Po Klong Mo HNai Temple was built on a high hill in Luong Binh village, Luong Son town, Bac Binh district, Binh Thuan province. The temple is the place to worship King Po Klong Mo HNai, one of the last kings of the Champa Kingdom. Under the previous reign of Po Ehklang, Po Klong Mo HNai was given the title Maha Taha. He ascended the throne in 1622 and remained in office until 1627, when he died and ceded the throne to his son-in-law. Legend has it that Po Klong Mo HNai did not have a son, so he passed the throne to a Churu shepherd whom he loved, and gave him his daughter in marriage, which was Po Rome. According to Panduranga legend and history, Po Klong Mo HNai had two wives: One was Queen Po Bia Som (Cham) and the other was concubine Nguyen Thi Ngoc Thuong (Vietnamese). Mrs. Ngoc Thuong is the daughter of Lord Sai Nguyen Phuoc Nguyen. Although he was in power for a very short period of time, Po Klong Mo Hanoi left behind for posterity the most beautiful cluster of mausoleums in Champa (now Po Klong Mo Hanoi Temple) in Luong Binh village, Luong Son town, District 1. Bac Binh, Binh Thuan province. But after the war, it was seriously degraded so it was restored by descendants. In addition, there are quite a few golden treasures of the Po Klong Mo HNai royal family that are carefully preserved by his descendants in Binh Thuan. They also kept quite intact the correspondence between the two dynasties of Panduranga and Lord Nguyen. The temple worshiping Po Klong Mo Hanoi consists of 4 rooms, the doors of all rooms face East and North. The main space of the temple consists of 3 floors, shrinking at the top. On the top are mounted 4 Makara (animals in Cham mythology) symbolizing the king's authority. In the center of the temple is the statue of King Po Klong Mo HNai, carved from a large block of green stone decorated with unique elaborate patterns. This is one of the largest statues of the Cham people remaining intact to this day. Connected to the main temple, there are two secondary temples through the main temple, worshiping the Cham queen, mandarins with meritorious service in the court, and Vietnamese concubines. The northern temple worships the statue of Cham Queen Po Bia Som, first wife of King Po Klong Mo, Hanoi. In the temple, there are also two beautifully decorated kut statues symbolizing the worship of the king's son and daughter. The southern room worships the statue of Vietnamese concubine Nguyen Thi Ngoc Thuong. Every year on the occasion of Kate Tet, Cham people in Phan Thanh commune (Bac Binh) organize sacrifices at Po Klong Mo temple in Hanoi with many solemn rituals. Although it is a temple to worship King Klong Mo Hanoi, the temple only worships the king's statue, while royal relics from the time of King Klong Mo Hanoi are kept at Ms. Nguyen Thi Dao's house (Tinh My village - Phan Thanh commune - Bac Binh). 15km north of the temple. Previously, this collection was kept by the Raglai people in Phan Son (Bac Binh). When there was a sacrifice ceremony, the Cham people in Phan Thanh sent a group of people to Phan Son to receive the items and then held a procession to the temple. (In history, the Cham and Raglai people have a close relationship). With unique architecture and relics preserved to this day, Po Klong Mo temple in Hanoi was recognized by the State as a national historical relic on July 13, 1993. Source: Binh Thuan Tourism
Lam Dong
4859 view
Rating : National monument
Thay Thim Palace is located in Tan Tien commune, La Gi town. Built in 1879, the palace has an architectural form like a village communal house consisting of many works. Such as Tam Quan, Vo ca, main hall, Tien Hien church. Hau Hien Church, Ong Ho Temple, Thanh Hoang Temple... Thay and Thim Palace in Binh Thuan is surrounded by a square wall with a circumference of nearly 600m. The citadel is carved with 3 entrances to the Palace. The main gate is built right in front, on both sides are two side gates. The palace was built from locally available materials, with wood being the main material. The binder is mixed from tree resin, sand, lime and molasses. The floor is paved with Bat Trang tiles, the roof is covered with yin and yang tiles. The main architectural works of the Palace all face west. Including the main gate, martial arts hall, main hall, ancestors' house, screen, Teacher Thim's grave area. And some other nearby projects. The main hall, the martial arts house, and the old sage's house all use the "four pillars" architectural style. A very popular religious architectural model in Binh Thuan in the 18th - 19th centuries. In particular, the four main columns in the central area of the Palace were elaborated and shaped very delicately by artisans at that time. Reaching the pinnacle in the art of wood carving. The entire base of the columns is edged, stylized as a soft flower vase, the body of the column is beveled into a square cylinder, the top of the column is reduced to a round cylinder. This is a rare and unique architectural feature among nearly 300 monuments in Binh Thuan. Thay Thim Palace has existed for more than 130 years. Thay Thim Palace Relic was recognized by the Ministry of Culture, Sports and Tourism as a National Historical and Cultural Relic on September 27, 1997. The legend about Teacher Thim says: In the new land, Thay Thim's life is like that of many other poor and miserable people. Thay and his wife stayed in Mr. Ho Hai's house. Every day, Thay and his wife work as woodcutters, boat builders, and medicine men. The strange thing is that Teacher always has a dry gourd with him. One day, while the teacher went into the forest to cut firewood, he forgot to bring a gourd. The homeowner was curious and took it out to see when suddenly fire erupted and burned down the whole house. After rebuilding a new house for Mr. Ho Hai, Thay and his wife moved to live in the forest to avoid scandal. However, even though he was far away, his reputation still spread, people in the area came to him for treatment and advice on how to do business. The outstanding feature of worship at Thay Thim Palace is the harmonious combination between the beliefs of the Central region and the burning faith of the people of this Tam Tan coastal region. The legend of Teacher Thim is still circulating in the people, the meaning and value of morality and righteousness. Thay Thim's Tomb is located in the middle of Bau Thong forest, about 3km west of Thay Thim Palace. The grave site has 4 graves covered with white sand in two rows, of which two are the graves of Teacher - Aunt, the last two graves are of Bach Ho - Black Tiger who are considered Teacher Thim's bodyguards. Surrounding the tomb is a stone wall built in 1988 by the Palace management board. Every year at Thay Thim Palace in Binh Thuan, there are two holidays: the Autumn Tet Festival (taking place from September 14 to the 16th of the 9th lunar month. And the Tomb Sweeping Ceremony (taking place on the 5th day of the first lunar month). The festival takes place There are many attractive performances such as: martial arts performances, cheo troo, lion dance competitions, performances of the story of Thay Thim,... Source: Phan Thiet Binh Thuan Tourism
Lam Dong
4674 view
Rating : National monument
According to history books, in 1692, Lord Nguyen named the newly discovered land in the southernmost Central region Thuan Phu; By 1697 (Dinh Suu), Phu Binh Thuan was formed with the boundary from the south of the Phan Rang river to the border of Bien Hoa today; In 1809, Binh Thuan palace was changed to Binh Thuan town including 2 districts: Ninh Thuan and Ham Thuan. Duc Thang was formerly a village in Tuy Dinh district, Ham Thuan district and a central village in Phan Thiet. Duc Thang village communal house was built in the late 18th century with mud walls and thatched roof to worship Thanh Hoang Bon Canh. In 1841, the people contributed to building a solid, sustainable building and by 1847 it was complete. On the roof of the Village Communal House, there is still an inscription in Chinese characters recording the construction date "Tan Suu Chi Dinh Mui", i.e. from 1841 - 1847. Compared to other communal houses in Binh Thuan, the main hall of Duc Thang communal house is the largest and most perfect folk art structure in both architecture and sculptural and visual arts, especially on the roof. roof and interior. Seen from the front, the main hall is built into 2 roof floors. The lower floor is low and wide, the upper floor is miniature and soaring, looking like a magnificent, ancient tower. The roof of the main hall is decorated with many images and motifs such as: two dragons, unicorns, bats, dragons, fish turning into dragons, animals, fairies, rivers and mountains, flowers... arranged harmoniously. and lively. The frame of the main hall where the God Emperor is worshiped has 36 round wooden columns arranged in 6 vertical rows, dividing the interior into 3 compartments and 2 wings. Duc Thang village communal house is a historical and cultural relic, typical and unique folk art architecture, showing the mark of ancient history and culture. The architectural structure is modeled after the folk architecture of the 17th and 19th centuries. Along with architectural values, Duc Thang Communal House also contains historical and cultural values through ancient Sino-Nom documents that fully reflect the early historical circumstances during the process of exploration and creation. establish villages. In addition, the village communal house also preserves many valuable ancient relics used in worship and offerings. Among them, there are 13 titles bestowed by the Nguyen Dynasty kings on Thanh Hoang Bon Canh as well as the Ancestors of the village. Next to Duc Thang village communal house, there is also Ba Duc Sanh Pagoda worshiping the Three Holy Mothers supporting the well-being of women, established under the reign of King Thieu Tri (1844) and restored in 1902 and 1911. A little further. Van Thuy Tu was built by Duc Thang residents in 1762 (Nham Ngo) to worship the Nam Hai God who supports the marine industry. All three relics together create a unique complex marking the ancestors of the land of Phan Thiet - Binh Thuan in the early days of establishing the hamlet, bringing traditional cultural values to cultivate people's love for the homeland and country. . Currently, Duc Thang Village Communal House as well as Ba Duc Sanh and Van Thuy Tu Pagodas are attractions in the City tour project to visit the tourist city of Phan Thiet. Domestic and foreign people and tourists who want to explore and learn about the unique features of Binh Thuan coastal culture should come to the relic of Duc Thang communal house, Trieu Quang Phuc street, Duc Thang ward, Phan Thiet city. , Binh Thuan Province. Source: Electronic information page of Binh Thuan Department of Culture, Sports and Tourism
Lam Dong
4939 view
Rating : National monument
Duc Nghia communal house is an ancient communal house located in Duc Nghia ward, Phan Thiet city, Binh Thuan province. Duc Nghia communal house was built in the early decades of the 19th century, on a high sand cave, with a large lotus pond in front. The communal house has an area of more than three thousand square meters, facing the Ca Ty river (now in Duc Nghia ward, Phan Thiet city, Binh Thuan province). Duc Nghia village communal house has a nail-shaped (J-shaped) architectural form, the ancient floor is where the most unique artistic decorations in the entire village communal house are concentrated. Here, ancient artisans used the art of assembling pieces of porcelain and china to create the image of the "Four Spirits". The lower parts of the lower roof, the roof edges, and the ridges were also artistically decorated to make the communal house both ancient and modern. solemn. The Tien Hien and Hau Hien churches also have the same architectural style as the main communal house, but the length is somewhat longer. This is a characteristic of village communal house architecture in the second half of the 19th century in Binh Thuan.,. The interior of Duc Nghia communal house, especially the carved artistic decoration inside the main communal house with a system of wooden panels, like curtains down to the altars, is alive with vines, flowers, and birds. from the carvings of ancient craftsmen. The decorative art of Duc Nghia Communal House, both exterior and interior, coordinate with each other to create harmonious ancient architectural lines and reach the peak compared to some communal houses in this period. The worship content inside is like a treasure trove of hundreds of precious artifacts such as horizontal panels, diaphragms, and altar plates that have been elaborately carved and passed down through many generations to this day. The village's Tien Hien are worshiping at the Communal House, including Mr. Nguyen Van Bang, Tran Van Kim, Le Van Hanh, and Nguyen Van Thanh, who are representatives of the families who publicly founded the village and built the communal house, whose names have been recognized by the people. The village respectfully engraved it in the altar tablet at the communal house. Duc Nghia village communal house also has many horizontal paintings, couplets in Chinese characters, a number of official dispatches and papers reporting the military situation in Binh Thuan by a Chau mandarin during the Gia Long dynasty, which mentioned the the village's land, the literary history of the early 19th century, the origin of the village's population... the most important of which are the 13 royal decrees bestowed upon the village's Thanh Hoang and other deities by the Nguyen Dynasty kings. including the Goddess Yana Dien Ngoc Phi of the Cham people, and 3 mats, examples written from yellow tissue paper, dragon images hidden in clouds with the words "tho", pearls,... The main worshiping rituals at the village communal house are Spring offerings from the 14th to 16th of the first lunar month and Autumn offerings from the 14th to 16th of the August lunar month. Duc Nghia communal house was ranked by the State as a national historical and architectural and artistic relic in 1991, and is one of the ancient communal houses in the list of ancient communal houses in Vietnam. Source: Place name Binh Thuan
Lam Dong
4870 view
Rating : National monument
Van Thuy Tu Palace is located on Ngu Ong Street, Duc Thang Ward, Phan Thiet City, Binh Thuan Province. This is an ancient artistic architectural work associated with the history and culture of seafaring, especially the custom of worshiping the god Nam Hai (fish - whale) of fishermen in Binh Thuan province in general and Phan Thiet. in particular. According to the beliefs of seafaring residents in the South Central region in particular and Vietnamese people in general, Ong fish is the water god who often appears to help them whenever they encounter storms or accidents at sea, so people People who go to the beach revere the Ong fish, considering it a guardian deity. Therefore, when encountering a dead Ong fish (customarily called Ong Giay fish), people often hold a burial ceremony and worship it very respectfully. Returning to the story of Van Thuy Tu palace, according to ancient documents, this palace was established in the year of Nham Ngo (1762) to worship the Ong fish. At first, the palace was just a wooden house with a thatched roof, then it was gradually renovated with brick walls and a yin-yang tiled roof with a total area of about more than 500 square meters. Even though it has been through more than 250 years of wind and frost, this architectural work is still quite intact. Because the design, decoration and worship of Van Thuy Tu palace are quite similar to communal houses, it can also be called a communal house. The main incense box in the middle of Van Thuy Tu palace worships the Nam Hai Cu Ngoc Lan Ton Than (ie Mr. Nam Hai), the left side worships Hy Hoang Thai named Tien Su Ton Than (the ancestor of agriculture and fishery), the right side worships Thuy Long Thanh Concubine Nuong Nuong Ton Than (water goddess). In short, worshiping characters related to the marine profession. In addition, Van Thuy Tu Palace also has many Sino-Nom cultural heritages related to maritime craft, shown in the worship content in altars, statues, horizontal panels, parallel sentences, and inscriptions of Dai Hong. general... This place is also one of the ancient relics with a large number of ordinations bestowed by the Nguyen Dynasty kings. Because according to old history, in the past, when fighting with the Tay Son Dynasty, the Nguyen Dynasty's generals were rescued many times by whales at sea. Currently in the palace there are 24 ordinations of kings: Thieu Tri, Tu Duc, Dong Khanh, Duy Tan, Khai Dinh. King Thieu Tri alone bestowed 10 divine colors, which is rare compared to other relics. In the grounds of Van Thuy Tu palace, there is a large area of land called Ngoc Lan Holy Land, used to bury the whale whenever he died and drifted in from the sea. According to custom, the fisherman who sees the "grandfather" first becomes his "eldest son", and this person is responsible for taking care of the funeral carefully, mourning after three years. This shows a strange custom of fishermen regarding Ong fish according to beliefs similar to relationships between people. In particular, in the Van Thuy Tu palace, a skeleton of the Ong whale, the longest and largest species of gray-backed whale in Vietnam and Southeast Asia, is currently being kept and worshiped, with the length and weight when he was alive. about 22m, 65 tons, preserved with almost no bones missing. The skeleton is more than 100 years old. Van Thuy Tu Palace is truly a sacred place, bringing many blessings to the people of Phan Thiet coastal area." Source: Binh Thuan Province Tourism Promotion Center
Lam Dong
4636 view
Rating : National monument
Duc Thanh School Where teacher Nguyen Tat Thanh (Uncle Ho's name at the age of 20) taught in 1910, before going abroad to Saigon to find a way to save the country. Duc Thanh School, formerly known as Duc Thanh Hoc Hieu, was established in 1907. Located in Thanh Duc village, 39 Trung Nhi Street, Duc Nghia Ward, Phan Thiet City, the school is near Ca Ty River. wonderful and peaceful. Duc Thanh Hoc Hieu was born thanks to the patriotism of scholars and Confucian scholars in Central Vietnam. Construction funding came from the generosity of Mr. Huynh Van Dau and Lien Thanh Thuong Quan. All students here study for free. This is a private school with progressive teaching content in Binh Thuan province at that time. Lien Thanh Thuong Quan (Lien Thanh company) was a patriotic organization in the early 20th century. Operating in the economic field. Duc Thanh Hoc opened a class to teach patriotic content according to progressive ideology for children of patriots and poor workers, in response to the Duy Tan movement initiated by Phan Chau Trinh, Tran Quy Cap and Huynh Thuc Khang in Vietnam. Mid-term. Lien Thanh Company operated effectively, secretly contributing part of its finances to Phan Boi Chau's Dong Du movement. Lien Thanh commune, led by Nguyen Hiet Chi, invited many speakers to give speeches, including Phan Chau Trinh, causing a lively buzz. In particular, Duc Thanh school has trained a class of young people to study according to the new books and spirit. In 1910, Nguyen Tat Thanh was introduced by his colleague Truong Gia Mo and came to Phan Thiet to teach at this school. At that time, the school had about 60 students and 7 teachers teaching subjects: Chinese literature, French literature, physical education... One of the school's students was Nguyen Kinh Chi, son of Nguyen Hiet Chi, later a doctor. , Deputy Minister of Health of the Democratic Republic of Vietnam, National Assembly delegate of the 1st - 4th term, is a direct student of teacher Nguyen Tat Thanh. Nguyen Tat Thanh teaches second grade, mainly teaching Vietnamese and Chinese characters. During this time, in addition to the content assigned to teach, Nguyen Tat Thanh also spread love for his homeland, country and ancestral race to students. During extracurricular classes or free time, Nguyen Tat Thanh also leads his students to visit beautiful scenery in Phan Thiet such as Thuong Chanh beach, Thieng village cave, Duc Nghia village communal house. In February 1911, Nguyen Tat Thanh left Duc Thanh and Phan Thiet schools to enter Saigon. A year later, there was no one left in charge and for many other objective reasons, the school closed in 1912. The architecture of Duc Thanh school bears bold Asian traditions. The school has three houses, including two large houses for classrooms and one upstairs house. In the classroom, there are wooden tables and chairs below, and above is a blackboard for teaching. The school campus is a lush green garden, neatly and carefully cared for. To the right of the main house, is the Ngu house used as a boarding house for students and teachers. Ngoa Du Sao is an area for receiving guests and discussing poetry, located right behind the classroom and the Ngu House. On the school campus there is a well for drinking water. Source: People's Committee of Binh Thuan province
Lam Dong
8634 view
Rating : National monument
In Dong Giang's homeland, the heroic Ham Thuan Bac district has a revolutionary historical relic - the Sa Lon Provincial Party Committee Base Area. With an area of nearly 11 hectares, the Provincial Party Committee Base Relic Area in Sa Lon is both an educational address for patriotic traditions and national pride for the people and the young generation, as well as an attractive tourist destination. tourists inside and outside the province. Going back in history, after 1954, in the province, the enemy violently swept from urban to rural areas, many revolutionary bases were broken and loyal cadres were imprisoned. To ensure the safety of the Provincial Party Committee and continue to direct the resistance war, the issue of choosing a location to build the Provincial Party Committee Base was raised and was of vital nature. The Provincial Party Committee chose Sa Lon to build the base to ensure secrecy and safety. Sa Lon is a natural forest with a very important area, topography and strategic position, adjacent to the long coastal plain of Ham Thuan district. According to local Co Ho elders, Sa Lon means "Mother stream", the stream flows like a dragon. In the relic, there is a stream flowing through called Chin Khuc stream. During the resistance war against the US, the Binh Thuan Provincial Party Committee stood at more than 30 locations. At Sa Lon base alone, the Provincial Party Committee stood still 3 times over a period of more than 8 years (from December 1954 to June 1957, from mid-1961 to December 1964 and from September 1968 to August/ 1970) recorded many milestones and many important historical events such as: Conference to establish the Southern Vietnam Liberation Front in Binh Thuan province (October 1962); The First Congress of the Women's Union of Binh Thuan Province (1962) and the Second (1964); The First Congress of Emulation Soldiers of Binh Thuan Province (September 1964); Conference to establish the Provisional Revolutionary People's Committee of Binh Thuan province (June 1969), the 1st Binh Thuan Provincial Party Congress in the resistance war against the US (July 1970). In particular, on September 9, 1969, a memorial service for President Ho Chi Minh was held here with a portrait of him made of silk, wrapped in a frame, placed on the altar of a bamboo tree that is still preserved today. … With those special marks, the Provincial Party Committee Base Relic Area in Sa Lon was chosen by the Binh Thuan Provincial Party Committee as a place to restore, renovate, and embellish the original relics and build auxiliary items to preserve them. preserve and preserve the heroic and heroic revolutionary historical tradition of the Binh Thuan Provincial Party Committee in the resistance war against the US in particular, and of the Provincial Party Committee's History in general during the period 1954 - 1975. Can relic area The Provincial Party Committee headquarters in Sa Lon was ranked as a provincial relic by the Provincial People's Committee in October 2017. Construction on the relic site began on January 15, 2021, and was completed and put into use on February 2, 2023. The Provincial Party Committee base area includes the original relic area (civil items such as cellars, rest huts, hall, Hoang Cam kitchen, drainage ditch system...). The Sa Lon base relic site has 277 original artifacts, which are daily life items and combat equipment donated by veterans; Binh Thuan province also collected and found 219 original artifacts to display in the Memorial House. Since its construction, the historical revolutionary relic of the Sa Lon Provincial Party Committee base has had great significance in educating the young generation in patriotism and national pride. Source: Electronic Information Portal of Binh Thuan Province Party Committee
Lam Dong
4312 view
Rating : Provincial level relics
Linh Son Pagoda is located on the hillside at 120 Nguyen Van Troi Street, in Ward 2, Da Lat City, and is one of the largest and oldest pagodas in Da Lat city. This is also where the headquarters of the Lam Dong Buddhist Association is located. The pagoda was built in 1938 at the request of Mrs. Tu Cung (King Bao Dai's mother) to the Trung Phan Sangha Guardian since 1936, after she returned from Da Lat to the capital Hue. Linh Son Pagoda was completed and put into use in 1940 by Venerable Thich Tri Thu. The pagoda is named after a mountain in India and has been restored and embellished many times. Linh Son Pagoda is located on a hill of nearly 4 hectares, and is a complex of many architectural works of different sizes. Linh Son Pagoda was built on a land area of about 4 hectares following the architectural characteristics of harmonious and simple Asian countries. The design here is influenced by the architecture of ancient pagodas in the Ancient Capital. Hue. On the top of the pagoda's roof, there is a very flying, winding dragon's tail. The main hall is arranged in a nail shape. The steps leading into the main hall have two dragons on both sides. Go through the three-entrance gate and follow the steps into the pagoda, surrounded by rows of tall star trees, pine trees and eucalyptus trees. Near the temple yard, there are brick pillars engraved with Buddha's teachings on both sides. In front of the temple yard is the statue of Avalokiteshvara Bodhisattva standing on a lotus throne. On the left side of the temple yard there is a lake with delicate rockeries and ornamental plants, on the right side is a three-storey octagonal stupa with a 4 meter high tiled roof. In the middle is the main hall consisting of two houses with both sides of the steps flanking a pair of dragons symbolizing the Dragon God protecting and upholding the Dharma. Inside the main hall of Linh Son Pagoda, the main hall is solemnly decorated. The front hall has four large wooden pillars carved with parallel sentences in Confucian characters painted in red and gilded with heavy spiritual meaning: In the middle is the altar of Shakyamuni Buddha sitting on a lotus. Above is a bronze statue weighing 1.25 tons and 1.7 meters high, cast in 1952, inaugurated under the testimony of Venerable Thich Tinh Khiet, President of the Vietnam General Buddhist Association. On the left side of the main hall is where the Patriarch hall worships Dat Ma Master To, and places the tablets of monks who have passed away or deceased people brought to the temple by their relatives so that their souls can be purified. Outside is a large drum 0.75 meters in diameter. On the right side of the main hall, there are statues of Dharma Protector Amitabha and Dai Hong Chung weighing 450 kg hanging on a precious wooden frame. In Linh Son Pagoda, there is also a scripture distribution room and a house of rebirth, a place to bury the bodies of Buddhists whose families want to hold funerals at the pagoda. In addition, Linh Son Pagoda also has a fairly large lecture hall built in 1972 and is currently the basic Buddhist school of Lam Dong province. Source: Lam Dong Province Buddhist Church
Lam Dong
5147 view
Rating : National monument
Da Lat Children's Prison was built by the old regime with the beautiful name: "Da Lat Children's Training Center". at No. 9A, Xuan Huong Lake, Da Lat city, Lam Dong province. This revolutionary historical relic was recognized by the Ministry of Culture, Sports and Tourism as a National Monument on June 22, 2009. "Da Lat Children's Education Center" was established in early 1971. The old regime used demagogy to deceive public opinion, covering up sinister plots to isolate, suppress, and eventually eliminate the elite. revolutionary spirit of the young generation in the South. This "center" is actually a children's prison, fully demonstrating the nature of an imperial prison. This special prison once detained more than 600 children from 12 to 17 years old with revolutionary spirit, gathered from all prisons in the South. The prison is designed as a closed rectangular block surrounded by stone walls. The two rows of houses along both sides are mainly cells and cells; The horizontal rows of houses create two courtyards in the middle to serve prisoners' activities when outside the cell. When allowed to sunbathe in the yard, prisoners are only allowed to move within small boxes marked on the yard adjacent to the entrance of each cell. In front is a normal A-shaped block, which is the office of the prison management apparatus. All activities of child prisoners are closed behind, within solid stone walls, with many rolls of thick barbed wire on the roof, only communicating with the outside through 2 layers of solid doors but barely always closed. Through the two doors of the A-shaped block is the flag yard area, the flagpole at that time permanently hung the flag of the Saigon government. Every morning at the beginning of the week, all child prisoners must gather here to salute the flag and sing the national anthem. Those who oppose, do not salute the flag, or sing the national anthem will be tortured until they submit. The prison has 8 cells, divided into 2 areas: the male prisoner area has 6 rooms and the female prisoner area has 2 rooms. Each room's area is about 30 square meters, usually holding 60 - 70 prisoners, with some rooms holding nearly 100 prisoners at peak times. At the end of the corridor of the two cell blocks are rows of solitary cells holding dissident soldiers. In particular, there was a stone cellar hidden behind the cell corridor, with no roof but only a thick barbed wire mesh on top for the enemy to carry out the dew and sun exposure punishment of prisoners. On April 23, 1971, the Saigon government sent 126 children prisoners from Ammunition Prison (Da Nang) to the Da Lat Children's Training Center, marking the official operation of this prison. After that, child prisoners from Hoi An, Quang Ngai, Binh Dinh, Phu Yen, Ben Tre... continued to be transferred; Especially at the end of 1971, the Saigon government gathered young revolutionary soldiers imprisoned in Con Dao prison and Chi Hoa prison to be detained here. From here, the young revolutionary soldiers gathered core forces, established a unified command, and set out specific demands to carry out continuous, persistent, and thorough fighting measures. the prison's existence process. During the struggle, even at a young age, child prisoners were still brutally abused and tortured in many forms: cross-cuffed, beaten with whips braided from electric wire, barbed wire, scout sticks, or Use a hot high-voltage electric bulb to press on your face... In the cell, in the middle of a cold Da Lat night, the temperature dropped below 15 degrees Celsius, the enemy also poured cold water to torture prisoners in solitary confinement. The young soldiers had to sleep on the cement floor, sharing each grain of rice, sip of water, bed... Young soldiers have also organized prison escapes seven times, expressing their desire for freedom and the desire to return to continue fighting. A shocking event at Da Lat children's prison on the evening of January 23, 1973 was when children prisoners organized to destroy prison guard Nguyen Cuong, who was willing to be a lackey for the enemy. It was the courageous and indomitable fighting movement of young revolutionary soldiers that failed the enemy's sinister plot to establish this prison, forcing it to disband in mid-1973. After the day of national reunification in 1975, former prisoners of Da Lat children's prison scattered to localities, continuing to promote the tradition of indomitable struggle in prison, actively contributing to the cause of building and preserving the country. protect the country. With particularly outstanding achievements in the cause of fighting the US to save the country, in 2009, the collective of former prisoners of Da Lat children's prison was awarded the title of Collective Hero of the People's Armed Forces by the President. The national relic of Da Lat Children's Prison (1971 - 1973) has now become a meaningful tourist destination in Lam Dong province. This is a "red address" in educating revolutionary ideals, patriotic traditions, and national pride for the young generation. Source: Lam Dong Museum
Lam Dong
8983 view
Rating : National monument
The historical relic site of resistance base in Cat Tien zone VI has a total area of nearly 50 hectares, located in village 5, Duc Pho commune, Cat Tien district, Lam Dong province. This is an ideal address to attract people and tourists who love nature, explore and learn about history and national revolutionary traditions. Area VI relic, Cat Tien is a work of important historical significance, recording the merits and achievements of generations of ancestors in the struggle against the American invaders, period 1963 - 1966. Mold The relic site of Area VI, Cat Tien is designed harmoniously, scientifically and beautifully, suitable for the landscape space, with a system of clean, beautiful concrete-paved internal roads winding around cool, green ponds and lakes; The majestic monument located on the top of the central hill has created a highlight that attracts the attention of people and tourists when visiting the relics of Area VI, Cat Tien. Not far from Monument Hill is a display house with 108 collected artifacts and a number of primitive weapons restored for display and explanation. Scattered on the green hillsides shaded by forest trees are buildings of camps and shelters recreating the working and living spaces of "Region and Military Region Party Committee agencies" with a total of 23 categories. categories, in which, the Regional Party Committee agency has 12 categories and the Military Region agency has 11 categories. According to historical documents, in the period from 1963 - 1966, Cat Tien Party Committee and Zone VI made important contributions marking the continuous growth of our country's revolutionary forces. In the beginning, Area VI was the place to focus on consolidating and preparing the necessary conditions to coordinate with the entire South to attack the enemy, destroy strategic hamlets, expand the controlled and liberated areas, and create position and force. for the Vietnamese revolutionary movement to win great victories. Especially in the Winter - Spring of 1964 - 1965, the revolutionary movement in Area VI had a leap forward in both width and depth; The army and people of Zone VI proactively coordinated with the entire South to attack the enemy in the Dong Xoai campaign in the summer of 1965, contributing to the bankruptcy of the US imperialism's "special war" strategy. In the dry season of 1965 - 1966, the army and people of Zone VI defeated the enemy's first counterattack in the Zone VI battlefield. From here, the army and people of Zone VI continuously failed the enemy's pacification and search-and-destroy plan in the second strategic dry season counterattack (1966 - 1967). By the dry season of 1967 - 1968, the army and people of the Zone VI stepped up its attacks and won great victories. From mid-1965 to the end of 1968, the Party Committee, army and people of Region VI coordinated with the entire region to defeat the "Local War" strategy of the US imperialists. The victories of the army and people of Zone VI - Cat Tien demonstrate the Party's ingenious and wise leadership. Among them, the ethnic community of Zone VI was united, heroic, and indomitable, achieving resounding victories, demonstrating the brilliance of revolutionary heroism, and with passionate patriotism helping the army. and the people of Area VI overcame countless difficulties and challenges, winning victory after victory in the resistance war against the US to save the country, contributing to completely liberating the South and reunifying the country. The construction and embellishment of the historical relics of the resistance base of Zone VI, Cat Tien has shown the spirit of drinking water, remembering the source, honoring and promoting the great historical values of the army and people of Zone VI, and the community. This is the place to educate, train and foster revolutionary traditions for future generations. Source: Cat Tien District Electronic Information Page
Lam Dong
9376 view
Rating : Special national monument
Da Lat Children's Prison was built by the old regime with the beautiful name: "Da Lat Children's Training Center". at No. 9A, Xuan Huong Lake, Da Lat city, Lam Dong province. This revolutionary historical relic was recognized by the Ministry of Culture, Sports and Tourism as a National Monument on June 22, 2009. "Da Lat Children's Education Center" was established in early 1971. The old regime used demagogy to deceive public opinion, covering up sinister plots to isolate, suppress, and eventually eliminate the elite. revolutionary spirit of the young generation in the South. This "center" is actually a children's prison, fully demonstrating the nature of an imperial prison. This special prison once detained more than 600 children from 12 to 17 years old with revolutionary spirit, gathered from all prisons in the South. The prison is designed as a closed rectangular block surrounded by stone walls. The two rows of houses along both sides are mainly cells and cells; The horizontal rows of houses create two courtyards in the middle to serve prisoners' activities when outside the cell. When allowed to sunbathe in the yard, prisoners are only allowed to move within small boxes marked on the yard adjacent to the entrance of each cell. In front is a normal A-shaped block, which is the office of the prison management apparatus. All activities of child prisoners are closed behind, within solid stone walls, with many rolls of thick barbed wire on the roof, only communicating with the outside through 2 layers of solid doors but barely always closed. Through the two doors of the A-shaped block is the flag yard area, the flagpole at that time permanently hung the flag of the Saigon government. Every morning at the beginning of the week, all child prisoners must gather here to salute the flag and sing the national anthem. Those who oppose, do not salute the flag, or sing the national anthem will be tortured until they submit. The prison has 8 cells, divided into 2 areas: the male prisoner area has 6 rooms and the female prisoner area has 2 rooms. Each room's area is about 30 square meters, usually holding 60 - 70 prisoners, with some rooms holding nearly 100 prisoners at peak times. At the end of the corridor of the two cell blocks are rows of solitary cells holding dissident soldiers. In particular, there was a stone cellar hidden behind the cell corridor, with no roof but only a thick barbed wire mesh on top for the enemy to carry out the dew and sun exposure punishment of prisoners. On April 23, 1971, the Saigon government sent 126 children prisoners from Ammunition Prison (Da Nang) to the Da Lat Children's Training Center, marking the official operation of this prison. After that, child prisoners from Hoi An, Quang Ngai, Binh Dinh, Phu Yen, Ben Tre... continued to be transferred; Especially at the end of 1971, the Saigon government gathered young revolutionary soldiers imprisoned in Con Dao prison and Chi Hoa prison to be detained here. From here, the young revolutionary soldiers gathered core forces, established a unified command, and set out specific demands to carry out continuous, persistent, and thorough fighting measures. the prison's existence process. During the struggle, even at a young age, child prisoners were still brutally abused and tortured in many forms: cross-cuffed, beaten with whips braided from electric wire, barbed wire, scout sticks, or Use a hot high-voltage electric bulb to press on your face... In the cell, in the middle of a cold Da Lat night, the temperature dropped below 15 degrees Celsius, the enemy also poured cold water to torture prisoners in solitary confinement. The young soldiers had to sleep on the cement floor, sharing each grain of rice, sip of water, bed... Young soldiers have also organized prison escapes seven times, expressing their desire for freedom and the desire to return to continue fighting. A shocking event at Da Lat children's prison on the evening of January 23, 1973 was when children prisoners organized to destroy prison guard Nguyen Cuong, who was willing to be a lackey for the enemy. It was the courageous and indomitable fighting movement of young revolutionary soldiers that failed the enemy's sinister plot to establish this prison, forcing it to disband in mid-1973. After the day of national reunification in 1975, former prisoners of Da Lat children's prison scattered to localities, continuing to promote the tradition of indomitable struggle in prison, actively contributing to the cause of building and preserving the country. protect the country. With particularly outstanding achievements in the cause of fighting the US to save the country, in 2009, the collective of former prisoners of Da Lat children's prison was awarded the title of Collective Hero of the People's Armed Forces by the President. The national relic of Da Lat Children's Prison (1971 - 1973) has now become a meaningful tourist destination in Lam Dong province. This is a "red address" in educating revolutionary ideals, patriotic traditions, and national pride for the young generation. Source: Lam Dong Museum
Lam Dong
8983 view
Rating : National monument
The historical relic of Cay Xoai village is a contact point to open the North-South strategic corridor, the section through Dak Nong province. On May 25, 1959, the Central Military Commission and the Ministry of National Defense officially established Group B90, with the mission of secretly going to the South with on-site units to build facilities and open two routes to the East and West. from the Southern Central Highlands to the Southeast region - where the Southern Party Committee is located. Overcoming difficulties, sacrifices and even unsuccessful connection trips, finally, at about 4:00 p.m., October 30, 1960, the B90 Working Group made contact with the C200 working group of the Southeast region. Ministry at Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. On November 4, 1960, at kilometer 4 on the Dak Song to Gia Nghia road, the western wing of Group B90 continued to make contact with unit C270 from the Southeast. This is an event of particularly important strategic significance. The North-South strategic corridor was opened, becoming an important node to help smooth the Ho Chi Minh route, from here, the transport route Military strategy Ho Chi Minh Road is like a lifeline running from North to South, providing timely human and material resources from the great rear of the socialist North to the great front line of the South, making a decisive contribution to victory. greatness of the resistance war against the US to save the country. From 1961 to 1965, the Ho Chi Minh Trail was smooth, and tens of thousands of Southern compatriots gathered to go to the North and returned to the battlefield; A series of essential items such as parcels, official documents, weapons, ammunition, including liberation radio equipment... were urgently transported by soldiers between the East and West wings. provide support for the battlefields of the South and the extreme South Central region; Transporting high-ranking Party officials to the South to lead the masses in the fight against America. After a period of operation, the base in the Southern Central Highlands was expanded and connected to areas with bases in Tay Khanh Hoa, Tay Ninh Thuan, Dak Lak, Lam Dong and connected from Dak Mil to war zone D. In addition, the Quang Duc corridor force coordinated with Cambodia to expand the control area along the corridor, creating effective continuity and coordination across battlefields during the resistance war. To achieve the miracle of connecting the battlefields, making an important contribution to the great victory of the resistance war against the US, it is impossible not to mention the role of ethnic people in the area who sacrificed their lives, arduously protecting the corridor, protecting forces participating in military transport on Truong Son road, hiding officers, protecting the revolution, ensuring smooth operations. These are the boys and girls of Group H50 who stick to the road, despite hardships and deprivation; They are groups of local civilians who secretly carry goods and weapons to overcome high passes, steep slopes, muddy fields and dangerous posts; That is the image of 800 compatriots at Nam Nung base having to eat forest leaves and tubers to save rice, corn, potatoes, and cassava to help the road construction team and officers and soldiers walking on the corridor, despite the dangers to get there. raise troops, protect revolutionary soldiers... Cay Xoai village historical relic "Place to establish communication to open the North-South strategic corridor, section through Dak Nong province" is one of the historical places associated with the miracle of the 20th century - Duong Truong Son, invested in construction by the State and completed on March 23, 2010. On August 2, 2011, the Ministry of Culture, Sports and Tourism recognized this as a national revolutionary historical relic. On October 30, 2017, the People's Committee of Dak Nong province organized a memorial ceremony and placed a stele listing the list of officers and soldiers who participated in fighting and sacrificed their lives in carrying out the tasks of construction and protection. North-South strategic corridor, in Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. Source: Party Committee of Agencies and Enterprises of Dak Nong Province
Lam Dong
8770 view
Rating : National monument
Duc Thanh School Where teacher Nguyen Tat Thanh (Uncle Ho's name at the age of 20) taught in 1910, before going abroad to Saigon to find a way to save the country. Duc Thanh School, formerly known as Duc Thanh Hoc Hieu, was established in 1907. Located in Thanh Duc village, 39 Trung Nhi Street, Duc Nghia Ward, Phan Thiet City, the school is near Ca Ty River. wonderful and peaceful. Duc Thanh Hoc Hieu was born thanks to the patriotism of scholars and Confucian scholars in Central Vietnam. Construction funding came from the generosity of Mr. Huynh Van Dau and Lien Thanh Thuong Quan. All students here study for free. This is a private school with progressive teaching content in Binh Thuan province at that time. Lien Thanh Thuong Quan (Lien Thanh company) was a patriotic organization in the early 20th century. Operating in the economic field. Duc Thanh Hoc opened a class to teach patriotic content according to progressive ideology for children of patriots and poor workers, in response to the Duy Tan movement initiated by Phan Chau Trinh, Tran Quy Cap and Huynh Thuc Khang in Vietnam. Mid-term. Lien Thanh Company operated effectively, secretly contributing part of its finances to Phan Boi Chau's Dong Du movement. Lien Thanh commune, led by Nguyen Hiet Chi, invited many speakers to give speeches, including Phan Chau Trinh, causing a lively buzz. In particular, Duc Thanh school has trained a class of young people to study according to the new books and spirit. In 1910, Nguyen Tat Thanh was introduced by his colleague Truong Gia Mo and came to Phan Thiet to teach at this school. At that time, the school had about 60 students and 7 teachers teaching subjects: Chinese literature, French literature, physical education... One of the school's students was Nguyen Kinh Chi, son of Nguyen Hiet Chi, later a doctor. , Deputy Minister of Health of the Democratic Republic of Vietnam, National Assembly delegate of the 1st - 4th term, is a direct student of teacher Nguyen Tat Thanh. Nguyen Tat Thanh teaches second grade, mainly teaching Vietnamese and Chinese characters. During this time, in addition to the content assigned to teach, Nguyen Tat Thanh also spread love for his homeland, country and ancestral race to students. During extracurricular classes or free time, Nguyen Tat Thanh also leads his students to visit beautiful scenery in Phan Thiet such as Thuong Chanh beach, Thieng village cave, Duc Nghia village communal house. In February 1911, Nguyen Tat Thanh left Duc Thanh and Phan Thiet schools to enter Saigon. A year later, there was no one left in charge and for many other objective reasons, the school closed in 1912. The architecture of Duc Thanh school bears bold Asian traditions. The school has three houses, including two large houses for classrooms and one upstairs house. In the classroom, there are wooden tables and chairs below, and above is a blackboard for teaching. The school campus is a lush green garden, neatly and carefully cared for. To the right of the main house, is the Ngu house used as a boarding house for students and teachers. Ngoa Du Sao is an area for receiving guests and discussing poetry, located right behind the classroom and the Ngu House. On the school campus there is a well for drinking water. Source: People's Committee of Binh Thuan province
Lam Dong
8634 view
Rating : National monument
Po Sah Inu is one of three groups of Cham temples and towers belonging to the Hoa Lai artistic architectural style, dating as early as the early 8th to 9th centuries. The group of towers is located on a hill formerly known as Ba Nai hill in Ngoc Lam village, Phu Hai ward (formerly Pho Hai), Phan Thiet city. Next to tower B in the group of towers there is an ancient pagoda, Buu Son pagoda, built in the late 19th century. At the foot of the hill is the sea, to the west of the hill is the surrounding Cai River flowing into the sea. The Po Sah Inu temple tower group has 3 towers including: Main Tower (Tower A), Tower worshiping the Fire God (Tower C) and Tower B worshiping the sacred cow Nandin (still in existence at the end of the 19th century, then lost). This is the only group of temples and towers built on high hills near the sea in the Hoa Lai artistic architectural style of Champa culture, while all other towers are located on high hills or plains far from the sea. . The Main Tower worships the god Siva, inside the tower there is still a Linga - Yoni altar, a symbol of the god, dating from the same time as the tower until now. From the 19th - 20th centuries, many people often called it Pho Hai tower, coinciding with the place name here. From about the 20th century onwards, the Cham people called the tower Po Sah Inu, the name of the princess, biological sister of King Podam and both children of Cham king ParaChanh, whom Vietnamese history called La Khai. After Po Sah Inu passed away, the Cham royal family built a temple to worship her in the grounds of Pho Hai tower. Thus, there was a period when this group of temples and towers existed with two names: Pho Hai and Po Sah Inu. The Main Tower is the largest and tallest tower in the group. The tower is 16m high; There are 3 floors in total, the two upper floors have the same architecture as the lower floor but gradually reduce in size as well as architectural and artistic details. Just like that, gradually getting smaller and soaring to the top along with the tower roof. Halfway up the tower's roof there are 4 vents in 4 directions, to ventilate and exhaust hot air inside the tower, partly creating balance between inside and outside, harmony between gods and heaven and earth. This is the spiritual highlight when dignitaries perform rituals and they believe that the gods from above come back this way. The Main Tower is also a place where the values of physical and mental architecture as well as spirituality and religious beliefs are concentrated. Tower B: The tower is 12m high, has 3 floors like tower A but smaller. Inside the tower worships the sacred cow Nandin, which local people still saw from the late 19th century to the early 20th century, and then no longer saw it. During archaeological excavations from 1991 to 1995, some pieces and feet of the sacred cow Nandin were found. In front of the tower there is a large ceremony yard, currently used to set up a theater during the Kate ceremony. Tower C: Due to its original function of worshiping the Fire God, the architecture has only 1 floor including the base, body and top of the tower, the tower has a height of 5m; The width of each side is nearly 4m. Traces of collapse show that hundreds of years ago until the 80s of the 20th century, the top and roof of the tower collapsed along with the base of the tower rotting deep inside the tower body. After the renovation was completed, the tower's function was reused, but mainly as a place for people to leave offerings before entering the main tower for ceremonies. All three towers in the Po Sah Inu group have been renovated and embellished many times to have the current architectural shape and cultural space. From before until the first half of the 20th century, Cham people often performed many rituals here. Since 2005, the Kate festival has been restored with all the original processes of space, time, form, content and value as before. From the time it was restored until now and forever after, the Kate festival is held regularly every year to join the ancient Po Sah Inu tower in creating a destination to attract tourists and create momentum for tourism development. Source: Propaganda Department of Binh Thuan Provincial Party Committee
Lam Dong
8072 view
Rating : National monument
Located along Highway 14, about 60 km from the center of Gia Nghia town, Dak Mil prison, located in Dak Mil district, is a majestic historical relic still bearing the mark of time. Dak Mil Prison, recognized as a National Historical Site on March 17, 2005. In 1940, the Revolutionary movement broke out all over the country, due to the increasing number of political prisoners at Buon Ma Thuot Prison and to serve the construction of the road through the M'Nong plateau next to Buon prison. Ma Thuot French colonialists also built Dak Mil Prison, (now in Dak Mil district, Dak Nong) in the middle of an old forest, where the sacred forest and poisonous water were used to imprison political prisoners. Dak Mil Prison, became a revolutionary base in the district and witnessed many escapes by Vietnamese Communist soldiers. From 1940 to 1943, this place detained hundreds of communist soldiers, at one time up to 120 people. Revolutionary soldiers exiled to Dak Mil Prison, from 1941 to 1943: Chu Hue, Ho Tung Mau, Nguyen Tao, Tran Huu Doanh, Truong Van Linh, Nguyen Khai, Tran Tong, Le Nam Thang... At the end of 1943, the French transferred all the prisoners here to Buon Ma Thuot prison and destroyed Dak Mil prison. Dak Mil Prison, in ancient times, was built on a piece of land in the middle of the gloomy mountains and forests of Dak Mil district. Outside the 9-room wooden prison with a thatched roof is a wooden fence secured with barbed wire. Inside the Prison, the walkway is located between two rows of wooden floors with enough foot shackles and hand shackles, each shackle has 4 bamboo pipes hanging: 2 upper pipes for drinking water, 2 lower pipes for urine and feces. Over a long period of time, Dak Mil Prison was dilapidated and became ruins. Currently, on December 31, 2010, after more than two years of restoration, Dak Nong province completed the restoration and construction of the Dak Mil Prison National Historical Site, in village 9A, Dak Lao commune. (Dak Mil). The project is invested by the Ministry of Culture, Sports and Tourism with a total cost of over 9 billion VND. The entire relic is located in the middle of a crowded residential area with an area of nearly 1 hectare, with two main items: the prison and the exhibition house of artifacts. The prison has been recreated with an area similar to the prison previously built by the French colonialists, and the old foundations still remain. Source: Dak Mil District Electronic Information Page,.
Lam Dong
6638 view
Rating : National monument
Da Lat is famous for 3 palaces during King Bao Dai's reign: Palace 1, Palace 2, Palace 3, associated with the ups and downs of our country's history. In 1940, a French millionaire named Robert Clément Bourgery built Palace 1. In 1949, King Bao Dai's father-in-law contributed money for the king to buy this mansion. King Bao Dai set up his General Headquarters here to work during his years as Head of State from 1949 to 1954. Besides Da Lat, King Bao Dai also owns another very famous mansion in Vung Tau, which is Bach Dinh. In 1956, Palace 1 was transferred to Ngo Dinh Diem for use. Many years later, this place became a resting place for heads of state until 1975. In 2014, the local government invested in restoring and repairing Palace 1, making this place available for sightseeing. vacation in Da Lat. Palace 1 of Da Lat (Bao Dai Palace) has undergone many renovations. The outside campus is spaciously designed and equipped with luxurious tables and chairs. Stepping through the gate into the campus, there are hundreds of blooming flowers, a giant flag garden, 7-color steps, hundreds of hanging lanterns... The fountain has a bold European feel as well. attracts many tourists. Stepping up to the first floor, in addition to the main lobby area, on both sides of the palace are 2 large living rooms, behind are 4 rooms of different sizes. In the past, these rooms were used as transition rooms, clerical rooms, kitchens and WCs. At the end of the first floor is a very majestic and magnificent photography room. Including a throne, a hammock painted in red and gold... When you step up to the 2nd floor of Bao Dai Palace 1, you will see 3 different bedrooms. The first room is the bedroom of King Bao Dai's mother (Mrs. Tu Cung). The second room is King Bao Dai's bedroom. Next is Queen Nam Phuong's bedroom, located opposite the palace hallway. It can be said that the second room is the most important in King Bao Dai's first palace. This is where important meetings took place during the reign of King Bao Dai from 1949 to 1954. This is also the place to discuss campaigns and wars from 1955 to 1963. During Ngo Dinh Diem's government, he renovated King Bao Dai's room and dug a secret tunnel here. The path down to the tunnel is disguised to look like a bookshelf to the right of the bed. This exit leads to the helipad behind the hill of palace 1. Especially in this mansion are military-style constructions, you will not help but be surprised and overwhelmed by its unique appearance. First is a large helicopter landing pad, gas depot, and emergency exit (tunnel). The tunnel door is equipped with metal weighing several hundred kilograms, artillery, bulletproof glass... Source: Da Lat tourism information portal
Lam Dong
5961 view
Rating : National monument
Phan Thiet water tower located on the Ca Ty river was built nearly 90 years ago, designed by Prince Xuphanuvong (Laos), and is currently a symbol of Binh Thuan province. Phan Thiet Water Tower (also known as "Water Tower") was built by the French from 1928-1934 according to the urban planning policy of the contemporary government, serving to provide domestic water for the French Legation (now the headquarters of Binh Thuan People's Committee) and people in Phan Thiet city. The location for the water tower is located on the land of Long Khe village, on the left bank of the Ca Ty river, high and airy, about 350 meters from the Legation Palace. The design of the water tower was drawn by Prince Xuphanuvong (Laos, who was then an international student at Albert Sarraut School in Vietnam), approved by the Hanoi Department of Public Works and the project was put out for bidding. Among two French contractors and two Vietnamese contractors, contractor Ung Du (originally from Hue, working in Binh Thuan) won the bid. The water tower is built in a regular octagonal cylinder. The height from the base to the top of the tower is 32 m. The whole is divided into 3 parts, including: the tower body, the platform and the roof. The tower's body has an octagonal cylindrical shape, each side is 3.9 m wide, the higher it goes, the smaller it becomes. The diameter of the tower's base is 9 m long, the circumference is 31.2 m, and the floor area is 73.4 m2. Along the edges of the tower's body, from top to bottom, there are 5 ventilation boxes decorated with seal patterns corresponding to the 5 words: "Happiness", "Phuc", "Tho", "Kiet", "Loc" . The meaning is to wish all people joy, happiness, longevity, prosperity and prosperity. Particularly, the west side of the ventilation box with the word "Loc" is replaced by an iron door entering and exiting the tower. The platform, that is, the water tank, is also designed in an octagonal shape, 5 m high, 9 m in diameter, containing 350 m3 of water. Around the platform, there are 8 circles embossed with pieces of porcelain stylized with the four letters U.E.P.T, which stands for the French phrase "Usine des Eaux de Phan Thiet" (meaning Phan Thiet Water Plant). With its high architectural features, the building is also used as a flagpole. Master Nguyen Chi Phu, Deputy Director of Binh Thuan Provincial Museum, said that during the construction process, experts and workers strictly followed the technical design. Gravel must be washed 5 times to remove sand and dust. Foundry sand must also be washed 3 times to remove dirt. Cast iron must be rubbed with sandpaper to remove rust. Boards used for formwork must be planed smooth so that when removed, there is no need to add any additional plaster. Thanks to that, the project is sturdy and durable until today. After nearly 90 years of existence, even in the face of war bombs and harsh environments, especially through two historic floods in the years of Nham Thin (1952) and Quy Dau (1993), the water tower still stands majestically in the heart of the city. The city, becoming a sacred symbol, entered the poetry and music of the coastal land of Phan Thiet. On October 19, 2018, Phan Thiet water tower was decided to rank as a provincial monument by the Binh Thuan People's Committee. Source: Phan Thiet Tourism
Lam Dong
5568 view
Rating : Provincial level relics
When mentioning Da Lat, no one knows about Xuan Huong Lake, a beautiful lake located right in the center of Da Lat city. Xuan Huong Lake is an artificial lake, with a circumference of about 5km and 25ha wide. The lake has the shape of a crescent moon, stretching more than 2 km and passing through many famous tourist attractions of Da Lat such as the City Flower Garden, Yersin Park, Cu Hill and Lam Vien Square. According to people here, the origin of the name Ho Xuan Huong comes from two different legends. The first legend says that every spring, there is a faint, fragrant scent around the lake, ecstatic. That's why people gave the lake the name Xuan Huong Lake. However, the second legend says that Ho Xuan Huong was named after a 19th century Vietnamese female poet named Ho Xuan Huong. Ho Xuan Huong is the author of a number of famous poems such as Floating Water Cake, Life as a Monk, Debt to Husband and Children,... Xuan Huong Lake was originally a large valley, and Cam Ly stream flowed through. In 1919, engineer Labbe blocked this stream so that water could accumulate and form a lake. Then, in 1923, French engineers built a dam at the bottom of the lake, but it broke after a storm in 1932. Engineer Tran Dang Khoa then rebuilt a new dam. made of stone. In 1989, Xuan Huong Lake was recognized by our state as one of the famous landscapes and historical relics in Da Lat, ranked as a national monument. Source: Da Lat tourism information portal
Lam Dong
5183 view
Rating : National monument
Da Lat Station is not only a unique architectural work of Da Lat city, but also a place that makes a special mark in the history of Vietnam Railways. Da Lat Station is located on Quang Trung Street (Ward 10, Da Lat City, Lam Dong Province), also the only train station in the Central Highlands region. Da Lat Station is associated with the history of formation and development of the "land of thousands of pines" urban area, considered the most beautiful ancient train station in Vietnam and Indochina. Da Lat Station was built from 1932 to 1938, located on the Thap Cham - Da Lat railway, connecting the plateau city with Phan Rang (Ninh Thuan). This railway line is 84km long, with an elevation difference of 1,500m, and was started in 1908 by order of Governor General of Indochina Paul Doumer. In 1932, the route was completed, which was also the time to build Da Lat station. The entire route has 12 stations and 5 underground tunnels. It is a special railway because it has 16km of cog railway climbing steeply, with an average slope of 12%. At that time, railways and locomotives with cog wheels only existed in Switzerland and Vietnam. In 1972, this railway line was destroyed by war. In 1975, the country was unified, this line was restored but only operated for a short time due to poor economic efficiency. The rail system and cog railway tracks were removed. The stations were abandoned. Dalat Railway Station was designed by two French architects, Moncet and Revéron, with bold indigenous architecture. The structure of the project is coherent and scientific, but the form is very sophisticated. The building has a symmetrical layout, with the architectural block in the middle simulating the three peaks of Langbiang Mountain and the roofs of the Central Highlands' communal houses; On both sides are two sprawling architectural blocks. In the middle of the building, outside, under the roof, there is a large clock face recording the time Dr. Alexan Dray Yersin discovered Da Lat. In the middle block, there are two front halls, one for passengers and one for cargo. Between these two paths is the train waiting area. This middle architectural block has only 1 floor with large space and a height up to the roof. Overall, the building's architecture is in harmony with nature and is a unique urban highlight. Da Lat Station was recognized as a national historical and cultural relic in 2001. Currently, Da Lat station has been separated from the Vietnam national railway system, but is still an attractive tourist destination. The station maintains a tourist train consisting of 1 locomotive and 4 carriages going back and forth to Trai Mat station (ward 11, Da Lat city), located in the east, 7km from Da Lat, about 25 minutes away. On this road, visitors can admire the romantic suburban landscape of the city. At the last stop is Trai Mat station, visitors can visit Linh Phuoc Pagoda (also known as Ve Chai Pagoda) - a famous and unique pagoda. In addition, Da Lat station still sells intermodal tickets on the Thong Nhat railway, departing from Nha Trang station (Khanh Hoa) and serving Da Lat - Nha Trang transit cars. Along with famous works of Da Lat such as: Cathedral, Bao Dai Palace, Da Lat Pedagogical College..., Da Lat Station is a destination not to be missed for tourists coming to the city. Da Lat. There is also an antique steam locomotive on display and a cafe located in a train car. The station's romantic scenery and ancient architecture is a place where many people come to "hunt" for beautiful photos Source: Vietnam National Tourism Administration
Lam Dong
5166 view
Rating : National monument
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