Trieu Khe communal house was built in 1901 (Tan Suu), worshiping two village Thanh Hoang, Tran Trieu Kham Minh Thanh Vu Hien Dao An Sinh Vuong Tran Lieu and Emperor Tran Trieu Anh Tong. Every year on January 11-12, the people of Trieu Khe village organize the traditional festival of Trieu Khe communal house - pagoda to present to the two Village Gods about the achievements the villagers have reaped during the year and honor their merits. Tran Dynasty led the people to defeat the Mongol invaders and keep the territory intact in the 13th century. At the same time, we convey the people's prayers for good health, peace, happiness, and success to continue contributing to protecting and building the homeland and country. The cluster of historical and cultural relics of Trieu Khe communal house and pagoda was ranked as a provincial relic in 2006. After 122 years of existence, the communal house has now seriously degraded. To preserve cultural traditions, respect for the village's Thanh Hoang worshiping place, promote the value of relics associated with the complex of the Tran Dynasty Special National Relic Area in Dong Trieu, with permission from the Provincial People's Committee, May In June 2023, the groundbreaking ceremony to renovate Trieu Khe communal house's provincial-level historical and cultural relic will be held. After 6 months of construction, the project to renovate Trieu Khe communal house has completed phase 1 with a total cost of over 6.2 billion VND from socialized sources. When Trieu Khe Communal House was inaugurated and put into use, it will continue to meet the needs of spiritual and religious cultural activities, express respect, and show gratitude to the people for their great merits towards the two Village Gods. in the work of protecting and building the homeland and country, while creating a unique cultural and historical mark of the locality. Thereby, contributing to strengthening the education of historical and cultural traditions for the young generation, promoting the development of spiritual cultural tourism in the locality. Source Quang Ninh province electronic information portal.
Quang Ninh
4288 view
Rating : Provincial level relics
La Pagoda, the literal name is Tam Thanh Tu, is located in Thau Dau hamlet, Cam Lien village, Cam La commune. The pagoda was built in the 16th century, during the Nguyen Dynasty and is a place of cultural activities for Buddhists. La Pagoda also preserves many artifacts that are typical artistic sculptures of the Nguyen Dynasty style. In addition to the cultural values preserved through artistic sculptures and worship objects, La Pagoda is the center of religious activities of the villagers, as well as the center of village cultural community activities. With those functions, La Pagoda is not only a place to serve the spiritual beliefs of the villagers but also plays a role in connecting and gathering traditional cultural values, and is a place where community cultural values take place with ceremonies. folk association. The annual La Pagoda Festival takes place from the 5th to the 6th of the first lunar month. In addition to worshiping and visiting the pagoda, people can also participate in games such as swinging, singing, and playing chess. With the above cultural values, on December 28, 2006, the Provincial People's Committee decided to classify La Pagoda as a provincial cultural and historical relic according to Decision No. 4225-QD/UBND. This is a cultural activity of the village that contributes to enriching the national cultural identity. Source Quang Ninh province electronic information portal.
Quang Ninh
4236 view
Rating : Provincial level relics
Lai Pagoda (also known as Linh Ngai Tu) is a pagoda located in Vi Khe village - Lien Vi commune, Quang Yen town, Quang Ninh province, administratively located in Phong Coc ward. Lai Pagoda's literal name is Linh Ngai Tu (Linh Ngai Pagoda), Ngai is the throne hand position. The two words Linh Ngai are explained by the fact that the Van River radiates into two branches of the Cai Dong River and the Vi Khe River, forming a position of arms embracing this land, also known as Linh Ngai land. The name of the temple comes from the name of the village. Lai village was formerly a mudflat at the mouth of Bach Dang river. People here live year-round by fishing, and at night they rest on their boats. Around the time of King Le - Hong Duc era, Pham Thanh Lanh, a native of Quang Lang, gathered fishermen in the area to build dikes, encroach on the sea, build houses and gates on the shore, and establish a village called Lai village. When life was crowded, they built a pagoda to meet their religious needs and took the name of the village as the common name for the pagoda. The two words "Lai Pagoda" have not changed until now and have been deeply ingrained in the minds of the people here. Lai Pagoda was built quite early, from the mid-sixteenth century. Initially made of bamboo paintings and clay walls to worship Buddha. In the 2nd year of Hung Tri (1589), the pagoda was restored, created Buddha statues, and rebuilt more spaciously by the associations of monks, nuns, and donors in Vi Duong and Vi Khe communes. The pagoda is located on a plot of land with a total area of 5,767 m², surrounded by fertile rice fields. The stele "Linh Ngai's inscription" engraved in 1589 reads: "Linh Ngai Pagoda is located on the land." Linh Ngai, Vi Khe village, Vi Duong commune, Yen Hung district, surrounded by Buddha fields. In the past, ancient people built pagodas and planted fields, and saw a bamboo castle growing lushly like a path leading to Prajnaparamita. , is the country's steadfast wealth, the number one scenic spot of Hai Dong... After being rebuilt, Linh Ngai Pagoda is magnificent, the Buddha statue is revered, and people worship it. This is a vast land located in the Western town, is a scenic spot of the Southern country...". The good news spread far and wide, after Lai Pagoda was completed, this place became more and more crowded, bustling, sacred, Buddhists took refuge, monks and nuns, all directed their good hearts to the Buddha realm, contributing and making contributions. of hoping for eternal happiness for children and grandchildren. The pagoda has been restored and repaired many times in the following years: Vinh Huu the 2nd (1716), Thanh Thai the 19th (1907), Khai Dinh the 3rd (1918), Khai Dinh the 10th (1925), Bao Dai the 3rd. (1928). Lai Pagoda has been the abbot seven times, and the monks are all devout. There are monks who also participated in revolutionary activities and were awarded Orders and Medals by the State during the resistance war against the French colonialists. Up to now, although time has changed the old pagoda's scenery a lot, overall Lai Pagoda still retains the ancient features of the ancient pagoda: five main pagoda compartments, five ancestral house compartments, gardens, and towers are arranged. The department follows the style of pre-Buddha and post-Patriarchs. The pagoda faces northwest, although not in the direction of the usual Vietnamese pagodas, but it is a very beautiful position, with the Van river dividing into two branches, Cai Dong and Vi Khe, hugging the whole land like the arms of a sturdy throne. These two river branches curve softly as if two dragons were playing with water around the pagoda (two dragons playing with water). On the other hand, when the tide rises, the water in the sea through the Cai Dong and Vi Khe rivers converge and meet at the Van River (in front of the pagoda door). At low tide, the water in the Van River radiates out into the Cai Dong and Vi Khe rivers to flow into the sea. Day after day, it radiates and then gathers into the mouth of the water according to the operation of the earth like the Buddhist wheel of reincarnation. Lai Pagoda still retains 125 intact artifacts, including 6 wooden statues carved during the Mac Dynasty (3 Tam The statues, 1 A di Da statue, 1 Quan Am Bodhisattva statue, 1 Sakyamuni statue. ), 1 stone stele of the Mac dynasty made in the 2nd year of Hung Tri (1589), 1 stone incense stick in the 12th year of Vinh Thinh (1716), 28 statues carved in the Nguyen dynasty (2 Avalokiteśvara statues, 4 statues Thien Vuong, 1 statue of Maitreya, 2 statues of Tuyet Son, 1 statue of newborn Shakyamuni, 1 statue of Duc Ong, 2 statues of the Monsignor's assistant, 1 statue of Mother Goddess, 7 statues of Co, Uncle..., 6 panels stone stele, a bronze Nine-Dragon tower) and a large bronze bell cast in the 19th year of Thanh Thai (1907) by the Nguyen Dynasty, along with many valuable worship objects of the Le and Nguyen dynasties. Legend has it that inside the temple grounds there is an underground tunnel to hide many letters, weapons and hiding places of revolutionary cadres during the years of resistance against the French. With its historical and cultural values, Lai Pagoda has been recognized by the People's Committee of Quang Ninh province as an architectural and artistic relic according to Decision No. 1870/QD-UBND, dated July 27, 2000. Source Quang Ninh province electronic information portal.
Quang Ninh
4248 view
Rating : Provincial level relics
Yen My Pagoda, also known as Phuc Khanh Pagoda, is located deep in Tu Xa village, now Tan Tien village (Le Loi commune, Ha Long city). This is considered one of the ancient temples that still retains many unique features to this day. According to relic records, the pagoda was built around the late 18th and early 19th centuries. In the 8th year of Tu Duc (1854), the deputy warden of Huong Ly Dich together with the abbot of the pagoda had the harem repaired. Ms. Dong Thi Dieu, a villager, advanced 30 francs of money plus 3 acres of her family's fields to fund the repair of the pagoda. From then on, the pagoda went through many more renovations, once in the 16th Thanh Thai period, once in the 6th Bao Dai period... Yen My Pagoda is located on a high land with an extremely favorable terrain, converging the aura of heaven and earth. The pagoda faces south, facing the Dharma. "The male saint faces the world" meaning that the saint turns his face to the south and listens to the world's words. In front are two flanking mountains and a river in the middle flowing into Cua Luc River. The North and East are adjacent to residential areas, and the West is adjacent to fields. According to feng shui, this terrain has water gathering in front, behind it has occiput, on the right side there is left and right, it is an ideal land position that not every temple has. The pagoda is designed in the shape of a nail (like the letter T), the front hall consists of 3 compartments, behind is the harem with 2 vertical compartments. Previously, the pagoda had a system of post-Buddhist houses, monk houses and other architectural works that were relatively grand and large-scale. Through time and war, the pagoda now only has a front hall and a harem. The pagoda has now been rebuilt but still retains the traditional architecture on the old structure. After nearly 2 centuries, Yen My Pagoda still retains a relatively complete system of Buddha statues and worship objects, including 23 wooden statues, 1 plaster statue and 1 stone statue. The statues are intricately carved in the shallow carving style of the Nguyen Dynasty. The statues of Tam The, newborn Shakyamuni, the statues of Jade Emperor, Nam Tao, Bac Dau, statues of Ananda, Ca Diep, Thai Thuong Lao Quan, Bodhisattva Avalokiteśvara... each statue has a different appearance and style. own way. In addition to the main hall worshiping Buddha, currently Yen My Pagoda also has a place to worship the Mother Goddess with an architecture similar to the place to worship the Three Jewels. The temple grounds were also expanded with a total area of about 1000m² including gardens and other auxiliary works. Yen My Pagoda was recognized by the Provincial People's Committee as a provincial-level historical and cultural relic in 1999 and is a spiritual destination chosen by many tourists when coming to Le Loi commune, Ha Long city. Source Quang Ninh province electronic information portal.
Quang Ninh
4624 view
Rating : Provincial level relics
Hoang Xa pagoda communal house is also known as Nhi communal house. Previously, Hoang Xa commune had two communal houses, the communal house in the lower hamlet was called Ha communal house or Nhi communal house, to the left of the communal house there was a pagoda called Hoang Hoa Tu. During the resistance war against the French colonialists, Hoang Xa pagoda was a revolutionary base, where fierce battles took place between us and the enemy. In 1954, the last enemy unit withdrew from Dong Trieu land. To commemorate the heroic martyrs in the two resistance wars against the French and the Americans, the government built a great memorial here. Currently, Hoang Xa communal house worships the Five Great Kings of Cao Son who have been ordained as tutelary gods of the village through the dynasties: Duong Canh Ngu Loi Noi Dai Vuong; On the scene of the Great King's Court; In the presence of the great king of the divine emperor; Great King Hong Lay; Luong Hong Chau Ngoc Thi Nuong. Hoang Xa pagoda relic cluster includes works: three gates; family; pagodas and martyrs' memorials. Currently, Hoang Xa pagoda is in the process of preservation and renovation. After many restorations, in 2001 the communal house was rebuilt on the old foundation, with a nail-shaped (J) architecture consisting of three front rooms and one back room, roofed with western tiles. The pagoda was renovated in 1997 and also has a nail-shaped (J) architecture, three front rooms and one back room. The martyrs' memorial was built in 1997 between the communal house and the pagoda. Through time and war, Buddha statues and worship objects in temples and pagodas were damaged and many were lost. Currently, there are a total of 15 stone steles, including 4 steles bearing the Canh Hung era, the reign of King Le Hien Tong (1740-1786), 11 steles bearing the era names of the Nguyen dynasty kings. Due to being cleaned outdoors, the above steles are worn, the letters are faded, difficult to read and there are still many stones that stand at the base of the pillars that are intact or many that have been broken. These are evidence confirming the cultural imprint of the ancient communal house and pagoda in Hoang Xa. Hoang Xa village temple festival is held on January 9-10 every year. In addition, there are Upper Dien and Lower Dien days, full moon weeks, first days, Buddhist holidays... all of which the villagers offer offerings to. At the festival, folk games and sports activities such as tug of war and football competitions also take place, attracting a large number of people and tourists to attend. With the value of the Hoang Xa communal house and pagoda relic complex, on December 28, 2016, the People's Committee of Quang Ninh province issued Decision No. 4423/QD-UBND, classifying the Hoang Xa communal house and pagoda as a historical relic. Provincial level. Currently, Hoang Xa pagoda is in the process of being preserved and embellished. It is in great need of the attention and merit of Buddhists from near and far and benefactors to make this cluster of relics spacious and prosperous. Source Quang Ninh province electronic information portal.
Quang Ninh
4628 view
Rating : Provincial level relics
Nhue Ho Pagoda has a history of about 400 years. As the preserved system of restored stone stele of the pagoda shows, on February 20, the 17th year of Chinh Hoa (1696), the pagoda was restored and repaired. So at least the temple must have existed before this time. According to old people, although it is a village pagoda, Nhue Ho Pagoda has always been cared for and repaired by village officials. The merit stele also records that at the end of the 17th century, many people offered money and land to donate merit to the temple. In 1786, mandarin Nhue Ho contributed to renewing the old temple, planting many trees to make the pagoda more airy. Master Hai Nha, from Quynh Coi, Thai Binh, donated 7 acres of fields to make incense and fire fields. On December 15, the 14th year of Minh Menh (1833), the elders, people of Nhue Ho and the abbot put in 15 strings of green money to cover the Buddha statue... Therefore, in the history of Nhue Ho pagoda, there was once a large scale. Large and spacious, including the worship house, ancestral house, model house, monk's house, ceremony house, kitchen, tower garden, beer garden, three gates, pagoda yard, pagoda fields, and orchard of the pagoda. ... The pagoda is located on a large area of land, surrounded by rice fields that radiate the fragrance of rice all year round. Every day, the temple never misses the sound of bells ringing, making the temple scene solemn and cozy. However, through many ups and downs of history, for a time the pagoda was much damaged. With faith and respect for the village's sacred pagoda, in 1995 Buddhists from near and far made merits and rebuilt the pagoda according to the old pagoda model. Up to now, the pagoda still retains the ancient and quiet features of an ancient pagoda with an architecture including a worship hall in the shape of the letter T, 5 front halls, a back hall, a kitchen, a beer garden, a tower and a communal house. The new village tutelary god was built in the style of pre-Buddha and post-god gods. Currently, Nhue Ho Pagoda still preserves 98 ancient artifacts. The most precious of these is the unique Buddha statue system, including 15 statues made of terracotta material from the Le Dynasty. According to the head monk of the pagoda, Thich Thanh Hai, this is a rare set of intact terracotta statues in the system of terracotta Buddha statues at Quang Ninh pagodas. The statues are meticulously carved with all different postures, shapes, facial expressions, and inner expressions. 3 statues of Tam The, 1 statue of Amitabha 145cm high, shoulder width 60cm. Although the head and right shoulder are damaged, this is still considered the largest statue among the Adi Da statues in Quang Ninh. 4 statues of the Four Heavenly Kings, 1 statue of Avalokiteshvara, 1 statue of Tuyet Son, 2 statues of Bodhisattva Avalokiteśvara, 1 statue of newborn Sakyamuni, 1 statue of Dharma Protector. The other 4 statues were made in the Tay Son dynasty, 2 statues were made in the early Nguyen dynasty. In addition, Nhue Ho Pagoda also has a system of valuable stone stele arranged in the right position along with many ancient worship objects, making the pagoda even more ancient. Among them, the oldest stone stele is made in the 14th year of Minh Menh (1833) and 1 stone stele is made in the 20th year of Minh Menh (1839). Nhue Ho Pagoda opens its festival from January 20 to 23 every year. On the festival day, many folk games take place here, and many worship groups from all over come to make offerings and offer incense. In recent years, Nhue Ho Pagoda has attracted a large number of tourists from all over to offer incense, visit the pagoda's landscape and participate in festival activities. Source Quang Ninh province electronic information portal.
Quang Ninh
4347 view
Rating : Provincial level relics
The historical relic of My Cu Communal House is located in My Cu 1 Area, Hung Dao Ward, Dong Trieu Town, Quang Ninh Province. According to the Divine Legend of My Cu village, Me Son district, Dong Trieu district, My Cu village communal house worships eight village Thanh Hoangs: (1).Tam Giang Khuoc Dich (full name Truong Hat), (2). Kiem Tri Ton Dao, (3). Cao Son Cay Met, (4). Layman Venerable God, (5). Cao Son Dong Giac, (6). The god of Minh Man, (7). Cao Son Cay Vy, (8). Princess Ngoc Trinh. Also according to the divine legend, My Cu communal house has 14 ordinations of kings conferring on tutelary deities to be worshiped at the communal house, specifically three village gods: Cao Son Cay Met, Cao Son Dong Giac, Cao Son Cay. Vy are local Gods (nature gods), worshiped with the concept of "All things are polytheistic", and are not ordained. The honoring and worshiping of tutelary gods who are both human and natural gods at My Cu communal house has created a distinct feature between My Cu village and other localities in the province. My Cu Communal House faces West, has the Dinh script architecture and was built according to the traditional architecture of Vietnamese village communal houses including Bai Duong and Hau Palace. The courtyard is paved with red bricks. From the yard to the main hall, you have to go through two green stone steps (also the steps of the previous communal house) and a large veranda also paved with red tiles. The communal house still has relics of the My Cu village's Divine Relics, bowl palanquins, dragon communal palanquins, tablets, ordination boxes... which are important scientific bases showing the appearance and existence of the communal house. American Instruments in history. These relics not only show the scale and importance of the relic, and the interest of Vietnamese feudal dynasties in the Tutelary God worshiped at the relic, but also contain information about the past. The process of formation and development of relics and relics as well as the economic and social conditions in a certain period of local development. The tablets still remaining at My Cu Communal House are precious relics, unique and unique, typical of the Nguyen Dynasty's visual art, the carved lines are highly aesthetic like few other relics in the world. available in the entire province. According to My Con Village's Divine Legend: Every year, My Con communal house holds ceremonies on the 10th day of the first lunar month and the 1st day of the fourth month (lunar calendar). Currently, the people of My Cu village only maintain the My Cu communal house festival on the 9th day of the first lunar month (lunar calendar) every year. The communal house festival is organized including a ceremony and a festival. My Cu communal house festival is a cultural beauty with many lively rituals and games of the people. Each festival is an opportunity for people to participate in creating and enjoying culture, reviewing and promoting traditional cultural values in contemporary life. With those values, the historical relic of My Cu communal house, Hung Dao commune, Dong Trieu town has been ranked as a provincial-level relic in Decision No. 606/QD-UBND dated March 9, 2023 of the Chairman of the Committee. People of Quang Ninh province. The provincial-level relic ranking of My Cu Communal House relics creates an additional legal basis for the management, conservation, restoration and promotion of the relic's value, contributing to the preservation of cultural values and customs. of the people, protecting historical values during the formation and development of the monument, contributing to educating the tradition of "when drinking water, remember its source". Source Department of Culture and Sports of Quang Ninh province.
Quang Ninh
4176 view
Rating : Provincial level relics
Binh Luc communal house is located in Binh Luc Ha area, Hong Phong ward, worshiping Kham Minh Thanh Vu Hien Dao An Sinh king Tran Lieu, father of Hung Dao king Tran Quoc Tuan. The stele in the relic grounds are all post-god stele, of which the earliest date is the 17th Chinh Hoa year of the Le Dynasty (1696), showing that the communal house was built before this year. Binh Luc communal house is one of the earliest communal houses built in the Northeast region, bearing the architectural style of village communal houses during the Le Trung Hung period. Architectural traces and relics show that the communal house was restored during the Nguyen Dynasty. According to the elders, by the mid-twentieth century, the communal house had seriously degraded, but due to difficult economic conditions, it could not be restored. In the 70s and 80s of the twentieth century, the communal house burned and completely collapsed. In 1995, the people built a small communal house with simple architecture on the ancient royal palace grounds to worship and serve the spiritual and religious needs of the community. This small communal house exists to this day. Source Quang Ninh province electronic information portal.
Quang Ninh
4278 view
Rating : Provincial level relics
Hang Son Holy Temple belongs to a complex of historical, cultural, and revolutionary relics of outstanding value in Yen Duc commune such as Dong Thuy mountain, Con Chuot mountain, Con Meo mountain, Canh mountain, Hang 73, Canh Huong Pagoda, Thien Long Uyen... The above relics have been put into management and ranked as relics at all levels. According to legends and historical records of the formation of the Hang Son Holy Temple, it is said that there was a young man named Pham Chau, handsome and extremely intelligent, who rained to help the people, then transformed into a man named Pham Chau. turned into a carp and floated down the Ma River to Hang Son cave, dreaming for dignitaries of Yen Khanh and Quy Khe villages (Quang Yen) to come and find Hang Son. To commemorate their gratitude, the people of the two villages worshiped the Saint in Hang Son and called him the Saint of Hang Son. The temple is located in a correlation with the Hang Son cluster of historical, cultural and scenic relics in Phuong Nam ward, Uong Bi city. The temple was built during the Tran Dynasty. Here, Buddha and Mother Goddesses are also worshiped. This is a combination of Buddhism and the sacredness of the Vietnamese people's belief in God worship and Mother Goddess worship. The temple is built on a mound higher than the surrounding buildings. To the west is Thung mountain, to the east is Canh mountain, in front of the Temple is a large rice field. The original artifacts of the current temple include the stone incense bowl of King Le Hien Tong in the Canh Hung era in 1772; The 5 restored titles of the Nguyen dynasties include Tu Duc, Dong Khanh and Duy Tan for four village tutelary gods, including the third one, Duc Thanh Hang Son. In addition, there are also records of the village's legends, wishes and stone structures in the yard, steps and foundations... These artifacts, relics and documents have proven the past. The history of the temple's existence shows the scale and attention of previous feudal dynasties. Through time, the harshness of nature, and the destruction of war...only ruins remained of the temple. In 1992, people in the commune together donated and rebuilt the temple on the old foundation. Later, the temple continued to be renovated, embellished and maintained in its original state until today. With the outstanding values of the relic, on March 9, 2023, the People's Committee of Quang Ninh province issued a Decision on ranking the provincial relic for the Temple of Saint Hang Son. The fact that the Temple of Saint Hang Son is ranked as a provincial relic is the honor and pride of the Party Committee, government and people of Yen Duc commune, and thereby contributes to propaganda and mobilization of local people. Raise awareness of protecting and participating in preserving and promoting the value of the Temple in particular and other scenic relic clusters in the area in general, making the relic complex worthy of the status of a heritage land culture. Source Quang Ninh province electronic information portal.
Quang Ninh
4600 view
Rating : Provincial level relics
Vung Duc relics and scenic area in Cam Dong ward (Cam Pha city), about 10,000 square meters wide, is a complex of temples, monuments, and caves, gathered at Ban Co mountain, located on the banks of Bai Tu Long bay. dream. This is a place to remember the gratitude of revolutionary soldiers who fell for the cause of liberating the Mining Region, a place to educate patriotism and the heroic fighting spirit of our ancestors. People here recount that the reason this relic and scenic area is called Vung Duc is because in the past, this was an area with many deep pools and whirlpools, a gathering place for thousands of people. marine species and a special thing is that there are a lot of fish here. Perhaps that's why the ancient fishermen named this area Vung Duc. During the years 1948-1949, the French colonialists arrested hundreds of trade union members, national salvation youth and patriotic mine workers. They put them in sacks, took boats to Vung Duc and drowned them. live them into the sea. Among them, some are core leaders, some are patriotic masses, some are very young, some are still in their twenties and full of life. To commemorate and acknowledge the courage of the elite mine workers who endured brutal torture and accepted death to protect the Party organization, the revolutionary movement, the Party and the people. Cam Pha City built a memorial right at the foot of Ban Co Mountain, next to the place where the French colonialists drowned soldiers into the sea. The memorial is built quite high, covered with granite, and has bas-reliefs on the surface. Standing on the Vung Duc memorial, visitors can see the beautiful Bai Tu Long Bay, ships bustling in and out of Vung Duc wharf. Right next to the memorial, visitors will visit the Vung Duc temple planned in the area close to the Vung Duc Monument. The temple was built quite spaciously and on a large scale, with an area of about 3,000 square meters on a campus of 11.5 hectares, including 3 compartments and 2 wings with a nail-shaped design, wooden frame and brick walls, three-entrance gate, and 2 wings. The symmetrical houses on both sides, Ta Vu and Huu Vu, are reserved for ceremonies, and 2 stele houses to record events and contributions of individuals and organizations who contributed to building the temple. The Vung Duc Martyrs' Temple is a place to gather the souls of martyrs who fell for the cause of liberating the Mining Region, a place to remember the gratitude of revolutionary soldiers and a place to educate patriotism of the soldiers. generation of citizens of Cam Pha City about the heroic fighting spirit of their ancestors. At the same time, the temple also reminds of a time of heroic and glorious resistance by generations of soldiers and resilient people in the Mining Region. Along with historical significance, Vung Duc area is also blessed by nature with a natural beauty that is rare to find anywhere else. Coming here, visitors can also admire the unique natural beauty. That is the Vung Duc cave system located right next to the Vung Duc temple and memorial area. The Vung Duc cave system is linked by 5 majestic and magnificent caves with names such as: Thien Dang Cave - Long Van - Ngo Ngang - Kim Quy Cave - Bat Cave. To get to the caves, visitors can go along the mountainside. Going deep into these caves are soft, curving stone curtains, especially a thick layer of silvery stalactites, creating quite interesting shapes according to people's rich imagination such as: Swans, elephants, lotus flowers... When the light streams in from the outside, it enhances the shimmering beauty of the cave. During the journey of discovery, one of the caves that tourists should not miss is Thien Dang cave, located at an altitude of over 46m above sea level, the cave has an area of about 300m2. From Thien Dang cave, visitors can admire the beauty of Bai Tu Long Bay, in the distance are rocky islands undulating on the water, ships entering and leaving Vung Duc wharf. One thing that is quite convenient for tourists when coming to Vung Duc relic site is that right next to the relic site is Vung Duc pier. From here, visitors can board a boat to visit some tourist island routes on Bai Tu Long Bay... Vung Duc relics and landscapes were ranked as provincial historical relics in 1999. Source Quang Ninh province electronic information portal.
Quang Ninh
4751 view
Rating : Provincial level relics
Hung Hoc Communal House is a historical relic commemorating the famous Duke Vu Hoang Dao, who had meritorious services to the commune, the god who eliminated pestilence and helped the people. He was one of the pioneers who passed the exam in the Later Le Dynasty, and was credited with constructing sea dikes, establishing farming and establishing hamlets, forming Quang Yen town in particular and Quang Ninh province in general. In addition, he also had merit in protecting villages against bandits and was talented in water management. According to oral tradition of Hung Hoc villagers: Mr. Vu Hoang Dao (武 皇 燾) is the fifth generation ancestor of the Vu family in Hung Hoc. According to the genealogy, the Vu family has a tradition of academics. He studied highly and passed the Cong Cong exam. On the glorious day of worshiping ancestors, he fell in the Rut River and manifested into Dong Hai God - a sea god who blesses Hung Hoc villagers who go to the river and sea safely. He also has the ability to eliminate pestilence and save people. Hung Hoc villagers carved a statue and built a shrine near the place where he fell (still there today, called Chinh Phu Temple). He was appointed by King Khai Dinh as the God of Dong Hai, the God of the Earth, the Central God, the Intelligent Appearance, and the god of eliminating pestilence and saving the people. Hung Hoc people worship God as Thanh Hoang. Every time they go to the river, sea to fish or take a transport boat, the villagers go to the Government Temple to burn incense and pray. When the villagers were sick with an epidemic, they all held prayers to pray for the Third Thanh Hoang Duc Dong Hai to pass by and be cured, very effective. When Hung Hoc villagers organize the annual Dai Ky Phuc festival at Hung Hoc communal house, they all make offerings to Than Vu Hoang Dao. Currently, at Hung Hoc Communal House, there is also a worship of King Khai Dinh's ordination in the second year of conferring Duc Dong Hai Vu Hoang Dao as the tutelary god of Hung Hoc village. With its construction history and cultural heritage being preserved, the communal house helps researchers learn about the history of formation and development of Hung Hoc village and Nam Hoa ward, Quang Yen town, Quang Ninh province in the 20th century. 15th century. The communal house also worships the famous Patriarch Huyen Quang, the third Patriarch of the Truc Lam Yen Tu Zen sect. He is a talented and virtuous person who passed high scores (at the age of 20, he passed the Huong exam, and at the age of 21, he ranked first in the Faculty of Great Sisters). He was not only a great poet with many poems still preserved, but also an eminent monk, a great poet of the nation during the Tran Dynasty, and a famous man of the country. Hung Hoc Communal House with the belief of worshiping the tutelary god Patriarch Huyen Quang, local tutelary god Vu Hoang Dao (local deity), at the same time through worship artifacts, worship statues, ordination and worshiping rituals, festivals The famous summer at Hung Hoc communal house relic helps us learn about the folk beliefs and tutelary god worship of Hung Hoc village in particular and Vietnamese villages in general. In particular, the custom of worshiping and receiving the god Pham Nhan - a defeated enemy general - to Hung Hoc village communal house to worship on the occasion of Dai Ky Phuoc festival is a unique cultural feature of the people of Hung Hoc village that has been studied by many cultural researchers. and science highly appreciates the humanity of the Vietnamese people: even though they are enemies, when they fail, they are still given food, water, and sent home; That is the democracy in Vietnamese worship (when worshiping a god, the god must bless the worshiper). The custom of worshiping a defeated enemy in the glorious Bach Dang Victory of 1288 took place right in his hometown of Quang Yen, Quang Ninh province. The custom of procession and worshiping the Gods at Hung Hoc Communal House also shows the Vietnamese people's concern for human life and spirituality: the way the Third Patriarch Huyen Quang uses Buddhism to teach and transform the God Pham Nhan to protect sentient beings; The custom of worshiping the gods Pham Ba Linh and Vu Hoang Dao: one god causes pestilence, one god eliminates pestilence is a very unique cultural feature of the residents of Bach Dang river area. Through the architecture of the trusses and sculptures on the communal house's structures, it can be seen that: Hung Hoc village communal house was built around the 18th century - early 19th century, consisting of three rooms, two wings, and four trusses. The structure of the truss is made of ironwood in the style of high-autumn-summer with the main column, military column, first sentence, pork belly gong stand, extra end, cross-shaped line, and trap end to support the roof. This is a special architectural style. Typical of Vietnamese village communal houses in the 18th - early 19th centuries. The components of Hung Hoc communal house such as the pillars, the remaining heads, the trap heads, the husband's children, and the horizontal supporting bowls are all very artistically carved and delicately embossed with the themes of the four traditional sacred animals, enriching the art. Village communal house sculpture in the 18th - early 19th centuries of Vietnam. The communal house still preserves many artifacts, especially 31 antiques that are valuable worship objects that help researchers of ancient Vietnamese fine arts. With the above values, Hung Hoc Communal House, Nam Hoa Ward, Quang Yen Town, Quang Ninh Province was ranked by the Minister of Culture, Sports and Tourism as a National Historical Site in Decision No. 1985/ Decision-BVHTTDL dated June 29, 2021./. Source Department of Cultural Heritage.
Quang Ninh
4157 view
Rating : National monument
The name Luu Khe communal house comes from the name of Luu Khe village. The communal house was built to worship two Tien Cong, Mr. Do Do and Mr. Dao Ba Le. The two men were instrumental in gathering people to the alluvial plain at the mouth of the Bach Dang river to build a sea dyke in 1434, establishing today's Luu Khe village. During the Le dynasty, it was called Luong Qui commune, and in the Nguyen dynasty, it was changed to Luu Khe. Based on the existing documents of the communal house on Ha Nam island, through the words of the village elders and the sculptural patterns in the communal house, we can see that Luu Khe communal house was built in the year of Nham Ngo, April 1822. Up to now, Luu Khe communal house has undergone many restorations, renovations, and embellishments. The major renovation in 1942 re-roofed the communal house with western tiles, built a surrounding stone wall, placed a dragon relief on the gable and built two lantern pillars in front of the communal house. Most recently, in 2006, Luu Khe communal house was restored and embellished a number of items of the Dai Bai house such as connecting and reinforcing the mortises, treating the center of some termite-damaged wooden columns, replacing the roof diaphragm with a flat roof. round wood, re-roofed with new tiles (screen tiles and nose tiles); Rebuilding the walls of the Dai Bai Dynasty, re-paving the floor with Bat bricks (in the shape of the letter Cong), adding lost foundation stones; Restore the two wings of Dai Bai house... the current communal house is much more spacious and beautiful than when it was first built! The communal house is both a place to worship the two Tien Cong Do Do and Dao Ba Le who publicly destroyed the fields, and also a place of worship related to the village's temple of Tran Hung Dao, about 800 meters from Luu Khe communal house. Although the communal house has undergone many restorations and repairs, the structure of the trusses and sculptures still retain their original state. The sculptural style of the communal house bears bold features of the folk sculpture of the village's communal house in the late 17th and 18th centuries. On the pillars of the two naves and on the trapezoid heads are all embossed with sophisticated, sharp channel shapes. dragon, rattan, shrimp, fish, lily, phoenix. The rafters on both sides are embossed with dragon and cloud shaped channels. On the first sentence is a closely-matched pattern carved with delicate channels in the shape of a dragon and island dance. In particular, on the armpit beam connecting the main column with the military column of the two rafters in the middle of the hall are two pillars embossed with sophisticated bubbles shaped like dragons and dances, shrimps, fish, lotus flowers... The carved paintings are elaborate. elaborate, meticulous, with high artistic value. The communal house was ranked by the Ministry of Culture and Information with National Ranking Decision No. 65/QD-BT, dated January 16, 1995 because of its typical historical and artistic value. Source Quang Ninh province electronic information portal.
Quang Ninh
4050 view
Rating : National monument
Phong Coc Communal House, also known as Coc Communal House, is so named because the communal house is located on a land shaped like a Coc bird, at the border between Phong Coc commune and Phong Hai commune, Yen Hung district, Quang Ninh province. Formerly Phong Coc village, Phong Luu commune, Yen Hung district. Phong Coc communal house and Phong Coc temple are a relic complex in Phong Coc commune, Yen Hung district. Every year, the villagers organize a ceremony to pray for rain and process the four Saint Nuongs from Phong Coc temple to the communal house to pray and then take them back to the temple. During land reform, the temple collapsed and local people brought the four monks to the communal house to worship. Up to now, Phong Coc Temple has been invested in repairing and restoring and has been ranked at the National level according to Decision No. 25/2007/QD-BVHTT, dated August 3, 2007. Dinh Coc is the place to worship the Phong Coc village god and the Nong god. According to legend, the current Phong Coc village god was originally a Vietnamese from Chau Hoan (ie Nghe Tinh) in Dai Kien estuary, Huong Cat commune. During the Ly Dynasty, after his death, local people built a temple at the Huong Cat estuary. Dinh Coc's current architecture consists of 3 houses: Front Street, Bai Duong and Hau Palace. The front hall was built in 1805 (Gia Long's fourth year). The worship hall was built in 1801 (ie Canh Thinh eight years). During the reign of King Tran Anh Ton, after the victory in Champa, the king gave 300 mandarins funds to repair the communal house. During the Le Dinh period, temples and tombs continued to be restored. Although it has undergone many restorations, repairs, and anti-degradation, the communal house still retains the original elements that make up the monument intact. Coc Communal House has typical architectural and artistic values. The structure is mainly made of wood with many carved delicate lines, rich images, and a generous layout in the style of the Le Dynasty with many living themes such as four sacred animals, cockfighting, wrestling, boating, and walking. festival... . The carvings of Phong Coc communal house have depth in both space, color and content, expressed by techniques of channel carving, filigree carving, shallow carving... With typical architectural and artistic values, Phong Coc communal house has been ranked at the National level by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) according to Decision No. 191/VH-QD, dated March 22, 1988. Source Quang Ninh province electronic information portal.
Quang Ninh
4391 view
Rating : National monument
Quan Dai Temple is located in La Khe village, Tien An commune, Quang Yen town, worshiping two great mandarins of the Nguyen Dynasty, Truong Quoc Dung and Van Duc Giai, who commanded soldiers and people of Quang Yen to expel bandits. The country and his minions of the French colonialists to protect the border and islands in the Northeast region of the Fatherland. Quan Dai Temple is located in La Khe village, Tien An commune, Quang Yen town, worshiping two great mandarins of the Nguyen Dynasty, Truong Quoc Dung and Van Duc Giai, who commanded soldiers and people of Quang Yen to expel bandits. The country and his minions of the French colonialists to protect the border and islands in the Northeast region of the Fatherland. Legend has it that after the two men died in battle, their two elephants took their masters into the bamboo forest (where people built the temple today), stomped through a section of the bamboo forest to place the bodies of the two commanders, and then lay down. next to. When people heard the news and went to bury it, they saw termites forming two large graves. The two elephants also fasted and died along with their owners. To show gratitude to the two mandarins who sacrificed their lives for the people and the country, the people in the village built a temple to worship them, offering incense and smoke all year round (the temple worships the two loyal mandarins, so people in the area still called Song Trung tu). People in the area took the day of their death as the day to open the temple festival, also known as the "death anniversary" - the big festival of La Khe village. According to archaeological documents, Quan Dai temple originally had Nhi-style architecture. Over time, the temple was destroyed, only the foundation and tombstones remained. Today's temple was built in 1993 by Tien An people with contributions and contributions, with three worship rooms and three harem rooms. Currently, the temple still preserves many artifacts of historical and cultural value of two famous people, such as inscriptions, ordinations, photos, worship objects... of two heroic heroes Truong Quoc Dung and Van Duc. Giai... Source Quang Ninh province electronic information portal.
Quang Ninh
4164 view
Rating : National monument
Hai Yen communal house has the literal name "Hai Yen communal house" in the West hamlet (Hamlet) of Hai Yen village, Yen Hai commune, Yen Hung district, Quang Ninh province. Hai Yen village was formerly called Hai Trien. Hai Trien village was established during the Le dynasty by some residents in Tuan Chau and Hai Duong who came to build the sea dyke. In the early 19th century, Hai Trien was changed to Hai Yen. According to Han Nom documents, Hai Yen communal house was built in the Later Le period, by the people in the village contributing money and effort to build it. The communal house has undergone many restorations and special repairs in 1815 under the Gia Long era and in 1963 a large-scale restoration was organized. Based on the decrees bestowed on Hai Yen communal house by the kings of the Nguyen Dynasty, the communal house's tutelary gods are three deities: Dieu Cam Mo Phu, Chuong Hien Don Dinh, Duc Bao Trung Hung, and Linh Ung as Tutelary God Linh Ung Chi. god; Wing Bao in the middle of the golden talisman resembles the imperial god of Uy Minh; Wing Bao Trung revives the spirit of the land, tutelary god Dai Hai Pham Chi. But now only the miracle of one god remains: "God of Dai Hai Pham". The god of Dai Hai Pham is Pham Tu Nghi. He was a military general of the Mac Dynasty, his given name was Pham Thanh, and his given name was Tu Nghi. He is a talented general. After his death, feudal dynasties made him a god. The people of Hai Trien village (present-day Hai Yen) honored him as the Tutelary God and worshiped him at the village communal house. Hai Yen communal house is a majestic village communal house, located in the middle of a rich and densely populated village. The communal house has a unique architecture, wooden structure, tiled roof, four curved roofs like the bows of boats moving through the waves, the rafters are firmly linked together, and the elaborate and skillful carvings Cleverly with dragons, clouds, flowers, four sacred animals... creating a vivid and attractive picture. This is a unique artistic architectural work with characteristics of the Later Le period in the early 18th century. Although it has been 300 years since its inception, with investment in restoration and embellishment over time, the communal house still retains its traditional architectural features relatively intact. With typical architectural and artistic value, Hai Yen communal house has been ranked at the national level by the Ministry of Culture and Information according to Decision No. 59/2003/QD-BVHTT, dated October 29, 2003. Source Quang Ninh province electronic information portal.
Quang Ninh
4399 view
Rating : National monument
Tien Cong Temple (also known as Thap Nine Tien Cong Temple) is located in Cam Thanh Village, Cam La Commune, about 5km from the town center, worshiping 17 "Thap That Tien Cong" immortals, from Kim Hoa Ward, Phu Quoc. Hoai Duc, Thang Long citadel. These are the people who made the first contributions to the cause of dikes and river encroachment to establish the Ha Nam island area, including Cam La commune. Formerly, the Tien Cong Temple was a temple to worship 19 Tien Cong who were the first to build the sea dike to establish the island of Hao Nam - Yen Hung in 1434. The Tien Cong temples are worshiped at the Temple including: Vu Song, Vu Hong Tiem , Bui Huy Ngoan, Ngo Bach Doan, Nguyen Phuc Coc, Nguyen Phuc Thang, Nguyen Phuc Vinh, Le Khep, Le Open, Vu Tam Tinh, Vu Giai, Nguyen Nghe, Nguyen Thuc, Bui Bach Nien, Pham Viet, Duong Quang Tin , Duong Quang Tan, Hoang Nong, Hoang Nenh. However, currently there are still 17 people whose hometowns were originally from Kim Hoa ward, Hoai Duc district, Hanoi who are worshiped at the temple, because the people of Trung Ban village gave 2 tablets of 2 Tien Cong Hoang Nong and Hoang Nenh as their ancestors. of our commune to worship at "Tien Cong Co Mieu" in Trung Ban village. Tien Cong Temple worshiping Thap That Tien Cong dates back to the Later Le Dynasty on the current location, but was originally made of a house with mud walls and bamboo thatch. It was not until the third year of King Gia Long's reign (1804) that it was built with spacious bricks and tiles. The temple was built on a high area of land, facing east, with an area of 2,912 square meters, 2-letter architecture (=), 3-compartment, 2-left structure, and funny-nosed tiled roof. In front is the worshiping hall, next is the yard, behind is the ancestral church. The architecture in the temple clearly shows the architectural art style of the Nguyen Dynasty. Tien Cong Temple has undergone many restorations, most recently in 1804, 1920, 1931, 1946, 1994. At the altar, on the altar, there is still a large engraving engraved with four letters of King Tu Duc's ordination in his 28th year, "Phong Luu Nghia Dan" and a wooden ordination of King Khai Dinh in his 9th year, ordaining 17 Immortals. Cong is the "God of the Winged Treasure of the Middle Ages" In the Temple there are a couple of notable couplets: Since ancient times, work has been established forever A year of worship and prosperity Meaning: The work of farming will last forever Thousands of years of worship are extremely blessed Tien Cong Temple not only has historical and cultural value, but is also an art "Museum" displaying very valuable wood sculpture artifacts. In addition to the traditional carvings shown on the trusses, trap ends, beam ends, beams... the worship objects here demonstrate the virtuosity of fine carpentry of the local people. The altars, ordinations, incense burners, and precious bowls are all painted and gilded. The carved lines on worship objects, from tablets to altars, hammock doors, great characters, and parallel sentences, all bear the unique characteristics of the nation's cultural identity with many stylish themes. rich and diverse such as four sacred animals, tigers, dragons, stylized flowers and leaves, rattan, carp turning into dragons... all create a sacred and respectful look. Tien Cong Temple was recognized by the State as a Historical & Cultural Relic in 1989. Source Quang Ninh province electronic information portal.
Quang Ninh
4341 view
Rating : National monument
Po Hen historical relic site is the place to record the heroic and heroic fighting moments of our army and people, the battle to protect the sacred sovereignty of the Fatherland. February 17, 1979 has gone down in Vietnam's history as a tragic song about the heroic, indomitable, and steadfast spirit of the people on the ground who did not spare blood and bones, ready to sacrifice to protect national border sovereignty. In that war, 73 soldiers heroically sacrificed their lives to protect the integrity of the country's territorial sovereignty and sacred borders. Typical examples include: Deputy Lieutenant Do Sy Hoa, although injured, he still did not leave the battlefield, fighting until his last breath; Soldier Nong Van Dieu - The person who discovered the enemy earliest and took the lead in fighting the enemy when they first started attacking the station gate; Soldier Hoang Van Tuc stubbornly fought until he ran out of bullets and then went to another point of the unit to fight and sacrifice in a fighting position; Hoang Thi Hong Chiem - The brave daughter of Mong Cai - Hai Ninh commercial worker who heroically sacrificed herself to protect her homeland, protect the borders of the Vietnamese Fatherland... With outstanding achievements in In the struggle to protect the Fatherland, on December 19, 1979, officers and soldiers of Border Guard Station 209 Po Hen were awarded the title of Hero of the People's Armed Forces by the President of the Socialist Republic of Vietnam. After the events of February 1979, Station 209 Po Hen moved to a new location. Po Hen Martyrs Memorial Area, construction began on May 19, 2010, on the occasion of Uncle Ho's 110th birthday and was inaugurated on January 10, 2011; This project is 100% socialized mobilization, invested by the Quang Ninh Province BP Command, with the donation of funds and facilities from groups, units and individuals in all parts of the country. with deep gratitude. The memorial faces North, with a total campus area of 86,304 square meters, including the main construction items: memorial, incense burner, stele house, memorial yard and garden; 16 meters high, built of reinforced concrete, covered with white stone. On both sides are two stele houses, inside there is a stele made of monolithic green stone engraved with the names of 86 martyrs who are border guards of Station 209 Po Hen, commercial staff and Hai Son forestry workers. Every year, on holidays, New Year, anniversaries, traditional days and on the occasion of local political events, activities "Appreciation to fallen heroes" are held here. The Po Hen historical relic site is not only historical evidence of the spirit, determination, and brave and tenacious fighting to protect the sovereignty of every inch of sacred land at the borders of the Fatherland and of the country. collective of officers and soldiers of Border Guard Station 209 Po Hen, of the collective of officers and employees of Lam Truong and the people here. This is also a red address to educate patriotic traditions at the border. The relic is ranked at the provincial level according to Decision No. 178/QD-UBND dated January 23, 2014 and ranked at the National level according to Decision No. 2288/QD-BVHTTDL dated September 20, 2022 and assigned to the Border Guard Station. Directly managed by Po Hen. Source Electronic information portal of Mong Cai city, Quang Ninh province.
Quang Ninh
4848 view
Rating : National monument
Xa Tac Temple is located in a special location, next to the bank of Ka Long River (Vietnam - China border), in area 3 of Ka Long ward, Mong Cai city. In 2005, Xa Tac temple relic was recognized as a Provincial relic - according to decision No. 2332/QD-UBND of Quang Ninh province dated July 18, 2005. According to the Monument Classification File, the Temple was built around the late 13th and early 14th centuries during the Tran Dynasty to worship the god Xa Tac - the Tutelary God of the ancient Mong Cai continent. Here, we worship Xa Tac Dai Vuong, Hung Nhuong Dai Vuong Tran Quoc Tang, Cao Son Dai Vuong, the Dragon Earth God of the village and the pioneers of the families who have contributed to exploiting this land. In 2005, the temple was ranked by the People's Committee of Quang Ninh province as a provincial historical-cultural relic. According to the elders living around this area, in the past, Xa Tac Temple was built at the edge of the Thac Mang River on a fairly large scale including three houses, facing south, with yin and yang tiled roofs. In the early twentieth century, during a big storm, the Temple collapsed and people moved into the Vortex area on a smaller scale than before. Through the ups and downs of time, up to now, the temple has been restored many times, the biggest restoration was in the year of the Cat 1879. During the Northern border war in 1979, the temple was destroyed, only A few steles and old foundations remain. After 1989, the temple was restored on a small scale. To meet the wishes of the people who want a spacious and large worship facility, in 2009, Xa Tac Temple was decided by the People's Committee of Quang Ninh province to allow restoration and hand over to the People's Committee of Mong city. The investor of phase I and BTS is the Quang Ninh province Buddhist Sangha as the investor of phase II, implementing the project with socialized capital. Today's Xa Tac Temple is built in the south direction, on a high, airy plot of land with a campus area of about 20,000 m2, the east borders the Ka Long river, the remaining three sides border the leased land area of the joint company. Hong Van hotel business. The main temple has an area of 308 m2, built in the style of the letter "cong". In which: the front hall consists of three rooms, two wings, two common rooms and three back rooms. The temple is built mainly of ironwood, the roof is tiled with dragon scales, and the walls are brick. The temple is built with two floors and eight roofs with traditional, sophisticated carved patterns, and the roof is covered with funny-nosed tiles. Currently, Xa Tac Temple still retains three ancient steles dating back to 1879, on which are recorded the names of those who contributed money and contributions to restore and rebuild the temple. Xa Tac Temple is a large-scale historical and cultural relic with a long history. This used to be a place for sacred religious and spiritual activities of residents of Mong Cai and surrounding areas, in addition to the full moon and first lunar month worship days. Every year, five main holidays take place at the temple: January 16, May 2, August 16, December 16, December 18 (AL). During these days, people in the area are divided into 5 groups. During a year, each group is assigned to take care of one main ceremony. January 16 is a day of praying for peace. The Ministry of Culture, Sports and Tourism has just issued Decision No. 3238/QD-BVHTTDL dated November 4, 2020 on the National Relic ranking of Xa Tac Temple Historical Relic (Ka Long Ward, City). Mong Cai, Quang Ninh province). Source Electronic information portal of Mong Cai city, Quang Ninh province.
Quang Ninh
4373 view
Rating : National monument
Bach Dang Historical Relic is located in Quang Yen Town and Uong Bi City. This is the place marking the event when the Tran Dynasty's army and people achieved a famous victory - the Bach Dang Victory, defeating the Yuan Mongol invaders in 1288. In the history of our nation's defense of the country, Bach Dang River has witnessed our army and people three times resoundingly defeat the mighty Northern invaders, all with wooden stakes planted in the Bach Dang river bed. That was Ngo Quyen's Bach Dang victory in 938; 981 by Le Hoan and the peak was the Bach Dang victory in 1288 by Hung Dao Dai Vuong Tran Quoc Tuan. Bach Dang River has become a historical river, Bach Dang stake has become a symbol of the tradition of fighting foreign invaders by waterway of the Vietnamese people. After more than 700 years of sedimentation by the river, the pile pile was deep under layers of mud. It was not until 1953 that people digging soil to build dikes discovered the Bach Dang piles. At first, people did not have the knowledge and awareness to protect cultural heritage, so many piles were pulled up to make rafters and straw piles. After many excavations, archaeologists discovered hundreds of stakes, mainly ironwood, 2.6 to 2.8 m long and 20 to 30 cm in diameter, inserted straight. The average distance between piles is from 0.9 m to 1.5 m. Bach Dang stake yard relic area (including Yen Giang pile yard, Dong Van Muoi pile yard, Dong Ma Ngua pile yard). Yen Giang stake yard relic has an area of about 3,000m2 located at the mouth of Chanh River with a rectangular shape of about 120m long and about 20m wide. Yen Giang stake yard was ranked a special National Monument in 2012. After that, the monument was zoned for protection, an introductory stele was erected, and the access road was embellished to create favorable conditions for tourists to visit. This is also an address for students to learn about history and serve their studies. Currently, Yen Giang pile yard still has about 300 trees in the ground. At the relic site, the pile yard is filled with water to the pond for conservation. Near the Yen Giang stake yard is the Van Muoi copper stake yard with an area of about 6,000 square meters located at the mouth of the Rut River, in Nam Hoa ward, discovered by the people of Quang Yen during the process of farming and digging ponds. After the survey and excavation in 2005. Subsequent archaeological excavations found a total of nearly 200 stakes, showing that wooden stakes planted vertically and diagonally in the Van Muoi field area belonged to many types of wood used. both trunk and branches. The diameter of each pile is from 7 - 10 cm, the pointed part is only about 25 - 30 cm. However, the density of stakes here is very thick, usually 40 - 60 cm apart, some stakes are only 10 - 30 cm apart. According to researchers, this is the southern half of the Bach Dang stake field, while the northern half is the Yen Giang stake field. Because between the two piles there is a strip of high rocky dunes, when the tide is low, the boat cannot cross and is forced to go close to the shore. Therefore, Tran Hung Dao chose a position to place stakes on both sides of the dune to form a V-shaped defense line tightly covering the throat of the Bach Dang River to block the enemy's retreat, creating a glorious victory in the above battle. Bach Dang River in 1288. The pile was then buried under a layer of mud for better preservation. Also in Nam Hoa ward, Quang Yen town, the Ma Ngua copper pile yard with an area of about 2,100m2 was discovered and surveyed and excavated in 2010. This is the third pile yard in the Bach Dang pile yard. Located at the mouth of the Kenh River, about 1 km south of the Van Muoi copper pile. The pile yard is 70 m long and 30 m wide, with stakes of many types of wood with diameters from 6 - 22 cm densely arranged in strips like a wall. The three piles of Yen Giang, Dong Van Muoi and Dong Ma Ngua have created large, complex, hidden underground piles under the water, blocking the escape route to the sea, helping to destroy and capture 600 warships with 40,000 people. Yuan-Mongol generals during their third invasion of our country in 1288. Today, the Bach Dang stake yard relic area in Quang Yen town has been surrounded by a protective embankment. Some of the piles were retrieved and the remaining piles were preserved in an on-site display pit. However, most of the Bach Dang piles at this relic have rotted and broken tops, and the body of the pile is still stuck in the mud, but this is an extremely important evidence of the historical battle on the Bach River. Dang year 1288. With the special historical, cultural and scientific values of the relic site, on September 27, 2012, the Prime Minister signed a decision to classify the Bach Dang Victory historical relic site in 2012. 1288 is a special National Monument. Bach Dang Festival takes place from March 6-9 of the lunar calendar with many solemn rituals and rich festive activities, held at all points in the relic site. To honor the value of our nation's great victory day and commemorate those who sacrificed their lives in the Bach Dang battles. Source: Quang Ninh Electronic Newspaper
Quang Ninh
8122 view
Rating : Special national monument
Historically, Yen Tu has always been one of the Buddhist centers of the country, associated with many ancient architecture, built through different historical periods (Ly, Tran, Le, Nguyen). Geographically, Yen Tu is a low mountain range, belonging to the Dong Trieu arc system, a geological region formed in the Quaternary period, with bedrock types, such as sandstone, gravel and ancient alluvium... Geography The area's complex geology and geology have created magnificent landscapes, such as Ngu Doi waterfall, Vang waterfall, Silver waterfall, Heaven's Gate, Tung street, bamboo forest, Yen Tu mountain peak..., where there are unique architectural features. Traditional architecture seems to blend into majestic nature. Yen Tu area has a total natural area of about 2,686 hectares, including 1,736 hectares of natural forest, typical of the Northeast forest ecosystem, which also preserves many rare genetic resources of animals and plants... Interspersed with nature is a system of pagodas, temples, towers... Along the paths leading to the pagodas, temples, and towers, many pine trees are often planted. In this area, there are still more than 200 giant pine trees, belonging to 4 rare groups, planted about 700 years ago. In addition to ancient larch trees, the bamboo forest here is also famous since ancient times... Bamboo is a unique product of Yen Tu, symbolizing the vitality, purity and elegance of nature. Perhaps, that is also the reason why Tran Nhan Tong chose this place to practice and named "Bamboo forest", or Truc Lam, to name the Zen sect he founded. Yen Tu Festival is a spring pilgrimage festival, starting on January 10 every year and lasting for 3 spring months. The Yen Tu area includes several major Buddhist sites and architectures such as: 1. The ancient Bi Thuong Pagoda was built in the Later Le Dynasty, on a Nhat-shaped architectural foundation, and has been restored and embellished many times in history. Worshiping the Eighteen Arhats. 2. Suoi Tam Pagoda was built at the foot of the mountain, next to the bank of Bath stream. 3. Cam Thuc Pagoda Located on the left side of the road into Yen Tu. 4. Lan Pagoda and Giai Oan Pagoda were both built during the Tran dynasty. 5. The Hon Ngoc tower cluster is located on a fairly large, flat mound of land, including three stone towers and one brick tower. 6. Hue Quang Tower Garden now has only 64 towers and tombs, of which 40 towers were newly restored in 2002, 11 stone towers, 13 brick towers, some towers have collapsed, leaving only traces. 7. Hoa Yen Pagoda was built during the Ly Dynasty and was embellished many times throughout history. The pagoda is located halfway up the mountain, facing southwest. 8. Ancient Thien Dinh Am was originally a special ancient tower in Yen Tu, standing alone, behind Hoa Yen Pagoda. The tower is built of red bricks with green glaze, the surface is embossed with many strange patterns and animal faces. 9. One Roof Pagoda is nestled on the side of a high mountain. Half of the pagoda is hidden deep in a mountain cave, the other half is exposed to the outside and has only one roof. 10. Am Thung and Am Duoc are now only ruins. 11. Bao Sai Pagoda is located on the mountainside, facing southwest. 12. Van Tieu Pagoda is located on the mountainside. On both sides of the pagoda there are 2 high mountain ranges, forming a throne that surrounds the pagoda. To the right of the temple there is a stream. 13. Dong Pagoda is located on the highest peak of Yen Tu mountain, cast from bronze. The special historical and cultural values of the relic site have made Yen Tu a sacred place in the spiritual life of Vietnamese people. To affirm the special value of the monument, the Prime Minister decided to classify Yen Tu historical and scenic relics as a special national monument on September 27, 2012). Source: Department of Cultural Heritage
Quang Ninh
7816 view
Rating : Special national monument
Historical and archaeological relic Hon Hai Co Tien belongs to group 65, Bach Dang ward, Ha Long city. From 2001 to present, Quang Ninh Museum has cooperated with the Vietnam Institute of Archeology and the Vietnam Museum of History to survey, excavate and discover many relics bearing typical marks of the late period of Vietnamese culture. Ha Long culture (Late Neolithic period) to the Dong Son Culture period (Metal Age) dating from 4,000 to 2,000 years ago. Here, scientists have unearthed 91 artifacts, 1,000 scientific specimens including production tools, daily utensils, jewelry, beliefs... with ceramic, bone, and stone materials; a burial site with 46 ancient human remains, some of which are relatively complete. The remains were buried bundled with burial items. Quang Ninh Museum also surveyed 4 locations in the valley and foothills, and collected 294 artifacts and over 20,000 scientific specimens including bronze, stone, bone, and ceramic materials such as fish hooks, axes, chisels, jewelry. Here, scientists discovered many pieces of bronze molds of the Dong Son Culture along with pieces of bronze slag used to cast axes, spears, spears... In Area I, Quang Ninh Museum also discovered a population of fossil corals that may belong to the Devonian - Carboniferous period (about 400 million years ago today). Along with archaeological value, Hon Hai Co Tien Relic also has primeval rocky forest with many precious primates and reptiles such as golden-haired monkeys, salamanders, geckos... and a rich flora system. Natural resources of rocky mountain forests such as tea tree, Phat Du mountain, Ha Long orchid, Golden flower Venus, Ha Long Thien Tue... The recognition of the Hon Hai Co Tien relic as a National Monument has contributed to enhancing the cultural value of the World Heritage Site of Ha Long Bay and the important historical position of Quang Ninh with the ancient culture of Ha Long, in Northeast region of Vietnam. At the same time, the monument also creates a unique cultural tourism product right in Ha Long city. Source: Department of Culture and Sports of Quang Ninh province
Quang Ninh
7804 view
Rating : National monument
Tran Dynasty historical relic site in Dong Trieu belongs to An Sinh, Trang An, Binh Khe, Thuy An communes. Currently, this is the relic that retains the most imprints of the glorious Tran Dynasty. In the year At Dau, 1225, Ly Chieu Hoang ceded the throne to her husband Tran Canh, marking the transfer of power from the Ly dynasty to the Tran dynasty. From here, the Tran dynasty ruled the country for 175 years, with 12 kings, creating the most glorious dynasty in our country's history. The Tran Dynasty (1225 - 1400) with martial arts and literature, opened a heroic era in the history of building and defending the country. According to documents, the Dong Trieu area was the Tran family's first settlement. Afterwards, this land was given by King Tran Thai Tong to his brother Tran Lieu as a thang moc hamlet. When reigning, each dynasty paid attention to two issues: Duyen Trach was the land where the capital was located, and Am Trach was the place where temples and mausoleums were located. Besides Thang Long continuing to be chosen as the capital, the Tran Dynasty also built and developed two cultural centers and two mausoleum areas in the east and south of the capital. Many researchers have identified Dong Trieu as a major cultural and religious center, along with Thang Long - the political and economic center and Thien Truong Long Hung, the birthplace of the Tran Dynasty. The ancient name of Dong Trieu was An Sinh, but it was only during the reign of King Tran Du Tong that the name was changed, and it became the current Tran Dynasty historical relic site. This is a special national relic area including mausoleums, temples, pagodas, and towers with 14 relics spread out. This is a sacred holy land imbued with historical and cultural spirit and is the original hometown of the Tran Dynasty. Since the 13th century, the Tran Dynasty built Thai Mieu, worshiping the Three Patriarchs of Tran, which is the most important relic site. By the end of the 14th century, many tombs of King Tran were moved to Dong Trieu. The Tran Dynasty historical relics area includes 3 groups, the temple relics group, the mausoleum relics group and the pagoda relics group. Temples and mausoleums are attached to the Tran Dynasty's temples. Along with building mausoleums, the Tran Dynasty also built temples and shrines to worship the predecessors, and many pagodas also sprang up accordingly. But at that time, Dong Trieu only played the role of a mausoleum area and had not yet become the Buddhist center of Dai Viet. It was not until King Tran Nhan Tong became a monk that he went to Yen Tu mountain to practice and founded the Truc Lam Zen sect. He unified the previously existing Zen sects and the entire Buddhist church of the Tran dynasty under one umbrella. During this period, Dong Trieu became an important Buddhist center. The Tran kings built here a dense system of temples, tombs, pagodas and towers in a large landscape area stretching up to the slopes of Yen Tu mountain. Ngoa Van Ho Thien Pagoda is where the Buddha King Tran Nhan Tong preached sermons, and is also a place associated with the cause of propagating Buddhism in Dai Viet, training monks at a higher level. On Ho Thien Pagoda there is also a 7-storey stone tower whose architecture is still a mystery to researchers, attracting many researchers and history lovers from everywhere to visit and study. rescue. Quynh Lam Pagoda is considered the first Buddhist university in Vietnam, possessing a Buddha statue of one of the Four Great Elements of An Nam. The tower garden in the pagoda and the stone tower tombs of Zen masters have unique architecture, a typical cultural heritage not only of Quang Ninh province but of the whole of Vietnam. Over time, natural disasters destroyed, war ravaged, many ancient works in the Tran Dynasty historical site in Dong Trieu are only ruins. However, those ruins still retain their value in the hearts of the people. An Sinh in the past, Dong Trieu today is where the Tran Dynasty kings expressed the fallen leaves ideology of returning to the roots of the Vietnamese people. The things that still exist or even the things that are only left underground are still timeless heritages that not only carry the historical value of the famous dynasty but also demonstrate the 700 years of existence of pure Vietnamese Buddhism. Source: Quang Ninh Tourism Newspaper
Quang Ninh
7639 view
Rating : Special national monument
Cua Ong Temple (also known as Dong Hai Linh Tu or Duc Ong Temple) is located in Cua Ong ward, Cam Pha city, Quang Ninh province. The temple worships the main deity, Quoc Khao Hung Nhuong Dai Vuong Tran Quoc Tang, in addition to worshiping Cuu Thien Vu Empire Phu Nhan Vu Hung Dao Dai Vuong and his family and generals. Through historical records, it can be confirmed that Cua Ong Temple was built and existed for more than 100 years. At the beginning, the temple was just a small hermitage made of thatch, bamboo, and leaves; In 1907 - 1916, the temple was restored; In 1916, the Upper Temple, Middle Temple, Lower Temple, and pagoda were built; In 1946, the Lower Temple and Upper Temple continued to be renovated and embellished; In 2014, the master plan of the Cua Ong Temple relic site was approved with an area of 18,125 hectares; By 2016, Trung temple was built and completed in 2017. In addition, there is also Cap Tien temple (people call it "Cua Suot Girl" temple) built during the Nguyen Dynasty. Cua Ong Temple was initially built to worship Tran Quoc Tang, after building additional Ha, Trung and Thuong temples, Cam Son pagoda... specifically as follows: Ha Temple area: includes Mau Temple and Trung Thien Long Mau Temple Mother Goddess Temple: worships three thrones of the Holy Mother (Mother Thuong Thien, Mother Thuong Ngan, Mother Thoai Phu), Jade Emperor, Nam Tao, Bac Dau, Four Adoring Her, Five Worshipers, Mr. Hoang Muoi, Mr. Hoang Bo , Mr. Hoang Bay. Trung Thien Long Mau Temple: worships Trung Thien Long Mau and worships three girls, Cua Suot boy and Cua Suot girl (two people like Kim Dong and Ngoc Nu, symbolizing yin and yang who always follow and protect the mother, protect the land and waters of Cua Suot, protect the temple where Trung Thien Long Mau is located). Currently, Cua Ong Temple still preserves the ordained religion for Cam Pha commune, Hoanh Bo district, Quang Yen province, worshiping Trung Thien Long Mau deity, dated March 18, the 2nd year of Khai Dinh (1917). The stone stele at Ha Temple was built in the year of the Rat (1948). Trung Temple area: worships Kham Sai Dong Dao Tiet Che Hoang Can, who was instrumental in suppressing foreign invaders from the North and defending the East Sea. Here, the Son God and the Water God are also worshiped because Trung Temple is located on the Cam Son mountain range, in front of the East Sea, people in the estuary area as well as boats passing by pray for the help and support of the gods. the Mountain God, the Water God. Thuong Temple area: includes Thuong Temple, Quan Chau Temple, Quan Chanh Temple, Tran Quoc Tang pagoda and tomb. Thuong Temple: worships the main god, Quoc Khao Hung Nhuong Dai Vuong Tran Quoc Tang, in addition to worshiping Cuu Thien Vu Empire Phu Nhan Vu Hung Dao Dai Vuong and his family and generals. * Hung Nhuong Dai Vuong Tran Quoc Tang (1252 - 1313) He is a national hero, the third son of Hung Dao Vuong Tran Quoc Tuan. Currently, a number of ordinations for Hung Nhuong Vuong Tran Quoc Tang are still kept at the temple, affirming his merits, as well as the history of formation and existence of Cua Ong temple. In addition to the miracles, appearances, and ordination records of Hung Nhuong Vuong Tran Quoc Tang, at Cua Ong temple, stone stele, wooden signs, horizontal plates, and parallel sentences have been preserved, through which the main deity of the temple has been identified. is the National Archaeologist Hung Nhuong Dai Vuong Tran Quoc Tang. * At the same time, at Thuong Temple, there are also historical figures such as: - Hung Dao Dai Vuong Tran Quoc Tuan: Hung Dao Dai Vuong, after helping the Tran Dynasty expel the invading Yuan invaders, eliminating great disasters for the nation, was revered by the people. After his death, he became Thuong Tien Cuu Thien Vu Emperor. - General Pham Ngu Lao; Da Tuong; Yet Kieu; Nguyen Khoai; Huyen Du; Cao Mang; Do Hanh; Hung Vu Vuong Nghien, Hung Tri Vuong Hien, Hung Hien Vuong Uat; Tran Binh Trong; Pham Ngo; Tran Thi Kien; Tran Quang Trieu; Tran Quoc Toan; Ha Dac; Truong Han Sieu; Le Phu Tran; Nguyen Dia Lo; Tran Khanh Du; Do Khac Chung; Vi Hung Thang; Nguyen Che Nghia; Holy Mother Thien Thanh (Nguyen Tu National Mother); Princess Quyen Thanh (Vuong Co First); Princess Dai Hoang; Thuan Thanh (Preserved from the Queen) Quan Chanh Temple: worships Quan Chanh, Quan Tuan Tranh and Quan Supervisor. Quan Chau Temple: worships Quan Tri Chau, who governs the Cam Pha region. Tomb: based on the legend and spirit of Cam Pha village, Cam Pha canton, Cam Pha district, Quang Yen province, recorded in 1938, the tomb of Hung Nhuong Vuong Tran Quoc Tang is only symbolic, a place where shows the people's respect towards Him, as well as that of a son towards his father. Pagoda: worships Buddha, Jade Emperor, Nam Tao, Bac Dau, Quan Am Tong Tu, Thuong Tue Trung, Duc Ong, Duc Thanh Hien... like other traditional temples of Vietnam. Cap Tien Temple: worships a young lady - the daughter of Tran Quoc Tang (also known as "The Cua Suot Girl"), the Chief Mandarin and other gods, then worships Buddha, Jade Emperor, Nam Tao, and the North. Dau, Innate Holy Mother. The miracles, identities, and ordinations of the gods are still preserved at Cua Ong Temple, becoming a valuable historical document for generations of descendants to learn about the process of building and defending the country of the Tran Dynasty. Cua Ong Temple relic site has gone through wars and ups and downs of history, but still preserves many ancient architecture (gable walls on both sides of the tube and the Harem) and ancient statues dating back to nineteenth century. With the above special value, Cua Ong Temple Historical Relic was ranked as a Special National Monument by the Prime Minister on December 25, 2017. Source: Department of Cultural Heritage
Quang Ninh
7599 view
Rating : Special national monument
According to scientists, the Ha Long area and the surrounding coastal and island areas of the bay include many terrigenous and carbonate sedimentary formations, ranging in age from the Paleozoic to the Neoproterozoic era. Many sedimentary formations in this area contain paleontological traces in various forms of fossils, including groups of animals and plants that have completely or almost completely disappeared from the earth. Geological history of Ha Long Bay, opened nearly 500 million years ago, with very different and quite complex paleogeographical circumstances. The presence of the bay and the islands in the bay are unique evidence of the earth's historical development, including geological characteristics and the continuous movement and development of the Karst terrain, the Fengcong system. and Fengling. The special terrain of Ha Long Bay is closely related to the climatic history and tectonic movement of the earth. The islands here are quite ideal models of Karst formed in tropical, humid conditions. The entire Ha Long Bay area is a Karst landscape over many millions of years, with pyramid-shaped, eroded Karst towers, creating an outstanding and unique beauty around the world. Stalactites in caves in the Bay Area are younger than other caves. Rainwater flows down through cracks in the cave ceiling and walls. Along the way, it dissolves and erodes limestone and deposits it into stalactites on the ceiling and stalagmites on the floor... Thousands of islands and dozens of beautiful caves have created the aesthetic value of the Bay. The beauty of Ha Long is created from 3 elements: rock, water and sky. The system of rocky islands in Ha Long has many shapes and forms, blending with the sky and sea, creating a watercolor painting. The inside of the large rocky islands is attractive with beautiful and strange caves. Dau Go Cave evokes an overwhelming feeling, with stalactites of various shapes and sizes. Thien Cung Cave is like a majestic and beautiful temple. Bo Nau Cave has an arched door, with countless stalactites hanging down as soft as willow branches. Sung Sot Cave is surprisingly beautiful, with stalactites in the shapes of wild chickens, toads, dragons, waterfalls, and many other shapes, opening up a fairy tale world. Caves such as Tam Cung, Trinh Nu, Ba Hang, Tien Long,... each cave has unique and amazing beauty. The tectonic history of Ha Long Bay has gone through very different paleogeographical circumstances, many times of mountain formation, sea retreat, subsidence, sea advance... Ha Long Bay still retains the imprints of the orogeny process. , the great trough of the earth, has the structure of ancient ramparts and trenches. Ha Long Bay area was once a deep sea in the Odovician - Silurian periods (about 500 - 410 million years ago), a shallow sea in the Carboniferous - Permian periods (about 340 - 250 million years ago), a coastal sea in the late Paleogene period, early Neogene period (about 26 - 20 million years ago) and experienced several sea encroachments during the Anthropocene period (about 2 million years ago). In the Triassic period (240 - 195 million years ago), when the earth in general and Europe in particular had a hot and dry climate, the Ha Long Bay area was wet swamps, with forests of cycads and giant ferns. accumulation of many generations... The Karst topography of Ha Long Bay has global significance and is fundamental to geomorphological science. The geological environment is also the foundation for other values of the bay, such as biodiversity, archaeological culture and other human values. The total number of plant species living on the islands in Ha Long Bay is about over a thousand species. A number of different plant species communities have been found, such as mangrove species, island sandbank plants, species growing on mountain slopes and cliffs, on mountain tops or growing at the mouths of caves or caves. rocks. Researchers from the World Union for Conservation of Nature (IUCN) have discovered 7 endemic plant species of Ha Long Bay. These species are only adapted to living on the limestone islands of Ha Long Bay, and cannot be found anywhere else in the world, such as: Ha Long cycad, purple astragalus, Ha Long palm, antler astragalus, anthurium. Ha Long ear, Ha Long's five family envelopes, golden flower guard girl. According to statistics, the closed evergreen, tropical humid forest ecosystem in Ha Long and Bai Tu Long has: 477 species of magnolia, 12 species of ferns and 20 species of mangrove plants; As for animals, there are also 4 species of amphibians, 10 species of reptiles, 40 species of birds and 14 species of mammals. The results of research, archeology and culture show that the presence of prehistoric inhabitants in Ha Long Bay area quite early, has created successive ancient cultural forms, including including Soi Nhu culture (about 18,000 - 7,000 years BC), Cai Beo culture (7,000 - 5,000 years BC) and Ha Long culture (about 3,500 - 5,000 years ago). The main way of life of Soi Nhu's owner is "catching shellfish, including gathering fruits, digging tubers and roots", knowing how to catch fish but not having a fishing career. The Cai Beo site is one of the first pieces of evidence to confirm that the ancestors of the ancient Vietnamese people, from a very early age, confronted the sea and developed here a brilliant culture, a meeting point. convergence of many different elements and nuances into a very old traditional cultural line in Vietnam and Southeast Asia: the Cuoi cultural line. Regarding the way of residence and living of Cai Beo people, in addition to hunting and gathering, there is also exploitation of the sea. Ha Long Bay is an area with outstanding global values, most notably aesthetic, scientific, historical, archaeological values... In 1962, the Ha Long Bay area was recognized as a monument. national landscape. In 1994, Ha Long Bay was recognized by UNESCO as a world natural heritage for its aesthetic value and was re-recognized for the second time, with exceptional global value in geology and geomorphology in 2000. With the special historical, cultural, scientific and aesthetic values of the bay, the Prime Minister decided to classify Ha Long Bay Scenic Landscape as a special national monument (Decision No. 1272/QD -TTg, August 12, 2009). Source: Department of Cultural Heritage
Quang Ninh
6020 view
Rating : Special national monument
Po Hen historical relic site is the place to record the heroic and heroic fighting moments of our army and people, the battle to protect the sacred sovereignty of the Fatherland. February 17, 1979 has gone down in Vietnam's history as a tragic song about the heroic, indomitable, and steadfast spirit of the people on the ground who did not spare blood and bones, ready to sacrifice to protect national border sovereignty. In that war, 73 soldiers heroically sacrificed their lives to protect the integrity of the country's territorial sovereignty and sacred borders. Typical examples include: Deputy Lieutenant Do Sy Hoa, although injured, he still did not leave the battlefield, fighting until his last breath; Soldier Nong Van Dieu - The person who discovered the enemy earliest and took the lead in fighting the enemy when they first started attacking the station gate; Soldier Hoang Van Tuc stubbornly fought until he ran out of bullets and then went to another point of the unit to fight and sacrifice in a fighting position; Hoang Thi Hong Chiem - The brave daughter of Mong Cai - Hai Ninh commercial worker who heroically sacrificed herself to protect her homeland, protect the borders of the Vietnamese Fatherland... With outstanding achievements in In the struggle to protect the Fatherland, on December 19, 1979, officers and soldiers of Border Guard Station 209 Po Hen were awarded the title of Hero of the People's Armed Forces by the President of the Socialist Republic of Vietnam. After the events of February 1979, Station 209 Po Hen moved to a new location. Po Hen Martyrs Memorial Area, construction began on May 19, 2010, on the occasion of Uncle Ho's 110th birthday and was inaugurated on January 10, 2011; This project is 100% socialized mobilization, invested by the Quang Ninh Province BP Command, with the donation of funds and facilities from groups, units and individuals in all parts of the country. with deep gratitude. The memorial faces North, with a total campus area of 86,304 square meters, including the main construction items: memorial, incense burner, stele house, memorial yard and garden; 16 meters high, built of reinforced concrete, covered with white stone. On both sides are two stele houses, inside there is a stele made of monolithic green stone engraved with the names of 86 martyrs who are border guards of Station 209 Po Hen, commercial staff and Hai Son forestry workers. Every year, on holidays, New Year, anniversaries, traditional days and on the occasion of local political events, activities "Appreciation to fallen heroes" are held here. The Po Hen historical relic site is not only historical evidence of the spirit, determination, and brave and tenacious fighting to protect the sovereignty of every inch of sacred land at the borders of the Fatherland and of the country. collective of officers and soldiers of Border Guard Station 209 Po Hen, of the collective of officers and employees of Lam Truong and the people here. This is also a red address to educate patriotic traditions at the border. The relic is ranked at the provincial level according to Decision No. 178/QD-UBND dated January 23, 2014 and ranked at the National level according to Decision No. 2288/QD-BVHTTDL dated September 20, 2022 and assigned to the Border Guard Station. Directly managed by Po Hen. Source Electronic information portal of Mong Cai city, Quang Ninh province.
Quang Ninh
4848 view
Rating : National monument
Vung Duc relics and scenic area in Cam Dong ward (Cam Pha city), about 10,000 square meters wide, is a complex of temples, monuments, and caves, gathered at Ban Co mountain, located on the banks of Bai Tu Long bay. dream. This is a place to remember the gratitude of revolutionary soldiers who fell for the cause of liberating the Mining Region, a place to educate patriotism and the heroic fighting spirit of our ancestors. People here recount that the reason this relic and scenic area is called Vung Duc is because in the past, this was an area with many deep pools and whirlpools, a gathering place for thousands of people. marine species and a special thing is that there are a lot of fish here. Perhaps that's why the ancient fishermen named this area Vung Duc. During the years 1948-1949, the French colonialists arrested hundreds of trade union members, national salvation youth and patriotic mine workers. They put them in sacks, took boats to Vung Duc and drowned them. live them into the sea. Among them, some are core leaders, some are patriotic masses, some are very young, some are still in their twenties and full of life. To commemorate and acknowledge the courage of the elite mine workers who endured brutal torture and accepted death to protect the Party organization, the revolutionary movement, the Party and the people. Cam Pha City built a memorial right at the foot of Ban Co Mountain, next to the place where the French colonialists drowned soldiers into the sea. The memorial is built quite high, covered with granite, and has bas-reliefs on the surface. Standing on the Vung Duc memorial, visitors can see the beautiful Bai Tu Long Bay, ships bustling in and out of Vung Duc wharf. Right next to the memorial, visitors will visit the Vung Duc temple planned in the area close to the Vung Duc Monument. The temple was built quite spaciously and on a large scale, with an area of about 3,000 square meters on a campus of 11.5 hectares, including 3 compartments and 2 wings with a nail-shaped design, wooden frame and brick walls, three-entrance gate, and 2 wings. The symmetrical houses on both sides, Ta Vu and Huu Vu, are reserved for ceremonies, and 2 stele houses to record events and contributions of individuals and organizations who contributed to building the temple. The Vung Duc Martyrs' Temple is a place to gather the souls of martyrs who fell for the cause of liberating the Mining Region, a place to remember the gratitude of revolutionary soldiers and a place to educate patriotism of the soldiers. generation of citizens of Cam Pha City about the heroic fighting spirit of their ancestors. At the same time, the temple also reminds of a time of heroic and glorious resistance by generations of soldiers and resilient people in the Mining Region. Along with historical significance, Vung Duc area is also blessed by nature with a natural beauty that is rare to find anywhere else. Coming here, visitors can also admire the unique natural beauty. That is the Vung Duc cave system located right next to the Vung Duc temple and memorial area. The Vung Duc cave system is linked by 5 majestic and magnificent caves with names such as: Thien Dang Cave - Long Van - Ngo Ngang - Kim Quy Cave - Bat Cave. To get to the caves, visitors can go along the mountainside. Going deep into these caves are soft, curving stone curtains, especially a thick layer of silvery stalactites, creating quite interesting shapes according to people's rich imagination such as: Swans, elephants, lotus flowers... When the light streams in from the outside, it enhances the shimmering beauty of the cave. During the journey of discovery, one of the caves that tourists should not miss is Thien Dang cave, located at an altitude of over 46m above sea level, the cave has an area of about 300m2. From Thien Dang cave, visitors can admire the beauty of Bai Tu Long Bay, in the distance are rocky islands undulating on the water, ships entering and leaving Vung Duc wharf. One thing that is quite convenient for tourists when coming to Vung Duc relic site is that right next to the relic site is Vung Duc pier. From here, visitors can board a boat to visit some tourist island routes on Bai Tu Long Bay... Vung Duc relics and landscapes were ranked as provincial historical relics in 1999. Source Quang Ninh province electronic information portal.
Quang Ninh
4751 view
Rating : Provincial level relics
Hoang Xa pagoda communal house is also known as Nhi communal house. Previously, Hoang Xa commune had two communal houses, the communal house in the lower hamlet was called Ha communal house or Nhi communal house, to the left of the communal house there was a pagoda called Hoang Hoa Tu. During the resistance war against the French colonialists, Hoang Xa pagoda was a revolutionary base, where fierce battles took place between us and the enemy. In 1954, the last enemy unit withdrew from Dong Trieu land. To commemorate the heroic martyrs in the two resistance wars against the French and the Americans, the government built a great memorial here. Currently, Hoang Xa communal house worships the Five Great Kings of Cao Son who have been ordained as tutelary gods of the village through the dynasties: Duong Canh Ngu Loi Noi Dai Vuong; On the scene of the Great King's Court; In the presence of the great king of the divine emperor; Great King Hong Lay; Luong Hong Chau Ngoc Thi Nuong. Hoang Xa pagoda relic cluster includes works: three gates; family; pagodas and martyrs' memorials. Currently, Hoang Xa pagoda is in the process of preservation and renovation. After many restorations, in 2001 the communal house was rebuilt on the old foundation, with a nail-shaped (J) architecture consisting of three front rooms and one back room, roofed with western tiles. The pagoda was renovated in 1997 and also has a nail-shaped (J) architecture, three front rooms and one back room. The martyrs' memorial was built in 1997 between the communal house and the pagoda. Through time and war, Buddha statues and worship objects in temples and pagodas were damaged and many were lost. Currently, there are a total of 15 stone steles, including 4 steles bearing the Canh Hung era, the reign of King Le Hien Tong (1740-1786), 11 steles bearing the era names of the Nguyen dynasty kings. Due to being cleaned outdoors, the above steles are worn, the letters are faded, difficult to read and there are still many stones that stand at the base of the pillars that are intact or many that have been broken. These are evidence confirming the cultural imprint of the ancient communal house and pagoda in Hoang Xa. Hoang Xa village temple festival is held on January 9-10 every year. In addition, there are Upper Dien and Lower Dien days, full moon weeks, first days, Buddhist holidays... all of which the villagers offer offerings to. At the festival, folk games and sports activities such as tug of war and football competitions also take place, attracting a large number of people and tourists to attend. With the value of the Hoang Xa communal house and pagoda relic complex, on December 28, 2016, the People's Committee of Quang Ninh province issued Decision No. 4423/QD-UBND, classifying the Hoang Xa communal house and pagoda as a historical relic. Provincial level. Currently, Hoang Xa pagoda is in the process of being preserved and embellished. It is in great need of the attention and merit of Buddhists from near and far and benefactors to make this cluster of relics spacious and prosperous. Source Quang Ninh province electronic information portal.
Quang Ninh
4628 view
Rating : Provincial level relics
Yen My Pagoda, also known as Phuc Khanh Pagoda, is located deep in Tu Xa village, now Tan Tien village (Le Loi commune, Ha Long city). This is considered one of the ancient temples that still retains many unique features to this day. According to relic records, the pagoda was built around the late 18th and early 19th centuries. In the 8th year of Tu Duc (1854), the deputy warden of Huong Ly Dich together with the abbot of the pagoda had the harem repaired. Ms. Dong Thi Dieu, a villager, advanced 30 francs of money plus 3 acres of her family's fields to fund the repair of the pagoda. From then on, the pagoda went through many more renovations, once in the 16th Thanh Thai period, once in the 6th Bao Dai period... Yen My Pagoda is located on a high land with an extremely favorable terrain, converging the aura of heaven and earth. The pagoda faces south, facing the Dharma. "The male saint faces the world" meaning that the saint turns his face to the south and listens to the world's words. In front are two flanking mountains and a river in the middle flowing into Cua Luc River. The North and East are adjacent to residential areas, and the West is adjacent to fields. According to feng shui, this terrain has water gathering in front, behind it has occiput, on the right side there is left and right, it is an ideal land position that not every temple has. The pagoda is designed in the shape of a nail (like the letter T), the front hall consists of 3 compartments, behind is the harem with 2 vertical compartments. Previously, the pagoda had a system of post-Buddhist houses, monk houses and other architectural works that were relatively grand and large-scale. Through time and war, the pagoda now only has a front hall and a harem. The pagoda has now been rebuilt but still retains the traditional architecture on the old structure. After nearly 2 centuries, Yen My Pagoda still retains a relatively complete system of Buddha statues and worship objects, including 23 wooden statues, 1 plaster statue and 1 stone statue. The statues are intricately carved in the shallow carving style of the Nguyen Dynasty. The statues of Tam The, newborn Shakyamuni, the statues of Jade Emperor, Nam Tao, Bac Dau, statues of Ananda, Ca Diep, Thai Thuong Lao Quan, Bodhisattva Avalokiteśvara... each statue has a different appearance and style. own way. In addition to the main hall worshiping Buddha, currently Yen My Pagoda also has a place to worship the Mother Goddess with an architecture similar to the place to worship the Three Jewels. The temple grounds were also expanded with a total area of about 1000m² including gardens and other auxiliary works. Yen My Pagoda was recognized by the Provincial People's Committee as a provincial-level historical and cultural relic in 1999 and is a spiritual destination chosen by many tourists when coming to Le Loi commune, Ha Long city. Source Quang Ninh province electronic information portal.
Quang Ninh
4624 view
Rating : Provincial level relics
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