Historical - cultural relic Vi Thanh - Hoa Luu dense area is located in area 4 (Sen Lake cultural area), ward 1, Vi Thanh city, central Hau Giang province. Before the ink was dry on the Geneva Agreement signed on July 20, 1954, My Diem blatantly sabotaged it. They carried out a plot to gather people to set up a dense area of Vi Thanh - Hoa Luu, occupy Long My - Vi Thanh as a base to attack and pacify the U Minh base area, which the enemy called: "Communist headquarters." ”. To carry out the above plot, My Diem gathered evil henchmen, surrendered to traitorous hatred of the revolution and mobilized thousands of troops to launch many raids, raids, evictions, gathering people, besides Then Diem issued Law 10-59, with the motto "it is better to kill by mistake than to miss", dragging the guillotine to Long My to kill our people. It was Tran Le Xuan (Ngo Dinh Nhu's wife) who personally came here to encourage the henchmen to brutally kill those suspected of being "Viet Cong" and offered to buy a human secret from 500 to 700 VND. .The resentment is sky-high, blood flows like a river. According to the design project, the dense area is 7km long, with the Xa No canal as the center, each side is 2km wide, with a total area of 28 square kilometers, divided into 4 main areas: 1 Vi Thanh Area, 2 Fire Areas. Pomegranate, 3 Middle Areas, 4 North Xa No Areas. Each area is divided into 4 sub-areas, each sub-area is divided into many lots, each lot is divided into many plots, each plot is divided into many small plots of land, each plot is 90 meters long, 45 meters wide (area equal to 4 square meters of land) for Each family is separated by a ditch. The plots are separated by a canal 3 to 4 meters wide and 2 meters deep, in addition to being surrounded by fences and barbed wire. People living in dense areas are monitored and controlled at 5 stages: entry, travel, accommodation, income, and communication. To protect the safety of the Tru Mat Area, they arranged forces as follows: a commando company from the U-Minh area stationed at the Cai Nhum market bridge, a civil guard company guarded the outside, inside they equipped clusters of Republican youth, coordinating with the secret service to search around the clock; In addition, they also organized the personalist Can Lao Party, Republican Youth, and Women's Solidarity. People's lives were strictly controlled, so people often sarcastically called the "honey" area. Living in a situation of "fish in pots and birds in cages", the people were very dissatisfied and increasingly resentful. Under the leadership of the revolutionary Party cells, they organized many uprisings against My Diem, gathering people to set up a Secret Zone. Faced with that difficult and complicated situation, after only six months of intense construction, although only a third of the project was built, on March 12, 1960, they hastily organized the inauguration of the Vi Thanh - Hoa Secretariat. Pomegranate. Resolution 15 of the Party Central Committee was born like "drought meets rain", a strong driving force pushing the struggle movement in the district to become even more fierce. On the night of September 14, 1960, the Dong Khoi order was issued, our armed forces raided and occupied many places. Coordinating with the people and patriotic soldiers in the dense areas and 12 gathering points, they rose up together to hunt down the evil henchmen and hand them over to the revolution, burned the flag, tore up Diem's photo, took down slogans, and destroyed Fence, break the gate to return to the old hamlet. Cheers, gongs, and gunshots resounded, creating a revolutionary atmosphere, a strength that "made the water burst its banks". In addition to attacking, the uprising completely paralyzed the enemy in the dense areas. To deepen the crime and educate our people, especially the younger generation, about hatred for America - The puppet established Vi Thanh - Hoa Luu Secret Zone, on August 2, 1997, the Ministry of Culture and Information recognized " "Vi Thanh - Hoa Luu Secret Site, relic of My Diem's massacre of compatriots" is a national historical-cultural relic. Source: Department of Culture, Sports and Tourism of Hau Giang province
Can Tho
5094 view
Rating : National monument
Can Tho Provincial Party Committee Base Relic is located in Phuong Quoi B hamlet, Phuong Binh commune, Phung Hiep district, Hau Giang province. During the resistance war against the American invasion, Can Tho city was the nerve center of the 4th tactical zone of the American puppet, the US consulate, the C-I-A intelligence agency, all types of soldiers, rear warehouses, and military yards. airports, military ports, etc. were the places where troops raided the southwestern provinces. The enemy chose Can Tho as the key area for pacification and fierce raiding, especially after the general attack in 1968. In the years 1969 - 1970 - 1971, they mobilized a large force of main forces, security forces, civil guards and various types of machines. Planes, tanks, cannons... dropped bombs, artillery, B52s spread carpets, toxic chemicals, cleared our liberated countryside, coupled with tactics to lure people in, trying to separate the people from the Party "slapping water to catch fish". ", aiming to destroy the Party and the revolution. To deal with the enemy's new plot, in April 1971, the Executive Committee of the Can Tho Provincial Party Committee met in the leafy forest of Xa Phien commune, Long My district. After careful discussion, the Standing Committee of the Provincial Party Committee chose the location in Phuong Quoi B hamlet, Phuong Binh commune, Phung Hiep district, as a base for the Provincial Party Committee to stand and direct the revolutionary movement in the province to attack. Failure of the enemy's pacification plot. Can Tho Provincial Party Committee Base was started construction in early February 1972, at the house of Ba Bai - a former landowner, so people used to call it "Ba Bai Base". Initially, the base only built a few small houses, the workplaces of the Standing Committee, Office and defense team (security team). After that, build a number of other houses for the following departments: cipher, radio, information, housing for female officials, permanent house, guest house, canteen, and communications. From this base, the Can Tho Provincial Party Committee stood firmly and led the province's army and people to attack the enemy with three frontal attacks, remove enemy posts, mobilize the masses to destroy "strategic hamlets", and gain the right to open the land. Expanding the liberated area, creating new strength for the province. The Paris Agreement was signed and took effect on January 28, 1973, but the enemy, with their stubborn nature, sabotaged the Agreement and carried out plots to "pacify", "overrun the territory", and occupy land and people. . But the Can Tho Provincial Party Committee still firmly stood firm at its base, leading the province's army and people to overcome all difficulties, hardships and sacrifices, promoting the power of three prongs to attack the enemy, breaking up many raids and encroachments. , remove the enemy's posts, and reclaim our liberated area. Promoting victory, and at the same time strictly complying with the orders of the Central Party Politburo, launched a general attack and uprising in the spring of 1975, culminating in the historic Ho Chi Minh campaign, completely liberating the South, carrying out the sacred Will of our beloved Uncle Ho: "Fight until the Americans go away, fight until the puppets fall". Under the wise, flexible and bold leadership of the Provincial Party Committee, Can Tho's army and people launched a general attack and uprising like a storm, "One day equals twenty years". In just two days, April 30 and May 1, 1975, Can Tho province was completely liberated, contributing to the liberation of the South, writing the most brilliant pages of history of the Vietnamese people in the 20th century. With those important historical events and achievements, on April 27, 1990, the Ministry of Culture and Information issued a Decision recognizing the Can Tho Provincial Party Committee base as a national historical-cultural relic. Source: Hau Giang province electronic information portal
Can Tho
5356 view
Rating : National monument
Tam Vu Victory Relic Area is located in Xeo Cao hamlet, Thanh Xuan commune, Chau Thanh A district, Hau Giang province. The glorious victories of the four ancient Tam Vu battles that took place on the Cai Tac - Rach Goi road section, less than 5km, were a brilliant highlight in the resistance war against the French colonial invaders of our army and people. After September 23, 1945, the Saigon - Gia Dinh army opened fire against the invading French colonialists, opening the Southern resistance war, then on October 30, 1945, the Can Tho army and people became heroic in their resistance against the French colonialists. recaptured Can Tho. After 90 days of siege and attrition, destroying the French army in Can Tho town, Le Binh's suicide squad disguised itself and gathered at the French command post in Cai Rang on the morning of November 12, 1945. Wounding many enemy soldiers, including the wounded officer of Rouen, terrified the French soldiers. With courage, the Republican Guard unit commanded by comrade Nguyen Dang on January 20, 1946, attacked the enemy's military convoy on Tam Vu Highway, destroyed 2 military vehicles, and killed a number of enemy soldiers. including Dessert, commander of the French expeditionary force in the West, one of five high-ranking French officers on the Indochina battlefield. We confiscated 10 guns, including 2 medium machine guns. The Battle of Tam Vu 1 had a very important meaning, this was the first victory of our armed unit against enemy motor vehicles, opening the door for the next battles on the Can Tho battlefield. Less than a year later, Can Tho's army and people continued to win the battle of Tam Vu 2, on November 12, 1946, commanded by comrade Ngo Hong Gioi, ambushing the enemy's military convoy on Tam Vu Highway. , destroyed 3 vehicles, killed 60 French and Le Duong soldiers, collected 60 guns of all kinds and many other military equipment and supplies. After the day of "National Resistance", implementing the directive "All People's Resistance" of the Party Central Committee's Standing Committee (December 19, 1946) and the call of beloved Uncle Ho (December 20, 1946). The all-people and comprehensive resistance war has developed strongly, Can Tho's army and people have achieved many victories, especially the activities of the "Party Assassin" teams, Rangers, and armed police to destroy enemies and evildoers. The storm in the inner city of Can Tho made people confused and afraid. At this time, the Tam Vu 3 battle took place on May 3, 1947, commanded by Minister Huynh Phan Ho, also on the old Tam Vu route. Our army and people destroyed 6 military vehicles, killed and injured nearly 200 French soldiers, and captured 8 machine guns, many guns and ammunition of all kinds, as well as military equipment and supplies. The Battle of Tam Vu 3 was a victory of heaven, earth, and people. When we returned to camp at Lang Ham to prepare for the Battle of Tam Vu 3, a squad of Khmer soldiers came in to cut down trees and were forced to destroy them. Our troops withdrew as a diversion, only 10 days later they returned to hide their troops, continuing to fight the Tam Vu 3 battle without being exposed, because the people protected the soldiers to defeat the enemy. Victory after victory, just one year later, the beautiful coordination of three types of troops (main force, local army and guerrilla militia) created a heroic miracle, continuing to win the battle of Tam Vu. 4, took place on the afternoon of April 19, 1948, under the command of Minister Tran Van Giau and Chief of Staff Vo Quang Anh, our army used the tactic of occupying and attacking, destroying 14 enemy military vehicles, killing Nearly 200 French soldiers, including one Quang Ba, collected many guns and ammunition, especially the 105mm cannon for the first time in the country, resounding throughout the Indochina battlefield. With the profound meaning and scale of victory of the 4 Tam Vu battles, the golden book of our nation's revolutionary tradition against invaders has become even more brilliant. Therefore, the Ministry of Culture and Information recognized the Tam Vu victory site as a national historical-cultural relic on January 25, 1991. Source: Hau Giang Province Electronic Information Portal
Can Tho
7966 view
Rating : National monument
Uncle Ho's Temple relic is located in hamlet 3, Luong Tam commune, Long My district, Hau Giang province. The people of the South in general, the people of Hau Giang - Can Tho and Long My in particular, the image of beloved Uncle Ho is in the hearts and minds of every person, although thousands of kilometers away from the capital Hanoi, always look towards Uncle Ho and his beloved capital with firm belief to fight and defeat the invading enemy. Hearing the news of Uncle Ho's death on September 2, 1969 was a common pain and a great loss for the entire Vietnamese people; Especially the people of the South have not had time to welcome Uncle Ho to visit. To repay Uncle Ho's kindness and meet the wishes of the people of Luong Tam commune; The Commune Party Committee, led by comrade Lu Minh Chanh (Hai Chanh), Secretary of the Commune Party Committee, decided to set up an altar to Uncle Ho right at the Commune Party Committee Office. Comrade Le Van Thong, member of the secretary, was assigned the task of releasing photos of Uncle Ho setting up an altar and sewing funeral ribbons to organize the memorial service. The next day, the memorial service was solemnly held with the full presence of leaders of departments, branches, organizations of communes, hamlets, main army units, and local soldiers stationed near the base. Commune officials, along with a large number of people in the commune, came to attend the ceremony with infinite sadness, commemorating and remembering Uncle Ho's gratitude to heaven and earth and promising Uncle Ho the determination to defeat the American invaders. Responding to the call of the Party Central Committee - turning suffering into revolutionary action, Can Tho's army and people continuously attacked the enemy in all areas of the province. During the week of Uncle Ho's mourning, the army and people of Can Tho province launched an attack on 34 military targets, destroying nearly 400 enemies. In Luong Tam commune alone, our army and people destroyed the posts: Vam Cam, To Ma, and Duong Dao (severely damaged). Over 40 enemy soldiers paid for their crimes and many others were injured. Right after the National Funeral Day, the leaders and some veteran revolutionary comrades and elders in the commune discussed and came to a decision: to build a temple to Uncle Ho in Hamlet 3, at the intersection of the highway. This is the most convenient place for people in the commune and other areas to easily visit Uncle Ho by both waterway and road. In the summer of 1972, the US puppet launched many large-scale raids, concentrating bombs and artillery on fiercely attacking the Long My area. The Commune Party Committee was destroyed by American artillery bombs and had to be moved to another place. Uncle Ho's altar was rebuilt and the holidays to celebrate Uncle Ho were held every year (birthday, death anniversary and Lunar New Year). In addition, people in the area worship Uncle Ho and celebrate his death anniversary at home. After the day of peace, from the earnest wishes of the Party Committee and people of Luong Tam commune, they wished to rebuild Uncle Ho's Temple at the planned location during the resistance war against the US, at the intersection of the highway, hamlet. 3, Luong Tam commune and with the approval of the leaders, branches, levels and people inside and outside the locality actively contributed their human and material resources, with a heart of love for Uncle Ho and this is a practical memorial project to welcome Uncle Ho. Celebrate the 100th anniversary of Uncle Ho's birth. (May 19, 1890 - May 19, 1990). Uncle Ho's temple was built in 1990, with a scale of nearly 2 hectares. Uncle Ho's temple was built with a national, solemn and respectful architectural style. On the occasion of the 107th anniversary of Uncle Ho's birth (May 19, 1890 - May 19, 1997), provincial leaders continue to direct the construction of an exhibition house to introduce Uncle Ho's childhood and revolutionary life. Uncle, this is the second category after the Temple. With that meaning, the Ministry of Culture and Information recognized Uncle Ho's Temple as a National historical relic. Source: Long My District Electronic Information Page
Can Tho
5377 view
Rating : National monument
The Chuong Thien Victory historical relic is distributed in 2 locations: area 3, ward 5, Vi Thanh city and hamlet 1, Vinh Vien commune, Long My district, Hau Giang province. Chuong Thien used to be a province, established by the Saigon puppet regime on December 24, 1960, including Long My and Vi Thanh districts; This place is an important waterway traffic hub to go to the provinces of Can Tho, Soc Trang, Bac Lieu, U Minh, and Rach Gia. The enemy considers Chuong Thien a remote defense line to protect the headquarters of the 4th tactical region (located in Can Tho city), a shield to prevent our main forces from attacking, and a springboard to attack the base. U Minh revolution. Therefore, Chuong Thien became an important strategic area for both us and the enemy. For us, Chuong Thien is a solid belt to protect U Minh base, a springboard to attack Can Tho, Soc Trang, Bac Lieu, and Rach Gia. This place is also a large rear base, storing people and materials to serve the resistance war. After the Paris Agreement (1973) took effect, the Saigon puppet government and the US imperialists still intended to destroy the southern revolution, eliminate the liberated area with plans to pacify, encroach... Recognize The enemy's situation and plots, our army was prepared to deal with. During 11 months (from January to November 1973), our army and people stubbornly held on, fought bravely, and maintained the area. The enemy's plan to pacify Chuong Thien failed completely. The victory of Chuong Thien in 1973 is vivid proof of the correct, bold, and timely policy of the army and people of the Mekong Delta. This victory also contributed to creating one of the important foundations for Resolution 21 to be born, creating a premise for the change of direction of the Southern revolution, towards the victorious General Offensive and Uprising in 1975. In order to promote the value of historical relics and educate revolutionary traditions, the relic site of area 3, ward 5, Vi Thanh city and the relic site of hamlet 1, Vinh Vien commune, Long My district were chosen as locations. commemorating the victory of Chuong Thien of the army and civilians of area 9. At the location of area 3, ward 5, Vi Thanh city, Hau Giang province: According to the approved master plan, this relic site has an area of 44,303.7m2, with the following items: current exhibition area (1024m2), outdoor display area, monument, ceremony yard and a number of other ancillary items. Currently, many artifacts related to the relic site, such as more than 100 documentary photos of a number of battles to destroy Cai Nai sub-region, Quang Phong weak area, and destroy Roc Dua, Cai Son, Cai Cao stations... ; 117 artifacts, including weapons, military equipment, tanks, airplanes..., have been received and stored at the artifact warehouse of Hau Giang Provincial Museum. At the location of hamlet 1, Vinh Vien commune, Long My district, Hau Giang province: In 1998, Can Tho province (old) planned a total area of 58,000m2 of land to build the following items: exhibition house (900m2) , meeting house, internal courtyard and some other auxiliary items. The 75-round victory of the enemy battalion to pacify the invasion of Chuong Thien after the 1973 Paris Agreement, not only defeated the tactics, but also collapsed the US-Wei's strategic intention of gaining strength in the political solution. contributed to creating a turning point, defeating the enemy's strategy of Vietnamizing the war. With the special values of the monument, the Prime Minister decided to classify the Chuong Thien Victory Historical Monument as a special national monument on December 9, 2013. Source: Department of Cultural Heritage
Can Tho
5233 view
Rating : Special national monument
Hoi Linh Pagoda, also known as Hoi Linh Co Tu, belongs to the Northern sect - located on an area of 6,500m2 at 314/36 Cach Mang Thang Tam Street (about 200 meters from the road), Bui Huu Nghia Ward, Binh Thuy district, Can Tho city. Hoi Linh Pagoda was founded on the full moon day of the second month of the year Dinh Mui 1907, following the Lam Te Zen sect. Initially, the pagoda was built simply with tree pillars, walls and thatched roof. The pagoda's door faced the Hau River, named "Hoi Long Tu". Because the pagoda is located at the top of a small canal, it is also called Xeo Can pagoda. Architecturally: the pagoda has a complete three-entrance gate, main hall, back hall, lecture hall. The main gate extending forward has two layers of roof, the tiled roofs of the main gate and the two side gates are all curved roofs covered with beautiful blue yin and yang tiles. The main gate's tiled roof is decorated with two dragons and pearl paintings, a type of decoration very common in Southern temples and communal houses. The main hall is divided into three compartments and has one floor. The floor is divided into three rooms to worship Buddha Shakyamuni, Guanyin, and Ksitigarbha. The cement roof is molded into the shape of fish scales. On the top are lotus buds, wine gourds, dragon-shaped blades, and curved flowers and leaves. The back hall is 144 m² wide, in the middle is the Fatherland altar with a photo of President Ho Chi Minh. This place is also used as a reception area. Next to that is the lecture hall, where sutras and sermons are preached... In addition to its cultural and artistic features, the pagoda also records a historical mark associated with the two resistance wars against the French colonialists and the American Empire invaders of Can Tho people in particular. Since 1941, Hoi Linh Pagoda has become a secret base of the revolution. The monks, monks, nuns and Buddhists in the area protected, supported and nurtured many revolutionary leaders. In 1946, to protect the revolutionary base here, Venerable Thich Phap Than decided to burn part of the main hall. The pagoda's sacrifice demonstrates the spirit of patriotism, protection of officials, protection of the revolutionary base, of the monks, monks and nuns. After the Geneva Accords, Hoi Linh Pagoda continued to be a solid revolutionary base and protected the safety of many revolutionary cadres who remained active. The pagoda was a secret place where many meetings were held to deploy the policies of the revolution and the content of public struggles with the enemy. The enemy suspected that Hoi Linh Pagoda was a "undercover Viet Cong" base, and once sent a platoon of soldiers to surround the pagoda. Unable to find any evidence, the enemy arrested Venerable Thich Phap Than along with 6 monks and 6 Buddhists and detained them for investigation in Phu Loi prison for 3 years. The puppet government used all tricks to seduce, bribe, and brutally torture, but Venerable Phap Than and the monks and Buddhists all maintained their integrity and loyalty to the revolution. The revolutionary base at Hoi Linh Pagoda was still safe and continued to house and protect revolutionary cadres until April 30, 1975, liberating the South and reunifying the country. On June 21, 1993, the Ministry of Culture and Information recognized Hoi Linh Pagoda as a National Historical and Cultural Monument, a revolutionary base from 1941-1975. In particular, the State awarded the First Class Resistance Medal to Hoi Linh Pagoda and recognized martyr Duong Van De (aka Venerable Thich Phap Than) who sacrificed in the cause of fighting against the US to save the country. Source: Can Tho Tourism
Can Tho
4671 view
Rating : National monument
Pothi Somron Pagoda is an ancient Khmer pagoda located on the O Mon river, in Chau Van Liem ward, O Mon district, Can Tho city. The pagoda was recognized as a city-level historical and cultural relic in 2006. In the pagoda's grounds there are many trees, including a tree called Somron, so the pagoda was named Somron. Initially, in 1735, Pothi Somron Pagoda was only built with simple materials such as leaves and bamboo. By 1856, the pagoda was built with precious woods such as spokes, ca ca, Thao lao and covered with fish-scale tiles. 100 years later, the pagoda was degraded, Venerable Thach Khieng - Abbot of the pagoda from 1950 to 1988 went to Phnom Penh to request a new design from famous architects of Cambodia, on the basis of preserving traditional architecture. system. Construction on the new pagoda began in June 1950 and was completed in 1952. This architecture is kept until now. The pagoda has one side facing the gate of the Khmer Theravada Buddhist Academy, the other gate is close to the gently flowing O Mon River with a cool water wharf. The main hall is a prominent building in the architectural complex of Pothi Somron Pagoda, built in the East direction. Khmer people believe that although Buddha is in the Western world, he always looks towards the East to save sentient beings. The steps leading up to the main hall have a sophisticated Buddha statue meditating. On the wall are drawings depicting the life of Buddha presented very vividly. The images of the nymphs Kennâr and the god bird Krud are carved so high as to support the tile roof. The main hall's roof has three overlapping levels, with a dragon image running along the edge of the roof with its tail reaching straight up into the sky. The columns, fences, door frames, roof tops, and walls are all meticulously carved with geometric and water hyacinth patterns. Khmer pagodas all have core towers, but perhaps there are few pagodas that can preserve a more than 200-year-old tower like Pothi Somron Pagoda. The bone tower is right in front of the main hall, built of umbrellas, laterite, and bricks dating back to the 18th century. Inside this tower are the remains of many Buddhists and have been preserved for many generations. According to Venerable Dao Nhu, abbot of the pagoda since 1988, said: some Buddhists asked to rebuild and renew the outside of the tower, but the pagoda did not agree, because this is evidence of the pagoda's history and culture. nation's culture. The pagoda currently preserves many antiques. These are wooden swallow wings made in 1856 carved with images simulating stories about Shakyamuni Buddha, more than 100 sets of Satra sutras (leaf books), 17 wooden statues nearly 200 years old. The Buddha statue in the Center of the Main Hall was carved in 1885. During the two resistance wars against the French and the Americans, Pothi Somron Pagoda supported and sheltered many young people who escaped the military draft of the old regime. Many monks and monks of the pagoda, after returning from secular life, became party members and union members. Typical examples include Mr. Dao Sang, Chief of Police and Mr. Dao Ca, Chairman of the Dinh Mon Commune Resistance Committee in the years 1945 - 1948. For nearly three centuries of existence, the ancient temple is still dignified and pure, many monks have studied here, there are monks with high virtue and great merit, such as: Venerable Dao Nhu, practicing at Pothi Som Rom was 12 years old and became the abbot of the temple. Up to now, Venerable Dao Nhu is making great contributions to the sect and church as the new leader of the Khmer Theravada Buddhist Academy. Today, Pothi Somron Pagoda is the origin of many social and cultural activities launched by the Vietnam Fatherland Front Committee of Can Tho City, the Buddhist Association of Can Tho City and the Department of Culture, Sports and Tourism. Source: Western Travel
Can Tho
7498 view
Rating : City-level relics
Thoi An communal house is located in Thoi Trinh A area, O Mon district, Can Tho city. Thoi An communal house was built in the early 19th century, built on a small scale by the people of Thoi Thuan hamlet, Thoi An village, using bamboo materials to worship the god. In 1852, King Tu Duc approved and conferred the title of Thoi An village communal house as "Thanh Hoang's original scene". Since the ordination, the villagers have chosen a location and joined forces to build a spacious new communal house 1km away from the old communal house. That is today's Thoi An Temple. The communal house was built in a rectangular shape, facing east, with a unique artistic architecture, imbued with the traditional architecture of the nation. Like some village communal houses in the Mekong Delta, Thoi An communal house worships "Thanh Hoang Bon Canh" who worships ancestors who openly reclaimed wasteland, established villages, and expanded the village's business. rich and prosperous; worshiping officials and soldiers who sacrificed for the country, worshiping the ancestors who taught vocational skills to the villagers. After the country was unified, the Thoi An Temple Sacrifice Committee set up an incense table to worship President Ho Chi Minh. grand. During the nine-year resistance war against French colonial invaders, Thoi An communal house was also the headquarters of the Provisional Administrative Resistance Committee of O Mon district. Every year, Thoi An people solemnly organize two festivals: Thuong Dien and Ha Dien, praying for good weather and good weather, prosperity and happiness. This is also an opportunity for people to remember heroic martyrs and those who have contributed to their homeland. Having gone through many historical events, Thoi An communal house still stands proudly. This is one of the few remaining beautiful and ancient communal houses in Can Tho City, as well as in the Mekong Delta region. With those values, on November 15, 2004, Can Tho City People's Committee ranked Thoi An communal house as a city-level historical and cultural relic. Source: Can Tho Tourism
Can Tho
5030 view
Rating : City-level relics
On the night of November 10, 1929, in a hut across the rice paddies of Co Do plantation (in Thoi Dong village, Thoi Bao canton, O Mon district, Can Tho province), comrade Ha Huy Giap - Member of the Executive Committee of the Special Committee for Security The Southern Communist Party of Hau Giang was assigned by the Special Committee to O Mon in coordination with comrade Nguyen Van Nhung and comrade Bay Nui to establish the An Nam Communist Party Cell, with comrade Ha Huy Giap as Secretary. The Annam Communist Party Cell of the Red Flag Party propagated and campaigned to raise revolutionary enlightenment for a large number of working farmers, guided the fight for their rights, and actively selected the masses to join party organizations. The Party cell quickly promoted the building and development of grassroots party organizations throughout the province to lead the revolutionary movement. The birth of this cell not only promoted the revolutionary movement in Can Tho but also had a strong impact on many localities in the region such as Dong Thap, An Giang... From the first Party cell, many other Party cells were established in the province... Mass organizations of the Party such as the Red Trade Union, the Red Agricultural Association, Youth, and Anti-Imperial Women were also organized in many places. , under the leadership of the party cells, gathered a large number of people and promoted the revolutionary struggle movement. To preserve and promote historical values, the city has invested in building a project to preserve, restore and promote the value of historical relics. Location of the establishment of the An Nam Communist Party Cell of the Red Flag Party with an area of nearly 40,000 square meters. The project was completed and put into use in 2019 right on the old plantation land, which is also the center of Co Do district today. The relic area is built in the style of an open park, with airy space, including items: monuments, reliefs, stele houses, squares, and lotus ponds. On October 31, 2013, the Ministry of Culture, Sports and Tourism decided to classify the location where the An Nam Communist Party Cell of the Red Flag was established as a national historical relic. Currently, the relic site is a place for sightseeing, studying, traditional activities, cultural and artistic activities, and sports for people of all walks of life and tourists from near and far. Source: Can Tho City People's Committee
Can Tho
7721 view
Rating : National monument
The historical site of the troop transfer location, the forward military medical station and the weapons cache on the Can Tho arc road is located in My Khanh commune, Phong Dien district, Can Tho city. Vong Cung Highway is nearly 30 km long, connecting National Highway 1A from Cai Rang bridge to Phong Dien district, mostly through communes: My Khanh, Nhon Ai, Tan Thoi, Giai Xuan and ending at Ba Se highway (Phuoc Thoi ward). , O Mon district). Right from the French colonial period, colonial henchmen suppressed and arrested people to work as road builders with a plot to build the road into a defensive belt to protect their headquarters in the inner city of Can Tho. Under the Saigon government regime, the Arc Highway continued to be built as a defensive fence to protect the tactical region IV nerve center, Tra Noc airport and US representative agencies in Can Tho. Tho is both a place to test all the most brutal tricks to wipe out revolutionary bases on the Arc Road, and at the same time serve as a springboard to attack our revolutionary forces at U Minh Base. For us, Vong Cung Highway is both a convenient gateway for roads and waterways, as well as a place to transport and supply food, weapons, necessities, and to house leaders. network for army units, creating a solid connection between the forces of the district, province and the Gathering Area to bring forces into the Arc, attacking the enemy's headquarters in Can city. Poem. During the resistance war against American imperialism, Lo Vong Cung was the place to transfer troops (My Nhon hamlet); Forward Military Medical Station (My Long hamlet); weapons hiding place (My Thuan hamlet) of revolutionary forces. Here, we organized the transportation of food, weapons, necessities to accommodate revolutionary cadres, army units and was a gathering place for revolutionary forces. Therefore, the US imperialists conducted many rounds of artillery strikes, bombarding and destroying the people's homes, fields and gardens, and spraying defoliants to destroy life, with the determination to knock the revolutionary force out of the Ring. Supply and cut communication lines between the revolutionary forces and the people here. Many battles between us and the enemy took place extremely fiercely, with countless blood and bones of soldiers and compatriots who fell on the land of the Arc. But with the tradition of patriotism and absolute belief in the revolution, the people here are not afraid of sacrifices and hardships, but are still determined to stand by, support, feed, and protect the officers and soldiers standing in the fight. fight until the day of national unification, contributing to beautifying the glorious pages of history about the revolutionary struggle tradition of the Party, army and people of Can Tho. Therefore, Can Tho Arc Road is not only a landmark but also has historical significance in Can Tho's resistance war against foreign invaders. In addition to the troop transfer location, the Forward Military Medical Station, and the place where the revolutionary forces' weapons were hidden, this place also left a deep mark of military and civil solidarity associated with the pain, loss, and sacrifice of the soldiers. compatriots and soldiers who have fallen for the Fatherland. On February 7, 2013, the Ministry of Culture, Sports and Tourism ranked the troop transfer location, the Forward Military Medical Station and the weapons hiding place on Can Tho Arc Road during the resistance war against the US as a Historical Relic. National level history. Source: Can Tho historical and cultural relics information page
Can Tho
5147 view
Rating : National monument
The Can Tho Grand Prison historical relic is currently located at No. 8, Ngo Gia Tu Street, Tan An Ward, Ninh Kieu District, Can Tho City. To serve the ruling apparatus in Can Tho, from 1876 to 1886, the French colonialists promoted the construction of many agencies and offices... including a prison named "Prison Provinciale". The prison was built on an area of 3,762 square meters, adjacent to the Governor's Palace, opposite the Administrative Building and separate from the residential area, people often call it Can Tho Grand Prison. When the Geneva Agreement was signed in 1954, the Saigon government changed the name of Can Tho province to Phong Dinh province, and the Can Tho Grand Prison was renamed the Correctional Center. But no matter what name it is called, Can Tho Grand Prison is essentially a hell on earth - a place where imperialist colonialists imprison and exile our revolutionary soldiers and patriotic compatriots. The Big Examination Gate has an arch shape, on the left of the gate is the office of the on-duty supervisor, on the right is the office and residence of the chief supervisor. The large prison is surrounded by a wall from 3.6m to 5m high, covered with pieces of bottles and barbed wire. At each corner of the wall is a 6m high watchtower with guards and floodlights at night to control prisoners. Inside the large prison, there are 21 collective cells and many solitary confinement cells. Between the prison rows is a large yard for prisoners to sunbathe. In this yard, the colonialists and imperialists also built pagodas and churches to show respect for the prisoners' beliefs and religion. Around 1963, two rows of buildings were built on the yard behind the temple, the ground floor had no walls - for a time it was used as a vocational guidance house for prisoners... The prescribed capacity in each collective cell is only about 30 to 40 people, but sometimes the number of prisoners reaches 70 to 80 people. Especially after the Southern Uprising, the enemy crazy used all tricks to terrorize and take revenge on our people. Many leaders, party members and the masses were imprisoned by the French colonialists at the Can Tho Grand Prison. In addition, the enemy also brought hundreds of people participating in the uprising and leading comrades in the provinces of Soc Trang, Bac Lieu, Ca Mau... here to detain and brutally torture them. Especially during the period when US imperialism used the "Law promulgated by the Republic of Vietnam regime on May 6, 1959 to terrorize and restrain our people, arresting all those suspected of being "Viet Cong", At this time, the number of prisoners in each room sometimes reached more than 100 people. Many prisoners could not endure the regime of imprisonment, torture, and harsh food and had to slowly die in this dark prison. The remaining people were infected with all kinds of diseases: scabies, malaria, typhoid, tuberculosis... For special political prisoners, the enemy was locked up in solitary confinement cells, tortured to the point of paralysis but still alive. loyalty to the Party and the people, keeping integrity until the last breath. Despite extreme torture, the Party comrades in prison still had Party Cells, Party Committees, study activities, and organized struggles with the enemy every hour and every minute, resolutely preserving revolutionary qualities. It is the indomitable fighting spirit and patriotism of political prisoners that has inspired and enlightened the revolution by many prison guards and guards, and they volunteered to be our internal base. Inform political prisoners of our situation and the enemy outside to take precautions or have strategies to fight the enemy in prison. The South was completely liberated, and Can Tho Grand Prison became a deeply engraved evidence of the indelible crimes of colonialism and imperialism. It is here that so many outstanding people from their hometown of Can Tho and neighboring provinces have fallen to contribute to writing the glorious and heroic history of the nation. On June 28, 1996, the Ministry of Culture and Information ranked Can Tho Grand Prison as a national historical relic. Source: Can Tho tourism information portal
Can Tho
7549 view
Rating : National monument
Bui Huu Nghia Valedictorian Memorial Area is located at Huynh Man Dat Street, Bui Huu Nghia Ward, Binh Thuy District, Can Tho City. This is the resting place of Valedictorian Bui Huu Nghia - a patriotic poet, a pioneer author of Vietnamese opera theater, who was known as the four great heroes or one of the four Golden Dragons of the South. Bui Huu Nghia, nickname Nghi Chi, was born in Binh Thuy village, Vinh Dinh canton, Dinh Vien district, Vinh Tran palace (now Binh Thuy district, Can Tho city) into a poor fisherman family. In the year of the Goat (1835), he passed the Nguyen Prize (valedictorian) in the Huong Truong Gia Dinh exam, so people often called him Nghia Valedictorian. He was appointed by the Nguyen court as Tri Phuoc Chanh district, Phuoc Long district, Bien Hoa province (now Dong Nai province); then Tri district, Tra Vang district (now in Tra Vinh province). In 1848, because he defended the poor in the "Rach Lang The" case, he was falsely accused by mandarins and tycoons and sentenced to death by the court. His wife, Mrs. Nguyen Thi Ton, went to the capital Hue to appeal for her husband's injustice. Bui Huu Nghia was spared death but was exiled to guard the border of Vinh Thong (Chau Doc). In 1862, he returned from the mandarin to Long Tuyen - Can Tho to open a school to teach and treat diseases for poor people, then participated in the patriotic movement against the French colonialists. He died on January 21, 1872, at the age of 65. Valedictorian Bui Huu Nghia is a shining example of fairness, integrity, and devotion to the people and country. His famous opera Kim Thach Ky Duyen is considered the oldest in Vietnam, and has been performed all over the country. country and is also the first Vietnamese opera to be translated into French. He is one of the cultural celebrities of Can Tho who is trusted, loved and respected by the people. His name shines in the spirit of fighting against invasion, oppression, and injustice; His kindness and great contributions to the country's literature are the pride of not only the people of Can Tho but the entire Southern region. Admiring his talent and dignity, the people of Binh Thuy village took his image to worship in Binh Thuy communal house; Students set up a tablet to worship him at Nam Nha Pagoda. The Valedictorian's grave, built of laterite, has always been cared for by generations of Can Tho people and is regularly repaired and embellished. The memorial area has a campus of about 10,000 square meters with a total construction cost of more than 50 billion VND. The project was inaugurated on March 1, 2013 - the 141st anniversary of his death. The main architecture of the Relic Area is an antique style with columns about 1 meter in diameter painted reddish brown; Wooden partitions and altars are elaborately carved; Cool green tiled roof. The top of the roof is emphasized by the symbol of a pair of fish turning into a dragon, and the four corners of the roof are adorned with flying phoenix wings. Inside the memorial area there is a large, airy garden full of trees. The memorial area has four main works, including three large buildings, in which the middle is the church, the left is the exhibition house, the right is the guest house and a stele right at the entrance to summarize his talents and merits and a memorial. A number of other auxiliary works to serve tourists from near and far to visit and pay their respects. Source: Can Tho Tourism
Can Tho
5477 view
Rating : National monument
Nam Nha Pagoda or Nam Nha Duong, full name is Nam Nha Phat Duong, located at 612 Cach Mang Thang 8 Street, Bui Huu Nghia Ward, Binh Thuy District, Can Tho City. This is not only a place for religious activities of followers of Minh Su religion, but also a base for revolutionary activities of patriotic movements in Can Tho in particular and the South in general in the late 19th and early 19th centuries. twentieth century. The founder of Nam Nha Pagoda was Mr. Nguyen Giac Nguyen (1850-1919), alias Nguyen Phuong Thao, religious name Long Khe Tao Nhan, religious name Nguyen Dao Co. Around 1890, Mr. Nguyen Giac Nguyen began participating in the Dong Du movement. At first, he moved his house from Rach Sao to Binh Thuy market and set up Nam Nha Duong herbal medicine shop near Rach Mieu bridge as a communication base against the French. In 1895, Mr. Nguyen Giac Nguyen stopped working as a Chinese medicine shop and moved to Binh Thuy river to establish a small three-room pagoda also named Nam Nha Duong. In 1905, the pagoda was reconstructed on a larger scale with five rooms and two wings. Over time, the pagoda was damaged a lot. People in the religion wanted to rebuild it, but France did not allow it because the pagoda was still under surveillance. They had to lobby with the French authorities to be allowed to build. In 1917, the pagoda was rebuilt with bricks and tiles, many materials were ordered from France. Like many other temples, Nam Nha Pagoda was built near the riverbank so that visitors from all over could conveniently come and worship, because traffic in the past was mainly by waterway. Therefore, the temple gate also faces Binh Thuy canal. Many documents describe the temple gate as built of bricks and tiled. The pagoda's yard is paved with Chinese tiles, surrounded by a large garden stretching out to the banks of the Binh Thuy River. In the middle of the garden is a rockery over 2m high placed in a water tank built of bricks. In the garden, there are many pine trees, cypress trees and other ancient trees. The main hall is a solid brick house, consisting of 5 rooms, roofed with yin and yang tiles, and has a picture of two dragons and pearls on it. In particular, the main hall's facade has a combination of Asian and European architecture in the early twentieth century, and is quite different from the traditional pagoda style in the South. Inside the main hall, the central area is decorated very solemnly, used as a place to place the altar of the Three Teachings Saints (there are three bronze statues of Shakyamuni Buddha, Most Holy Confucius and Lao Tzu). Dao To). Behind the main hall is a long hallway with two reception rooms. To the right and left of the pagoda are two rows of tile-roofed houses called Can Dao Duong (Dong Lang row) for men and Khon Dao Duong (Tay Lang row) for women, connected to the kitchen. Currently, Nam Nha Pagoda also has many fields and gardens, especially behind the pagoda is a green garden of fruit trees and ornamental flowers, cooling the quiet space of the pagoda. In addition to religious activities, Nam Nha Pagoda is also a base for revolutionary activities. The pagoda is "the operational headquarters of the Dong Du movement in Can Tho. Here, in February 1913, after returning from France, patriot Cuong De and Mr. Nguyen Giac Nguyen discussed national affairs to mobilize the patriotic movement in the South, but were discovered by the French colonialists. The temple should be closed. However, this place continues to remain a secret base for revolutionary activities. In 1929, when the Special Committee of the Annam Communist Party of Hau Giang was established in Binh Thuy, Nam Nha pagoda was the contact base between the Special Committee of Hau Giang and the Southern Party Committee of revolutionaries, including comrade Ngo. Gia Tu, Secretary of the Provisional Party Committee of the Southern Party Committee. During the two resistance wars against the French and the Americans, Nam Nha Pagoda was always associated with the cause of national liberation. With such architectural and historical values, on January 25, 1991, Nam Nha Pagoda was ranked as a national historical relic by the Ministry of Culture, Sports and Tourism. Source: Can Tho Newspaper online
Can Tho
4667 view
Rating : National monument
Historical relic of the Special Committee of the Communist Party of the An Nam Communist Party. On the way to Long Hoa ward, Long Tuyen (Binh Thuy district, Can Tho city), on the right hand side is a house numbered 34/7 Bui Huu Nghia street, Binh Thuy ward. , Binh Thuy district used to be a house rented as an agency of the Special Committee of the An Nam Communist Party of Hau Giang Party. Historical relic of the Special Committee of the An Nam Communist Party of Hau Giang In the middle of September 1929, a very important event for the Hau Giang region's Party Committee took place here. That was the conference to establish the organization "Special Committee of the Annam Communist Party of Hau Giang" chaired by comrade Chau Van Liem and directed to elect the Executive Committee of the Special Committee including comrades: Ung Van Khiem, Ha Huy Giap, Nguyen Van Tay, Nguyen Van Tri... with comrade Ung Van Khiem as Secretary. After 5 months of operation, the Annam Communist Party Special Committee of Hau Giang Party has built Party bases throughout the Hau Giang region, making an important contribution to unifying the Party into a single Party organization, to lead the movement. Viet Nam's revolution. After February 3, 1930, the three party organizations were unified into the Communist Party of Vietnam, the Special Committee under the Southern Party Committee. Comrade Ung Van Khiem was assigned to be a Standing Member of the Southern Party Committee. Comrade Ha Huy Giap as Secretary of the Hau Giang Special Committee. In April 1930, due to the need to preserve the Special Committee, the Special Committee moved to Sa Dec province. The Annam Communist Party Special Committee has historical value, has laid the first foundation, and is an important premise in building and developing the Party Committee and revolutionary movement in Hau Giang provinces. Therefore, on January 25, 1991, the Ministry of Culture and Information recognized the An Nam Communist Party Special Committee of Hau Giang Party as a national historical relic. In 1995, the People's Committee of Can Tho City together with the people of Binh Thuy ward built a monument commemorating the Special Commissar of the An Nam Communist Party of Hau Giang, in Binh Thuy ward. Source: Can Tho tourism information portal
Can Tho
4638 view
Rating : National monument
The historical tomb of poet Phan Van Tri is located in Nhon Loc 1 hamlet, Phong Dien town, Phong Dien district, Can Tho city. This is the resting place of patriotic poet Bachelor Phan Van Tri, a Confucian scholar who used poetry as a weapon to fight for the survival and development of the nation throughout his life and was known by people as the poet - soldier. The grave site was recognized as a national monument in 1991. Previously, the poet's grave was only built of simple cement, located in the middle of a green lawn with a tombstone. In 1990, with the respect of the people, people joined hands to restore the tomb of poet Phan Van Tri with polished stone, the tomb went up the steps, with a splendid polished stone epitaph, with a fence, Having green grass creates a bit of poetry, beauty, and a bit of an edge like the courage of the pen and the temperament of the poet when he was alive. By 2005, the relic was restored on a larger scale, on an area of 2,060 m2. Includes items: Memorial house, Exhibition house, grave, books and stone steles (recorded with famous verses of Bachelor Phan Van Tri), lotus pond, ornamental plants, waiting room... . The most impressive thing on the grounds of the tomb is the stone stele, built based on inspiration from the poet's pen on the page. The pen's nib is facing up, in the middle are his famous poems. Right behind the memorial is a portrait statue of poet Phan Van Tri built full of soulfulness and sincerity. Poet Phan Van Tri was born in 1830 in Thanh Phu Dong commune, Giong Trom district, Ben Tre province, into a Confucian family, respectful of morality and rich in patriotic traditions. From a young age, he was famous for his intelligence and passed his bachelor's degree at the age of 20 at the Huong exam of Gia Dinh school in 1849. Although he was a scholar of Confucianism, he was faced with the policy of exploiting the people too heavily and the policy of banning religion and closing the door. The Nguyen Dynasty's court blockade brought the country to a point of weakness, making him extremely disappointed and he did not become an official but retired to enjoy teaching and poetry. In Gia Dinh, he participated in founding the group "Bach Mai Thi Xa". This is the place where scholars, scholars, and guests gather to recite poetic poems. In 1858, the French colonialists opened fire to attack Da Nang, starting the war of invasion of our country. At this time, Phan Van Tri moved to Binh Cach village, Tan An (now in Tien Giang province), then returned to Vinh Long to open a school to teach and collect medicine for poor people. In 1868, Phan Van Tri returned to Nhon Ai village, Phong Dien in Can Tho province to reside, continued to open a school to teach and compose poetry criticizing mandarins who "forever sought national glory", and at the same time praised the morale of the people. patriotic soldiers and scholars. Each line of his poetry is imprinted with a soul filled with patriotism, love for the people, and decisive distinction between friends and enemies. On May 16, Canh Tuat year (June 22, 1910 of the solar calendar), patriotic poet and bachelor Phan Van Tri rested in Nhon Ai village, Phong Dien in a simple thatched house with a pure heart. of him, leaving behind so much regret among the people. The resting place of Bachelor Phan Van Tri has always been restored and preserved by local people through generations. Currently, the Historic Tomb of Poet Phan Van Tri has become a place for sightseeing, studying, traditional activities, and cultural exchange. In particular, on June 22 of the solar calendar every year - on the occasion of the death of Bachelor Phan Van Tri, local authorities and people in the area organize a very solemn death anniversary ceremony and cultural and artistic activities to commemorate the death. remembering a poet - a soldier, creating an annual festival of the Monument in particular, of Phong Dien district and Can Tho city in general. Source: Can Tho tourism information portal
Can Tho
4934 view
Rating : National monument
Tam Vu Victory Relic Area is located in Xeo Cao hamlet, Thanh Xuan commune, Chau Thanh A district, Hau Giang province. The glorious victories of the four ancient Tam Vu battles that took place on the Cai Tac - Rach Goi road section, less than 5km, were a brilliant highlight in the resistance war against the French colonial invaders of our army and people. After September 23, 1945, the Saigon - Gia Dinh army opened fire against the invading French colonialists, opening the Southern resistance war, then on October 30, 1945, the Can Tho army and people became heroic in their resistance against the French colonialists. recaptured Can Tho. After 90 days of siege and attrition, destroying the French army in Can Tho town, Le Binh's suicide squad disguised itself and gathered at the French command post in Cai Rang on the morning of November 12, 1945. Wounding many enemy soldiers, including the wounded officer of Rouen, terrified the French soldiers. With courage, the Republican Guard unit commanded by comrade Nguyen Dang on January 20, 1946, attacked the enemy's military convoy on Tam Vu Highway, destroyed 2 military vehicles, and killed a number of enemy soldiers. including Dessert, commander of the French expeditionary force in the West, one of five high-ranking French officers on the Indochina battlefield. We confiscated 10 guns, including 2 medium machine guns. The Battle of Tam Vu 1 had a very important meaning, this was the first victory of our armed unit against enemy motor vehicles, opening the door for the next battles on the Can Tho battlefield. Less than a year later, Can Tho's army and people continued to win the battle of Tam Vu 2, on November 12, 1946, commanded by comrade Ngo Hong Gioi, ambushing the enemy's military convoy on Tam Vu Highway. , destroyed 3 vehicles, killed 60 French and Le Duong soldiers, collected 60 guns of all kinds and many other military equipment and supplies. After the day of "National Resistance", implementing the directive "All People's Resistance" of the Party Central Committee's Standing Committee (December 19, 1946) and the call of beloved Uncle Ho (December 20, 1946). The all-people and comprehensive resistance war has developed strongly, Can Tho's army and people have achieved many victories, especially the activities of the "Party Assassin" teams, Rangers, and armed police to destroy enemies and evildoers. The storm in the inner city of Can Tho made people confused and afraid. At this time, the Tam Vu 3 battle took place on May 3, 1947, commanded by Minister Huynh Phan Ho, also on the old Tam Vu route. Our army and people destroyed 6 military vehicles, killed and injured nearly 200 French soldiers, and captured 8 machine guns, many guns and ammunition of all kinds, as well as military equipment and supplies. The Battle of Tam Vu 3 was a victory of heaven, earth, and people. When we returned to camp at Lang Ham to prepare for the Battle of Tam Vu 3, a squad of Khmer soldiers came in to cut down trees and were forced to destroy them. Our troops withdrew as a diversion, only 10 days later they returned to hide their troops, continuing to fight the Tam Vu 3 battle without being exposed, because the people protected the soldiers to defeat the enemy. Victory after victory, just one year later, the beautiful coordination of three types of troops (main force, local army and guerrilla militia) created a heroic miracle, continuing to win the battle of Tam Vu. 4, took place on the afternoon of April 19, 1948, under the command of Minister Tran Van Giau and Chief of Staff Vo Quang Anh, our army used the tactic of occupying and attacking, destroying 14 enemy military vehicles, killing Nearly 200 French soldiers, including one Quang Ba, collected many guns and ammunition, especially the 105mm cannon for the first time in the country, resounding throughout the Indochina battlefield. With the profound meaning and scale of victory of the 4 Tam Vu battles, the golden book of our nation's revolutionary tradition against invaders has become even more brilliant. Therefore, the Ministry of Culture and Information recognized the Tam Vu victory site as a national historical-cultural relic on January 25, 1991. Source: Hau Giang Province Electronic Information Portal
Can Tho
7966 view
Rating : National monument
My Dong Ba Chua Xu Temple is located in My Dong hamlet, My Quoi commune, Nga Nam town (Soc Trang). This place is associated with many important historical events of a heroic revolutionary land. Going back in history, My Dong hamlet, My Quoi commune was once a vast, empty land, crisscrossed with rivers and very deserted. At that time, My Dong Ba Chua Xu Temple was built on a foundation about 40cm high, with an area of 2,400m2. The temple is built of bricks, roofed with tiles, divided into 2 compartments, the first compartment worships Ba Chua Xu and her predecessors and descendants, the back compartment is used as a kitchen to prepare worshiping ceremonies. Before 1930, the uprising movement against the oppression and exploitation of the French colonialists and the henchmen of the American Quoi people continued but was not strong. In early 1930, comrade Quan Trong Hoang, a party member, returned to My Quoi village to organize propaganda and foster revolutionary theory for elite youth. From that human resource, in June 1930, the first Vietnamese Communist Party cell of Soc Trang province was established at My Quoi market with comrade Chau Van Phat as secretary. In a short period of time, comrade Chau Van Phat divided his thoughts, prayed for peace, was not steadfast in his stance, forgot his duties, and was disciplined. After that, the superior party organization nominated comrade Tran Van Bay as Secretary of the Party Cell and took My Dong Ba Chua Xu Temple as the location for cell cell activities. In the form of public activities such as organizing martial arts classes, teaching ancient music, teaching the national language... many secret training classes are continuously opened by the Party cell, secretly propagating the revolutionary line, recruiting many members. elite youth joined the Party, thereby promoting the growing development of the local revolutionary movement. After the uprising on November 23, 1940 throughout the provinces of Cochinchina, the French colonialists frantically launched large-scale raids to take revenge on the patriotic revolutionaries. The Temple of Ba Chua Xu in My Dong was also destroyed and leveled by them... It can be said that My Dong hamlet, My Quoi commune is not only the cradle of revolution, where the first Communist Party cell of Soc Trang province was established, but also the revolutionary base of agencies such as: District Party Committee and other organizations. Departments of Thanh Tri district, the Provincial Party Committee's Propaganda Department, the Department of Military Affairs, Communications, Kinh Tai, Civil Military Medicine, the Music and Dance troupe of Soc Trang province and a number of departments of the Bac Lieu Town Party Committee. During the resistance war, many times the French colonialists and then the American imperialists poured bombs and bullets to wipe out the revolutionary forces but still could not shake the iron spirit of the soldiers and people of this heroic countryside. The revolutionary base here was still maintained until April 30, 1975. According to the uncles at the Veterans Association of My Quoi commune, through the two resistance wars against the French colonialists and the American imperialists, many outstanding children of My Quoi's homeland were awarded and posthumously awarded the title of Hero of Strength by the State. People's Armed Forces, with more than 100 heroic Vietnamese Mothers. Through the rain of bombs and bullets during the war years, after the country was at peace, people in My Dong hamlet together rebuilt a temple made of bamboo, wood and thatched with leaves to worship and pray for their homeland. With favorable weather and wind, everyone has a peaceful and prosperous life. In 1997, the province invested funds to build a memorial stele where the first Vietnamese Communist Party cell of Soc Trang province was established. Every year, My Quoi people organize the Ba festival on the 16th day of the second lunar month. On November 27, 2003, Ba Chua Xu Temple in My Dong was ranked by the Ministry of Culture and Information as a National Historical-Cultural Monument. Source: Soc Trang Online Newspaper
Can Tho
7892 view
Rating : National monument
On the night of November 10, 1929, in a hut across the rice paddies of Co Do plantation (in Thoi Dong village, Thoi Bao canton, O Mon district, Can Tho province), comrade Ha Huy Giap - Member of the Executive Committee of the Special Committee for Security The Southern Communist Party of Hau Giang was assigned by the Special Committee to O Mon in coordination with comrade Nguyen Van Nhung and comrade Bay Nui to establish the An Nam Communist Party Cell, with comrade Ha Huy Giap as Secretary. The Annam Communist Party Cell of the Red Flag Party propagated and campaigned to raise revolutionary enlightenment for a large number of working farmers, guided the fight for their rights, and actively selected the masses to join party organizations. The Party cell quickly promoted the building and development of grassroots party organizations throughout the province to lead the revolutionary movement. The birth of this cell not only promoted the revolutionary movement in Can Tho but also had a strong impact on many localities in the region such as Dong Thap, An Giang... From the first Party cell, many other Party cells were established in the province... Mass organizations of the Party such as the Red Trade Union, the Red Agricultural Association, Youth, and Anti-Imperial Women were also organized in many places. , under the leadership of the party cells, gathered a large number of people and promoted the revolutionary struggle movement. To preserve and promote historical values, the city has invested in building a project to preserve, restore and promote the value of historical relics. Location of the establishment of the An Nam Communist Party Cell of the Red Flag Party with an area of nearly 40,000 square meters. The project was completed and put into use in 2019 right on the old plantation land, which is also the center of Co Do district today. The relic area is built in the style of an open park, with airy space, including items: monuments, reliefs, stele houses, squares, and lotus ponds. On October 31, 2013, the Ministry of Culture, Sports and Tourism decided to classify the location where the An Nam Communist Party Cell of the Red Flag was established as a national historical relic. Currently, the relic site is a place for sightseeing, studying, traditional activities, cultural and artistic activities, and sports for people of all walks of life and tourists from near and far. Source: Can Tho City People's Committee
Can Tho
7721 view
Rating : National monument
The Can Tho Grand Prison historical relic is currently located at No. 8, Ngo Gia Tu Street, Tan An Ward, Ninh Kieu District, Can Tho City. To serve the ruling apparatus in Can Tho, from 1876 to 1886, the French colonialists promoted the construction of many agencies and offices... including a prison named "Prison Provinciale". The prison was built on an area of 3,762 square meters, adjacent to the Governor's Palace, opposite the Administrative Building and separate from the residential area, people often call it Can Tho Grand Prison. When the Geneva Agreement was signed in 1954, the Saigon government changed the name of Can Tho province to Phong Dinh province, and the Can Tho Grand Prison was renamed the Correctional Center. But no matter what name it is called, Can Tho Grand Prison is essentially a hell on earth - a place where imperialist colonialists imprison and exile our revolutionary soldiers and patriotic compatriots. The Big Examination Gate has an arch shape, on the left of the gate is the office of the on-duty supervisor, on the right is the office and residence of the chief supervisor. The large prison is surrounded by a wall from 3.6m to 5m high, covered with pieces of bottles and barbed wire. At each corner of the wall is a 6m high watchtower with guards and floodlights at night to control prisoners. Inside the large prison, there are 21 collective cells and many solitary confinement cells. Between the prison rows is a large yard for prisoners to sunbathe. In this yard, the colonialists and imperialists also built pagodas and churches to show respect for the prisoners' beliefs and religion. Around 1963, two rows of buildings were built on the yard behind the temple, the ground floor had no walls - for a time it was used as a vocational guidance house for prisoners... The prescribed capacity in each collective cell is only about 30 to 40 people, but sometimes the number of prisoners reaches 70 to 80 people. Especially after the Southern Uprising, the enemy crazy used all tricks to terrorize and take revenge on our people. Many leaders, party members and the masses were imprisoned by the French colonialists at the Can Tho Grand Prison. In addition, the enemy also brought hundreds of people participating in the uprising and leading comrades in the provinces of Soc Trang, Bac Lieu, Ca Mau... here to detain and brutally torture them. Especially during the period when US imperialism used the "Law promulgated by the Republic of Vietnam regime on May 6, 1959 to terrorize and restrain our people, arresting all those suspected of being "Viet Cong", At this time, the number of prisoners in each room sometimes reached more than 100 people. Many prisoners could not endure the regime of imprisonment, torture, and harsh food and had to slowly die in this dark prison. The remaining people were infected with all kinds of diseases: scabies, malaria, typhoid, tuberculosis... For special political prisoners, the enemy was locked up in solitary confinement cells, tortured to the point of paralysis but still alive. loyalty to the Party and the people, keeping integrity until the last breath. Despite extreme torture, the Party comrades in prison still had Party Cells, Party Committees, study activities, and organized struggles with the enemy every hour and every minute, resolutely preserving revolutionary qualities. It is the indomitable fighting spirit and patriotism of political prisoners that has inspired and enlightened the revolution by many prison guards and guards, and they volunteered to be our internal base. Inform political prisoners of our situation and the enemy outside to take precautions or have strategies to fight the enemy in prison. The South was completely liberated, and Can Tho Grand Prison became a deeply engraved evidence of the indelible crimes of colonialism and imperialism. It is here that so many outstanding people from their hometown of Can Tho and neighboring provinces have fallen to contribute to writing the glorious and heroic history of the nation. On June 28, 1996, the Ministry of Culture and Information ranked Can Tho Grand Prison as a national historical relic. Source: Can Tho tourism information portal
Can Tho
7549 view
Rating : National monument
Pothi Somron Pagoda is an ancient Khmer pagoda located on the O Mon river, in Chau Van Liem ward, O Mon district, Can Tho city. The pagoda was recognized as a city-level historical and cultural relic in 2006. In the pagoda's grounds there are many trees, including a tree called Somron, so the pagoda was named Somron. Initially, in 1735, Pothi Somron Pagoda was only built with simple materials such as leaves and bamboo. By 1856, the pagoda was built with precious woods such as spokes, ca ca, Thao lao and covered with fish-scale tiles. 100 years later, the pagoda was degraded, Venerable Thach Khieng - Abbot of the pagoda from 1950 to 1988 went to Phnom Penh to request a new design from famous architects of Cambodia, on the basis of preserving traditional architecture. system. Construction on the new pagoda began in June 1950 and was completed in 1952. This architecture is kept until now. The pagoda has one side facing the gate of the Khmer Theravada Buddhist Academy, the other gate is close to the gently flowing O Mon River with a cool water wharf. The main hall is a prominent building in the architectural complex of Pothi Somron Pagoda, built in the East direction. Khmer people believe that although Buddha is in the Western world, he always looks towards the East to save sentient beings. The steps leading up to the main hall have a sophisticated Buddha statue meditating. On the wall are drawings depicting the life of Buddha presented very vividly. The images of the nymphs Kennâr and the god bird Krud are carved so high as to support the tile roof. The main hall's roof has three overlapping levels, with a dragon image running along the edge of the roof with its tail reaching straight up into the sky. The columns, fences, door frames, roof tops, and walls are all meticulously carved with geometric and water hyacinth patterns. Khmer pagodas all have core towers, but perhaps there are few pagodas that can preserve a more than 200-year-old tower like Pothi Somron Pagoda. The bone tower is right in front of the main hall, built of umbrellas, laterite, and bricks dating back to the 18th century. Inside this tower are the remains of many Buddhists and have been preserved for many generations. According to Venerable Dao Nhu, abbot of the pagoda since 1988, said: some Buddhists asked to rebuild and renew the outside of the tower, but the pagoda did not agree, because this is evidence of the pagoda's history and culture. nation's culture. The pagoda currently preserves many antiques. These are wooden swallow wings made in 1856 carved with images simulating stories about Shakyamuni Buddha, more than 100 sets of Satra sutras (leaf books), 17 wooden statues nearly 200 years old. The Buddha statue in the Center of the Main Hall was carved in 1885. During the two resistance wars against the French and the Americans, Pothi Somron Pagoda supported and sheltered many young people who escaped the military draft of the old regime. Many monks and monks of the pagoda, after returning from secular life, became party members and union members. Typical examples include Mr. Dao Sang, Chief of Police and Mr. Dao Ca, Chairman of the Dinh Mon Commune Resistance Committee in the years 1945 - 1948. For nearly three centuries of existence, the ancient temple is still dignified and pure, many monks have studied here, there are monks with high virtue and great merit, such as: Venerable Dao Nhu, practicing at Pothi Som Rom was 12 years old and became the abbot of the temple. Up to now, Venerable Dao Nhu is making great contributions to the sect and church as the new leader of the Khmer Theravada Buddhist Academy. Today, Pothi Somron Pagoda is the origin of many social and cultural activities launched by the Vietnam Fatherland Front Committee of Can Tho City, the Buddhist Association of Can Tho City and the Department of Culture, Sports and Tourism. Source: Western Travel
Can Tho
7498 view
Rating : City-level relics
The victory of Nga Nam Branch has great significance, affirming the maturity of the Party Committee, army and people of Thanh Tri - Nga Nam in the resistance war against the US to save the country, reducing the morale and prestige of the enemy, causing increase the morale of our army and people. During the war against the US, because Nga Nam had a very important strategic position both militarily and economically, the US and puppet established a military zone here. Nga Nam sub-area belongs to Ba Xuyen sub-area, tactical area 4, located on the land at the beginning of a river with five branches. During Ngo Dinh Diem's time, Nga Nam had many evil puppets gathered here. Among them, Muoi Hung is famous for his wickedness. They once commanded the militia and security forces to drag into the areas around the town, penetrate deep into the countryside, raid, raid, arrest, shoot, kill, imprison... causing pain and suffering to countless civilians. innocent. In early May 1962, the Provincial Party Standing Committee and the Provincial Command Committee directed the provincial armed forces to determine to destroy Nga Nam Branch. With careful preparation, we attacked and completely destroyed the branch, capturing many weapons, military equipment and supplies. Although Nga Nam Branch was destroyed by us many times, the US and puppet tried every way to recapture it, trying to consolidate and build this branch into a solid military base and rearrange the defense system. rigid. Among the attacks that surrounded Nga Nam Branch, the war in 1968 was the longest and fiercest siege. In the early days of the siege, we only used artillery and sniper fire to overwhelm the morale of the enemy soldiers, creating conditions for civil forces to focus on building two fortresses, establishing a siege and attacking more effectively. next steps. The battle to encircle Nga Nam Branch became more and more intense as time went on. When the fortresses were completed, the frightened enemy still tried to risk their lives to attack, but each counterattack was broken. After nearly a month of siege, we defeated the enemy 21 times who risked their lives to send soldiers out to counterattack. Our troops destroyed and injured more than 60 enemies, including many commanders of security forces, military security, reconnaissance and evil puppets. As a result, after 52 days and nights of the siege and invasion campaign, Thanh Tri's army and people received strong support from a part of the provincial forces, and we completely liberated Nga Nam Sub-region. The victory of Nga Nam Sub-region has an extremely great historical significance, it was the first time in the Southwest battlefield, using the siege and invasion tactics of guerrillas and local district-level soldiers (combined with a small part of the province) has completely destroyed a military zone that was among the second most solidly defended in the Mekong Delta. The victory of Nga Nam Branch was the result of determined direction, knowing how to promote the combined strength of many types of troops, in building the people's war posture; persistently cling to the people, build a solid base, be creative, and courageously continuously attack. With nearly 200 enemy soldiers killed, injured, and at the same time disarmed by nearly 100 others during the campaign, it shows that the fighting style of the people's war is correct and that the locality knows how to apply it. The winning site of Nga Nam Branch is located in Ward 1, Nga Nam town, Soc Trang province, ranked by the Ministry of Culture and Information as a National Historical - Cultural Relic, on August 23, 2004. . Source: Soc Trang Online Newspaper
Can Tho
6631 view
Rating : National monument
One of the oldest Khmer pagodas in Soc Trang, built around the 15th-16th centuries, is Tra Tim Pagoda. Currently, in Soc Trang city there are 3 pagodas with the same name Tra Tim that people often call Old Tra Tim, New Tra Tim and Middle Tra Tim. Based on its history, the old Tra Tim Pagoda is the oldest and most majestic. This is not only an ancient pagoda but also a revolutionary relic marking the victories of monks and Khmer people of Soc Trang town (now Soc Trang city) in the struggle against America to save the country. Tra Tim Pagoda was started construction nearly 500 years ago, on a high, dry land of 38,600 square meters located in Tam Trung hamlet, Dai Tam commune, My Xuyen district, Soc Trang, now in Tam Trung cluster, ward 10. , Soc Trang city. The pagoda has a unique location because it is adjacent to two large roads of Soc Trang city: Tran Hung Dao street and National Highway 1A. Initially, the pagoda only built a few monk houses for the senior monk and monks in the temple to temporarily rest. Next, the senior monk chose a suitable location for the ceremony to build the main temple, then the meeting house (sala), and the tower. Ash storage, crematorium... all buildings are made of wood or sand, roofed with leaves. Around the pagoda, there are hundreds of ancient oil trees and star trees over 100 years old, which not only create a cool, mysterious and sacred space but also serve to collect wood to repair the pagoda or build houses, boats, and Ngo boats when the trees have grown. old. The temple's architecture has traditional characteristics of the Khmer people, including the main hall, sala, school teaching Pali language for children in the area, crematorium, Ngo boat house of the pagoda, tower for ashes.... Currently, the pagoda still preserves a number of artifacts such as 40 statues of Sakyamuni Buddha made of wood, stone, bronze, glass, cement, 2 dragon lion statues (dragon head and lion body) made of lacquered wood. gold (also known as a deer - tea - masonry), a deer statue made of wood lacquered and gilded, used for monks to sit and preach; 9 main inauguration stele slabs.... Tra Tim Pagoda is not only an artistic architectural work of the Khmer people of Soc Trang province, but also a place marking the victories of monks and Khmer people of Soc Trang town in the direct struggle against the plot to relocate the Khmer people. The temple went elsewhere to expand the US-Diem Soc Trang airport in 1962. Since the airport was established next to the pagoda, it has affected and destroyed the pure, sacred space where the monks practice by the sound of airplane engines operating day and night. This airport location was formerly a horse racetrack for French officers and officials. In 1940, Japan occupied Indochina and in 1941 took prisoners of war and the people of Soc Trang destroyed the racetrack to build Soc Trang airport to serve as a rear base to support the Japanese air force on the Pacific front. It can be said that although the struggle of the people and monks of Tra Tim Pagoda took place within a small town and did not cause any harm, this event became a trigger for the movements. The direct struggle of monks and Khmer people everywhere in Soc Trang province, against the enemy oppressing monks, against the enemy forcing their children who are practicing monks to become soldiers. After the liberation in 1975, until now, Soc Trang airport has been used as a military school of Military Region 9, Tra Tim pagoda is still peaceful, free and is increasingly renovated more spaciously and prominently than before. With those victories, the pagoda has been classified as a revolutionary historical relic since May 12, 2004, according to the decision of the People's Committee of Soc Trang province. The pagoda is also a pioneer in mobilizing and contributing many resources to build rural transportation, great solidarity houses, build a new cultural life, eliminate illiteracy for poor children... with the intention of a good and beautiful life. religion. Source: Soc Trang Tourism
Can Tho
6178 view
Rating : Provincial level relics
Taberd Soc Trang School's historical and cultural relic site is today located on the campus of Ischool High School located at 19, Ton Duc Thang, Ward 6, Soc Trang city, Soc Trang province. The reason the relic is called Taberd School is because in the past this was a boarding elementary school of a French Catholic organization, built in 1912. The school has a campus of 11,128 square meters, accommodating several thousand people. . This place marked an important revolutionary event, recognizing the great contributions of the Party Committee, army and people of Soc Trang in the resistance war against the French. After the victory of the August Revolution in 1945, our Party quickly consolidated and built the revolutionary government, stabilized society, and took care of the people's lives. At the same time, deal with the French colonialists' plot to return to invasion. In the South, the Nam Ky Provincial Party Committee assigned the Soc Trang Provincial Party Committee an important and urgent task, which is to organize the reception of officers and soldiers returning from Con Dao. At 7:00 pm on September 23, 1945, a boat carrying about 2,300 people, including more than 1,800 political prisoners from Con Dao, arrived in Soc Trang and arrived at Cau Noi wharf, also Cau Tau port in six provinces. And Taberd School with its spacious campus and next to Noi Bridge was chosen as a place to stop and rest for Con Dao political prisoners from September 23 to September 30, 1945. Here, Con Dao political prisoners were enthusiastically welcomed by thousands of Soc Trang compatriots amid a forest of torches, flags and banners. Tens of tons of rice, salt sugar, hundreds of pigs, chickens, ducks and thousands of clothes, blankets, mats, mosquito nets, boards... were donated by the people to prepare to welcome the group, a service team consisting of hundreds of men. The young woman was in a ready position to serve. After September 30, 1945, the group of Con Dao political prisoners departed for Can Tho to receive new tasks. By welcoming and taking care of Con Dao political prisoners, the Party Committee and people of Soc Trang have successfully completed an important and meaningful task, contributing to building and firmly protecting the achievements of the revolution, bringing The Vietnamese revolution went from victory to victory. With the meaning and importance of the event, on June 11, 1992, the Ministry of Culture and Information decided to recognize Taberd School in Soc Trang as a national historical relic, a type of revolutionary historical relic. . The showroom is arranged with 6 major contents: The first content is "Con Dao Prison - Hell on Earth": includes a number of images of Con Dao prison and prisoners taken, showing a part of the torture and brutal torture of political prisoners. treatment in colonial prisons. The second content is the successful August Revolution of 1945: The third content is: The event of welcoming a group of Political prisoners from Con Dao to the mainland. The fourth content is: The 7-day process of taking care of officers and soldiers at Taberd School. The fifth content is: Typical characters. Source: Electronic information portal of Soc Trang City People's Committee
Can Tho
5853 view
Rating : National monument
Quan Am Pagoda located next to Dai Ngai river is associated with important historical events of Soc Trang province in particular and the country in general, and was the first place to welcome and care for Con Dao political prisoners returning to the mainland. Quan Am Pagoda is located in Ngai Hoi 2 hamlet, Dai Ngai town, Long Phu district (Soc Trang) with a long history. According to remaining documents, between 1860 and 1872, the pagoda was built and named Quan Am Co Tu. Quan Am Pagoda was initially built with simple leaves, but after many restorations and embellishments, it was completed and spacious as it is today. In particular, here on September 23, 1945, an event of important historical significance took place. Quan Am Pagoda and Buddhists along with the Party Committee, government and people of Soc Trang were honored to welcome and dedicatedly contributed to taking care of the group of loyal revolutionary soldiers of more than 1,800 people, who had just returned to the mainland after years of being imprisoned by the enemy in the "hell on earth" Con Dao. In the group of revolutionary soldiers at that time, there were comrades Le Duan, Nguyen Van Linh, Pham Hung, and many other officials present. The event of welcoming and taking care of the Con Dao political prisoners back to the mainland added strength, helping the Party Committee and people of Soc Trang overcome many difficulties in the early days of building the government and preparing for the resistance war against the colonialists. France. With these great historical meanings and values, Quan Am Pagoda was ranked by Soc Trang province as a Provincial Historical-Cultural Monument in 2004. Today, the pagoda is a place of religious activities for local Buddhists, a place of revolutionary traditional education, as well as a tourist destination for tourists from near and far. Venerable Thich Phuoc Thien - Deputy Abbot of Quan Am Pagoda said: "The pagoda not only meets the religious needs of the people but is also a place to serve the people's amenities and community activities; a place to educate local revolutionary traditions. In addition, I actively participate in social charity activities, helping many people in difficult circumstances. The pagoda connects benefactors from near and far to bring warmth and prosperity to poor people in difficult times, contributing to carrying out social charity work with the locality. The pagoda also does a good job of propagandizing the policies, guidelines, and laws of the Party and State to Buddhists." Every day, the temple welcomes visitors from all over to visit, make offerings, and study; On major holidays there are many tourists. When passing through the three-entrance gate, visitors will see the statue of Guan Yin Buddha standing on a lotus flower right in the temple yard and a few steps to the right is the Dia Mau holy temple. Inside is a stone statue of Maitreya Buddha placed right in front of the main hall. Next is the main hall that is being built, restored with 1 ground floor and 1 floor, concreted, with modern architecture, close to the people of the South. “Like the main hall of other Northern Buddhist temples, the main hall of Shakyamuni Buddha is the main Buddha worshiped. Next to the main hall, there are also Buddhas worshiping Thien Thu Thien Nhan, Tieu Diem, Ho Dharma, Tam The Buddha, and always worshiping Patriarch Dat Ma. At the top of the main hall is a stupa with unique architecture. The temple is a place where Buddhists and local people place their faith. The pagoda is the place for cultural, educational, spiritual and religious activities of the community. The pagoda is closely associated with the lives and activities of the people. In particular, this is also a place with history and revolutionary traditions, so people here are very proud. Source: Soc Trang Online Newspaper
Can Tho
5743 view
Rating : Provincial level relics
The 1940 Southern Uprising relic was previously located in Phu Huu village, Dinh An district, Phung Hiep district, now in Phu Thanh hamlet, Phu Hoa commune, Chau Thanh district, Hau Giang province. In the years 1930 - 1935, farmers in Phu Huu village lived in a situation of heavy oppression and exploitation by the French colonialists and feudal landlords. During this time, on the other side of the left bank of the Hau River, Tra On and Vinh Xuan Party cells were born and led the people to fight against rentier landlords, feudalists, and colonialists. The Party cell in Phu Huu was born and led a very vibrant peasant struggle movement and built a very good revolutionary base. From the base with the cell and the house of Mrs. Ngo Thi Lua (mother of comrades Nguyen Phuoc Ngoan and Nguyen Van Phuc) in Nga La canal, Phu Le hamlet, Phu Huu village, the Can Tho Inter-Provincial Party Committee chose as the place to locate the agency. Here, the Can Tho Inter-Provincial Party Committee has opened many training classes, many conferences of the Inter-Provincial Party Committee and printed many documents to provide for Hau Giang provinces. Under the leadership of the Party cell, the movement to fight for rent reduction, income reduction, people's livelihood, and democracy took place strongly and enthusiastically; Grassroots organizations of the Party and the masses: Youth and women opposed the empire, the Red Farmers' Association developed strongly, especially since receiving the "Uprising Outline" of the Cochinchina Regional Party Committee deployed by the Can Tho Provincial Party Committee in September. April 1940. The Party cell diligently prepared for the uprising, organized many good mass meetings to launch the movement and chose a place in the deep forest to build a hut under the shade of palm trees (hence the name "Cay Ke" hut). ) to serve as a learning and training place for young people and farmers with revolutionary enthusiasm in the village. These meetings often had senior officials such as comrades Luu Nhan Sam and Ngo Huu Hanh (in the Can Tho Provincial Party Committee) often come to talk about the situation, practice revolutionary songs and teach martial arts. The activities of the masses under the leadership of the cell, preparing for the uprising were secret but very exciting, everyone looked forward to the day the uprising would seize power. The uprising order from the Southern Party Committee arrived in Can Tho at 12 noon on November 22, 1940, but it was not until late at night on November 23, 1940 that the Phung Hiep District Party Committee received the uprising order. Although it was late, the District Party Committee still carried out the uprising. The task of the Phung Hiep District Party Committee was to organize an insurrection force to attack the district capital, attack the Phung Hiep bridge and surround and hold back the enemy from going to reinforce elsewhere. The enemies in Tra On were informed that district chief Chi sent troops to suppress the uprising. The core leaders of the uprising and the patriotic masses were arrested and sentenced to life imprisonment to five years in prison and exiled to Con Dao. Because he could not bear the imprisonment in the natural forest and toxic water, he sacrificed himself here. Although the Cochinchina uprising in Phu Huu and some places in the province did not win, because the revolutionary situation was not yet ripe, the uprising plan was revealed, so it was brutally suppressed by the enemy, many cadres, party members and The Party's loyal masses were massacred by the enemy, arrested and imprisoned. But it was an organized uprising of the people under the leadership of the Party, attacking the enemy's stronghold, signaling the general breakdown of the ruling regime. That was an important exercise, the Can Tho Party Committee learned valuable lessons from organizing the August 1945 revolutionary uprising, winning a glorious victory. The 1940 Southern Uprising in Phu Huu was recognized as a national historical and cultural relic by the Ministry of Culture and Information. Source: Hau Giang province electronic information portal
Can Tho
5741 view
Rating : National monument
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