Buu Thanh Pagoda is located at 62 Street 6, Ong Nhieu Quarter, Long Truong Ward, Thu Duc City. On November 30, 2006, Buu Thanh Pagoda was recognized as a City-level historical relic. Buu Thanh Pagoda was built in 1801, belonging to the Northern sect. The founder of Buu Thanh Pagoda was the Dharma Patriarch Tien Hien, who led the pagoda for 32 years and passed away in 1833. In its early days, the pagoda had quite a large architectural scale, built of precious wood, located on a large area of land. During the war against the French in 1947, the pagoda was completely burned. In 1955, Venerable Thich Hue Thanh restored the new pagoda about 50m northwest of the old pagoda, located on a land area of 6.5 hectares. After 10 years of being re-established, Buu Thanh Pagoda was once again destroyed by the American invaders. In 1976, Venerable Thich Hue Thanh returned to restore the pagoda and assigned his disciple, Venerable Thich Hue Canh, to be the abbot. Regarding worship, Buu Thanh Pagoda belongs to the Northern sect, so in addition to the central figures worshiped are Amitabha Buddha, Shakyamuni, and Maitreya; The pagoda also worships the Holy Mother, Quan De Thanh Quan, and the Five Elements. Buu Thanh Pagoda was built in the style of the letter "Tam", the main works include: Main hall, To hall, and dormitory. In addition, within the pagoda grounds there are also a number of other works such as: Tam Quan gate, guest house, hall and residence of monks, Linh Son Thanh Mau shrine, Cuu Trung stupa worshiping Ngoc Xa Loi Buddha, worshiping the late Venerable Thich Hue Thanh... Having gone through two resistance wars against the French and Americans, which were also two times the pagoda was completely destroyed and then re-established, there are almost no ancient relics left in the pagoda today. All artifacts in the pagoda today such as: Dai Hong Chung, drum, Buddha statue, diaphragm, tureen... have been recreated in the last few decades. However, in the temple yard, there are still 12 green stones at the base of the pillars, square in shape, each stone measuring 40x40cm. In addition, in the pure land behind the pagoda (where the ancient Buu Thanh pagoda was located) there are still 5 ancient laterite towers of the previous abbots of the pagoda. These are probably the only relics that prove the long existence and former grand scale of Buu Thanh Pagoda. Source: Thu Duc City Cultural Center
Ho Chi Minh City 3577 view
The Steel Wire Bot relic includes 3 separate houses, Western-style architecture, brick walls, tile roofs, located on high land in Tang Nhon Phu A ward, district 9, Thu Duc city. Steel Wire House was built a long time ago. According to elders over 80 years old, they saw the Steel Wire house when they were young. Before 1945, the Steel Wire House was formerly known as the Steel Wire House because it was built to serve as a news transmitting and receiving station for the French. The station is designed to consist of three separate houses with 'western' style architecture with three antenna columns, the tallest of which is over 70 m. The project was designed by two Frenchmen, Hermall and Stéru, to serve the invasion of the French colonialists before 1945. The steel wire is a house with one ground floor and one floor, with many windows facing out in four directions. On the left side of the house there are two stairs leading to the first floor. The strangest thing is that in Steel Wire Bunch there is a secret cellar used to lock up and torture people they consider 'rebellious'. The tunnel has only one vent at the top. The mouth of the tunnel is small (0.4 m2) just large enough for a person to stand upright and enter the tunnel. In 1945, when Japan staged a coup to oust France in Indochina, the Steel Wire House was occupied by Japanese fascists. Not long after, the Japanese fascists were defeated, the French colonialists returned and the Steel Wire House belonged to the French again. When retaking the Steel Wire House, the French colonialists took down the antenna column (leaving only one column) and built two more brick houses with high floors, one for the commander named Pi-rolet and the other. The remaining room is reserved for French soldiers to guard. Since the day they took over Steel Wire, the French army has turned this place into a prison, arresting, besieging, torturing, and interrogating the people of the heroic Tang Nhon Phu village and those they suspect of being involved. , providing supplies to revolutionary soldiers. Here, during the nine-year resistance war against the French colonialists, French soldiers interrogated and tortured countless people as well as resilient revolutionary soldiers. They arrested and brutally used all methods of interrogation. There are prisoners who suffocated to death because the cellar was overcrowded and there was no oxygen. Many other people, regardless of age, young or old, male or female, whenever they were suspected by them, they had to stand in line so they could shoot them and throw their bodies into the Cau Ben Noc River. More brutally, they also used machetes to decapitate, threw the body into the river, the head was impaled on a stake, and formed a long line in front of the steel wire fence to 'expose the crime', preventing patriots from standing up. Being surrounded by steel wire during nine years of resistance against the French colonialists was a living hell for many innocent people. The Steel Wire Basket Relic was recognized by the Ministry of Culture, Sports and Tourism as a national historical and cultural relic on January 18, 1993. Source: Tang Nhon Phu A Ward Youth Union
Ho Chi Minh City 5872 view
Linh Dong Communal House is now located at 28 Chuong Duong Street, Linh Chieu Ward, Thu Duc District. The communal house is located on a high mound, with an area of 2479.1m2. The front porch faces East-South. This is a unique project with historical - cultural, architectural and artistic value; Demonstrates the cohesion of the village community of Southern residents, the spirit of respect and remembrance of the merits of the ancestors who publicly destroyed the village and established the family... while also demonstrating wisdom, the talent and ingenuity of ancient artisans. Based on the Chinese characters engraved on the roof beam of the front hall of Linh Dong communal house "Quite the smell of the year, precious of autumn, auspicious day of the sun" (building the communal house on an auspicious day in the 9th month of Quy Mui year - 1823) it can be determined that Linh Dong communal house was built in early 19th century. In the beginning, Linh Dong communal house architecture could be built on a small scale and with light materials. Over time, the communal house's architecture changed to become more spacious and dignified with brick walls, tiled roofs, and wooden structural systems such as columns, trusses, beams, beams, rafters, and rafters. still preserved intact to this day. Linh Dong Communal House is a valuable architectural and artistic work. Over a long period of existence and development, the architecture of Linh Dong communal house still retains many elements of traditional Southern village communal house architecture. Linh Dong Communal House was built in the shape of the letter Tam including three houses: front hall, central hall and main hall, guest house and kitchen, the rest is the communal house yard. Among them, the outstanding architecture of the pre-electric power and main hall. The front hall is a five-compartment house, the main hall is in four-pillar style with a total of 32 wooden pillars supporting the entire yin-yang tile roof system. The altars in the main hall are arranged facing each other. The center is the shrine to worship the Than Thanh Hoang Bon Canh; In front is the Council altar; On the right is the shrine worshiping Five Earth Gods and the shrine worshiping Tien Hien Chi Vi; On the left is the shrine worshiping the Five Grain Gods and the shrine worshiping Hau Hien Chi Vi. In particular, the communal house also preserves the title bestowed by King Tu Duc on Than Thanh Hoang Bon Canh in Linh Chieu Dong village, An Nghia district on November 29, the 5th year of Tu Duc (January 8, 1853). In addition, the communal house also preserves many precious artifacts made of wood, delicately carved with themes such as: dragon - unicorn - turtle - phoenix, crane - turtle, flowers - leaves - fruit... Every year, Linh Dong communal house organizes a big holiday, Ky Yen festival. Ky Yen Festival takes place on the 15th and 16th of the 10th lunar month with the purpose of praying for peace and prosperity in the country, good weather, and a good harvest. During these days, people in the Linh Chieu area and tourists flock to the communal house to attend the worshiping ceremony. In addition, the communal house also holds the Thuong Nguyen ceremony (January 15), the Trung Nguyen ceremony (July 15) and the death anniversary of the ancestors Ta Duong Minh (family name is Huy, nickname is Thu Duc) on the 19th day of the 6th lunar month. calendar. With typical historical - cultural values and artistic architectural values, Linh Dong communal house is ranked by the Ministry of Culture, Sports and Tourism as a national historical, cultural, architectural and artistic relic today. November 4, 2020. Source: Department of Culture and Sports of Thu Duc City
Ho Chi Minh City 3608 view
The communal house is located on a land of 4.2 hectares, in Quarter 3, Tang Nhon Phu B Ward, Thu Duc City. In addition to its architectural and spiritual values, the communal house is also a historical revolutionary relic. Phong Phu communal house was built at the end of the 19th century, when Phong Phu village was named in An Thuy district, Saigon county in 1880. The communal house has gone through many ups and downs of history, however, the elders in the communal house always maintained contact with the revolution and made many contributions during the two periods of resistance against the French colonialists and the American imperialists. In 1993, Phong Phu communal house was recognized by the State as a historical cultural and revolutionary relic and ranked as a national historical relic. The communal house is classified as a historical-revolutionary relic because in the corner of the garden, there is a secret basement to hide revolutionary officials. During the anti-American war to save the country (1954 - 1975), Phong Phu communal house was a gathering place for troops and a stopping place for revolutionary cadres in the Thu Duc area. The communal house is also a place that regularly provides money, food, medicine, oil, etc. to revolutionary cadres. In 1960, the entire family was arrested on suspicion of supplying supplies and having ties to the revolution. In prison, even though they were interrogated, they refused to testify. When they were released from prison, they continued their path of supporting the revolution. Phong Phu communal house has two layers of gates. The first layer has two doors left and right, in the middle is a stele of Ong Ho. The second gate layer is built in the style of three gates, in the middle is the Bach Ma statue. Behind the three gates is the Than Nong altar and rockery. On both sides of the rockery are the Ngu Hanh Nuong Nuong temple and the statue of Ong Ho. Vo ca is placed in the middle facing the main hall. Along the longitudinal axis of the project, in the middle there is the main hall, main hall, dormitory, and kitchen. On both sides of the main hall are a traditional house and a fruit and vegetable washing house. On the roof of the facade is decorated with two dragons and pearl paintings encrusted with colorful ceramic pieces. Decorative motifs are still familiar themes in Southern communal houses such as dragons, unicorns, turtles, phoenixes, eight immortals, and fish turning into dragons. In the communal house, all the horizontal paintings and couplets are painted with bright red and gold paint. A special feature of the communal house is the open-air altar placed in front of the Ngu Hanh Nuong Nuong temple. During the resistance war, incense was used here as a signal when an enemy appeared. On the first and full moon days and Ky Yen festival, many people visit the communal house, many groups of students come to learn about the historical and architectural value of the communal house. Ky Yen Festival is also the biggest ceremony of the year to pray for peace and sacrifice to Thanh Hoang among temples in the South. This is also the main ceremony of Phong Phu communal house, taking place on the 14th to 16th day of the 11th lunar month every year. This cultural activity has existed for a long time and every year, during holidays, thousands of local people flock to the communal house. Everyone lit incense sticks to pray for peace and remember the revolutionary soldiers who once lived here Many people are attached to the communal house as a lifeline and a sacred memory. Many generations of people here have tried their best to preserve the communal house and its cultural quintessence. In 1997, Prime Minister Vo Van Kiet visited the communal house and lit incense sticks to pay tribute to the soldiers who sacrificed their lives for the Fatherland. The communal house was affirmed by its predecessors as the most famous communal house in the City and in the Southern region. Phong Phu communal house is a spiritual place, attracting millions of visitors from all over, especially every spring and Tet. Source: Thu Duc City Cultural Center
Ho Chi Minh City 3924 view
Temple of Xuan Hiep, located at Street 5, Quarter 2, Linh Xuan Ward, Thu Duc City. Xuan Hiep Communal House, formerly known as Xuan Truong Communal House, was probably built between 1818 and 1885. From the day it was built until now, the communal house has undergone many restorations and repairs. The architecture of Xuan Hiep Temple is made of wooden materials. The main character worshiped at the communal house is the Ban Canh Thanh Hoang God. This deity was bestowed by King Bao Dai of the Nguyen Dynasty on July 27, 1934. Outside, we worship the Tutelary God. The communal house also worships the Council of Gods such as: Left ban, Right ban. Five Earths, Five Grains, Early Sages, Later Sages, Immortal Masters, Water Gods, Tiger Gods, White Horses. Artifacts of historical value include: 1 decree made of Do paper (copy paper) given by King Bao Dai to the God of the Ban Canh of Xuan Hiep village, An Dien canton, Gia Dinh province on July 27, 1943. ; 1 long snare; 6 sets of holes - worshiping objects modeled after weapons such as: sticks, bronze awls, long swords, spears, hammers, axes (including 40 sticks), wooden handles, bronze blades; 2 bronze swords; 3 pairs of cranes standing on the turtle's back, made of wood; 1 bronze gong. Artifacts of artistic value include: 14 delicately embossed and engraved wooden horizontal panels with themes of two dragons and pearls, two dragons of the Japanese dynasty, daisies, and Chinese characters; 7 pairs of wooden tureens are delicately embossed and engraved with themes of dragons, stripes, buttons, and Chinese characters; 6 wooden lamella bags are delicately carved, embossed, and engraved, with themes of two dragons and moons, grapes - squirrels, four sacred animals, monkeys - peaches; 9 wooden altars and altars are delicately embossed and engraved, with themes of two dragons, moon and moon, four sacred animals, birds and flowers; 1 wooden chariot horse; 1 wooden God throne; 1 pair of cranes standing on the back of bronze turtles; 1 ceramic flower vase; 14 sets of three things (incense burner and pair of candlesticks) made of bronze. The overall architecture of Xuan Hiep Temple is built in a triangle style, including 3 main blocks: electricity hall; main hall and rear hall (shared in one block); kitchen and living room. All three blocks are located on a vertical axis. On the right side of the communal house yard is the Ngu Hanh Nuong Nuong temple, built in 1968. Behind the Ngu Hanh temple is the Thuy Long temple built in 1937 with the purpose of worshiping the God of Xuan Truong spring water. Opposite the electricity bill is the first block. Vo ca was built in a "four-pillar" style with the purpose of making a stage for singing boi songs on occasions of worshiping at the communal house. The second block is electricity. With the "three compartments and two wings" style architecture, the front hall has three doors for the three compartments, these three doors are only open during ceremonies. On weekdays, if you want to enter the communal house, you have to go through the side door in the right hallway. Inside the front hall are altars and altars: right in front of the entrance to the middle room is the altar of the Internal Council. The third block is the main hall and rear hall. This block of houses was built in the "four-pillar" style, with a fish-scale tile roof in 1946 to replace the rotten yin-yang tile roof. On the edge of the roof is a ceramic statue of two dragons with pearl paintings. Every year, Xuan Hiep temple has a main holiday, Ky Yen (praying for peace), this holiday takes place on the 15th and 16th of the 11th lunar month. With typical historical, cultural, and artistic architectural values, Xuan Hiep Communal House has been ranked by the Ministry of Culture and Information as a national historical, cultural, and architectural artistic relic. December 15, 2004. Source: Thu Duc City Cultural Center
Ho Chi Minh City 3913 view
Truong Tho Temple is located in Quarter 8, Truong Tho Ward, Thu Duc City. Truong Tho communal house worships the original Thanh Hoang God with the hope that the Thanh Hoang God will bless the people in the village. The character of Thanh Hoang according to oral tradition is Chau Van Tiep - a general of the Nguyen Dynasty. The original decree was burned by the French, now it has been suspended and the copy is kept. Not only worshiping the Thanh Hoang God, the communal house also worships the Left and Right Bans, Inner Council, Foreign Council, Former Sages and Later Sages, Immortal Master, Than Nong, Ngu Hanh, Bach Ho, Thanh Long, Bach Ma … Architecturally: Truong Tho temple looks extremely majestic among the rows of trees with its unique architecture. The communal house was built in the same style as the front hall, main hall, back hall, kitchen and warehouse with a total area of 518 square meters. From the three-entrance gate to the grounds of the vestibule, we will first see the image of the Shen Nong temple and the Bach Ma herd, all built of cement. The communal house is designed in the style of three compartments and two wings, the entire roof is supported by 48 round columns, the columns are all precious wood, each column is 30cm in diameter, the columns are from 4m to 6m high, and have green stone bases. The structure is built in a civil style but is very technical, using four pillars as the fulcrum placed in the middle of the main hall to bear the load. The ends of the trusses are pierced and wedged tightly with wood to hold the truss against wind and storms, and divide the force between the main hall, the front hall and the back hall. In particular, the rafters are carved according to the theme "Dragon sitting on the gate", the dragon tail points towards the front, the dragon head is carved on the top of the rafter at the back. The art of carving the dragon's head and tail as well as the patterns on the rafters and beams are extremely sophisticated. The ends of the rafters piercing the columns to maintain balance are a very rare folk style. The front hall has many very rare worship artifacts, there are three incense tables worshiping the internal and external councils with tablets on top and an altar of President Ho Chi Minh with the words: "Holy life without command" The back hall is connected to the main hall. The outstanding architecture at the rear of the hall is the ends of the rafters through wooden columns with skillfully carved dragon heads representing the deep dragon in the communal house (long ngoa trieu), implying auspiciousness radiating throughout the communal house. At the base of each wooden pillar are round green boulders. At the middle altar, there is a horizontal panel hanging above with the words: Dai Huan Enlightenment (the founder has great merit). On both sides there are two altars for officials and incense officers, with many tablets placed on top. Above the two altars there are also five horizontal panels inscribed with: Phong Dieu Vu Thuan - Enjoy Vu Thanh - Thuong An Ha Thuc - Tien Dai Quan Quan - Tien Dai Dai Huong Position. The back court is the meeting place for the Court's Board of Directors before the ceremony and is also the place to entertain guests on major holidays. Adjacent to the backyard is a row of independent houses. This place is used as a kitchen and warehouse to store utensils, cups, bowls, and cups to serve worship. Truong Tho communal house was recognized by the Ministry of Culture and Information as a national historical, cultural, architectural and artistic relic on December 30, 2002. Truong Tho communal house is a folk belief facility with historical as well as architectural and artistic value. From its founding until now, through many ups and downs of history, the communal house is still the common home of Truong Tho people. Source: Thu Duc City Cultural Center
Ho Chi Minh City 4417 view
Phuoc Tuong Pagoda is a national historical and cultural relic, recognized by the Ministry of Culture and Information on July 27, 1993 and recognized as an architectural and artistic relic on January 7, 1993. Phuoc Tuong Pagoda is an ancient temple of Ho Chi Minh City, located on Street 102, Quarter 7, Tang Nhon Phu A Ward, Thu Duc City. The pagoda follows the Northern sect founded by Zen master Linh Quang - Buddha (1736 - 1788), the 35th generation Lam Te Zen sect was founded in 1741. In the year Giap Ngo (1834) under Minh Mang dynasty, the fourth generation abbot was Tu Minh, moved the pagoda to the present location, and reconstructed it on a large scale. Phuoc Tuong Pagoda is located on a fairly large area of land, nearly 30,000 m², covered with many large green trees. In the temple grounds, there are many Buddha statues and shrines arranged around the temple yard such as the statue of Shakyamuni Buddha under the Bodhi tree, the shrine of Tam The Buddha, Avalokiteśvara Bodhisattva, Stupa... The pagoda was restored many times during the reign. Nguyen family. The temple's architecture today is the result of reconstructions in the 1930s, 1952 and 1991. The pagoda was built in a pure Southern ancient pagoda style, the rows of houses were built in an inverted L shape with a main axis and a secondary axis. The main axis is a large-scale collective, the architecture includes: main hall, ancestral hall, lecture hall, Thien Tinh courtyard, monks' hall, the end of the main axis is the main street. The secondary axis includes the east corridor located to the left of the main axis, used for warehouses and kitchens. The front hall of the pagoda has statues of the Dharma Protector, Vajra and blue sashes carved according to the theme of cranes. A unique sculpture with historical value is a horizontal panel hanging in the front hall with the words "Phuoc Tuong Tu" dating from the reign of King Minh Mang in 1834. Next to the front hall is the main hall. The main hall is the main worship area and displays many ancient Buddha statues. In the middle of the main hall is a large blue sash, carved according to the theme of the four sacred animals: Dragon - Unicorn - Quy - Phung. In front of the main hall, there are columns carved with golden dragon bodies curving along parallel sentences painted in red and gilded. Close to the main hall is the Patriarch Hall, where there is an altar to the ancestors, a statue of Patriarch Dat Ma and tablets of the temple's abbots, and an altar to 9 Thai Sanh mothers, which people often call "the temple". "Mother gave birth to mother" and a pair of wooden "Dragon Christmas" tureens. Phuoc Tuong Pagoda as well as other pagodas in the South are decorated according to the formula "Buddha's first, then the Patriarch's". The pagoda has 53 statues, 13 horizontal panels, parallel sentences and many lamellas, deities, and tablets. There are many types of worship statues, some are made of stone, made of earth, and most are made of wood. Some wooden statues at the pagoda were carved in the early 19th century, still have rough features but have great value of antiques dating back hundreds of years and have many good parallel sentences, beautiful words, delicate carvings, and gilded lacquer. brilliant. Source: Thu Duc City Cultural Center
Ho Chi Minh City 4402 view
Hoi Son Pagoda, located at 1A1 Nguyen Xien Street, Long Binh Ward, Thu Duc City. The temple is located on a small hill about 15m above sea level. According to many recorded documents, Hoi Son Pagoda was originally founded and led by a Zen master named Khanh Long in the late 18th century, so the pagoda is also called Khanh Long Pagoda. The book Gia Dinh Thanh Thong Chi introduces the pagoda: "At the tail of the Chau Thoi mountain range to the north, a branch splits into the territory of Long Tuy village, then emerges on a high, flat, spacious mound; On the mountain there is a tiger cave and a water stream, and people live along it. On the mountain there is Hoi Son Pagoda, the place where Zen Master Khanh Long created to practice...". Over time, Hoi Son Pagoda gradually shows signs of damage and deterioration. In 1938, Buddhist nun Thich Nu Nhu Thanh and her disciple Thich Nu Nhu Tien renovated, repaired and upgraded a number of additional works inside the temple. In July 2012, a fire broke out at Hoi Son Pagoda and burned down the entire wooden main hall of the pagoda. By 2015, the project to restore the National Architectural and Artistic Monument of Hoi Son Pagoda was implemented. Compared to the area of the old main hall's foundation, the width of the new foundation has been expanded by 4 meters. Accordingly, the height and length are also expanded proportionally to the overall design to serve the learning activities of monks and Buddhists. Although it is over 200 years old and has undergone many repairs and new constructions, up to now Hoi Son Pagoda still preserves the basic architecture of an ancient pagoda such as: yin and yang tiled roof, colored tiled floor. ,... The temple yard is designed to be extremely spacious to accommodate a number of Buddha and Bodhisattva statues. The front of the main hall is where the statue of Shakyamuni Buddha is located. On both sides of the main hall, the temple also places the Maitreya Buddha Statue and the Avalokiteshvara Buddha Statue. According to historical research experts, Hoi Son Pagoda still has many archaeological sites that have not been excavated. This site is located just below the 18,000 m² campus on an ancient alluvial area in which there is a 4m thick layer of laterite, covered by a thin layer of soil. Due to the impact of erosion, washing away and the influence of weather conditions, these artifacts have gradually been exposed. According to current statistics, there are about 89 stone tools and many pieces of pottery dating back thousands of years. There are few pagodas that bring as much historical value as Hoi Son Pagoda. Besides the items mentioned above, the pagoda also preserves many ancient statues and other rare artifacts Because of its historical values and beautiful poetic landscape, on January 7, 1993, the Ministry of Culture and Information recognized Hoi Son Pagoda as a national historical, cultural, architectural and artistic relic. . Currently, the pagoda is considered the pagoda with the most beautiful landscape in Ho Chi Minh City. Every year, the pagoda welcomes thousands of tourists and Buddhists to worship and visit the pagoda. Source: Thu Duc City Cultural Center
Ho Chi Minh City 3782 view
Tomb of the Great Pioneer Ta Duong Minh is located at Street 10, Quarter 4, Linh Chieu Ward, Thu Duc City. Tomb of Tien Sage Ta Duong Minh is an ancient tomb with architecture in the form of a buffalo costume with two inner and outer walls surrounding it, attached to the foot of the tomb is a stone stele 42cm high, 32cm wide and 4cm thick. On the stele are engraved 37 Chinese characters, divided into one horizontal row and three vertical rows According to information on the tombstone of Former Sage Ta Duong Minh, it is written: His family name is Ta, his last name is Huy, and his nickname is Thu Duc. The tomb of the ancestors of Ta Huy - Thu Duc - Ta Duong Minh has a construction area of 108m2 with 2 surrounding laterite walls, a front screen, a back screen and a tomb in the middle. The materials to build the tomb are laterite and bricks. , the exterior is plastered with a layer of ancient stucco. In front of the tombstone is a sacrificial pedestal, built of bricks, where the incense burner and other offerings and offerings are placed. The tomb relic of the ancestors of Ta Huy - Thu Duc - Ta Duong Minh was restored by the village officials of Linh Chieu Dong village and a tombstone was established in the year of the Tiger - 1890. The relic has no artifacts but only architectural components. The tomb consists of a tombstone, screens and two layers of surrounding walls. The tomb of the ancestors of Ta Huy - Thu Duc - Ta Duong Minh is a relic with historical - cultural - architectural and artistic value, a basis for folk beliefs and a place to educate generations about the tradition of drinking water and remembering its source. young. In terms of artistic architecture, the tomb is a typical ancient tomb relic of the late 19th century, considered relatively intact in Thu Duc City with two surrounding walls and two rear screens. , front screen, two outside doors, two inside doors. In terms of history and culture, the tomb has a tombstone clearly stating the family name, nickname, date of death and merits of the deceased, along with the recognition of the ancestors' merits by posterity, so it is very valuable. Historically, we opened the realm to build and protect the country. In terms of folk beliefs, the tomb is a place for local people and small businesses to regularly come and worship to commemorate the merits of the people who established the hamlet and established the market, demonstrating the tradition of remembering the roots of the Thua Thien Hue people. Virtue. In terms of traditional education, the Tomb of the Sages Ta Huy - Thu Duc - Ta Duong Minh is a visual testament to the existence of an influential historical figure in the locality. A place for people to learn about the cultural origins, festivals and geography of Thu Duc past and present. This is also a place that contributes to enriching folk cultural traditions, a place that helps people love their homeland more and appreciate the merits of their ancestors. The tomb of the ancestors of Ta Huy - Thu Duc - Ta Duong Minh was recognized as a city-level historical and architectural artistic relic on July 27, 2007. Source: Thu Duc City Cultural Center
Ho Chi Minh City 3939 view
The Steel Wire House historical relic is located in the city center, located at the corner of Le Loi - Ly Bon street, cluster 3, ward 2, Ca Mau city. For young people today, the words "wire house" are quite strange. In fact, it is a post office built by the French colonialists around 1910 to perform the communication function to serve the ruling apparatus. and exploit their colonies. Taking advantage of the situation, the Vietnamese revolution turned this place into a communication hub between the Cochinchina Party Committee and the Ca Mau Party Cell in the resistance war against the French invasion. From 1930 to 1939, the Southern Party Committee and the Hau Giang Special Committee chose the Steel Wire House as the contact location. Comrade Le Ton Khuyen (an employee of the Steel Wire House) was assigned to be in charge of the Party's contact point. in Ca Mau area. From this contact point, the Ca Mau Party Committee received important news as well as timely direction to strengthen its forces and mobilize the masses to fight for the revolution and win many victories. The Steel Wire House Relic is not only a historical revolutionary relic of the province, but also a work marking the historical development of the transportation and communication industry in Ca Mau. Over time, the Steel Wire House was severely damaged, so in 1999, Ca Mau province agreed to rebuild it according to the prototype and in 2004, the house was inaugurated and put into use. Due to secret operating conditions, the relics in the relic can no longer be preserved, but currently the Ca Mau Provincial Museum has restored artifacts, documents, and images related to the relic, and at the same time displays them. Completely displayed at the monument, serving well for visitors to Ca Mau to visit and research. At the same time, it becomes a red address for traditional education for future generations to better understand the struggle of the Ca Mau people during the years of resistance against the French. On June 2, 2011, the Ministry of Culture, Sports and Tourism recognized the Steel Wire House in Ca Mau as a National Monument. Source: Ca Mau Tourism
Ca Mau 3418 view
Phat To Pagoda is located in Ward 4, Ca Mau city. The pagoda was built in 1840, bearing the ancient architecture of the 19th century. This is the earliest place to propagate Buddhism in Ca Mau. The original name of Phat To Pagoda is due to the long-standing respect of the people of Ca Mau region to the monk who built the pagoda: Venerable Thich Tri Tam. Legend has it that around 1840, Ca Mau area was a reed area. Following the flow of people going to reclaim the land, there was a young man, To Quang Xuan, who went to collect firewood in the forest. When the ax hit the trunk of an ancient Bodhi tree, a tree appeared. The Buddhist scriptures were placed at the base of the tree. From then on, the young man built a shrine to worship Avalokiteśvara while cultivating and taking medicine to treat people on the banks of Quan Lo canal. Legend has it that To Quang Xuan recited the Diamond Sutra to transform wild beasts. People who know the language come in large numbers to ask for medicine and learn religion. Among these disciples, even ferocious tigers also came to learn the Dharma. Currently, that tiger's tower still exists, and the disciples in the temple call it Su Cau's tower. Later, thanks to people's contributions, To Quang Xuan built a simple temple made of leaves. Seeing this, Do Van Vien in the area was jealous and accused him of being a dishonest Taoist. He was arrested by superiors and brought to Saigon (now Ho Chi Minh City) under house arrest. But To Quang Xuan's morality made the mandarins admire him. He was brought back to Hue and ordained as a monk at Kim Chuong Pagoda. Seven days after receiving the precepts, he passed away. The king ordained him as a "monk" and at the same time bestowed brocade and sent people to bring his remains back to Ca Mau. Feeling sorry for him, in 1842, King Thieu Tri (Nguyen Dynasty) decreed that To Quang Xuan be ordained as Venerable Thich Tri Tam, repaired his thatched hermitage next to the old forest and decorated the pagoda with the name " "The Four Avalokitesvara Ancient Temple". Venerable Thich Tri Tam is revered by the people in the area as "Buddha Patriarch", so the pagoda is also called "Buddha Patriarch Pagoda". Phat To Pagoda has been renovated many times, the major restoration was in 1937. However, the original state of the ancient pagoda is still basically maintained. Worship artifacts such as wooden statues, wooden trays, single vases, bronze bells, parallel sentences, ordained orders from the king... are still preserved, proving the development of Buddhism during the period when the Vietnamese people began to make strides. important in the work of reclamation and forming a communal society with the three ethnic groups Kinh, Chinese, and Khmer in the southern land. During the resistance war against America, Buddha Pagoda was a place to hide revolutionary soldiers. On November 24, 2000, Phat To Pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic. In addition to the main architecture of the ancient temple, on the right from the temple gate, there is also the office of the Executive Board of the Buddhist Association, Ca Mau Buddhist Intermediate School, and the office of the Special Committee for Nuns. On the left of the main architecture, there is also the free Tue Tinh hall for the poor, the Buddhist Family Assembly Hall, the Sangha house... Every week, Buddhist studies and lectures are held here. Every year, on every major Buddhist festival such as the full moon ceremony in January, Buddha's birthday, Vu Lan... Buddha Pagoda becomes a place for festivals, a large number of monks, nuns, and Buddhists gather to attend. Source: Ca Mau Tourism
Ca Mau 4518 view
In Ca Mau province, there are currently 29 points belonging to the Southern Party Committee - Central Southern Department (period from late 1949 to early 1955) that have been ranked as historical relics by the Ministry of Culture, Sports and Tourism. nation. These locations are located in 7 districts and Ca Mau city including: Thoi Binh district has 11 points including: Central Office of the Southern Department; Central Radio Station of the Southern Department; Central meeting room of the Southern Department; Southern Command; Cipher Station of the Southern Command; Tran Phu Printing House; Southern Administrative Resistance Committee, Southern Radio, Nguyen Van Nguyen School; Agencies and organizations under the Southern Party Committee - Central Southern Department; Tran Quoc Toan School; Comrade Le Duc Tho's workplace; Department of Transport and Communications - Radio - Southern Radio Station. Nam Can district has 1 point: Southern Special Printing Department. Cai Nuoc district 1 point: Southern Administrative Resistance Committee. Dam Doi District 6 points: Southern Party Committee - Central Southern Department; Hall of the Southern Administrative Resistance Committee; Southern Department of Treasury; The Southern Party Committee School is named Truong Chinh; Propaganda Department of the Southern Regional Party Committee; Code Division of the Southern Regional Party Committee. Phu Tan district 3 points: Central Party School of the Southern Department named Truong Chinh; The place where the late General Secretary Le Duan put pen to paper to draft the "Southern Revolutionary Path", the precursor to the Party's 15th Central Resolution; Southern Administrative Resistance Committee. U Minh district 2 points: Southern Department of Health; Location of the Southern Department of Education from 1948 to 1954. Tran Van Thoi District 4 points: The Central Organizing Committee of the Department merged with the Military Organizing Committee; Tran Phu Printing House; Where the late General Secretary Le Duan stayed during revolutionary activities in Ca Mau; Gathering location to the North in late 1954 and early 1955 at Song Doc, Ca Mau province. Ca Mau City 1 point: Gathering location to the North in 1954 in Ca Mau. The above locations were ranked as national historical relics by the Ministry of Culture, Sports and Tourism on November 10, 2010 (including 5 relics) and October 28, 2016 (4 additional relics) . Source: Ca Mau Province Electronic Information Portal
Ca Mau 3275 view
Hon Khoai is the name of a cluster of islands located southeast of Ca Mau cape in Tan An commune, Ngoc Hien district, Ca Mau province. Hon Khoai is more than 6 nautical miles (14.6km) from the mainland and has an important position in national defense and security. This place is considered a forward station guarding the air, sea and land in the southwest of the country. Hon Khoai Island includes many small islands: Hon Khoai, Hon Tuong, Hon Sao, Hon Doi Moi, Hon Da Le. Hon Khoai is the largest island with an area of about 4km2 and is also the highest island above sea level at 318m. In the past, this place was also known by many different names such as: Giang Huong Island, Doc Lap Island or Poulop Island during the French period. However, because of its shape like a giant potato, local people still call it Hon Khoai to this day. Hon Khoai is an island of rocks, hills and primitive forests that are almost intact with many precious woods and rich flora and fauna, which has captivated many tourists. According to the latest research, the flora in Hon Khoai has more than 1,400 species including fruit trees, timber trees, medicinal trees... Animals are also quite rich with monkeys, wild chickens, pythons, monitor lizards, squirrels. white... and more than 20 species of rare birds. Hon Khoai is known as the pearl island of cape land, surrounding forests and mountains, gentle blue sea water and relics tinged with time. This place has become an attractive destination that tourists cannot miss when coming to Ca Mau province. In September 2013, the Hon Khoai island cluster was set the record for the island cluster closest to the equator. The history of Hon Khoai relic also tells about the 12.05m high lighthouse built by the French colonialists on the peak of the island. This lighthouse has a scanning capacity of 35km wide; is part of the Can Gio - Con Dao - Hon Khoai - Phu Quoc lighthouse system to help illuminate ships traveling in the East Sea. On December 13, 1940, this place marked an important historical event when Mr. Phan Ngoc Hien led the uprising at Hon Khoai against the French colonialists and won. This is also the day chosen as the Revolutionary Tradition Day of the Party Committee and people of Ca Mau to commemorate this important event. Hon Khoai has a long, sheltered coastline, an anchorage and storm shelter for fishermen and a breeding and sheltering place for many marine species. From tiny plankton species to aquatic species with high economic value such as: squid, lobster, mantis shrimp, grouper, cobia,... Hon Khoai beach has wide sandy beaches. When the tide is low and the sea is calm, visitors can walk on the sand to learn about marine life and breathe the fresh air of the forest and sea. On April 27, 1990, Hon Khoai Relic was recognized by the Ministry of Culture, Sports and Tourism as a national historical and cultural relic. Source: Ca Mau Province Electronic Information Portal
Ca Mau 3671 view
Saraymel Chey Pagoda (Cao Dan Pagoda) is located in hamlet 7, Tan Loc commune, Thoi Binh district, Ca Mau province. Cao Dan Pagoda is located next to Highway 63 (in hamlet 7, Tan Loc commune, Thoi Binh district), about 16 km north of Ca Mau city center. Cao Dan Pagoda was built in 1922 on an area of 4 hectares, at the intersection of Duong Cay canal, donated by Mrs. Diep Thi Lai. At that time, people often called Chau Trang Pagoda (Bach Nguuu). After being burned by the enemy many times, in 1998, Cao Dan Pagoda was newly built. Inside the main hall of the pagoda there is a large altar, worshiping only Shakyamuni Buddha. Opposite the main hall is the Venerable Huu Nhem tower, built in 2003, 17m high, 12m² area. In 1954, the Geneva Accords were signed, we had to bring a group of core officers and children to the North, choosing Cao Dan Pagoda as the study center for the core officers and children. rolled in the province to send to the North. The remaining core cadres used their legal positions to the fullest extent; the cadres who had not yet been exposed were infiltrated into the enemy's ranks. The number of officials revealed to be roaming the operating area or withdrawing into secret. Revolutionary organizations were also reorganized and transformed to suit the situation at that time. On the other hand, Cao Dan Pagoda was directed by the Party to move next to bridge highway No. 6 (National Highway 63), to avoid enemy observation. At the same time, there are people's houses as security shields to make operations easier. During the two resistance wars against the French and the Americans, the Board of Directors and the monks and Buddhists of Cao Dan Pagoda were closely associated with the revolution. Cao Dan Pagoda is the secret base of the revolution. Among them, Venerable Huu Nhem, former abbot of the pagoda who passed away during the resistance war against the US, held the position of Vice Chairman of the National Front for the Liberation of the Southwest Region, actively campaigning for monks and the Management Board. ruled over pagodas and a large number of local Kinh - Hoa - Khmer ethnic people participated in the resistance war against the Americans to save the country. The enemy repeatedly bombed and destroyed the temple; Many monks and Buddhists heroically sacrificed their lives. Today, at Cao Dan Pagoda there are still many unfilled bomb craters, proving that the enemy's destruction cannot overshadow the rebellious and patriotic spirit of Buddhists and monks. During the process of formation and development, Cao Dan Pagoda has not only performed the task of maintaining religion, but also performed well the tasks of a patriotic citizen, always attached to the nation and the leadership of the Party and the strong revolution that has been created. The results are very appreciable. At the same time, we must not separate from the great national unity bloc to participate in the struggle against French and American invasion, contributing to completely liberating the South and reunifying the country. On December 29, 2017, Cao Dan Pagoda was decided to rank as a national monument by the Minister of Culture, Sports and Tourism. Source: Ca Mau Province Electronic Information Portal
Ca Mau 4428 view
The victory site of Dam Doi - Cai Nuoc - Cha La, belongs to Cha La hamlet, Tran Phan commune, Dam Doi district, Ca Mau province. In September 1963, the Regional Party Committee, the Military Region Command (T3), the Provincial Party Committee and the Military Command of Ca Mau Province advocated opening a military attack campaign, aiming to destroy and destroy enemy forces and support the enemy. The masses rose up and expanded the liberated zone in South Ca Mau. Cai Nuoc and Dam Doi were two sub-districts (district capitals) in the south of Ca Mau, 20km apart, chosen as the main targets. The Military Region Command decided to destroy Dam Doi and Cai Nuoc Sub-Regions in one night, attack surrounding posts, and block enemy reinforcements. At the same time, step up attacks on enemy rear bases, airports, and command posts in Can Tho, Soc Trang and other provinces. Attack the enemy with 3 armored attacks, uproot fortresses, and destroy strategic hamlets. The time for shooting to destroy the two branches was uniformly determined on the night of September 9 and early morning of September 10, 1963. Dam Doi and Cai Nuoc Branch, built with a solid structure since 1955. This place became a place of strict defense of the enemy with a complex protection system; including steel barricades, minefields, and strategic watchtowers, etc. At Dam Doi Branch, U Minh Battalion 1 conducted a courageous and intelligent attack strategy. After two fierce hours, the army and people here destroyed the Dam Doi war zone, destroyed 110 enemies, captured 48 alive and seized many military weapons. The victory at Cai Nuoc was no less impressive. Battalion 306 attacked strongly on the night of September 10, 1963. As a result, 92 enemies were destroyed, 84 were captured and many important military weapons were captured. Cha La is also a location that suffered a comprehensive attack by our army. After more than 3 hours of fierce fighting, our army destroyed the Cha La base and completely defeated the enemy. The result was the capture of 30 enemies and the seizure of many types of weapons. These battles not only destroyed the enemy but also contributed to destroying the US military's "helicopter and parachute" strategy. Those victories not only expanded the liberated area; but also the clearest testament to the strength and fighting spirit of the Southern army and people in the war against America to save the country. The victory of Dam Doi - Cai Nuoc - Cha La was a great success of our army and people in implementing the "two legs, three prongs" approach (armed - political - political - military), promoting strength. The synthesis of the people's war, the victory of Dam Doi - Cai Nuoc - Cha La were two of the seven major victories of the Southern army in 1963. We destroyed many enemies, removed many posts and destroyed every hamlet. strategy, the liberated area was expanded, the Cha La battle not only eliminated the enemy from the battle but also contributed to defeating the US-puppet "helicopter and parachute" tactic. On August 18, 2016, the historical relic Dam Doi - Cai Nuoc - Cha La victory site was decided to rank as a national historical relic by the Ministry of Culture, Sports and Tourism. Source: Ca Mau Province Electronic Information Portal
Ca Mau 3966 view
Location Vo Doi forest village, Vo Doi hamlet, Tran Hoi commune, Tran Van Thoi district, Ca Mau province. Currently, Vo Doi Forest Village Site has become U Minh Ha National Park and is located in the Ca Mau Cape World Biosphere Reserve. Vo Doi Forest Village was established in the late 50s of the 20th century. After the Geneva Agreements, the US imperialists increased the construction of their minion ruling apparatus to turn South Vietnam into their new-style colony. In Ca Mau, the Ngo Dinh Diem government also began sending troops to close garrisons everywhere in the province and set up a high-ranking apparatus from the province to the communes and hamlets that were previously liberated areas to carry out arrests. terrorize those participating in the resistance, restrain and oppress the people, and destroy the revolutionary forces. At the same time, America and Diem increased the concentration of people into "residence areas" and "dense areas", organizing population control in many very strict forms with the purpose of separating revolutionary cadres and "separate" people. fish out of water", causing the masses to distance themselves from the revolution, blocking supply sources and isolating and eliminating our cadres and soldiers. The "dense zones" and "residences" were set up by the enemy with hundreds of taboos and coercion to control people's lives, so when the Party's policies showed the way, the masses wholeheartedly supported them. , they left their old village and went into the forest to establish a new village to respond to the Party's call and stand up for revolution. Vo Doi forest village was formed with hundreds of stilt houses built of melaleuca wood concentrated in residential clusters on high mounds in the forest. From the market, if you want to get to the forest village, you have to go through many canals. Go to the edge of the forest to see the receiving station. From there, you have to walk through the forest for 7-8 km to reach the base. Houses in forest villages usually have an area of 20 - 25m2, with crowded houses the area is 40 - 50m2, built entirely of Melaleuca trees, Melaleuca planks, and roofs made of Melaleuca bark. To protect the base, people went to distant forests, selected large melaleuca trees and when peeling the bark, left a thin layer of bark close to the trunk so that the tree would not die. Cut cajuput bark about 0.6 - 0.8m long. When spread out, the width is about 0.4 - 0.5m, the roof can last for 2 - 3 years. There are some houses that use the leaves of the Mandarin tree (leaves that make hats) to form sheets for roofing and walls. The folding houses are covered with plastic roofs and covered with leaves, for short-term temporary residence. Houses that have the means to discharge Melaleuca boards, foam, etc. to line the floors. From one house to the other is bridged by cajuput trees. Next to each house, there is a drinking water well. This well does not have to be dug, but using a knife to cut off the surface layer of tree roots about 1m2, scrape off the leaves and compost it to get water. Further steam wells do the same but are larger and are used for bathing and washing. In the dry season, dig 0.4 - 0.5m deep to get water. Almost no house has water storage equipment such as jars, jars, containers... Regarding the organization of the forest village, in addition to the village elements, a management board with a commander, leadership organization, activities, protection, and strength building... such as party cells and branches are formed. Mass organizations, production groups, guard groups, construction site groups (weapon making), medical groups, education groups, arts groups... In the forest village, the military and people's love is a unified block, everyone People who only think about the common good, for the common good, put the interests of the revolution first. Forest Village existed until 1960, when the Dong Khoi movement was launched, our revolutionary forces in Forest Village combined with outside revolutionary forces to simultaneously attack the enemy, liberating many rural areas in the province. After Dong Khoi, the armed forces spread out and the people returned to their old hometowns to make a living, continuing to contribute to the revolution in human strength and wealth in the new period. On June 20, 2018, the Ministry of Culture, Sports and Tourism ranked Vo Doi Forest Village as a National Monument. Source: Ca Mau Province Electronic Information Portal
Ca Mau 3453 view
Ben Vam Lung Khom 8 historical site, Rach Goc town, Ngoc Hien district, Ca Mau province. This is the place to record the silent victories of the soldiers on the "Unnumbered Train" that crossed thousands of kilometers by sea, transporting weapons to support the Southern battlefield during the years of resistance against the US to save the country. created the miracle of the Ho Chi Minh Trail at sea. Due to pressing requirements for weapons and ammunition to be supplied to the Southern battlefield, the Politburo and the Central Military Commission instructed the Southern provinces to prepare yards and organize forces to receive weapons from the region. North for the South. Vam Lung Cua is the name of the local people, on the map it is written as Nang River, originating from the East Sea, outside the coast there is mud flats, on the right side is Xeo Lo canal. Vam Lung gate is over 100 m wide and has a water depth of 4-5 m, convenient for ships carrying over 30 tons to enter and exit easily. On October 11, 1962, the first train of the "unnumbered train", bearing the name "Phuong Dong 1", carried 30 tons of weapons from Do Son wharf, Hai Phong, opening the way to the South. On October 16, 1962, the ship Phuong Dong 1, commanded by captain Le Van Mot and political officer Bong Van Dia, crossed thousands of nautical miles under the surveillance and siege of enemy ships but still safely docked at Vam Lung. . This is the train of the "Train without number" opening the strategic transport route in the East Sea - the Ho Chi Minh sea route. After the successful return of the ship "Phuong Dong 1", the ships "Phuong Dong 2", "Phuong Dong 3", "Phuong Dong 4" continued to dock at Vam Lung Wharf to bring hundreds of tons of weapons from the region. The North moved in to support the Southern battlefield. By the end of 1970, Ben Vam Lung received over 70 ships with more than 4,400 tons of weapons and ammunition. Thanks to the rugged terrain, along with a network of canals and canals, above are covered with mangrove and fish sauce forests, creating ideal conditions for revolutionary soldiers to easily transport and hide weapons. Besides, the support and protection of the Rach Goc People are like "iron citadels and bronze citadels" to protect the revolution. Thanks to that, for more than 10 years of operation (1962-1972), our operating bases were safely protected, even though they were located not far from the enemy's military zone in Nam Can. Ben Vam Lung historical site is also associated with the birth of the military unit with the name "Group 962" (established on September 19, 1962) with the task of protecting the safety of trains. entering and exiting the yards, secretly receiving and hiding weapons and transporting weapons to liberation army units for combat purposes. Group 962, later Regiment 962, was twice awarded the title "Hero of the People's Armed Forces" by the State. Due to special requirements during the war period, it was necessary to maintain absolute secrecy and safety for activities of organizing the transportation of weapons, military equipment, and military supplies from the North to support the Southern battlefield, so the artifacts is not kept. However, there is still a damaged wreck of ship 69 of convoy 962, located at Xeo Gia peak about 8 km west of the wharf. To remember and honor the resounding and immortal victories of the Numberless Train, the Ho Chi Minh Trail Victory Monument at sea; A house displaying traditional documents and a number of related works were built at Ben Vam Lung. On October 23, Ben Vam Lung Historical Relic Area was recognized by the Ministry of Culture, Sports and Tourism as a national historical site. Source: Ca Mau Tourism
Ca Mau 3708 view
Tan Hung Communal House was the first place to hang the flag of the Indochinese Communist Party in Ca Mau (in 1930) and was also the headquarters of the Tan Hung Front Command, the anti-French front in Ca Mau. Tan Hung communal house is located in Tan Hung hamlet, Ly Van Lam commune, Ca Mau city. Tan Hung Communal House is an ancient communal house worshiping the God Hoang Bon Canh, built by people in 1907. However, due to time and war, the communal house was completely destroyed. On the old ground, local people built another smaller communal house. In 2014, Tan Hung communal house relic was upgraded and restored including many items and works. The main communal house consists of one room and two wings, the roof is covered with yin and yang tiles, and on the roof are cast two flanking dragons. In front of the communal house is a tiger-shaped brick screen, on both sides there are two square brick pillars, the top of the pillars is covered with two stone lotus flowers. On both sides of the yard there are two small temples worshiping the God of Agriculture and the God of Earth. The main altar space of the communal house worshiping the God Hoang Bon Canh is majestically arranged with pedestals displaying swords, spears, drums, images of dragons and cranes. Tan Hung Communal House also has a space to worship Uncle Ho's image, placed in a solemn position. Tan Hung communal house was once awarded the title Bon Canh Thanh Hoang by King Tu Duc in the 5th year of Tu Duc (1852). Elders in the area said that on King Tu Duc's regalia were written the eight words "Righteousness - Huu gentleness - Don stop - Chi Than". The sacred spirit has now been lost due to the chaos of war. In the temple, there is still a sacred spirit container engraved with a winding dragon image. Every year, on the 10th and 11th days of the 5th lunar month, people in the region and tourists from everywhere come here to attend the Ky Yen ceremony at Tan Hung communal house. In addition to its spiritual meaning, paying respect to the gods and protecting tutelary gods, Ky Yen ceremony also aims to commemorate those who have contributed to the country and have fallen on this land. Tan Hung communal house has great cultural and historical value. At the same time, it is an image of preserving and promoting the cultural identity of Ca Mau province, the southernmost region of the country. For many generations, for local people, the communal house is the place where they entrust their dreams and aspirations for a peaceful, prosperous and happy life. Not only is it a place for cultural and religious activities of the people in the region, Tan Hung communal house is also a famous communal house in the history of struggle of the people of Ca Mau. Tan Hung Communal House is the first place in the province where the event of hanging the flag of the Indochina Communist Party (predecessor of the Communist Party of Vietnam) took place on the top of the poplar tree in front of the communal house. The red hammer and sickle flag has the words: "Eliminate the Dharma bandits". For the first time, the people of Ca Mau saw the Party flag publicly appear. And also here, on March 1, 1946, the Tan Hung Front was established. With the meaning of marking many historical revolutionary events, on August 4, 1992, Tan Hung communal house was ranked as a National Historical - Cultural Monument, becoming a "red address" for the young generation to learn about. , learning about historical values, culture, and traditions of fighting to protect the country that our ancestors left behind. Source: Ca Mau Tourism
Ca Mau 3842 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 12315 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 11284 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 9111 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 9090 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 8734 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 8171 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 8105 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 7992 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai 7826 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 7708 view
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