Bao Dai Palace historical relic is located at 2 Y Ngong street, Tan Tien ward, Buon Ma Thuot city. Before 1905, this place was Maison Lefévre restaurant - a disguised control station to control the exchanges and relationships of Kram - Buon Ma Thuot villagers with other villages and Kinh people from the delta. In 1914, Minister Sabatier chose this location to build an office called the District Attorney's Court. In 1926, after replacing Ambassador Sabatier, Ambassador Giran renovated and built the current building and called it the Residence, locals called it Sang Ae Prong (the big man's house). . In November 1947, after being sponsored by the French Government to return home as Head of State, Bao Dai worked in this area for nearly 8 months (from November 1947 to about May 1948). In the years 1949 - 1954, every year at the beginning of the rainy season, he often came here to rest and hunt, so this house was also called Bao Dai Villa. Back in the past, at this relic in 1925, ethnic minority intellectuals led by teacher Y Jut surrounded and attacked the Legation, with the main goal of destroying Sabatier. It was also this struggle that was the direct reason for the French government to make concessions to the ethnic people in Buon Ma Thuot - Dak Lak, bringing in Giran to replace them. In March 1945, when the Japanese fascists invaded Buon Ma Thuot, Minister Levo handed over the house as well as the entire Dak Lak government to the Japanese fascists. Also in this year, this monument witnessed many historical events of the country in general and the Central Highlands - Dak Lak in particular. Since the historic event on August 24, 1945, the building became the headquarters of the Revolutionary Advisory Council, where meetings were held to discuss and direct all work to protect and build the government of the province and the State. in every aspect. Another important event that also took place at this relic was that on December 1, 1945, while the French colonialists were relying on allied troops, plotting to annex our country for the second time, an important meeting was held to discuss the matter. on the issue of the election of the First National Assembly of the Democratic Republic of Vietnam chaired by comrade Bui San (Former member of the revolutionary advisory council in 1945). The meeting proposed plans for the election of the National Assembly throughout the province, using all means to win even while the French colonialists may have been present throughout the province. The meeting was underway when suddenly the French attacked Buon Ma Thuot. Viet Minh forces fought back fiercely, with many examples of fighting and sacrificing for the Fatherland, illuminating revolutionary heroism for generations to come. After 1975, the Relic was the first headquarters of the Dak Lak Provincial Party Committee - the center directing all political, economic and social activities of the province in the new days of liberation. Part of the relic is used as a guest house of the Dak Lak Provincial Party Committee, which has had the honor of welcoming senior leaders of the Party and State every time they visit and work in Dak Lak: The relic was ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism), on January 26, 1999, until February 28, 2023, Minister of Culture, Sports and Tourism changed its name to Bao Dai Palace Historical Relic. Source: Department of Culture, Sports and Tourism of Dak Lak province
Dak Lak
4917 view
Rating : National monument
Lac Giao communal house is at 67 Phan Boi Chau street, Buon Ma Thuot city, Dak Lak province. Lac Giao Communal House is a communal house, worshiping the Thanh Hoang according to Vietnamese customs and is a historical relic that has been ranked for the land reclamation work of the first Kinh people on the Buon Ma Thuot plateau. This is considered an important gathering place and a curse for Vietnamese people from all over the world who have migrated to live in Buon Ma Thuot. The communal house is a place for spiritual cultural activities, spring and autumn ceremonies, a place to worship Dao Duy Tu, the local Emperor God, and to worship Phan Ho, the predecessor, who was instrumental in initiating the establishment of Lac Giao village. . During the years 1928 - 1930, the French tried every way to prevent Kinh people from going to Buon Ma Thuot and the Central Highlands. But Mr. Phan Ho, from Dai Cat village, Ninh Phung commune, Ninh Hoa district, Khanh Hoa province and a number of traders, sometimes on horseback, sometimes on elephants, still find ways to travel, trade and exchange goods with the Ede people. . Through meeting and interacting with the Ede village elders and with the help of Mr. Ama Thuot, Mr. Phan Ho became acquainted with many people and gained good sympathies. A special point is that Buon Ma Thuot is a large, flat, fertile land, very convenient for raising livestock, growing crops, and developing life. In 1928, he returned to Khanh Hoa and invited nearly a dozen more people, brothers, relatives, and descendants, to Buon Ma Thuot to establish a village and build a communal house named Lac Giao. To remember this love of solidarity, Mr. Phan Ho, head of Lac Giao commune at that time, was allowed to divide the land to a number of people to reclaim land, set up gardens, and build houses within Lac Giao village, and he also reserved a portion of the land. Let the villagers build a communal house. Today, according to folk documents and documents of Dinh Lac Giao, the name Lac Giao is the curse of the agreement to settle down and settle down between the Kinh people and local people, working together to build a new land. This. Every spring and autumn period, Lac Giao villagers come here to pray for health and prosperity for themselves and the villagers. Lac Giao Communal House is also a place to preserve the revolutionary traditions of ethnic minorities in Dak Lak province during the anti-French colonial period. When the August Revolution succeeded, Lac Giao Communal House was the place where the town's revolutionary government was launched. Buon Ma Thuot. On December 1, 1945 (October 27, At Dau) at the current location of the Provincial Cultural Center, the French colonialists suddenly attacked a platoon advancing south of Le Trung Dinh, killing more than 100 soldiers, at the same time. During this time, at the three-light lamp post (present-day Nga Sau), the French enemy killed a number of our compatriots. Every year, on October 27 of the lunar calendar, the people of Buon Ma Thuot organize commemoration of the fallen soldiers and compatriots who died at Lac Giao Communal House in a very solemn way. Lac Giao communal house is located in Thong Nhat ward, Buon Ma Thuot city, Dak Lak province. The communal house was first built in 1928 with materials of thatch, bamboo, and leaves. The original area of the Dinh area is about 700m2, the South borders Y Jut street, the West and North border Buon Ma Thuot market, the East borders Phan Boi Chau street. The communal house has 2 doors opening onto Phan Boi Chau and Dien Bien Phu streets. In 1932, Lac Giao Communal House was rebuilt with bricks and tiles in the shape of a gate, with a dragon boat architecture with pillars, gables, a dove roof, on the door carved four sacred animals and four precious animals, and the roof was covered with two dragon jaws. In fact, the middle roof is covered with two stylized patterns of Vong Nguyet clouds, the base of the roof is continuously covered with stylized patterns. The entrance to the main hall is decorated with two parallel sentences. Hau Dinh worships the God Emperor and those who have contributed to the country. On both sides of the main hall are two rows of houses: the left house worships male and female spirits and the right house is a place to receive guests and display evidence. In front there is a three-door entrance gate, behind the gate is a screen with tiger carvings. altar, followed by a large incense burner, the communal house has been restored many times. Dinh Lac was recognized as a historical relic by the Ministry of Culture, Sports and Tourism on March 2, 1990. Source: Dak Lak province electronic information portal
Dak Lak
4724 view
Rating : National monument
Buon Ma Thuot exile house is located at 17 Tan Thuat street - Tu An ward - Buon Ma Thuot city. Built in the years 1930 - 1931, the House of Exile is a place to detain and exile political prisoners mainly in the Central provinces. The name Buon Ma Thuot Exile House, on the one hand, originates from the name given by the French colonialists: Pénitencier de Ban Me Thuot, and on the other hand, is due to the nature and type of prisons of the French colonialists. The exile house was built with a total area of nearly 2 hectares, with 4 surrounding walls 4m high, 40cm thick, all 4 corners have guard posts and guards 24/24 hours. Inside there are 6 rows of collective prisons, rows of cells... this is the place to imprison, exile and kill revolutionary soldiers with an extremely harsh and brutal regime. In Central Vietnam, the Dak Lak Plateau at that time was surrounded by mountains and forests on all four sides, dense and full of wild animals. The climate is harsh, with erratic hot and cold conditions, high humidity, and many dangerous pathogens such as malaria, dysentery, and cholera easily arise. With a wide plateau terrain, interspersed with many dense forests surrounded by many high mountains, on one side is the border with foreign countries, on the other hand divided by many valleys, rivers and streams, with few roads, bridges and culverts. Around 1900, a prison was built by the French to house political prisoners. Here, the land is desolate, the climate is toxic, few people visit, the difference in language and culture with the Ede ethnic people, forming prisons makes it difficult for prisoners to escape. In the late 1920s and early 1930s, the anti-colonial movement in Indochina increased as the indigenous people absorbed Western revolutionary ideas. The number of political prisoners is increasing. The government continuously had to expand and build new prisons and exile houses to serve as places of exile and detention for indigenous national revolutionaries who were sentenced to heavy sentences in the territory of Indochina. Initially, the Ambassador of Central Vietnam chose to build the exile house in Lak district, about 50 km from Buon Ma Thuot town. However, the governor of Dak Lak province at that time proposed building a prison right in Buon Ma Thuot town on the basis of expanding the old prison, on the grounds that building a new prison requires a large cost while At that time, France was in an economic crisis in 1929; At the same time, if built in Lak, transporting prisoners would take a long distance and take a lot of time. From those reasons, the Central Ambassador decided to choose Buon Ma Thuot town as the place to build the exile house. The Buon Ma Thuot exile house was set up by the French colonialists during the period 1930 - 1931 to exile and detain patriots, communist party members who were arrested and severely sentenced in the Central provinces, and those who went to Vietnam. leader in the struggles of the Nghe Tinh Soviet movement. A special point different from other prisons and exile houses is that prisoners have to make their own prisons to detain themselves, which is the most prominent way the French colonialists carried out the Buon Ma Thuot exile prison. The exile house is located on a campus of nearly 2 hectares, this location is near the legation, green loincloth barracks, and provincial prison. This is a hill with few large trees, allowing trucks to easily access and transport materials. The design and plan were drafted by the chief engineer and director of public works at Trung Ky. Since 1930, Buon Ma Thuot Prison has detained activists such as: Ho Tung Mau, Phan Dang Luu, Nguyen Chi Thanh, To Huu, Hong Chuong, Bui San, Tran Van Quang, Ngo Duc Do, Ngo Xuan Ham. .. The historical relic of Buon Ma Thuot's exile house is also known as the punishment house. This place is like many prisons across Vietnam, not only is it the clearest proof of the cruel crimes of the Empire - Colonization, but this place is also considered a great school that has created great loyal revolutionary soldier for the country. The Buon Ma Thuot House of Exile is a historical site in Dak Lak, with the structure being a relic of the old prison system (exile house) from the French colonial period. On July 10, 1980, the House of Exile was recognized by the Ministry of Culture and Information as a national monument. Source: Dak Lak province electronic information portal
Dak Lak
7650 view
Rating : Special national monument
The historical relic of Le Thanh Phuong's tomb and temple is located in My Phu village, An Hiep commune, Tuy An district, Phu Yen province. The relic was recognized as a National Historical-Cultural Monument in 1996. Le Thanh Phuong is the leading historical celebrity in Phu Yen province. He was born in 1825 in My Phu village, Xuan Vinh canton (now My Phu village - An Hiep commune - Tuy An district - Phu Yen province) in a family of Confucian scholars and rich in patriotism. Passing the baccalaureate exam at the age of 30, he returned to his hometown to open a teaching school. In 1885, in response to King Ham Nghi's Can Vuong edict, Le Thanh Phuong stood up and gathered the Phu Yen insurgents to raise an uprising flag against the invading French colonialists. He was appointed "Marshal of Military Affairs" by King Ham Nghi. With Le Thanh Phuong's talent, after only 1 month, he gathered several thousand people to raise the flag of rebellion. At that time, everyone knew him by the title "Marshal of Military Affairs". He divided the combat zone into two zones, one is from Cu Mong pass to Tam Giang pass, the other is from Tam Giang pass to Ca pass. In just a short time, his uprising many times frightened the French enemy. In February 1887, Le Thanh Phuong was captured by the enemy due to an informer. On February 20, 1887 (January 28, Dinh Hoi year), because he could not seduce and bribe him, the Vietnamese traitor Tran Ba Loc ordered the execution of Le Thanh Phuong and many other patriotic scholars at Ben Cay. Coconut (in An Dan commune, Tuy An district today). The uprising organized and led by Le Thanh Phuong in Phu Yen was an important part of the nationwide Can Vuong movement, having a positive and strong influence on the Can Vuong movement in the South Central provinces. Le Thanh Phuong's uprising is a glorious page in the history of the extremely heroic and heroic struggle against foreign invaders for national independence of the Phu Yen people and will forever be the pride of the Phu Yen people. He set a shining example of indomitable will and heroic spirit of sacrifice for the people and country. Le Thanh Phuong's Tomb and Temple relic in My Phu village - An Hiep commune - Tuy An district - Phu Yen province was officially recognized by the state as a national historical-cultural relic in 1997. Since then, it has become a tradition that on January 27 and 28 every year, Tuy An district and An Hiep commune authorities coordinate with the Department of Culture, Sports and Tourism of Phu Yen province to organize a memorial ceremony to the "Marshal of Military Affairs" Le Thanh Phuong, the beloved son of his hometown Phu Yen. This is also an opportunity for people everywhere in Phu Yen province, especially Tuy An district, to gather to participate in traditional activities and organized folk games such as: Pushing sticks, men's and women's tug of war, walking. stilt walking, three-legged running, running and hula hooping, marching while cooking, Chinese chess and human chess competitions, beautiful camping, folk singing competitions, hut card festival and art festival. Source: Phu Yen Tourism Information Promotion Center
Dak Lak
8906 view
Rating : National monument
Famous man Luong Van Chanh was from Bac Ha. During the reign of King Le The Tong, he was promoted to the position of Thien Vu Ve Do commander. In the year of Mau Dan - 1578, Luong Van Chanh was sent by Lord Nguyen Hoang to stabilize the land from Cu Mong pass to Ca pass. Thanks to his great merits, he was promoted to the position of General of the Fatherland, and later became a Tran Bien Quan. After that, he gathered people from Thanh - Nghe, Thuan Hoa and other places to explore wasteland, establish houses and villages in Cu Mong, Ba Dai and along the Da Rang river. He brought his experience of land reclamation and applied it to Phu Yen. Together with the people, he made this land rich and villages were gradually formed. This was the basis for Lord Nguyen to establish Phu Yen government in 1611. Mr. Luong Van Chanh died on September 19, Tan Hoi year 1611. Luong Van Chanh's grave is located on a high mound, facing the Ben Loi river, towards Chop Chai mountain. Luong Van Chanh Temple is located in open terrain, in front is Ben Loi River, behind is Cam Mountain. On the campus there is also an ancient Bodhi tree with lush branches and leaves, shading an entire corner of the temple, recognized by the Vietnam Association for the Protection of Nature and Environment as a Vietnamese Heritage tree in 2014. To express the admiration and gratitude of today's generation to our ancestors who have publicly established their careers; Demonstrating the moral principle of "Drinking water, remember its source", meeting the wishes and expectations of officials and people in the province and the whole country, Phu Yen Province has cast a statue of famous man Luong Van Chanh to worship at the temple of Phu Yen. His statue is cast in bronze with a height of 1.4 meters, sitting on a chair, holding a decree, placed right in the main hall of the temple, showing solemn respect. Every year, on February 6 and September 19 (lunar calendar), Phu Yen organizes the Luong Van Chanh Temple Festival with the participation of a large number of people and attracts many tourists to visit and learn. . Luong Van Chanh Tomb and Temple relics were ranked as National Historical Monuments on September 27, 1996. Source: Phu Yen Province Tourism Promotion Center
Dak Lak
7775 view
Rating : National monument
Buon Ma Thuot exile house is located at 17 Tan Thuat street - Tu An ward - Buon Ma Thuot city. Built in the years 1930 - 1931, the House of Exile is a place to detain and exile political prisoners mainly in the Central provinces. The name Buon Ma Thuot Exile House, on the one hand, originates from the name given by the French colonialists: Pénitencier de Ban Me Thuot, and on the other hand, is due to the nature and type of prisons of the French colonialists. The exile house was built with a total area of nearly 2 hectares, with 4 surrounding walls 4m high, 40cm thick, all 4 corners have guard posts and guards 24/24 hours. Inside there are 6 rows of collective prisons, rows of cells... this is the place to imprison, exile and kill revolutionary soldiers with an extremely harsh and brutal regime. In Central Vietnam, the Dak Lak Plateau at that time was surrounded by mountains and forests on all four sides, dense and full of wild animals. The climate is harsh, with erratic hot and cold conditions, high humidity, and many dangerous pathogens such as malaria, dysentery, and cholera easily arise. With a wide plateau terrain, interspersed with many dense forests surrounded by many high mountains, on one side is the border with foreign countries, on the other hand divided by many valleys, rivers and streams, with few roads, bridges and culverts. Around 1900, a prison was built by the French to house political prisoners. Here, the land is desolate, the climate is toxic, few people visit, the difference in language and culture with the Ede ethnic people, forming prisons makes it difficult for prisoners to escape. In the late 1920s and early 1930s, the anti-colonial movement in Indochina increased as the indigenous people absorbed Western revolutionary ideas. The number of political prisoners is increasing. The government continuously had to expand and build new prisons and exile houses to serve as places of exile and detention for indigenous national revolutionaries who were sentenced to heavy sentences in the territory of Indochina. Initially, the Ambassador of Central Vietnam chose to build the exile house in Lak district, about 50 km from Buon Ma Thuot town. However, the governor of Dak Lak province at that time proposed building a prison right in Buon Ma Thuot town on the basis of expanding the old prison, on the grounds that building a new prison requires a large cost while At that time, France was in an economic crisis in 1929; At the same time, if built in Lak, transporting prisoners would take a long distance and take a lot of time. From those reasons, the Central Ambassador decided to choose Buon Ma Thuot town as the place to build the exile house. The Buon Ma Thuot exile house was set up by the French colonialists during the period 1930 - 1931 to exile and detain patriots, communist party members who were arrested and severely sentenced in the Central provinces, and those who went to Vietnam. leader in the struggles of the Nghe Tinh Soviet movement. A special point different from other prisons and exile houses is that prisoners have to make their own prisons to detain themselves, which is the most prominent way the French colonialists carried out the Buon Ma Thuot exile prison. The exile house is located on a campus of nearly 2 hectares, this location is near the legation, green loincloth barracks, and provincial prison. This is a hill with few large trees, allowing trucks to easily access and transport materials. The design and plan were drafted by the chief engineer and director of public works at Trung Ky. Since 1930, Buon Ma Thuot Prison has detained activists such as: Ho Tung Mau, Phan Dang Luu, Nguyen Chi Thanh, To Huu, Hong Chuong, Bui San, Tran Van Quang, Ngo Duc Do, Ngo Xuan Ham. .. The historical relic of Buon Ma Thuot's exile house is also known as the punishment house. This place is like many prisons across Vietnam, not only is it the clearest proof of the cruel crimes of the Empire - Colonization, but this place is also considered a great school that has created great loyal revolutionary soldier for the country. The Buon Ma Thuot House of Exile is a historical site in Dak Lak, with the structure being a relic of the old prison system (exile house) from the French colonial period. On July 10, 1980, the House of Exile was recognized by the Ministry of Culture and Information as a national monument. Source: Dak Lak province electronic information portal
Dak Lak
7650 view
Rating : Special national monument
On October 5, 1930, at comrade Phan Luu Thanh's house, in Dong Be hamlet, Phuoc Long hamlet, Xuan Long commune (now Long Binh neighborhood, La Hai town, Dong Xuan district), a conference was held. Party members, announced the establishment of the first Communist Party Cell in Phu Yen province including 8 party members, comrade Phan Luu Thanh was elected Secretary. By January 1931, Phu Yen Provincial Party Committee was established. On June 18, 1997, the place where the first Communist Party cell was established in Phu Yen province was ranked as a National Historical Site. After the Communist Party of Vietnam was born (February 3, 1930), a number of patriotic young intellectuals in Phu Yen sought to contact Communist organizations to organize struggles. At the end of 1929, the campaign to establish a communist organization had many positive changes, associated with the activities of a collective of revolutionary soldiers, the most typical of which was comrade Phan Luu Thanh. Comrade Phan Luu Thanh was born in 1906, from Dong Be hamlet, Phuoc Long village, Xuan Long commune, Dong Xuan district (now Long Binh neighborhood, La Hai town, Dong Xuan district), and is a patriotic young man. Living in a miserable country, he actively participated in patriotic organizations at that time such as: Hung Nghiep Social Society, Vietnam Revolutionary Youth Association... Propagated and enlightened about the ideals of communism, comrade Phan Luu Thanh actively worked to build a communist base. By organizing revolutionary activities of historical significance, comrade Phan Luu Thanh was admitted to the Communist Party of Vietnam at Thi Nghe Party Cell (Saigon) in August 1930 and sent to La Hai, Dong Xuan, Phu Yen to continue building the base. The comrades contacted, connected, and gathered a number of formerly progressive young people to continue propaganda activities for communism, hanging the hammer and sickle flag, and distributing leaflets in La Hai, Tuy An, Tuy Hoa, Song Cau Provincial Capital... These forms have influenced the masses, created conditions for the workers and peasants to come into contact with the Party's policies, and stimulated patriotism among some young people and students. national consciousness according to communist ideology. Through propaganda, enlightenment, and challenges, comrade Phan Luu Thanh admitted a number of outstanding comrades into the Party. Before the strong development of the revolutionary movement in the province. On October 5, 1930, comrade Phan Luu Thanh held a meeting of all party members at his home to discuss the establishment of a Communist Party cell. After carrying out the procedures according to the Party's regulations, in a solemn and sacred atmosphere, comrade Phan Luu Thanh announced the establishment of the first Communist Party cell in Phu Yen. The Party cell has 9 party members. The birth of the first Communist Party cell in Phu Yen opened a new era for the revolutionary movement in Phu Yen, meeting the urgent aspirations of the working class, farmers, and intellectuals. intellectuals and working people in Phu Yen. From here, the revolutionary struggle movement of the people of Phu Yen had the guidance of the communist organization - a decisive factor for the future victory of the revolutionary movement in Phu Yen. . Source: Electronic information page of Phu Yen Provincial Party Committee's Propaganda Department
Dak Lak
7605 view
Rating : National monument
The historical ca da plantation site stretches from km 18 to km 47 along both sides of Highway 26 in Ea Kenh and Ea Yong communes, Krong Pak district. Ca da is the abbreviation for Asia Agricultural Company, built by the French in 1922 to grow coffee and tea. Ca da was the place where the French colonialists started the plundering of land to exploit resources on a large scale during the colonial exploitation process in Dak Lak, the establishment of plantations and the introduction of colonial capitalism destroyed disrupting the traditional economy of ethnic minorities here. The strongest exploitation process of the French colonialists at Ca Da Plantation began from 1925 to 1934, they exploited workers with low wages and extremely cruel treatment. It was during this time that the working class was born and developed strongly. In 1940, the first Communist Party cell was established at the Buon Ma Thuot Prison, where the fire and guidelines of the Communist Party of Vietnam were rekindled, serving as the core and spreading everywhere, playing an important role. great strength for the national liberation movement in Dak Lak. By the end of 1944, the Exile Party cell had built facilities in the green loincloth soldier station, established a number of semi-legal organizations to spread activities throughout the plantations, the strongest being the ca da plantation. In 1945, Ca Da - a place with a strong movement and organization - was chosen by the Provisional Executive Committee to assign the core task in the uprising. Ca da was also the place to train and gather forces to seize power first and was the base to continue fighting if the uprising was not successful. Secret organizations were also established, with loyal comrades such as: Tran Thu, Tran Phong, Mai Nguyen, Tran Coi, Nguyen Tam Thu and Tran Thi Thuy. It was also here that the French colonial ruling apparatus, after more than 40 years of construction, collapsed for the first time in Dak Lak. The birth and growth process of Ca da plantation workers affirmed the strong development of the Dak Lak revolutionary movement, which was extremely important to the victory of the August Revolution in 1945 and the General uprising offensive in Spring 1975 in Dak Lak province. After the country was unified, Ca da Plantation was assigned to Dak Lak Agriculture Company to manage, on that basis in 1977 Phuoc An Coffee Farm was established, then in May 1989, May Coffee Farm was established. 10 was born. These two farms have made many contributions to the construction and development of Dak Lak province in general and Krong Pak district in particular. With the historical value and current status of Ca Da Plantation, on January 26, 1999, the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism) issued Decision No. 02/1999 /QD-BVHTT ranked the Ca Da Historical Site, Ea Yong Commune, Krong Pak District, Dak Lak Province as a National Monument. Source: Dak Lak Provincial Museum
Dak Lak
7439 view
Rating : National monument
The Temple of Saint Tran is located at 291, Tran Hung Dao Street, An Lac Ward, Buon Ho Town, Dak Lak Province. In 1947, on a small piece of land in Buon Ho town, Krong Buk district (now Buon Ho town), people built the Temple of Saint Tran to show respect, gratitude and honor the national hero. Tran Hung Dao clan - the person who had great contributions in defeating the Nguyen - Mongol armies three times, went down in history, entered the legendary world, the spiritual world, became a sacred "Saint" respected by the entire people. Worshiped, is considered one of the "Four Immortals" of the Vietnamese people. Initially, the Temple was temporarily built from forest trees and plank walls, with a corrugated iron roof. In the middle of the Temple, an altar was placed and a paper painting of Tran Hung Dao was hung. Right from its inception, the people elected the Temple's Management Board to serve the management, sacrifices, and incense smoke monthly and yearly. In 1964, the Temple Management Board took the initiative, calling on the people of Buon Ho town to donate more money to buy land, materials and dismantle the old Temple, building the Temple of Saint Tran with brick walls and roof. roofing. To have the spacious campus and Temple as it is today, the Temple has undergone many restorations, embellishments, and area expansions such as: In 1972, the main hall was renovated and expanded; in 2004 bought more land; 2006 paving; 2012 floor construction. However, because it was built in a situation where the country was at war and the local socio-economic conditions were still difficult, the Temple could not be built in the traditional architectural style of some German temples. Thanh Tran in Hai Duong, Hanoi, Thanh Hoa, Ho Chi Minh City,... Currently, the Temple of Saint Tran is located in a large campus with a total area of 525.8 m2, with items: Temple Gate, front yard, Temple, back yard. The main place of worship of the Temple is the Inner Palace (harem), built protruding behind the Front Hall, not divided into many rooms and also not having closed doors like temples in the Northern provinces, but only includes a room that is directly connected to the middle room of the front hall. The inner hall does not have a closed door but is decorated with a wooden frame border with a cloud dragon pattern at the entrance, with two parallel sentences hanging on both sides: “Bach Dang Van Kiep, the Vietnamese people are grateful. Ham Tu Chuong Duong and the Yuan army were terrified." The horizontal panel is 60 cm high, 3.6 m wide, lacquered with 4 Chinese characters: "Tran Trieu Reveals the Saint" and is solemnly hung right above the door to the Inner Palace. The incense altar in the Inner Palace consists of 3 floors: The ground floor is the place to worship the Five Tigers (a symbol of the sacred power that can eliminate evil spirits, protect all directions, and is the guardian spirit of the temples) with two paintings. Five Tigers painting and a bronze top are placed in the middle of the altar, on both sides are two bronze candlesticks and a bronze Tiger statue to pray for prosperity and peace; The second floor of the Inner Palace incense altar is 50 cm high and 1.8 m wide. This is where the incense bowl and a Tran Temple Seal are placed in a glass frame with a width of 30 cm and a height of 60 cm. This is the Tran Temple seal that journalist Tran Quang Tuan requested from Tran Temple in Nam Dinh province to bring back to the Management Board of the Saint Tran Temple in Dak Lak on Tet 2016. On the altar page are also placed two candlesticks and a candle. The bronze incense burner is decorated with a Lion image symbolizing intelligence, strength, and controlling the soul of the person coming to the ceremony; The third floor - the highest floor of the incense altar is where the plaster statue of Tran Hung Dao is placed. The statue is about 1.1 m high, about 50 cm wide, placed on a 60 cm thick, 20 cm high statue base. The statue is cast in a sitting position on a Dragon chair, holding a sword, with a red outfit and majestic facial expression to show the strength, will, and spirit of fighting against foreign invaders of a Vietnamese military genius. To the left of the statue of Tran Hung Dao is placed a sword, a mandarin uniform along with a pair of cloth shoes embroidered with decorative patterns and a glass cabinet containing yellow ceremonial clothes. On both sides of the statue of Tran Hung Dao, there are also wooden statues of two unicorns (in Vietnamese culture, the unicorn is also an animal that signals good omen, a symbol of longevity, majesty and happiness). great blessing). In particular, on both sides of the incense altar, two bronze swords with dragon-shaped decorative patterns and about 1.8 m high are erected to add majesty and dignity to the shrine in the Inner Palace. The Temple of Saint Tran is a place of worship to commemorate the merits of national hero Tran Hung Dao. During the resistance war against the US, the Holy Tran Temple was a place to provide food, food, and medicine for the revolution, mainly supplying working teams along the H4 line (code name for the Buon Ho, Krong Nang, Krong Buk districts). In addition, the Temple Management Board led by Mr. Dang Van Dau, Nam Phung, Ha Hanh,... lobbied and called on the owner of Rossi coffee plantation to join forces with Bao An forces in area H4 to cover up the case. The provision of food, medicine, and ammunition at Tran Hung Dao Temple during the years of resistance against the US. With that meaning, on September 29, 2017, the People's Committee of Dak Lak province ranked the Temple of Saint Tran as a provincial-level historical relic. Source: Dak Lak Provincial Museum
Dak Lak
6455 view
Rating : Provincial level relics
After the Geneva Agreements were signed, the US imperialists and their lackey regime Ngo Dinh Diem still deliberately violated the Agreements. In Phu Yen, on September 7, 1954, three companies of the 10th battalion of the Vietnam National Army (treasonous puppet troops) came to Ngan Son to take over. Company 1 was stationed on the national highway, company 2 was stationed east of the elementary school, company 3, commanded by Captain De, was stationed at the school. Captain De went behind the school, entered Mr. Banh Lien's house and saw a photo of President Ho Chi Minh on the altar and immediately took it down. Mr. Banh Lien's wife was sweeping the yard at that time and used a broom to hit this officer. He got into a fight with the homeowner. The whole family cheered together. Many people ran, and after a while people from the Ngan Son, An Thach, An Dan... regions came to protest against the Vietnamese Nationalist soldiers. Suddenly, Captain De (the book History of the Party and People of Chi Thanh town wrote that his name was Vo Duy De) ordered his soldiers to shoot directly into the crowd in the school yard. Nine people were hit by bullets and died on the spot, while ten others were injured. The people were extremely indignant, causing Vietnamese Nationalist soldiers to hastily withdraw into Chi Thanh. The Vietnam Labor Party's base operates secretly in Ngan Son to mobilize people to carry the dead and injured into Chi Thanh to continue fighting with the Vietnamese National government. At this time, the people of An Ninh, An Dinh, An Cu... communes also flocked to support the struggle. From Nha Thuong slope (now north of Truong Xuan quarter, Chi Thanh town), Vietnamese Nationalist soldiers placed machine guns and shot straight at the group of people from the direction of An Ninh. A series of people collapsed into the fields. People from An Dinh who came down were also shot dead by soldiers, many others also collapsed at Truong Giac Pagoda (now in the stadium area of Tuy An district). On the afternoon of September 7, 1954, 79 people died and 76 were injured. People's anger is increasing day by day. On September 7, 1954 (ie August 11, Year of the Horse), the people of Ngan Son - Chi Thanh in particular and the people of Phu Yen in general will never forget these landmarks: Truong Ngan Son - the first point massacre broke out; Nha Thuong slope and the district People's Theater area - where enemies frantically shot at the protesters. To commemorate the heroic spirit of struggle and sacrifice of the people of Tuy An district, the local government built a memorial in the center of Chi Thanh town. On June 18, 1997, the Ministry of Culture and Information issued a decision to recognize the place where the Ngan Son - Chi Thanh massacre took place as a National Historical Site. Source: Phu Yen online
Dak Lak
5740 view
Rating : National monument
Uncle Ho's church is currently located in Binh Hoa village, Son Dinh commune, Van Hoa plateau, Son Hoa district, Tuy Hoa city. This place is closely associated with the process of building and developing resistance forces and resistance headquarters of Phu Yen province. For many years of perseverance, resilience, and indomitable resilience from the 1960s to the victorious spring of 1975. On August 22, 2008, the Ministry of Culture, Sports and Tourism recognized a national historical relic site, including Uncle Ho's church and 12 other locations. This place was once the resistance base of the Provincial Party Committee, government, army and people of Phu Yen. The 3 Son relic site is located on the Van Hoa plateau, western Phu Yen, at an altitude of over 400m above Tuy Hoa sea level. This place has mountainous terrain, vast green trees, and many beautiful caves, rivers, streams, waterfalls and lakes. Fertile red basalt soil. coffee and pepper galore. The base of the resistance war against the US to save the country of Phu Yen's army and people is a complex of relics, the center of which is Uncle Ho's church. Located on a land area of 5,000 m2, next to inter-provincial road 643. Uncle Ho's church is solidly built, airy space in the style of ancient Vietnamese temple architecture, majestic and quiet on the green background of plants. and mountains and forests. 40 years ago, on September 6, 1969, the army and people of Phu Yen held a memorial ceremony to send Uncle Ho to eternal life, and now the remaining evidence is two chestnut trees, small at that time, now lush and shining. shade and cover for many people who came to visit Uncle Ho. Descendants and descendants have made pilgrimages here to burn incense sticks to offer him, visit Uncle Ho's church, you have the opportunity to visit the entire complex of 12 relics of the ancient resistance base of Phu Yen, which are the Spring Hall, the infirmary. Truc Bach, Provincial Party School, each name reminds us of a time when our father made history, that is the red address that calls us back to our origins. Uncle Ho's Church - in the western land of Phu Yen, the resistance base of Phu Yen's army and people, is now the red address of the source, for social and political organizations, mass organizations and large numbers of people. People make pilgrimages to visit and offer incense to commemorate the 400th anniversary of Phu Yen land. Source: Phu Yen Tourism Promotion Information Center
Dak Lak
5102 view
Rating : National monument
Nhan Tower is located on Nhan Mountain in Ward 1, Tuy Hoa city, Phu Yen province. Nhan Mountain has an altitude of about 60m above sea level, the circumference of the foot of the mountain is about 1.5km; Nhan Tower architecture is a transition between My Son A1 architectural style and Binh Dinh architectural style, dating from the late 11th to early 12th centuries. Many sculptures are associated with the Nhan Tower relic, the most typical of which is the altar placed inside the tower of the Thap Mam art style dating back to around the 12th century. Nhan Tower consists of 3 parts: the tower base, tower body and tower roof. The base of the tower includes many ledges and is slightly spread out to create a solid position. The tower's body is square cylindrical, both the base and the tower body are 12.4m high. On each side of the tower's body, there are 5 decorative wall pillars (including 2 corner pillars). Between the pillars there is a stepped edge forming a deep groove into the tower body. The bottom and top of the pillars create a wide flared shape, left plain, without carved patterns. The top of the tower body adjacent to the roof is built into a wide flared edge, creating runways running on all four sides, making the tower look solid and reducing the monotony between the junction between the square blocks. The tower door is located in the East, but has collapsed. Based on the remaining traces of the foundation, the protruding part in front is 3m long, the current tower door is 2.4m high; The top is built with steps to form a rolling arch. The tower's roof has 3 floors, the upper floor is a miniature image of the lower floor. On each floor of the tower's roof, there are decorative fake doors on four sides. These fake doors are also very elaborately decorated. According to Pacmentier's description, from the early 20th century, sea monsters can still be seen tearing apart snakes. Currently, only a few 4-sided truncated stone pillars remain on both sides of the fake doors on the roof floors. The last roof of the Nhan Tower gradually shrinks and ends at the top of the tower, which is a 4-sided pointed stone pillar, 1.4m high, at the foot of this stone spire is decorated with 8 lotus petals. The heart of Nhan Tower has a square plan, an area of 4.6m by 4.6m, the inner wall is built according to the stepped construction technique, the higher it gets, the narrower it becomes and connects at the last brick, so the heart The tower is shaped like a bell. The tower bricks are large sized bricks with a length of about 40cm, a width of 20cm and a thickness of 8cm. The construction technique is to overlap bricks on top of each other to form walls 2 meters thick. At Nhan Tower, on the 23rd day of the third lunar month every year, the Via Ba festival (ie Ba Thien Y A Na) takes place, lasting from March 20 to 23, of which March 21 is the main ceremony. The Nhan Tower relic is evidence of a long-term development process of the Tuy Hoa delta in the historical process. On December 24, 2018, Nhan Tower was classified as a special national monument. Source: Phu Yen Tourism Promotion Information Center
Dak Lak
5031 view
Rating : Special national monument
White Stone Pagoda (Tu Quang Pagoda, Bach Thach Tu Quang Tu) is an ancient pagoda in Can Luong village, An Dan commune, Tuy An district, Phu Yen province. The pagoda is located on a mountainside with many white rocks, so it is often called the White Stone Pagoda. The pagoda was built in 1797 during the reign of King Quang Toan (Tay Son Dynasty), founded by Zen Master Phap Chuyen, the 36th generation of the Lam Te sect. The pagoda gate and especially the tower tomb garden are intact, clearly demonstrating ancient architectural art. With different sizes, large and small, high and low, all stupas are richly and exquisitely decorated with patterns, reliefs and animal statues. From tiger statues to lion statues, unicorn statues... all exude extraordinary strength in many different poses. The temple garden has a total of 8 towers built on a large area of land in the west. Among them is a very massive tower, the other towers are smaller but no less magnificent. In the pagoda, there are two large roses weighing up to 330 kg, placed by Venerable Phap Ngu in the 9th year of Duy Tan, and many ancient Buddha statues hundreds of years old. During the two resistance wars against the French and the Americans, White Stone Pagoda became a solid revolutionary base, contributing to the heroic victories of the army and people of Phu Yen. With a total area of about 5000m2, around the temple is a mango garden. Da Trang mango is also known as "Nggu mango", "tien mango" and is branded as "Bach Thach Yem Ba". Legend has it that in the past, the monks in this ancient temple grew a lot of mangoes, which have a very special flavor, both fragrant and sweet, making it unforgettable for anyone who has ever tasted it. its. The Da Trang mango is called advanced mango, because it was promoted to the King along with Quang Nam's bon bon fruit. When bringing troops from Cu Huan to Quy Nhon, Nguyen Anh (King Gia Long) often stopped at Xuan Dai to rest and prepare food. Maybe it was during this period that Nguyen Anh tasted Da Trang mango and remembered the delicious taste so he later ordered Phu Yen to advance. Every year, when the mango crop comes, the mandarins send people to the pagoda to inventory the harvested mangoes, make baskets and send them to the Kinh to present to the King, leaving only enough to worship Buddha and entertain guests. During Minh Mang's reign, every year during the Doan Ngo Festival, Phu Yen had to pay 1,000 Da Trang mangoes to the court. Currently, at White Stone Pagoda there are only 4 old mango trees left located at the 4 corners of the pagoda. Of the 4 trees, 3 have not produced fruit for a long time, and one tree sometimes bears fruit, sometimes not. In the temple garden, there are also many mango trees, but they are varieties from other places, not the excellent mangoes brought to the King. White Stone Pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic in 1997. Source: World Heritage
Dak Lak
4954 view
Rating : National monument
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