Automatic narration
An Xa Temple (also known as Dau An Temple), written name is Thuy Ung Quan, located in An Xa village (also known as An village), An Vien commune, Tien Lu district, Hung Yen province. Based on the documents and artifacts still preserved at the site and the stories of the elders in the village, An Xa temple is the place to worship the Jade Emperor, Ngu Lao Tien Ong (gods of Taoist culture). religion), along with the Heavenly Immortals and Earth Immortals - those who have publicly cleared the wild swamps, eliminated wild animals, taught people to cultivate, established Cha village, and built "Thuy Ung Quan", to pray for rain. Favorable weather, good wind, good harvest. Based on legends, stories of the village elders and valuable ancient relics still preserved at the site, An Xa temple was built quite early, around the 16th century at the latest. – XVII, up to now it has been restored and embellished many times. An Xa Temple was built on high land shaped like a dragon's head in the west outside An Xa village. In front of the temple are luxuriant ancient trees that shine into the clear blue lake, considered the village's "water gathering and blessing" place. Surrounding the outer ring are moats and rich fields. The front of the temple faces south, with an architectural plan in Cong style including: 5 Pre-Teacher rooms, 3 Ong Sang rooms and 3 Hau palace rooms. In addition, located inside and outside the relic grounds, there are still a number of architectural works associated with the formation and stories related to the figures worshiping at the relic: Ha Temple, Ky Niem Temple located on two sides. side of the main temple. Opposite both sides of the temple yard are two rows of Giai Vu houses. On both sides of the Three Entrances are Mother Temple and Thien Quan Temple. Outside the relic grounds to the East are two communal houses Vo and Can communal house. Three gates: built on a square plan, including 3 doors and two roof floors. Around the four corners, there are four large bronze pillars. Tam Quan's roof is covered with funny-nosed tiles. The three gates of An Xa temple have a bronze bell cast in the Later Le Dynasty, the 34th year of Canh Hung, and a drum. The Pre-Saint Court: is a 5-compartment building, made in the style of a gable wall. The structure is in the style of 4 rows of columns. The altar is where the altar to worship the Jade Emperor (middle space) is placed, and the two side rooms are where the altars to worship Thien Tien and Dia Tien are placed, along with horizontal paintings, parallel sentences and valuable worship objects. Sculptures decorating the Tien Te court mainly include three main themes: mascots, flipped leaves and twisted patterns in the artistic style of the 19th and 20th centuries. Morning glory pipe: this item is made entirely of monolithic green stone. The entire system of pillars, parallel sentences, diaphragms, and hammock doors here are made of stone with panels weighing up to tens of tons, carved with dragon shapes by contemporary artists and craftsmen, and carved with dragons on the outside. The couplets in Chinese characters are extremely sophisticated and unique, rarely seen in Vietnamese religious buildings. The harem: consists of 3 rooms, in the style of a gable wall that covers the throne. This is where the altar to worship Tam Thanh Luc Ngu is located. Above the lower roof is the match neck made of stone divided into different cells decorated with images of phoenix, dragon, and lotus, with three Chinese characters "Thuy Ung Quan" engraved in the middle. The roof is covered with traditional tiles, the ridge is left plain without decoration. The front wall is built of monolithic green stone. The middle space is built into a row of pillars to form an altar, the door is carved with motifs: Bats holding money (phu ham tien), cranes standing on the back of turtles to express wishes for happiness, fortune and wishes. Let the villagers of An Xa live long and forever. In the center of the Harem is a terracotta incense altar in the shape of a rectangular box. Other construction items include: Ha Temple: Thien Quan Temple. Mau Temple. Temple of Remembrance. Dinh Vo. Dinh Can. Regarding historical value: An Xa Temple is a typical cultural center, a typical example of the transformation and integration between Taoist temples and temples. An Xa Temple Festival takes place from April 1 to 12 (lunar calendar) every year. With the above special value, the historical cultural, architectural and artistic relic An Xa Temple was ranked a special national monument by the Prime Minister on December 31, 2020. Source: Department of Cultural Heritage
Hung Yen 4028 view Rating : Special national monument
The temple worships Ba Chua Muoi (ie the temple of Concubine Nguyen Thi Nguyet Anh), the third wife of King Tran Anh Tong. The palace and temple of Lady Chua Muoi are located in Thuy Hai commune, Thai Thuy district, Thai Binh province. Ancient books recorded: Lady Muoi's real name is Nguyen Thi Nguyet Anh, born in 1280 at Quang Lang site, Thuy Van district, Thai Binh district (now Thuy Hai commune, Thai Thuy district, Thai Binh province) in a family. work in salt. Since childhood, she had an unusual appearance, read books and was very intelligent. Every time she finishes school, Nguyet Anh often goes to the fields to help her parents work. But every time she helps her parents, wherever she goes, the weather gets shady, while salt making requires sunlight. The stronger the sunlight, the more beautiful the salt. Worried about the traditional profession and livelihood of local residents, the village elders gathered together and discussed a plan to build her a boat to bring salt to trade elsewhere. During a trade, her boat parked at the river wharf near Thang Long citadel, coincidentally right on the occasion of King Tran Anh Tong's business trip across the river. By fate, the king was so captivated by her beauty that he took her to the palace, showered his love on her, and made her his third concubine. But unfortunately, she could not give birth to a child and became sad and sick. After that, King Tran Anh Tong took her back to her maternal hometown in the hope that her illness could improve. Seeing the Queen sitting by the window overlooking the village's salt fields every afternoon, the shepherd children gathered around her to use mannequins to dance around her to relieve her sadness. One afternoon, while watching the children dancing happily, she laughed and escaped (April 14, Year of the Dog). When the king heard the news, he was extremely merciful, ordained her as a Blessed Deity and allowed the people to build a temple called the Temple of the Salt Lady. Over time, the temple was damaged and demolished. In 1988, people in the area temporarily rebuilt a small palace to worship her. In 2012, the Ministry of Culture, Sports and Tourism restored this monument. The current palace has 3 rooms, with a harem and altars and statues; In the palace, there are a number of specific items related to the salt making profession such as wheelbarrows, ladles to scoop water for salt and water, rakes for salt on the drying yard... Ba Chua Muoi temple still preserves a banner of conferral of conferments from the Tran and Tran dynasties. two sets of ancient couplets. The temple is a special architectural work combining temple and pagoda, located on Trang Quang Lang land. The pagoda facing North is the place to worship Shakyamuni Buddha. The temple facing south is the place to worship Saint Mother Tam Phi Nguyen Thi Nguyet Anh (ie Lady of Salt). This is the most beautiful temple - pagoda, in the stone stele in 1596, there is the following passage: "Thai Binh's fairy tale is famous for its national pagoda, the traditional version is only famous, and the Nam Bang is famous for its scenic beauty..." Meaning: "The area Thai Binh Hung Quoc Pagoda is a traditional scenic place, the most precious scenic spot in the South..." Source: Vietnamese Rural Newspaper
Hung Yen
7886 view
Rating : National monument
Dong Bang Temple is located on the Diem river in Dao Dong site, Vong Lo district, Phu Phuong district, now Dong Bang village, An Le commune, Quynh Phu district, Thai Binh province. The temple's self-name is Bac Hai Linh Tu, a place to worship Father Bat Hai Dong Dinh - a person who made great contributions to pacifying Thuc to defend the country and recruit people to establish hamlets and build the country and society in the early days. Dong Bang Temple is known to the people as a sacred temple dating back to the reign of the 18th Hung King. The temple has the title "Tam Ky Linh Ung - Vinh Cong Great Vuong, Supreme Spirit". Legend has it that, during the reign of King Hung Vuong 18, our country was invaded by foreign invaders, the court had to set up an altar to summon Linh Son Tu Qi to help the country defeat the invaders. At that time, the water god of Dao Dong village appeared to assist the king in defeating the enemy and had the first contribution in guarding the eight western estuaries. He was ordained as "Tran Tay An Tam Ky Linh Ung - Vinh Cong Great King, Supreme Spiritual God". Since then, this place has been a spiritual place admired by people from all over and built temples. In the 13th century, Dao Dong village was also one of the important military defense lines of the Tran Dynasty, where soldiers were stationed and practiced naval warfare. Before going into battle, Hung Dao Dai Vuong and his generals all came to offer incense and pray at the temple. After his death, he was worshiped here by the people. Since then, Dong Bang Temple has also been a place to commemorate Hung Dao Vuong and the generals of the Tran Dynasty during the three great defeats of the Mongol Yuan army and the establishment of eight ancient Dao Dong sites. Not only does it have respectable historical values, Dong Bang Temple is also a valuable architectural and artistic relic such as a museum of bronze, stone and wooden art with an internal area of 6,000 square meters, including 13 buildings and 66 compartments are closely linked together to form a temple complex with a closed, imposing "first, second, second" style structure. The architectural pieces are in harmony with sophisticated carvings, hundreds of horizontal panels, couplets, great characters, lacquered and gilded scrolls on the themes of four sacred animals, four precious animals, sets of incense burners, altars, and dragons. The thrones and exquisite, beautiful wooden sculptures from the Khai Dinh and Bao Dai dynasties are still preserved intact. Because of the legends, historical and artistic values, Dong Bang Temple is known as the temple of inspiration and four seasons of incense and smoke. In particular, in 1986, Dong Bang Temple was recognized by the Ministry of Culture, Sports and Tourism as a national historical and cultural relic. According to annual custom, the Dong Bang Temple Festival is held for about a week from August 20 to the 26th of the eighth lunar month. The festival attracts a large number of disciples, people and tourists from near and far. . Dong Bang Temple Festival preserves traditional cultural beauties and noble human values, and is an opportunity to express gratitude, the tradition of "drinking water, remember its source" and the people's admiration and respect for the people. with His Majesty Father Bat Hai Dong Dinh and commemorate the death anniversary of National Cong Tiet Hung Dao Dai Vuong. Source: Department of Culture, Sports and Tourism of Thai Binh province
Hung Yen
7627 view
Rating : National monument
During his lifetime, despite being busy with thousands of jobs, Uncle Ho still cared about Thai Binh. The Party Committee and people of Thai Binh were honored to welcome Uncle Ho five times: the first time on January 10, 1946, the second time on January 10, 1946. 2 on April 28, 1946, the 3rd time on October 26, 1958, the 4th time on March 26, 1962 and the last time on December 31, 1966 and January 1, 1967, Uncle Ho. Ho returned to reward 5 tons of rice for the Party Committee and people of Thai Binh - the first province in the North to achieve 5 tons of rice/1 hectare. Relics and places marking Uncle Ho's visit to Thai Binh include: 1. Provincial Administrative Committee, Le Hong Phong ward, Thai Binh town. 2. Dia dike section, Hung Nhan district. 3. Town Fitness Tri House, Le Hong Phong Ward, Thai Binh Town. 4. Provincial Administrative Committee headquarters, Le Hong Phong ward, Thai Binh town. 5. Mill factory construction site, Le Hong Phong ward, Thai Binh town. 6. Town Stadium, Le Hong Phong Ward, Thai Binh Town. 7. Nam Cuong commune, Tien Hai district. 8. Ms. Luu's house, Nam Cuong Commune, Tien Hai District. 9. Nho Lam communal house, Dong Lam commune, Tien Hai district. 10. Mr. Du's house, Dong Lam commune, Tien Hai district. 11. A military unit, Dong Lam commune, Tien Hai district. 12. Phuong Cap communal house, Hiep Hoa commune, Thu Tri district. 13. The office of the Provincial Party Committee at the evacuation site, Dai Dong village, Tan Hoa commune, Vu Thu district. On the night of December 31, 1966, and the morning of January 1, 1967, Uncle Ho visited and worked with the Provincial Party Committee. People stay at a thatched house in Dai Dong village, Tan Hoa commune, Vu Thu district. After Uncle Ho's death, the Standing Committee of the Thai Binh Provincial Party Committee retained the house as Uncle Ho's memorial area in the province. The memorial house was recognized as a historical relic by the Ministry of Culture, Sports and Tourism on December 12, 1986. Source: Electronic Information Portal of Department of Culture, Sports and Tourism of Thai Binh province
Hung Yen
7520 view
Rating : National monument
Comrade Nguyen Duc Canh's memorial area is located in Diem Dien town, Thai Thuy district, Thai Binh province, this place records a deep impression on Nguyen Duc Canh, one of the first 7 party members who founded the Communist Party. , a first leader of the Vietnam Trade Union. The memorial area was built on the incense burner land of 8 relatives living together, with an area of 1,600m². The scene of the old house of Comrade Nguyen Duc Canh's family during his lifetime includes: The Ancestral Church (which was the teaching school of Comrade Nguyen Duc Canh's father), the house, and the kitchen were completely reconstructed. on old ground. The space is simple and humble, recalling the image of the order and family style of an ancient Confucian family. To pay tribute and commemorate Nguyen Duc Canh's great contributions to the Vietnamese revolutionary cause, Nguyen Duc Canh's memorial area was invested in repairing, upgrading, and expanding spaciously, worthy of a cultural and historical relic. National level. This is also the first cradle that molded and gave wings to the personality, soul, will and actions of loyal communist soldier Nguyen Duc Canh. Behind the house there is still a well preserved, this place more than 100 years ago marked a special moment. On the morning of the first day of Tet Mau Than (1908) (February 2, 1908), Mrs. Tran Thi Thuy went out to celebrate the well's birthday according to the custom of sprinkling coins into the well so that when the well is washed at the end of the year, the person who picks up the money will be the one who picks up the money. Lucky person, little boy Nguyen Duc Canh, was born here. People in the area call it Ngoc well, although in the coastal area, most well water is salty and cloudy, but this well has been full for hundreds of years, the water is still full, sweet and clear, visible to the bottom. Every day, visitors to the memorial area still come out to drink water and wash their faces to cool down. On the bank of the well is a stone stele about 3 meters wide, with the poem "Farewell" engraved on it - a letter from comrade Nguyen Duc Canh to his mother, written during the days of being detained by the enemy in a cell to be beheaded. Nguyen Duc Canh was beheaded by the French colonialists at dawn on July 31, 1932 at Hai Phong Prison. That year, he was only 24 years old, an age full of vitality. Before dying, he shouted: "Down with French imperialism and feudalism!", "Long live the Indochina Communist Party!". Every page of history here records profound impressions of Nguyen Duc Canh, a One of the first 7 members of the Party, he is one of the founders and an outstanding leader of the Vietnamese workers' movement. To pay tribute and engrave the great contributions of Nguyen Duc Canh to the Vietnamese revolutionary cause and to his hometown of Thai Binh, in Thai Binh city and Thai Thuy district, there are 2 roads named after Nguyen Duc Canh, 2 schools named after Nguyen Duc Canh. name Nguyen Duc Canh; The statue of comrade Nguyen Duc Canh is majestically placed at October 14 Square. The memorial was built on the land where he was born and raised, and is associated with the tradition of a family of studious, virtuous, patriotic, and people-loving people. This is also the first place that molded and gave wings to the personality, soul, will and actions of loyal communist soldier Nguyen Duc Canh. Source: Vietnam News Agency
Hung Yen
7464 view
Rating : National monument
Luu Xa Temple is a place to worship two famous historical figures of the Ly Dynasty (12th - 13th centuries), Luu Khanh Dam and Luu Ba. Bao Quoc Pagoda was the name given by King Ly to show respect for the mandarins who had many contributions to helping the four Ly dynasties (Thai Tong - Thanh Tong - Nhan Tong - Than Tong) build a prosperous country at that time. . The relics of Luu Xa temple and Bao Quoc pagoda are closely related to each other, forming a cluster of relics because they all share a common historical event. The temple and pagoda are located close to each other at the beginning of Luu Xa village - Canh Tan commune - Hung Ha district - Thai Binh province. Luu Khanh Dam and Luu Ba are two brothers from different mothers, their father is Mr. Luu Ngu - hometown in Cuu Chan district (now Thieu Trung commune - Thieu Hoa - Thanh Hoa). Mr. Luu Ngu was an official in the pre-Le dynasty (Kings Le Hoan and Le Long Dinh) to govern this river junction area. Realizing that the land of Luu Xa at that time was behind the river and in front of the lagoon, the river was winding like "The dragon flanks the tiger", so he set up a palace there and married a local woman. When he first married Ms. Tran Thi Ngoc, she was nearly 40 years old but had no children. He married a woman named Pham. After that, the two women became pregnant and gave birth on the same day, the only difference being that one was born at the Tiger hour, the other was born at the Horse hour, he was Luu Khanh Dam, the younger was Luu Khanh Dieu (Luu Ba). Mr. Luu Ngu brought his relatives from the countryside to live in Luu Xa land. When Ly Cong Uan ascended the throne, opening the Ly dynasty, Luu Ngu's children were soon warmed up and entered the court. Both brothers were mandarins of the same dynasty. As soon as the Ly Dynasty was established, the enemy invaded from the south. Luu Khanh Dam was assigned by King Ly Thai To along with his generals to lead the army to fight the enemy, capturing the king of Champa, Bo Hop, and bringing him back. As soon as the South calmed down, the Song enemy threatened to encroach on the North. He told the king: "I hope your majesty will not worry. Your majesty will personally go to command the four seas, beyond the realms, my servants and loyal brothers and generals will take care of fighting the enemy." During the Ly period, the Song invaders invaded the country three times. We were all defeated by our army and people. Thai To considered Luu Dam to be a man who defeated the south and had a "good plan" (good plan), proposed leaving the capital and appointed him the title of Thai Deputy to open the country, and assigned him to teach and instruct crown prince Phat Ma. Thai To died, Thai Tong ascended the throne, Luu Khanh Dam asked the king to exempt the villagers from service and taxes. When Thai Tong died, Thanh Tong ascended the throne and appointed Luu Khanh Dam as Binh Chuong. At the end of his life, Luu Khanh Dam returned to Luu Xa to repair the village pagoda and practice there. While in the village, together with monks Giac Hai, Duong Khong Lo, Nguyen Minh Khong organized for the people "Opening the Luoc River", "Making the Sinh River", "Digging the Hoa River" in Thai Binh. When he passed away, King Thanh Tong returned to attend the funeral ceremony. Because he was a founding citizen, the king gave the name of the pagoda where he practiced as "Bao Quoc Tu", gave him the title of king, and bestowed the title "Chinh Chieu Cam" ”, and built a 9-foot high, 9-storey tower next to King Luu Dam's mausoleum. The villagers of Luu Xa thanked him for building the temple and honored him as the village's Thanh Hoang. When Ly Nhan Tong ascended the throne, he bestowed upon him the four beautiful words "Showing spiritual understanding", and the following dynasties all granted him the title of deity. His temple (Luu Xa temple) and Bao Quoc pagoda were ranked national historical and cultural relics in 1990. Source: Thai Binh Department of Culture, Sports and Tourism
Hung Yen
7417 view
Rating : National monument
Located adjacent to the Red River, which is red and heavy with silt all year round, in Hung Yen city, Xich Dang Temple of Literature, also known as Temple of Literature of Hung Yen, is an important relic in the Pho Hien relic complex. The Temple of Literature was built in 1832, after nearly 400 years of existence and enrolling 161 students who passed the university entrance exam in Upper Son Nam town, the Temple of Literature has become a symbol of the studious tradition of the people of the "Nhat Nhat" land. Kinh period, second Pho Hien". Although located in a residential area, right on Yen Lenh bridge, on Highway 38 connecting Ha Nam with Hung Yen, you can observe Xich Dang literary temple from two hundred-year-old rice trees planted in front of the gate. Located on the entrance path, there are also statues of two large stone pigs carved in the 18th century. Tam Quan, also known as Nghi Mon gate, is one of the works that still retains unique architectural features among the remaining literary temples in Vietnam. Built in a matchlock architectural style, two floors and eight roofs have an attic. On both sides of the Tam Quan there are two loudspeaker platforms, used to announce the names of candidates and announce the regulations in the examinations. Instead of the drum tower like in the Quoc Tu Giam and Mao Dien literature temples, in the Xich Dang literature temple, the drum tower is replaced by a bell tower. The sound of the bell and the bell ringing is the signal that the exam has begun and ended, and it is also a call to express gratitude and gratitude to the wise men during each festival. The two bells and bells of the Temple of Literature are also ancient relics cast and created in the 18th century. Inside the gate there is a large yard, in the middle of the yard is the ten-way street, on both sides of the yard there are a bell tower and a grand building with 2 rows of left and right vu. These two rows are currently used to display images and artifacts related to education in Hung Yen province. The Xich Dang Temple of Literature is structured in the style of Tam: including the Pre-Temple, the Middle Temple and the Rear Palace. The roof system is structured in a "real estate" style, with the main side facing south. The interior of the temple shines with a system of grand pagodas, arches, hammock doors and a system of pillars and rafters completely painted with gold and covered with metal. The most valuable artifacts in the temple of literature that have been preserved to this day are 9 stone stele engraved with the names, hometowns, and positions of 161 people who passed the university entrance exam in the ancient town of Son Nam, including 138 people in Hanoi. Hung Yen and 23 in Thai Binh.
Hung Yen
6728 view
From January to December
Referring to Hung Yen is mentioning a land with many places for tourists to visit. Hung Yen tourism is famous for types of tourism such as spiritual cultural tourism, community tourism, eco-tourism, and craft village tourism. Some famous tourist attractions include Nom village, Noi street, chrysanthemum garden, Tran temple, etc. Especially, it is impossible not to mention the famous spiritual place in this land, Chu Dong Tu temple. The temple was built on a rectangular high ground, and has a long history. The temple worships Saint Chu Dong Tu and his two wives, Princess Tien Dung and Princess Tay Sa. This place is associated with the legend of love and at the same time is associated with the famous victories of our nation such as the war of Quang Phuc against the Liang army; Tran Nguyen Han and Nguyen Trai fought against the Ming army; many uprising movements in the resistance war against the French colonialists,... The temple consists of two areas: Da Trach temple and Da Hoa temple. These two temple areas are not too far apart and are both located in Khoai Chau district. The total area of the temple is 18,720 square meters, including 18 rooftops of different sizes. These two temples have both been certified by the state as national cultural relics. The temple attracts tourists not only because of its ancient, mossy appearance, but the statues are also one of the notable highlights at the temple. A typical example is the statue of Saint Chu Dong Tu and his two wives placed in the harem. The statue is cast in bronze, painted, and has very sophisticated eyeliner, and currently there are three such statues placed in the Third Palace. Visitors can choose to come here from 10 to 12 of the second lunar month every year, to not only be able to see the temple but also participate in the Chu Dong Tu festival. This festival is held to commemorate the merits of Saint Chu Dong Tu and Princess Tien Dung for curing diseases and helping people. The festival is very unique with many diverse activities such as palanquin procession, dragon dance, ca tru singing, unique folk games,...
Hung Yen
6302 view
March to April
The temple was built on a high, flat, rectangular area of land with an area of 18,720m². The temple's face faces west, looking straight at Tu Nhien beach (Ngu Doi village, Tu Dan commune) - where Princess Tien Dung, daughter of the 18th Hung King, met Chu Dong Tu and the two became husband and wife. The temple is divided into three zones. The outer area has an area of 7,200m², has no walls, the only architecture is a 2-storey stele house, 8 curved roofs, with doors opening in 4 directions. In the stele house, there is a stone stele with content about the time of restoration of Da Hoa temple and the fateful meeting of Chu Dong Tu - Tien Dung. From here, follow the 6m wide paved road with rows of ancient rice trees radiating cool shade on both sides, and you will reach the main gate. Through the main gate you enter the middle area. This area has an area of 3,400m², surrounded by low walls, planted with many green trees and divided into two areas: the right area has a bell tower, inside there is a 1.5m high bronze bell; The left area has a porch, inside there is a stone porch with a width of 1.2m; Separating these two areas is a tiled road leading from the main gate to Ngo Mon with three entrances and exits, above which hangs a large letter with four words painted in red and gilded with "Bong Lai Cung Khuc". Stepping through the Ngo Mon gate is to enter the inner area. With an area of 11,520m², the architecture is in the royal style of the Nguyen Dynasty but has a harmonious combination of Buddhism, Confucianism, and Taoism. The inner area includes: a courtyard, a worship house, an adoration yard, an incense burner, and a palace. second palace, third palace and harem. Connecting the palaces are the hermitage, the tarpaulin, the horse house, the artillery house... In the harem there are 3 shrines: Saint Chu Dong Tu (in the middle), Princess Tien Dung Queen (left), concubine Hong Van – Tay Sa (right). The overall architectural works in this area include 18 houses with curved tile roofs shaped like 18 stylized dragon boats. This is a special architecture to recreate the scene of Princess Tien Dung's boat sailing on the river wharf in the past. In addition to its unique architecture, Da Hoa Temple also preserves many rare relics, typically: 3 wooden altar thrones dating from the late 17th and 18th centuries. These are considered the oldest thrones still found. seen in our country today; pair of ceramic Bach Tho jars (one hundred Tho words, none of which are similar, are engraved on the side of the jar)... Leaving Da Hoa temple, visitors will go to Da Trach temple (Yen Vinh village, Da Trach commune), a place associated with the legend of Da Trach lagoon. Legend has it that at the location of Chu Dong Tu and his two wives, princesses Tien Dung and Hong Van, "transformed" into the sky on the night of the 17th day of the 11th lunar month, they collapsed into a large lagoon, Da Trach lagoon (the lagoon was formed). after just one night). Thinking that it was a divine response, local people built a temple to worship the three gods in the Da Trach lagoon area and named it Da Trach temple, also known as Hoa temple. Da Trach Temple has been restored many times, however, the current architecture is the result of the restoration in 1890 with the character Cong (工), facing east, overlooking a semi-circular lake, the roof is carved with many dragon shapes, The phoenix is very beautiful, consisting of three rooms. Among them, the harem is the most beautifully designed space with a three-step rolling dome, giving visitors the feeling of standing in a boat cabin. From the outside, on the right, first is the altar for worshiping the temple, the statue of military mandarins, then the altar for worshiping the parents of Saint Chu Dong Tu; On the left is the altar of Be Nguoi Quan Quan (a statue of a carp made of wood painted with lacquer and gilded with shiny gold), next is the altar of Trieu Viet Vuong (548 - 571). In the middle of the harem are 3 altars: Thanh Chu Dong Tu (in the middle), Princess Tien Dung Queen (left), concubine Hong Van (right). There are also statues of two horses, one red, one white. Legend has it that those were the two horses that Saint Chu Dong Tu and his two wives rode to heal the people. In addition to the main architecture, in the temple area there is also a bell tower, inside is placed a Da Trach bell (Da Trach temple bell) cast in the 14th year of Thanh Thai (1902), 1.5m long, 0.8m wide; two rows of nine-room houses. Previously, this was the place for nine palanquins; two stone stele standing opposite each other (one stele is broken), built in the 17th year of Gia Long (1819), 1.6m high, 0.8m wide, 0.17m thick; a semicircular lake; Many horizontal panels and parallel sentences record the legend of Chu Dong Tu - Tien Dung - Tay Sa; especially the image of a hat and a stick - two objects that Saint Chu Dong Tu used to save humanity. Da Trach Temple was recognized by the State as a national historical architectural and artistic relic in 1989. To remember the merits of Saint Chu Dong Tu and Princess Tien Dung, every year, local people organize the Chu Dong Tu festival. This is one of the 16 largest festivals in the country with attractive cultural and sports activities. The most unique is the water procession with the participation of 10 boats following each other to the Red River to take water for Holy Mass at Da Hoa and Da Trach temples. This activity is organized according to ancient customs, taking place for two hours. While the boats move, there is also a dragon dance performance on the boat.
Hung Yen
6442 view
From January to December
Nom village is located in Dai Dong commune, Van Lam district, Hung Yen province, about 20km from Hanoi capital. Years have passed, Nom village is still a land cherished and preserved by the people of Hung Yen. In the face of bustling, hustle and bustle life, it is difficult to find a place where people feel so peaceful. The beauty of architecture, culture and people are still intact after more than 20 years of upheaval. Because of that "sustainable" beauty, Nom village tourism in Hung Yen is also of interest to many people. Moving away from the city to a small village, you will find it both familiar and strange. Familiar like being at home, strange because of a new land. In Nom village, the simple traditional beauty such as banyan trees, wells, and communal house roofs are still preserved. Through the mossy village gate, the scene inside the village is typical of ancient Vietnamese villages. The small houses are all tinged with time, the daily activities of the people take place calmly and peacefully. Feeling extremely comfortable and relaxed. Traveling to Hung Yen will not be complete if tourists have not visited Nom village. In addition to enjoying Hung Yen specialties, going to Nom village is also an opportunity for visitors to learn about the culture of the people here. Through interesting architecture and destinations. Stepping through the village gate, Nom market is the place where you can experience the most perfect Vietnamese countryside market. Nom Market was formerly the busiest market in Van Lam area. The market is simple, not reinforced concrete like the city center markets. An attractive place in Nom village is Nom pagoda. The pagoda also has another name, Linh Thong Co Tu. According to many Chinese documents, the pagoda was built on a large pine hill during the Later Le Dynasty. However, through analysis of terracotta statues in the temple, many archaeologists believe that the temple has existed for about a thousand years. Nom Pagoda has bold Asian architecture, typical of ancient Vietnamese pagodas. The pagoda houses more than 100 terracotta statues with exquisite sculptures. The pagoda is very sacred and treasured by the people of Nom village. The houses in Nom village are also places many tourists come to explore. Many houses are 200 years old and have unique architecture. Kinh Bac culture is authentic and alive through every house.
Hung Yen
6387 view
From January to December
Crescent Lake is still considered the golden heart of Hung Yen. This is a landscape that all Hung Yen people know about. Hung Yen Crescent Lake is located in the center of Hien Street, adjacent to Bach Dang Street, to the East is next to Bai Say, to the Southwest is the Red River dyke. From the city center, it only takes about 1km to get here. Traveling to Hung Yen, visiting Crescent Lake, visitors will be immersed in a quiet and peaceful natural scenery. Coming here, you can breathe in the clear air, it seems like all the fatigue and sadness have disappeared, leaving only moments of true peace. Hung Yen Crescent Lake not only has poetic beauty but is also located right in a sacred land, where there are many communal houses, shrines, temples and pagodas. There are two famous spiritual sites located right on the lakeside that many tourists visit: Tran temple and Mau temple. These are two places with many historical imprints, silhouetted on the quiet surface of Crescent Lake. True to its name, many people can imagine the shape of the surface of Hung Yen Crescent Lake. This place is like an impressive crescent moon. The beauty of the lake is shown to be both rustic and extremely vivid in every song, poem, and work of art. Coming to Crescent Lake, you will enjoy the peaceful, fresh atmosphere and leave many unforgettable emotions in your soul. Crescent Lake contains a slowly flowing stream of water, a quiet and peaceful space, creating a gentle and poetic scene. Initially, the lake was a section of the Red River left after changing its course. People here compare the lake to a falling piece of Hang Nga's mirror. Although the lake is not connected to anywhere, the water in the lake is always full and clear. On one side is the Red River dyke with lush green grass, on the other side is bustling streets. If you are looking for a quiet space, close to green nature in Hung Yen, Crescent Lake is a place that is hard to miss. Surrounding Crescent Lake are many green trees, each tree reaching out to cast a shadow on the calm lake surface. Every time there is a breeze, the swaying trees give people a rustic and peaceful feeling. In the middle of the lake is a 10m high flagpole with a red flag with a yellow star fluttering, this is considered a special highlight in the peaceful lake surface. Visiting Crescent Lake, visitors can rest on the benches, admire the scenery, and enjoy the cool breeze. Walking around the lake, you will hear the gentle sound of water flowing, letting your soul be blown by the wind, the scene is like a lyrical song. In the hustle and bustle of modern life, coming here makes time seem to settle down and the soul feels lighter. Crescent Lake is where many cultural events and annual festivals of Hung Yen city take place. In 1905, Governor Le Hoan organized the Kieu Bay competition at the lake with the participation of Nguyen Khuyen and Chu Manh Trinh. During the French colonial period, the French built a small road from the Mau Temple gate to the temple. guard, divide the lake in two to deploy recreational boating activities. After the success of the August Revolution, this road was demolished to return the lake's pristine beauty.
Hung Yen
7361 view
From January to December
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