into a strong protruding roof, small towers in The corner of the roof floors is no longer a miniature tower but turns into a multi -layer pyramid. The tower dating back to the 11th century in the transition period between My Son A1 style and Binh Dinh style but bold style of Binh Dinh more. , mysterious. The tower was ranked by the Ministry of Culture and Information of Architectural Architecture in 1995. Source of electronic portal of Binh Dinh province.
Gia Lai
3826 view
Rating : National relics.
Built in the late 11th century, the beginning of the 12th century in Phuoc Hiep commune, Tuy Phuoc, on the top of a hill between two branches of the Kon River, Tan An and Cau Ganh next to National Highway 1A, Quy Nhon City 20km. This is a population of 4 towers, standing from afar looks like a little cake, so people here call it little cake tower. The tower is also known as the silver tower because when studying this architectural complex, the French name the tower as the tour d’Argent (silver tower). Each tower here has separate architecture, different shades. In terms of art, in the entire Cham tower relic in Vietnam, the cake is less architectural complex with a diverse architectural appearance, beautiful decoration, with high artistic value. This tower cluster was ranked by the Ministry of Culture and Information Architectural Architecture in 1982. Source of electronic portal of Binh Dinh province.
Gia Lai
3946 view
Rating : National relics.
In its golden age, the city was called Buddha Tathagata, the capital city of the capital Vijaya. This is one of the four ancient Champa citadels in Binh Dinh, once the economic and political center of this area from the 8th to the 15th century. Cha Citadel is located south of the Vijaya citadel, now in the territory of An Thanh village, Nhon Loc commune, An Nhon district - Binh Dinh. Located on a high strip of land on the south bank of the Kon River, Cha Citadel consists of two large and small citadels built close to each other (also known as the inner citadel and outer citadel), both with a rectangular plan. In the large citadel area, pairs of citadel walls face each other with negligible length differences. When building, the ancients relied on the direction of the Kon River, so the length of the northern wall was about 100m longer than the southern one. The east and west pair of walls are nearly 350m long, while the north and south pair of walls are nearly 950m long. Except for the north side of the citadel, which was mostly eroded due to its proximity to the Kon River, the remaining sides are relatively intact. In the northwest corner of the citadel area, there are also traces of a rectangular campus, surrounded by a brick mound in which a very large number of remaining bricks and tiles with thresholds and door pillars of different sizes are found. large, especially with many yin-yang bricks and roof tiles - decorative architectural materials only found in the old capital of Champa like Tra Kieu. In this area, people discovered a beautiful bust of the goddess Kabera Yakshini along with elaborate reliefs made of terracotta, proving the real existence of an architecture. urban. The small citadel is located back-to-back with the large citadel in the northwest direction, with a width of 134m and a length of 240m. An interesting thing here is that the creator of this ancient Buddhist citadel deliberately arranged two large and small citadels in a continuous pattern, shown in the fact that the eastern wall of the small citadel is also a part of the wall. To the west of the big citadel, another section is added. In this small citadel, no trace of the wall was found on the north side and it used the Kon River as a moat to create a shield to protect the citadel. This shows that the small citadel was arranged by ancient people as an outpost of the large citadel, a very important waterway transportation route. Citadel Cha is a citadel that also has many other names in folk culture such as Citadel Hoi, Citadel Ho Xu, Citadel Bac, Citadel Cu... but the most common name is Citadel Cha. The large citadel is located to the east. The north side of the wall runs west-east, 947m long, 3 to 5m wide, and currently about 1m high. In the middle of the citadel wall, there is an 8m high mound, gradually sloping towards the two sides of the citadel, called the Flag Pillar Mound. The southern wall has a similar length, but has been eroded, remaining only slightly above ground level. The most visible relics are the two eastern and western walls. The eastern wall runs north-south, is 345m long with an average height of 4m, and the wall is over 30m wide. The western wall has the same length and height, but the surface is narrower, about 7 to 10 meters. The northwest corner of the large citadel is surrounded by two sections of the citadel wall, one running from the Flagpole mound to the south with a length of 240m and a section perpendicular to it running to the west, connecting with the western wall of the large citadel to form a rectangular campus. In the middle of this campus there is a large mound of bricks, the remains of a collapsed structure. The smaller rectangular citadel is located adjacent to the northwest of the large citadel with a length of 440m and a width of 134m. Thanh Cha Relics was ranked a national historical and cultural relic by the Ministry of Culture, Information and Sports on November 27, 2003. Source: National Museum of History
Gia Lai
5520 view
Rating : National monument
Revolutionary base Zone 10 (now Krong commune, Kbang district) converges all the elements of "favorable weather, favorable terrain, and harmonious people", and was chosen by the province as a "Safety Zone" during the 20 years of the war. resistance war against America to save the country (1955-1975). Although the enemy mobilized many means and forces and used every means to attack, the Revolutionary Base Zone 10 always stood firm, ensuring the safety of the headquarters of Gia Lai province. The construction site of the Revolutionary Base Zone 10 was originally a continuous base of 3 Northeast Gia Lai districts during the resistance war against the French. This complex base includes 3 communes: Lopa (Plei Kon district), Hon Nong (Nam Kon Plong district), Bonam and part of Nam commune (An Khe district). The terrain is high mountains, dense forests, divided rivers and streams; The three sides East, West and North rely on the mountain position; The southern side is adjacent to the An Khe depression, advancing can fight the enemy, retreating can stand still and calmly raise and train troops. This place has a cool, humid tropical climate. Most of the residents are Bahnar people with a tolerant, hard-working, hard-working nature, and live faithfully following the Party and Uncle Ho. During the resistance war against the French colonialists, the people here did not cooperate with the enemy, many villages before 1945 were still outside of the enemy's control. This area became a communication corridor, a supply corridor, and the advance of armed propaganda teams, and armed teams from the delta advanced to the North Pleiku and Northwest Route 14 areas, expanding their base. In the years 1950-1954, this place was the base of main army units to attack the enemy in the An Khe and South-North Route 19 campaigns. At first, the Provincial Party Committee had only 8-10 people. After that, the movement developed, especially when the National Liberation Front of the South was born (1960), then when the Provisional Revolutionary Government of the Republic of South Vietnam was established, the departments and branches of the province also formed. In addition to key agencies such as: Provincial Party Committee, Liberation Government, Front, Military Committee, there are also specialized departments: Economy-Finance, Culture, Education, Health... In difficult times Despite hardships and dealing with the enemy's destructive war measures, the agency's officers united with the army and people to survive, both producing and fighting against the enemy, maintaining the base. Not only is it the province's revolutionary base, Area 10 is also a shelter for a number of agencies of Inter-Zone 5 and neighboring provinces during enemy raids and raids in the delta. In particular, Area 10 is also the location of intersection stations - an important link of the North-South Central corridor and the East-West corridor parallel to National Highway 19. Even though it suffered under the rain of bombs and storms of bullets from the enemy, under the protection and protection of the mountains and forests and people here, the Revolutionary Base Zone 10 always stood firm, ensuring the safety of the units. The province's headquarters operated and led the successful resistance war against the US, liberating the province on March 17, 1975, contributing to liberating the South and reunifying the country. With the principle "When drinking water, remember its source", on March 17, 2017, the Provincial Party Standing Committee decided to start construction of the province's revolutionary historical relic site in Krong commune. The relic area is designed to simulate works during the resistance war against the US to save the country, including: Secretary's shack, Deputy Secretary's shack, Cipher's shack, Office shack, A-shaped cellar, dining room, Royal kitchen. Cam, memorial house, stele house recording events; At the same time, restore the forest and protect the ecological landscape in the relic area. On May 19, 2018, the Revolutionary Base Area 10 was inaugurated. This is a "red address" to educate patriotism and revolutionary traditions for officials, party members and people of all walks of life in the province, especially the current young generation who always remember their merits, dedication, the selfless sacrifice of his father's generation in the struggle for independence and freedom of the nation. Source: Gia Lai Electronic Newspaper
Gia Lai
4672 view
Rating : Provincial level relics
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai
11013 view
Rating : National monument
The Tam Kiet Tay Son Temple relic area includes 2 relics: Tay Son Palace and Truong Trau wharf site, located in Phu Phong town, Tay Son district, Binh Dinh province. associated with the names of three brothers Nguyen Nhac, Nguyen Hue and Nguyen Lu, leaders of the Tay Son movement, Tay Son dynasty at the end of the 18th century; decided to be classified as a special national monument by the Prime Minister on December 31, 2014). Historical sources say that the ancestors of the Tay Son Dynasty were originally from the Ho family in Hung Nguyen district, Nghe An. Come to rest in Tay Son Nhat hamlet, Quy Ninh. Nguyen Nhac's father, Mr. Ho Phi Phuc, and his wife, Ms. Nguyen Thi Dong, moved to Kien My village (now block 1, Phu Phong, Tay Son, Binh Dinh) to live for business purposes. Kien My village is also a gathering place for martyrs and the first base of the peasant movement in the lower Tay Son region. Nguyen Nhac and his two younger brothers, Nguyen Hue and Nguyen Lu, led the Tay Son uprising to bring Nguyen Hue and Nguyen Nhac to the throne. After the fall of the Tay Son dynasty, the house of Mr. and Mrs. Ho Phi Phuc's family in Kien My village was burned and razed. Some time later, right on the old house's foundation, local people contributed their contributions to build a tall and majestic communal house to secretly worship Tay Son Tam Kiet, named Kien My village communal house. In 1946, the communal house burned down. In 1958 - 1960, Binh Khe people once again built a new temple named Tay Son Palace, officially worshiping the three Tay Son brothers and holding an anniversary festival. commemorate every year. Tay Son Dien is built in the style of Dinh, with split stone foundations, solid brick walls, and cement tiled roof, with an area of over 100 square meters. The main shrine has three compartments, in the middle worships Emperor Quang Trung - Nguyen Hue, on the right worships Emperor Thai Duc - Nguyen Nhac, on the left worships Dong Dinh Vuong - Nguyen Lu, on the left and right the shrine worships military mandarins and ancestors. In the Tay Son family, the two gables have gongs and drums to serve ceremonies. In 1998, the State built and expanded Tay Son Palace. The temple was rebuilt with ancient architecture, quite large and majestic, three times the area of the old temple, made of reinforced concrete, Recreating the large, well-structured columns like an old communal house, the roof is cast in concrete, and covered with funny-nosed scale tiles. In front of the main temple, there is a pavilion like the old temple, on both sides there are two rows of large columns decorated with majestic dragons wrapped around the columns. In front of the house is a red granite stele with a summary of the temple's history. The Electric Gate remains the same. The well site was embellished with a hexagonal shelter, a concrete roof covered with scale tiles, and the surrounding Tamarind tree was also renovated more spaciously than before. In 2004, nine ceramic statues were brought back, covered in real gold on the outside, and placed in the inner sanctum. The rear hall has 3 altars, in the middle is the altar worshiping Emperor Quang Trung - Nguyen Hue; On the right is the altar worshiping Emperor Thai Duc - Nguyen Nhac; On the left is the altar of Dong Dinh Vuong - Nguyen Lu. Behind the altars is a large wooden diaphragm with carved dragons, patterns and gilded lacquer. In front, on both sides of the three altars, there are two wooden shelves holding eight sets of weapons. On the East and West sides of the inner palace, there are altars to worship civil servants, gods, and military generals of the Tay Son period. Although Tay Son Palace has gone through ups and downs over the years, it has been preserved, preserved and promoted by local people for generations to commemorate and pay tribute to the great contributions of national hero Quang Trung. – Nguyen Hue in his career of fighting to build and defend the country. Source: Department of Culture and Sports of Binh Dinh Province
Gia Lai
8509 view
Rating : Special national monument
The relic is a mass grave in Tay Phuong Danh area, Dap Da ward, An Nhon town, the resting place of 153 soldiers of Battalion 6, Regiment 12, Golden Star Division who died in the General campaign. offensive and uprising in the Spring of Mau Than 1968. Opening the 1968 Spring Mau Than campaign, in An Nhon area, from December 25, 1967 to January 17, 1968, provincial and district soldiers and guerrilla forces coordinated to attack the enemy in many places, causing them harm. much damage. Battalion 6, Regiment 12, Sao Vang Division of Military Region 5 was assigned the task of fighting the enemy in areas close to the provincial capital, attracting the enemy to the countryside so that the liberation army could attack Quy Nhon town. After attacking the Phu Cat training center on January 19, 1968, the Battalion destroyed the enemy holding the Sita - Nhon Hung bridge on Highway 1. Fearing the loss of Dap Da, the district capital of An Nhon and Quy Nhon will be threatened, the enemy has sent here a regiment of South Korean soldiers, 4 security companies, 32 tanks and armored vehicles to surround Battalion 6 and use artillery to counterattack. With superior military and weapons superiority, the enemy drove the people out, trying to surround and isolate the soldiers of Battalion 6 in the Tay Phuong Danh area to destroy them. The unit fought bravely with the enemy for 5 days and nights, from January 20, 1968 to January 24, 1968 until there were no more bullets left, the soldiers used hoes, shovels, and bayonets to attack with armor. fought with the enemy and sacrificed heroically. Admiring the tenacious fighting spirit, courage and indomitable sacrifice of the soldiers of Battalion 6, the People, despite the danger, buried 153 soldiers' bodies in a mass grave in the Tay Phuong Danh area - Smashing Rocks in infinite grief. People around the area call it Ma To. The mass grave of soldiers of Battalion 6, Regiment 12, Golden Star Division was ranked as a provincial revolutionary relic by the Provincial People's Committee on October 20, 2003. In 2016, the collective grave of soldiers of Battalion 6, Regiment 12, Golden Star Division was invested in many renovation items: building an incense house, carving stone tombstones, covering the entire grave with granite, and making a yard. The garden creates a clean and beautiful landscape, expressing the people's affection for the relatives of the Northern martyrs who fought and sacrificed for the South. Binh Dinh Provincial Museum is preparing a document to request the Ministry of Culture, Sports and Tourism to upgrade it to the national level to match the historical value of this relic. Source: Binh Dinh Province Electronic Information Portal
Gia Lai
8296 view
Rating : Provincial level relics
Tay Son Thuong Dao is the common name of the land located above the An Khe pass area, now belonging to An Khe town, Kong Chro district, Dak Po district and K'Bang district, called Tay Son Thuong Dao. to distinguish it from the lower Tay Son district, Tay Son district of Binh Dinh province. The Tay Son Thuong Dao relic complex currently includes 17 relics divided into 6 clusters distributed mainly in An Khe, and partly in Dak Po, Kong Chro, and Kbang. This complex was officially ranked as a national historical relic by the Ministry of Culture, Sports and Tourism in 1991 and will continue to be ranked as a special national historical relic in 2021. An Khe town is the main area of the Tay Son Thuong Dao relic complex where Tam Kiet (the three Nguyen brothers) chose to be the base to launch the legendary Tay Son movement. This is a place where, thanks to the rugged terrain, the vast mountainous forests and protected Ba River, this place also has very rich sources of forest products and land, suitable for raising soldiers and expanding the force. Food and grain storage during the early period of the uprising was also the starting point for the glorious historical journey of the Tay Son Dynasty. The entrance area is a large gate with two rows of monolithic stones and Bahnar gongs bearing the breath of Central Highlands culture. The gate area is also decorated with embossed reliefs of the Tay Son uprising such as people riding elephants, scenes of communal houses, scenes of carrying goods to battle, rivers, streams, and hills. The delicately crafted images express joy, steadfastness and confidence in the cloth-clad heroic leader, and belief in victory. Passing through the gate, visitors will see two rows of stone horses sculpted full of courage and pride with extremely prominent white color. The horses are sculpted in a galloping position towards the gate, with elegant and heroic lines. Entering the center of the Tay Son Thuong Dao relic area, visitors will see the Tay Son Tam Kiet communal house, the Tay Son Thuong Dao museum and An Khe Truong. Tay Son Tam Kiet Temple has ancient architecture with traditional tiled roofs, columns carved with ancient embossed motifs, in front of the temple is a very large painted pond surrounded by gray stone pillars creating a unique landscape. harmonious accent. Meanwhile, Tay Son Thuong Dao Museum is a place to store and display artifacts and pictures about the uprising. Coming to the Tay Son Thuong Dao historical relic site on the 4th and 5th days of the Lunar New Year every year, visitors will participate in the Hue Bridge Festival to commemorate the Tay Son uprising. The festival consists of two main parts: the ceremony with solemn rituals according to ancient customs to pray for good weather and peace, the country and people are safe, and the festival part is traditional cultural activities such as performing Tay Son traditional martial arts, performing arts. gongs, ring fighting, playing folk games... The scale of the Hue Bridge festival is very large, demonstrating unique culture and preserving traditional cultural beauty, contributing to promoting the historical value as well as promoting tourism of the Tay Son Thuong Dao relic area. Over hundreds of years, the relic still stands the test of time as a reminder of the roots and heroic past of our ancestors so that the next generations can build a more prosperous and beautiful homeland. Source: Gia Lai Tourism
Gia Lai
8049 view
Rating : Special national monument
Go Lang relic is located in Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province. Here, with the remaining vestiges of the garden and the old house floor, the hometown of Mrs. Nguyen Thi Dong, the mother of the three Tay Son masterpieces: Nguyen Nhac, Nguyen Hue and Nguyen Lu, outstanding leaders of the Tay Son peasant movement in the 18th century. The relic was ranked at the National level on November 16, 1988. Go Lang relic has many events related to the Tay Son three masterpieces in the early days of winning people's hearts and building the Tay Son uprising. These are legends and oral stories that local people often tell. for many generations despite the Nguyen Dynasty's revenge and devastating war... The story "Nguyen Nhac Vi Vuong". The story goes: "One late night, on the death anniversary at the house of Mr. and Mrs. Ho Phi Phuc - Nguyen Thi Dong in Go Lang, when everyone finished saying goodbye to each other and left, everyone was shocked to hear the sound of gongs and drums. emerging from the direction of Hon Sung, a solemn and mysterious sight that had never happened before. Everyone stopped and saw a magical light shining on an area on the mountain. They encouraged each other to go up and see. Arriving at the place of light, while hesitating and no one dared to advance, from the light suddenly appeared an old man with a red face, a long white beard, and a dragonfly hat. He stepped out and said loudly: among you. Is there anyone Nguyen Nhac? I obeyed the Jade Emperor's order to descend to the world this time to give the decree to King Nguyen Nhac. When Nguyen Nhac stepped forward, everyone bowed their heads respectfully and the old man disappeared. Or the story: Every time the Tay Son brothers return to their grandmother's hometown, they often tie their horses at the tall Bodhi tree next to Mr. and Mrs. Ho Phi Phuc's house, so the people in the area have a saying: "He's back on his horse again, Cutting Bodhi grass for his horses to eat." After the Tay Son dynasty passed away, the Nguyen Gia Long dynasty implemented a very harsh revenge policy. Mr. and Mrs. Ho Phi Phuc's old house at the relic was razed and became an empty piece of land, with only traces of the house's foundation remaining. , the square pillar stone is engraved with a rosette pattern with a size of 0.4m on each side and many ceramic fragments of broken dishes; In the old garden there are also some ancient trees: Thi, Thien Tue... During the Nguyen Dynasty, Phu Lac people always remembered and paid tribute to their ancestors and heroes of their homeland. They built a temple to worship Son Quan (Mountain God) called Cay Thi temple, some people called it Cay Thi temple. Mr. and Mrs. Ho Phi Phuc - Nguyen Thi Dong at their old garden and secretly worshiped Mr. and Mrs. Ho Phi Phuc - Nguyen Thi Dong, Tay Son Tam Kieu (Nguyen Nhac, Nguyen Hue and Nguyen Lu) on November 14, Lunar New Year The annual calendar at Phu Lac village communal house is called Thuong Tan worshiping day (new rice festival) with the form of commemorating flower incense and fox nectar. In 1999, the local government built a temple on the old foundation of the relic to worship Mr. and Mrs. Ho Phi Phuc - Nguyen Thi Dong and their paternal and maternal families, as well as ancestors who had publicly established the village, and the three masterpieces of Tay Son; Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai
7981 view
Rating : National monument
Canh Tien Tower is located on top of a not very high hill in the center of Do Ban citadel, the ancient capital of the Champa kingdom in Nam An village, An Nhon town. In the book Dai Nam Nhat Thong Chi, it is written: "An Nam ancient tower in Nam An village, Tuong Van district, in Do Ban citadel, is commonly called Canh Tien tower. From the shoulder of the tower up, all four sides look like fairy wings, so it's called that name." French researchers, in their own way, call it Tour de Cuvre (Bronze Tower). Towers are a popular architectural form of Champa culture. In Cham language, there is a common word for this type of architecture: Kalan (temple). The main function of Kalan, as the word implies, is to serve spiritual life and religious rituals. However, the tower's architecture is deeply artistic and is a work in which artisans express their talent and creativity, so it is less constrained by religious rituals. Among them, Canh Tien is a beautiful tower, uniquely shaped and elegant with a very reasonable layout. The tower was built tall and imposing on a nearly square plane, each side about 10 meters long with staggered ramps. The entire tower is about 20m high, all four sides around the tower's body are decorated with wall pillars, protruding in a harmonious ratio with the overall architecture. The corners of the tower body are made of large stone blocks so it is quite sturdy. In terms of form, the tower has 4 soaring pointed arch doors opening in 4 directions, but only the main door facing east is connected to the heart of the tower, the rest are 3 fake doors. The slightly protruding frill forms a support for the corner towers above. The carved images are mainly concentrated on the roof. With four existing floors, each floor has 4 decorative corner towers, each corner has small floors, creating a leaf shape that gradually gets smaller towards the top, creating the feeling of birds in flight. Perhaps it is because of this appearance that people let their imagination run wild, associated with the image of a fairy and named the tower Canh Tien. The carved stones in the shape of a phoenix tail mounted on the floors of the fake tower and the image of Makara, a sea monster in Indian mythology with sharp fangs and a long trunk, decorating the corners of the walls give Canh Tien tower a beautiful look. Luxurious, mysterious. Unlike many Cham towers, the decoration of Canh Tien tower is elaborate to the point of perfection. From the door arch system to the flexible, symmetrically layered spiral pattern strips to the delicately carved stone blocks forming connected patterns, all exude a beauty that is both elegant, elegant, and majestic. suspicious, superficial. It is also possible that due to its graceful beauty, the tower also has the folk name of Daughter tower. According to ancient documents, Do Ban citadel was built by Champa king Ngo Nhat Hoan in the 10th century, while Canh Tien tower was built in the 12th century, under the reign of King Che Man (Jaya Sinbavarman III). Perhaps this is the Che Man tower dedicated to Queen Paramecvari, Princess Huyen Tran, the noble Vietnamese girl who put her interests first and formed a historic relationship with him. Legend has it that before leaving Dai Viet, the Tran Dynasty's princess with jade leaves and golden branches learned thoroughly all royal rituals and Champa folk activities. Working as a bride far from home, she was loved and respected by her subjects because this Vietnamese queen not only spoke Champa language fluently, knew how to sing and dance Champa folk songs, but also took the trouble to teach the royal palaces. Women and subjects from their husband's hometown weave cloth, grow rice, embroider, and sew. It is not an exaggeration to say that: Marrying Huyen Tran, Che Man's bride price was the two continents O - Ly, and Canh Tien Tower was the love gift he gave her, as a sacred recognition of his people. . Source: Website of An Nhon Town People's Committee
Gia Lai
6779 view
Rating : National monument
In its golden age, the city was called Buddha Tathagata, the capital city of the capital Vijaya. This is one of the four ancient Champa citadels in Binh Dinh, once the economic and political center of this area from the 8th to the 15th century. Cha Citadel is located south of the Vijaya citadel, now in the territory of An Thanh village, Nhon Loc commune, An Nhon district - Binh Dinh. Located on a high strip of land on the south bank of the Kon River, Cha Citadel consists of two large and small citadels built close to each other (also known as the inner citadel and outer citadel), both with a rectangular plan. In the large citadel area, pairs of citadel walls face each other with negligible length differences. When building, the ancients relied on the direction of the Kon River, so the length of the northern wall was about 100m longer than the southern one. The east and west pair of walls are nearly 350m long, while the north and south pair of walls are nearly 950m long. Except for the north side of the citadel, which was mostly eroded due to its proximity to the Kon River, the remaining sides are relatively intact. In the northwest corner of the citadel area, there are also traces of a rectangular campus, surrounded by a brick mound in which a very large number of remaining bricks and tiles with thresholds and door pillars of different sizes are found. large, especially with many yin-yang bricks and roof tiles - decorative architectural materials only found in the old capital of Champa like Tra Kieu. In this area, people discovered a beautiful bust of the goddess Kabera Yakshini along with elaborate reliefs made of terracotta, proving the real existence of an architecture. urban. The small citadel is located back-to-back with the large citadel in the northwest direction, with a width of 134m and a length of 240m. An interesting thing here is that the creator of this ancient Buddhist citadel deliberately arranged two large and small citadels in a continuous pattern, shown in the fact that the eastern wall of the small citadel is also a part of the wall. To the west of the big citadel, another section is added. In this small citadel, no trace of the wall was found on the north side and it used the Kon River as a moat to create a shield to protect the citadel. This shows that the small citadel was arranged by ancient people as an outpost of the large citadel, a very important waterway transportation route. Citadel Cha is a citadel that also has many other names in folk culture such as Citadel Hoi, Citadel Ho Xu, Citadel Bac, Citadel Cu... but the most common name is Citadel Cha. The large citadel is located to the east. The north side of the wall runs west-east, 947m long, 3 to 5m wide, and currently about 1m high. In the middle of the citadel wall, there is an 8m high mound, gradually sloping towards the two sides of the citadel, called the Flag Pillar Mound. The southern wall has a similar length, but has been eroded, remaining only slightly above ground level. The most visible relics are the two eastern and western walls. The eastern wall runs north-south, is 345m long with an average height of 4m, and the wall is over 30m wide. The western wall has the same length and height, but the surface is narrower, about 7 to 10 meters. The northwest corner of the large citadel is surrounded by two sections of the citadel wall, one running from the Flagpole mound to the south with a length of 240m and a section perpendicular to it running to the west, connecting with the western wall of the large citadel to form a rectangular campus. In the middle of this campus there is a large mound of bricks, the remains of a collapsed structure. The smaller rectangular citadel is located adjacent to the northwest of the large citadel with a length of 440m and a width of 134m. Thanh Cha Relics was ranked a national historical and cultural relic by the Ministry of Culture, Information and Sports on November 27, 2003. Source: National Museum of History
Gia Lai
5520 view
Rating : National monument
Plei Oi Historical-Cultural Relic Area is located in Plei Oi village - Ayun Ha commune, recognized as a National Historical-Cultural Relic in 1993. The place preserves many cultural values, including "Ceremony". Yang Potao Apui's rain prayer" was recognized by the Ministry of Culture, Sports and Tourism as a national intangible cultural heritage on June 8, 2015. This place also preserves almost intact artifacts such as: Magic sword, Oi Tu gong set, Chu Tao Yang mountain; Potao APuih tomb area, ancient Jrai people's house area, water wharf area... According to the Jrai people's concept, when humans are born, all things appear, at this time there is a god who gives water particles to bring life. for all things it is the God of rain. The god brings luck and happiness to people. In Jrai legend, there are 14 generations; The fire king "Potao Apui" used his magic sword to pray for rain when he was in the planting season or in the middle of the farming cycle and encountered drought or crop failure. Therefore, every year, Jrai people conduct a rain-praying ceremony to pray for heaven and earth to grant good rain and wind, good crops, a prosperous life for the people, and everyone to be safe and healthy. Here, visitors will experience the sacred and mysterious festival space; witnessed the Potao Apui (Fire King) using magic swords to pray for rain when the harvest season was about to begin or in the middle of the farming cycle but encountered drought and crop failure; In the minds of the Jrai people, if they displease the gods, they will not be given rainwater, causing illness and constant hunger and cold. In addition, special art programs are being urgently practiced by units and people with the desire to offer visitors elaborate, attractive and interesting performances such as: Gong dancing of local Jarai people; Directly participate in dances to invite wine, dance from the Northwest girls, traditional throwing game of the Tay ethnic group... Coming to Ayun Ha Irrigation Lake Ecotourism Area, visitors will admire the largest irrigation project in the Central Highlands, located in Thanh Thuong A village, Ayun Ha commune, at the foot of Chu Se pass, far from Highway 25. 1 kilometer. With an area of nearly 40 km2, the total irrigation water flow is 253 million cubic meters, providing abundant water resources in Phu Thien district and surrounding areas. There, visitors will enjoy the vast, rich space of hills, mountains, young water, charming and intimate, and visit the Ayun Ha Hydroelectric Plant with its green, peaceful campus. In addition, the lake surface is also a place to organize canoe and boat activities to serve visitors. Besides. Quang Son Pagoda is located in Thanh Thuong A village, Ayun Ha commune, 8 km west of the district administrative center, led by nun Thich Nu Nguyen Nhut, Quang Son pagoda is located at the foot of the mountain surrounded by green forests. Along with the Ayun Ha main canal system, it creates a solid fulcrum for charming mountains and water, meeting the religious needs of people from everywhere. Source: People's Committee of Ayun Ha commune - Phu Thien district - Gia Lai province
Gia Lai
5515 view
Rating : National monument
"Jackfruit Garden, Co Hau Field" belongs to the Tay Son Thuong Dao complex, the early base of the Tay Son movement, now in Nghia An commune, Kbang district, Gia Lai province. "Jackfruit Garden, Co Hau Field" is where Ya Do, also known as Co Hau - daughter of a Bahnar chief, wife of Nguyen Nhac, who had the merit of building the logistics force for the Tay Son army in the years beginning of the uprising. She and her compatriots in the area and the insurgents explored a 20-hectare area of land at the foot of Ca Nong mountain (now in Nghia An commune) to grow rice and food crops. In addition, she also planted a jackfruit garden to create more food sources for the insurgents. The fruits of "Jackfruit Garden, Co Hau Field" are a great contribution of Ya Do and the Bahnar people to the Tay Son movement. The memorial stele memorializing Ya Do's gratitude is located on an open plot of land. The stele engraves the merits of Ya Do and the people of Bahnar. The relic was recognized as a national historical relic by the Ministry of Culture, Information, Sports and Tourism in 1991. Right next to the memorial stele house is the green rice field where she and her compatriots reclaimed land in the past. growing food crops, lovingly called "Co Hau's Field" by later generations. Today, households still receive land to grow rice here, keeping the original appearance of the fields. The ancient jackfruit trees are dozens of meters tall, with lush foliage shading the entire forest. Their trunks are as big as a person's arm and have knobby knobs. These jackfruit trees are labeled with names to help people be aware of protecting the monument. The jackfruits are only as big as a kettle and have a crooked waist. Jackfruit is ripening on a tree trunk that has turned brown. In the past, these jackfruit trees were a source of food to provide additional nutrition for the Tay Son insurgents. When Ya Do passed away, her remains were buried at Dat Mountain (Cuu An, An Khe), now in An Dien Bac village right next to her house. After that, An Dien people built a palace to worship her made of wood and thatched. In the 19th century, people rebuilt the palace with bricks, lime, and mortar to worship her. Source: Gia Lai Museum
Gia Lai
5438 view
Rating : National monument
Go Da Den is a training and discharge location for Tay Son insurgents, formerly located in Kien My village, Kien Thanh hamlet, Quy Nhon district, now located in block 1 of Phu Phong town, Tay Son district, Binh Dinh province. On November 16, 1988, the Ministry of Culture, Sports and Tourism issued a decision to recognize Go Da Den as a historical-cultural relic. Kien My is not only a place where Tay Son leaders were attached from childhood to adulthood but also one of the early bases of the Tay Son movement. In 1771, after a period of preparing forces, Nguyen Nhac, along with Nguyen Hue and Nguyen Lu, raised an uprising flag in Tay Son Thuong Dao. In 1773, from the Upper Dao insurgents marched down to liberate the lower Tay Son region and stationed their headquarters in Kien Thanh hamlet, the center of which was Kien My hamlet. This was a wise decision, especially in the early days when the uprising was launched and the force was not yet strong. On the one hand, because this is the homeland of the insurgent leaders, but on the other hand, also very important, is the favorable location of Kien My. Located at the foot of An Khe Pass on the left bank of the Kon River, Kien My is a convenient waterway transportation hub. From Kien My, you can take the road through An Khe, follow the waterway up the river to the Thuong people area, or down to the delta, to the coast. After a short period of consolidating their forces, the insurgent army moved down from Kien Thanh hamlet to capture Quy Nhon citadel, creating a turning point in the entire development process of the uprising. Kien My village - Kien Thanh hamlet, as the headquarters and starting point of the insurgent army moving to liberate the delta, has a very important position. On Kien My land, there are still many historical relics associated with the Tay Son leaders as well as the entire Tay Son movement. In addition to the ancient tamarind tree and ancient well, Truong Trau Wharf also has Palace Garden, Tap Binh Palace, Cam Co Palace, Da Den Hill, and Cut Cu Hill, which are places that reflect the headquarters and barracks of the insurgent army. Go Da Den is a high and wide land. This is originally a wild forest with an estimated area of about 5 hectares stretching from Phu Lac to Bau Dao. In the middle of the mound emerges a very large black rock, that's why people call this mound Black Stone Mound. Time, war, and the revenge of the Nguyen Dynasty, partly because the insurgents stopped here not long ago, so now there are traces associated with the activities of the insurgents, in addition to the places preserved in folk memory. , there is almost nothing left. The area of Da Den mound was reduced to only 2 hectares, because people dug up the soil to make bricks and used stones to build houses. The large black rock has also been chipped into pieces. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai
5278 view
Rating : National monument
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