Iconic Historical Sites of Every Province Across Vietnam's 63 Provinces and Cities - Part 3

Iconic Historical Sites of Every Province Across Vietnam's 63 Provinces and Cities - Part 3

Every corner of Vietnam, our beautiful S-shaped land, is steeped in heroic historical legacies, perfectly preserved within its sacred sites. Joining us again on our journey to explore the iconic historical landmarks across all 63 provinces and cities of Vietnam, this third installment offers a deeper look into the nation's glorious past and its distinctive cultural heritage.

Spanning across all 63 provinces and cities, each historical site stands as a witness to time, preserving heroic stories and the cultural beauty of the nation.Prominent Historical Sites in Each of Vietnam's 63 Provinces and Cities - Part 3 continues the journey of exploring historically significant landmarks, helping us better understand the past and appreciate traditional values. Follow along with63Stravelto learn more about the prominent historical sites in the remaining provinces and cities!

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Prominent Historical Sites in Each of Vietnam's 63 Provinces and Cities - Part 3

Every corner of Vietnam, shaped like an S, holds heroic memories within its historical sites. "Prominent Historical Sites in Each of Vietnam's 63 Provinces and Cities - Part 3" will continue to take you on a journey to discover these meaningful imprints of time!

Van Village Ancient Stone Stream - Gia Lai

  • Address: Ialy Town, Chu Pah District, Gia Lai Province

Van Village Ancient Stone Stream - Gia Lai

Ancient stone stream in Van villagepossesses a majestic and serene beauty, like a natural masterpiece in the heart of the Central Highlands. Hexagonal stone pillars stacked upon each other stretch along both sides of the babbling stream, creating a scene that is both wild and mysterious.

Here, visitors can not only immerse themselves in the peaceful ambiance of the mountains and forests but also feel the harmony between nature and human life. Amidst the vast greenery, the sound of water flowing through the rock crevices is like a gentle melody of the wilderness, taking us away from the hustle and bustle of city life to find tranquility within our souls.

Buon Ma Thuot Prison - Dak Lak

  • Address: 18 Tan Thuat Street, Tu An Ward, Buon Ma Thuot City, Dak Lak Province

  • Ticket price: 20,000 – 30,000 VND/person.

Buon Ma Thuot Prison - Dak Lak

Banished House in Buon Ma Thuot(also known as Pénitencier de Ban Mê Thuột) is a historical testament marking the years of resilient struggle by the Vietnamese people. Located in the heart of Buon Ma Thuot City, this site is not only a special national historical relic but also an important "red address," reminding us of the indomitable spirit of revolutionary soldiers.

With its sturdy U-shaped architecture, isolated cells, and strict watchtowers, the prison once held and tortured many outstanding revolutionaries such as Vo Chi Cong, Phan Dang Luu, Ho Tung Mau, Nguyen Chi Thanh, To Huu… Yet, even when shackled, their will to fight never wavered. Today, the prison is preserved as a historical museum, displaying artifacts and images that recreate the atrocities of the colonialists, while also deeply instilling lessons about patriotism and the steadfast spirit of our ancestors.

Dak Mil Hell House - Dak Nong

  • Address: Hamlet 9, Dak Lao Commune, Dak Mil District, Dak Nong Province

Hidden amidst the old forest in Hamlet 9, Dak Lao Commune, Dak Mil District,Dak Mil Prisonis a historical testament, both tragic and proud. Built by the French colonialists in 1940, it became an "earthly hell" for imprisoning steadfast communist soldiers from Buon Ma Thuot Prison.

Under the brutal detention regime, the revolutionary prisoners remained unyielding. They even established the first communist cell in the M'Nong Highlands and organized two daring prison breaks, igniting a wave of struggle. The prison was constructed with wooden walls and a thatched roof, surrounded by barbed wire fences, and inside were cramped wooden platforms, leg irons, and handcuffs, symbolizing the harshness of the colonial regime.

But even in captivity, the revolutionary spirit continued to burn fiercely, proving that violence could not suppress patriotism. In 2005, Dak Mil Prison was recognized as a National Historical Site, becoming a symbol of resilient struggle and an undying aspiration for freedom.

Bao Dai's Palace I - Lam Dong

  • Address: 1 Tran Quang Dieu Street, Ward 10, Da Lat City, Lam Dong Province.

Bao Dai's Palace I - Lam Dong

Nestled amidst an 18-hectare pine forest in Da Lat,Bao Dai Palace 1is not only a beautiful architectural masterpiece but also deeply imbued with historical significance. Initially, this mansion was built in 1940 by French millionaire Robert Clément Bourgery. In 1949, Emperor Bao Dai's father-in-law contributed money for him to purchase it, transforming it into the General Headquarters, where the emperor worked during his tenure as Head of State (1949 – 1954).

The palace features classical European architecture, highlighted by ancient melaleuca trees leading to the main gate, a vibrant flower garden, a luxurious fountain, and expansive grounds, ideal for strolling and taking photos. The interior is exquisitely decorated with meeting rooms, and the bedrooms of Emperor Bao Dai, Empress Nam Phuong, and Empress Dowager Tu Cung, each room linked to fascinating historical stories. Notably, there is also a cleverly designed secret tunnel right inside the emperor's bedroom, leading to a helicopter pad behind the palace.

Having witnessed many historical ups and downs, Palace I served as a retreat for heads of state before 1975. In 2014, local authorities undertook renovations and opened it to visitors for exploration. Today, Palace I is not only an attractive destination in Da Lat but also a testament to significant historical periods, taking visitors back in time to experience the echoes of the past amidst the poetic scenery of the Lam Vien plateau.

Tau O Blockade Victory Site - Binh Phuoc

  • Address: Hamlet 4, Tan Khai Commune, Hon Quan District, Binh Phuoc Province.

If you are looking for a destination rich in historical significance, marking heroic chapters of the nation's history, thenVictory location: O Ship Blockadeis definitely a must-visit. Along with the Ta Thiet Base Area, this site is a vivid testament to the resilient fighting spirit of our army and people during the arduous yet glorious years of the anti-American resistance.

The name Tau O is associated with the stream of the same name flowing through National Highway 13, in Tan Khai Commune. During the Nguyen Hue Campaign in 1972, this was a crucial position where the 7th Division established a blockade to cut off enemy supply routes from Saigon to Loc Ninh. For many consecutive days, our troops bravely held their ground, repelling numerous fierce attacks with bombs, bullets, and modern weapons from the enemy. The courage and ingenuity of the soldiers led to a resounding victory, making a significant contribution to the liberation of Southern Vietnam.

In 2009, the historical site was built on an area of over 11,000m², comprising a Memorial Stele House and a Victory Monument, becoming a sacred destination for today's generation to commemorate the sacrifices of those who fell for national independence. By 2012, it was officially recognized as a national historical relic, attracting a large number of visitors, especially history enthusiasts.

While not a glamorous spot for “Instagrammable” photos, the Tau O Blockade Victory Site is compelling enough to draw anyone in with its profound historical values. Stepping onto this ground, you will feel as if you are reliving the resilient fighting years of our ancestors, fostering a deeper sense of pride and appreciation for today's peace.

Chot Mat Ancient Tower - Tay Ninh

  • Address: Moi Hamlet, Tan Phong Commune, Tan Bien District, Tay Ninh Province.

Chot Mat Ancient Tower - Tay Ninh

Chot Mat ancient tower(also known as Chot Mat) is one of the few remaining structures of the Oc Eo culture in Southern Vietnam, testifying to a prosperous period of the Funan kingdom. Built around the 8th century, during the post-Oc Eo period, the tower is located on a high mound in Moi Hamlet, Tan Phong Commune, Tan Bien District, Tay Ninh Province. By the mid-19th century, French archaeologists discovered this relic, although by then, the tower had been severely damaged by time and harsh natural conditions.

The name "Chop Mat" (meaning "lost top") originated from the fact that the tower's pinnacle was missing when it was discovered. Despite several renovations, the top part has not yet been fully restored. The tower has a square base with sides measuring 5m, stands approximately 10m tall, and features only one entrance facing east. The base consists of three stacked tiers, gradually narrowing towards the top, showcasing the distinctive architectural style of the Oc Eo culture. Notably, this structure was built by stacking stone slabs and fired bricks without using any binding agents, reflecting the sophisticated engineering skills of ancient people.

Beyond its architectural value, Chop Mat Tower is also an important testament to the religious life of the Oc Eo inhabitants. Archaeologists have discovered a Yoni altar and a sandstone statue of Vishnu dating back to the 8th century, suggesting a collapsed Vishnu temple, while the remaining tower might have been dedicated to Shiva. Along with Binh Thanh Ancient Tower, Chop Mat Tower is a precious relic of a brilliant period of development, recognized as a national historical-cultural site by the Ministry of Culture, Sports and Tourism in 1993.

Although no longer as intact as it once was, Chop Mat Tower still holds immense historical and cultural value. Visiting here, you can not only admire its unique architecture but also have the opportunity to explore mysterious stories about an ancient civilization that once flourished in Southern Vietnam.

Di An Communal House - Binh Duong

  • Address: Nhi Dong 1 Quarter, Di An Ward, Di An Town, Binh Duong Province

Di An Temple, also known as Di An Communal House, is located in Nhi Dong 1 Quarter, Di An Ward, Di An Town, Binh Duong Province. Initially, the communal house was just a simple thatched hut for residents to worship deities, but over time, it became a strong spiritual anchor, intertwined with many historical ups and downs, especially during the resistance period.

Having undergone several renovations, Di An Communal House is more spacious today but still retains its ancient and solemn appearance. The communal house bears the distinctive architectural style of Southern Vietnamese communal houses, featuring a three-arched gate (tam quan), one main entrance, two side entrances, and decorations with Han-Nom couplets.

Situated on expansive grounds shaded by green trees, the communal house is not only a place of worship but also a cultural and historical symbol of this land. Amidst modern life, Di An Communal House still preserves its ancient beauty, offering a sense of peace and tranquility to generations of locals.

Tan Hiep Prison Historical Site - Dong Nai

  • Address: Quarter 6, Tan Tien Ward, Bien Hoa City, Dong Nai Province.

Tan Hiep Prison Historical Site - Dong Nai

Tan Hiep Prison Historical Relicwas once one of the six largest prisons in Southern Vietnam and the largest in the Southeast region. Built in a strategic location northeast of Bien Hoa town, it was not only isolated but also convenient for detaining, torturing, and transferring prisoners to Con Dao and Phu Quoc.

The prison camp covered 46,520m² with 8 detention areas, surrounded by 4 layers of barbed wire, 9 bunkers, 3 watchtowers, and a modern alarm system. Under the guise of a "re-education center," the prison was, in fact, an earthly hell with armories, torture chambers, and harsh forms of torment. Prisoners were confined in cramped, suffocating rooms. The terrible diet, stale food, and lubricating oil used instead of cooking oil caused many to fall ill and become utterly exhausted.

But even in that dark place, the fighting spirit was not extinguished. On December 2, 1956, under the leadership of Comrade Nguyen Trong Tam (Bay Tam), nearly 500 revolutionary soldiers and patriotic compatriots bravely broke out of prison, striking a powerful blow against the US-Diem regime. Despite intense pursuit, most prisoners escaped thanks to the protection of the people and became the core force for the later Dong Khoi movement.

Today, to commemorate the enemy's atrocities and honor the indomitable spirit of those who fell, the Dong Nai Museum has recreated this event through images, artifacts, and dioramas. Tan Hiep Prison is not only an important historical site but also a "red address," a place for educating future generations about revolutionary traditions.

Con Dao Prison Revolutionary Historical Site - Ba Ria Vung Tau

  • Address: Nguyen Chi Thanh Street, Con Dao District, Ba Ria – Vung Tau Province

Dubbed an "earthly hell,"Con Dao Prison Revolutionary Historical Relic Areais a place that records the brutal atrocities of colonialists and imperialists, and the steadfast, indomitable spirit of Vietnamese patriots through two resistance wars against France and the US. Today, it has become a special historical site, helping future generations better understand the immense sacrifices of our ancestors for national independence.

Con Dao Prison was built by the French colonialists on November 28, 1861, just four months after they began their invasion of our country. Initially, it was a place for political prisoners, but gradually, it became the harshest prison camp in Indochina. Cramped cells, brutal torture, and terrible living conditions turned this place into a point of no return.

After the Southern Uprising in 1940, the number of prisoners here sharply increased, at times reaching thousands. In just two years, 1941-1942, more than 20 prisoners died every day under brutal forms of torture. Despite the torment, the revolutionary will was never subdued. After the August Revolution in 1945, political prisoners in Con Dao rose up in revolt, regained control, and returned to the mainland to continue fighting.

When the Saigon regime took over Con Dao, the severity of the prison intensified, peaking between 1970 and 1972, when nearly 10,000 people were held in horrific "tiger cages." But despite fierce repression, the revolutionary soldiers continued to fight resiliently. On May 1, 1975, the prisoners themselves rose up, liberated Con Dao, closing a painful yet heroic chapter of history.

Today, Con Dao Prison is not only a historical landmark but also a symbol of patriotism. The system of relics, including Phu Hai Camp, Phu Tuong Camp, Phu Binh Camp (Con Dao tiger cages), Hang Duong Cemetery, Pier 914, Ma Thien Lanh Bridge... has become sacred sites where locals and tourists come to pay tribute to those who fell for the independence and freedom of the Fatherland.

Nha Rong Wharf - Ho Chi Minh Museum (Ho Chi Minh City Branch)

  • Address: 01 Nguyen Tat Thanh Street, Ward 12, District 4

  • Ticket price: 20,000 VND/person

Nha Rong Wharf - Ho Chi Minh Museum (Ho Chi Minh City Branch)

Located by the Saigon River,Nha Rong Wharf - Ho Chi Minh Museum (Ho Chi Minh City Branch)is not only an important historical site but also a symbol of Ho Chi Minh City. It was here, on June 5, 1911, that President Ho Chi Minh boarded the ship Amiral Latouche Tréville, beginning his journey to find a path to national salvation, opening a new chapter in the history of the Vietnamese people.

Built in 1863 during the French colonial period, Nha Rong Wharf bears strong East Asian architectural influences with the "Two Dragons Adoring the Moon" motif on its roof. Today, it houses the Ho Chi Minh Museum, displaying many precious artifacts and documents about Uncle Ho's life and career. With its solemn atmosphere and rich historical value, Nha Rong Wharf has become a sacred destination, recalling a glorious period of the nation.

House of 100 Columns - Long An

  • Address: Trung Hamlet, Long Huu Dong, Can Duoc, Long An Province.

Hundred-pillar houseis not just an ancient house but also an artistic masterpiece deeply imbued with historical and cultural significance. Built from 1901 to 1903 by Mr. Tran Van Hoa and 15 Hue artisans, the construction took 5 years to complete, from laying the foundation to intricate carvings. Although it actually has 120 columns, the house is still affectionately known as the "House of 100 Columns" in a folk, familiar way.

Covering an area of 882m², surrounded by a lush garden spanning over 4,000m², the House of 100 Columns stands out with its Hue 'nha ruong' (traditional garden house) architecture and elaborate carvings on precious woods like red wood and mật wood. Every decorative pattern on the beams, columns, couplets, and horizontal lacquered boards reflects the essence of ancient Vietnamese sculptural art. More than just a family residence, the House of 100 Columns is also a historical witness, recognized as a National Historical-Cultural Site by the Ministry of Culture and Information in 1997.

Stepping into this space, visitors feel as if they are transported to a nostalgic world, where every wooden item, every horizontal lacquered board, and every couplet carries the breath of time. If you appreciate ancient architecture, history, and traditional culture, the House of 100 Columns is definitely a must-visit when in Long An.

Hoang Gia Royal Tomb - Tien Giang

  • Address: Giong Son Quy (Go Rua), Hoang Gia Hamlet, Long Hung Commune, Tien Giang Province

Beneath the shade of ancient frangipani trees exuding a delicate fragrance,Royal Mausoleumin Go Cong emerges as a silent yet majestic testament to history. This is the resting place of Duke Pham Dang Hung – Emperor Tu Duc's maternal grandfather, an eminent and talented figure during the Nguyen Dynasty.

Built in the early 19th century at Giong Son Quy, the structure not only holds deep spiritual value but is also a masterpiece of traditional architecture with exquisite carving art. The tomb is surrounded by spacious, airy grounds, adorned with meticulously carved motifs of the four sacred animals and four noble plants.

Most remarkably, the tomb was constructed entirely from precious wood using a mortise and tenon joint method, without a single nail. All of this creates a harmonious blend of solemn beauty and rustic simplicity, transporting visitors back to a golden age of imperial architectural art.

Dong Khoi Ben Tre Special National Relic Site

  • Address: Dinh Thuy Commune, Mo Cay Nam District, Ben Tre Province.

Dong Khoi Ben Tre Special National Monumentis one of the important historical sites associated with the Dong Khoi Uprising of 1960 – an event that marked a major turning point in the resistance war against the US. It was here that the first shots were fired, initiating a powerful wave of uprisings by the army and people of Southern Vietnam.

Today, the relic site not only preserves images and artifacts of the heroic struggle of the Ben Tre people but also serves as a meaningful destination, contributing to the education of revolutionary traditions for younger generations. Recognized as a Special National Historical Site in 1993, the complex includes two main locations: the Traditional House and Dinh Ran (Snake Communal House).

The Traditional House, inaugurated in 2000, is the most prominent structure, covering an area of over 5,000 m², built on the former site of the provincial governor's residence. The 12m-high Dong Khoi torch on the roof of the Traditional House is a proud symbol, representing the indomitable spirit of the Ben Tre people. Inside, the exhibition space vividly recreates the fighting spirit of our army and people, from rudimentary weapons like coconut clappers, sharpened betel nut spikes, and homemade bombs and mines, to resounding battles that struck fear into the enemy.

Additionally, the relic site features a granite Victory Stele over 3m high, inscribed with the words "Heroic Dong Khoi, Defeating America and Destroying the Puppet Regime," serving as a powerful testament to the indomitable spirit of the people of the coconut land. With its vivid historical space and sacred values, the Dong Khoi Ben Tre Relic Site is a must-visit for anyone wishing to learn about a glorious period of the nation.

Ong Met Pagoda - Tra Vinh

  • Address: Le Loi Street, Ward 1, Tra Vinh City.

Ong Met Pagoda - Tra Vinh

Ong Mat Pagoda, the most ancient Khmer pagoda in Tra Vinh, is a sacred symbol deeply intertwined with the history and culture of the Khmer people in Southern Vietnam. According to Venerable Thach Oai, Permanent Vice Chairman of the Patriotic Monks' Council of Tra Vinh Province, historical records indicate it is the oldest pagoda in the region, established in 642.

Located right in the city center, Ong Met Pagoda is not only a place of worship but also an important Khmer Buddhist center in Tra Vinh Province. Previously, the pagoda was called Wat Kompong – "Wharf Pagoda," due to its proximity to bustling boat docks and canals. Later, it was named Bodhisàlaraja, combining Bodhi (enlightenment), Sàla (sacred tree of the Khmer people), and Raja (king), symbolizing the longevity of Khmer culture.

Spanning 12,700 m², the pagoda stands out with its traditional Khmer architecture, especially the pagoda gate – an exquisitely carved artwork featuring the smiling Keyno bird deity welcoming visitors and a pair of seven-headed Naga snakes symbolizing protective deities. The majestic main hall boasts 32 precious wooden columns painted in vermilion and gilded, with a roof resembling dragons soaring in the sky. The statue of Shakyamuni Buddha, 4.4m high, 5m long, and 4.3m wide, is one of the largest Buddha statues in Khmer pagodas in Tra Vinh.

Beyond its spiritual value, Ong Met Pagoda is also a cradle for educating and training many generations of monks, including prestigious figures like Senior Monk Son Vong, Maha Son Thong, and Most Venerable Maha Thach Sa Ray. During the struggle against French colonialism, the pagoda was the birthplace of the movement demanding the right to teach and learn the Khmer script, contributing to the preservation of national cultural identity. With these significant contributions, Ong Met Pagoda has been recognized as a national historical-cultural site, becoming a must-visit destination when exploring the traditionally rich land of Tra Vinh.

Professor, Academician Tran Dai Nghia Memorial Area - Vinh Long

  • Address: Tuong Loc Commune, Tam Binh District, Vinh Long Province

Memorial area for Professor and Academician Tran Dai Nghiais a cultural project of special significance, inaugurated on November 24, 2013, to commemorate his 100th birthday. Located in Vinh Long Province, it not only honors the great contributions of the talented professor but also inspires younger generations with a spirit of learning, patriotism, and a will to strive. If you have the chance to visit Vinh Long, don't forget to stop at this meaningful site.

Covering an area of approximately 16,000m², the memorial area is planned with several important components such as a memorial house, exhibition area, conference room, digital library, traditional activity zone, and a large square. The space is designed in harmony with nature, with many shady trees, providing a sense of relaxation and peace. Notably, the exhibition area preserves over 868 valuable documents and artifacts about Professor Tran Dai Nghia's life and career, including books, scientific research, and weapon prototypes he dedicated his life to creating for the resistance.

A prominent highlight at the memorial area is the digital library, which utilizes modern technology to help visitors easily access information about the esteemed professor. Additionally, there is an auditorium with a capacity of 200 people and a large square that can accommodate about 1,000 people, suitable for organizing meetings, exchanges, and historical education activities.

Go Thap Relic Site - Dong Thap

  • Address: My Hoa and Tan Kieu Communes, Thap Muoi District, Dong Thap Province

Go Thap relic site, located in My Hoa and Tan Kieu Communes, Thap Muoi District, Dong Thap Province, is a site rich in archaeological, cultural, and historical significance. Recognized as a National Relic Site since 1998, it not only preserves ancient cultural values but also reflects important developmental stages of the Vietnamese nation and human civilization.

With a history spanning over 1,500 years, Go Thap was once an important center of the ancient Funan kingdom, leaving behind numerous architectural vestiges, steles, and valuable artifacts. Furthermore, it also marks glorious victories in two resistance wars against France and the US, recreating heroic chapters of the nation's history. Besides its historical value, Go Thap also boasts the characteristic landscape of the Dong Thap Muoi region with its intricate canal system, vast ecological forests, and rich flora and fauna.

Archaeological excavations from the 19th century to the present have unveiled many mysteries about the Oc Eo civilization, with a series of important discoveries such as temples, deity statues, stone steles, and precious artifacts. Currently, the relic site includes many prominent structures like Go Minh Su, the Sun God Temple, the Vishnu Temple, and Go Thap Sacred Pond, each bearing a special imprint of history and belief.

Ba Chuc Mausoleum - An Giang

  • Address: Ba Chuc Town, Tri Ton District, An Giang Province.

Ba Chuc Mausoleum - An Giang

Under the sky of An Giang, a land renowned for its picturesque mountains and rivers and spiritual sites like Ba Chua Xu Temple on Sam Mountain, Nguyen Huu Canh Temple, or the Oc Eo Ba The Relic Site, there is a place that silences the heart upon visiting –Ba Chuc Tomb House. Located in Ba Chuc Town, Tri Ton District, this site marks one of the most painful memories of the Southwestern border war, when over 3,000 innocent civilians were massacred in just two weeks, from April 18 to April 30, 1978.

Ba Chuc Mausoleum is not only a testament exposing the barbaric genocide of the Khmer Rouge but also a symbol of justice and humanity. Initially, the structure was built in 1979 with a hexagonal architecture and the image of four arms tightly grasping four swords plunged into the ground – symbolizing the nation's indignation and resilient will. In 2013, the mausoleum was expanded to an area of 5 hectares, including an exhibition area, a memorial house, and two ancient pagodas, Tam Buu and Phi Lai. Notably, the mausoleum block is shaped like an inverted lotus with eight pristine white petals, each preserving the remains of victims from different age groups, deeply etching historical pain.

Stepping into the exhibition area, every black-and-white photograph, every caption, every artifact such as stakes, knives, hammers… authentically recreates the atrocities of war. The quiet space, with its solemn incense smoke, feels like a comfort for the wronged souls. If you have the opportunity to visit An Giang, take some time to visit Ba Chuc Mausoleum – a place that not only marks a historical tragedy but also reminds us of the value of peace and compassion.

Phu Dung Ancient Pagoda - Kien Giang

  • Address: Binh San Ward, Ha Tien, Kien Giang Province.

Nestled at the foot of Binh San Mountain,Phu Dung ancient word(also known as Phu Cu Pagoda) is one of the most prominent ancient pagodas in Ha Tien. Beyond its serene beauty amidst picturesque scenery, the pagoda also holds moving legends that stir the emotions of many visitors.

Phu Dung Pagoda bears a strong imprint of ancient architecture with elegant lines, harmonizing with nature. Right from the pagoda courtyard, visitors can admire a solemn white-painted statue of Avalokiteshvara (Quan The Am) about 4 meters high. Inside the main hall, a statue of Shakyamuni Buddha is enshrined at the center, flanked by his disciples Ananda and Kasyapa, along with four vibrant bas-reliefs depicting important milestones in the Buddha's life.

Behind the main hall is the two-story "Ngoc Hoang Buu Dien" (Jade Emperor's Precious Palace), where the Jade Emperor and the two deities Nam Tao and Bac Dau are worshipped. Notably, a small path to the left of the pagoda leads to an ancient tomb area nestled against the mountain wall – the resting place of Lady Phu Dung, a figure associated with the pagoda's poignant legend. More than just a sacred spiritual site, Phu Dung Pagoda is also a must-visit for those who appreciate history and the nostalgic beauty of Ha Tien.

Scholar Bui Huu Nghia Memorial Area - Can Tho

  • Address: Binh Thuy District, Can Tho City

Bui Huu Nghia Valedictorian Memorial Areais a majestic structure, marking the life of a patriotic scholar, a pioneer of Vietnamese classical opera (tuong) theater, and honored as one of the "Four Great Talents" of Southern Vietnam. The tomb complex spans 10,000m², comprising three main buildings: the central temple, an exhibition house on the left, and a guesthouse on the right, along with a stele house located right at the entrance. The three-arched gate (tam quan) with its blue glazed tile roof, fish-turning-into-dragon motifs, and flying phoenixes creates an ancient and solemn appearance.

Inside, a statue of Mr. Bui Huu Nghia is enshrined on the altar, flanked by a pair of cranes symbolizing reverence. The original tomb was built with laterite stone in 1872 but had deteriorated over time.

By 1974, the structure was restored, becoming a destination that not only holds historical value but also a place where people gather annually for his death anniversary. If you visit, don't forget to explore Can Tho's cuisine with its distinctive delicacies like Cai Rang dried shrimp noodle soup or grilled snails with green pepper.

Vam Cai Sinh Victory Site - Hau Giang

  • Address: Ward 7, Vi Thanh City, Hau Giang Province

Vam Cai Sinh Victory Site - Hau Giang

Vam Cai Sinh victory relicis an important historical site marking a resounding victory of our army and people in the resistance war against France. This was the location of a historic naval battle on December 22, 1952, when our forces, using clever tactics, annihilated nearly 400 enemy soldiers, sank a warship, and thwarted the French colonialists' sweep operation into the Long My – Vi Thanh base area.

This victory not only contributed to depleting enemy forces but also created momentum and strength for the nationwide resistance, leading to the glorious Dien Bien Phu victory in 1954. To commemorate this triumph, the relic site was planned, a memorial stele was built in 1990, and it was officially recognized as a National Relic Site in 2007. Here, visitors not only have the opportunity to learn about heroic history but also to feel the resilient, indomitable spirit of the army and people of Hau Giang during the arduous years of resistance.

Nga Nam District Victory Historical Site - Soc Trang

  • Address: Ward 1, Nga Nam Town, Soc Trang Province.

Historical relic site of Victory Branch, Nga Nam Areais one of eight national relics in Soc Trang Province, located right next to Nga Nam Floating Market, marking heroic chapters of our army and people in the resistance war against the US. Due to its important strategic location, the US-puppet regime built Nga Nam District into a fortified military base, but with a resilient fighting spirit, our army and people organized many attacks, including the 1968 siege that lasted 52 days and nights, completely defeating this base.

Today, the relic site is not only a symbol of indomitable will but also a destination for educating about revolutionary traditions. The Victory Monument, featuring images of defiant soldiers, along with a large square and grounds, creates a solemn space, recalling a glorious era. Together with Uncle Ho Temple in Cu Lao Dung, this is an ideal destination for a journey to discover the historical roots of Soc Trang.

Musician Cao Van Lau Memorial Area - Bac Lieu

  • Address: Hamlet 4, Ward 2, Bac Lieu City, Bac Lieu Province

Memorial area for musician Cao Van Lauis a must-visit destination when in Bac Lieu. It not only honors the talented musician – author of the immortal "Da Co Hoai Lang" song – but also serves as a space to preserve and promote Don Ca Tai Tu art – a representative intangible cultural heritage of humanity.

Located in Ward 2, Bac Lieu City, this memorial area, spanning over 12,500m², is a harmonious blend of architecture and music. Right from the entrance, visitors will be impressed by the Nguyet Cam Monument – a stylized symbol of the đàn kìm (moon lute), along with steps representing the development of the "Da Co Hoai Lang" song. Surrounding it is a garden of green stone musical instruments featuring images of đàn Tranh (zither), đàn Cò (two-string fiddle), đàn Bầu (monochord), lõm-fretted guitar... A statue of Musician Cao Van Lau is respectfully placed, recalling a life dedicated to national music.

Inside the complex, visitors can explore an exhibition house displaying precious artifacts related to Don Ca Tai Tu, traditional opera (cai luong) costumes of famous artists, and a stage area where sweet melodies are still performed. Additionally, the OCOP (One Commune One Product) stall offers Bac Lieu specialties, enriching the visitor experience.

More than just a cultural destination, the Southern Vietnamese Don Ca Tai Tu Art and Musician Cao Van Lau Memorial Area is also a source of pride for the people of Bac Lieu – a place where past and present intertwine in every musical note.

Ca Mau Telegraph House

  • Address: Le Loi Street, Hamlet 3, Ward 2, Ca Mau City.

Ca Mau Telegraph House

When recalling the glorious victories of the army and people of Ca Mau, one cannot overlook the important role ofCa Mau Steel Wire House– a strategic communication hub during the resistance war for independence. This national historical site is located on Le Loi Street, Hamlet 3, Ward 2, Ca Mau City, and was recognized as a national relic on June 2, 2011. It is not only a historically significant attraction but also a symbol of the resilient fighting spirit of the people of Ca Mau.

For many young people, the name Telegraph House might be unfamiliar, but it was actually a post office built by the French colonialists in 1910, initially serving their purposes of governance and colonial exploitation. However, this very place became a crucial communication center between the Cochinchina Party Committee and the Ca Mau Party cell during the resistance. Under the guidance of revolutionary soldiers, all directives and orders were promptly transmitted, creating a solid foundation for the struggle movements.

In the 1930s, communication systems in Ca Mau faced many difficulties, but thanks to the clever utilization of the Telegraph House, the local revolution was able to develop strongly. By the end of 1939, the revolutionary movement here grew increasingly powerful, with the establishment of many new Party cells and organizations such as the Tan Tien Youth Union, the Democratic Women's Association, and artisan groups. Notably, the Telegraph House helped connect the masses, promoting struggles for rights, exemplified by the protest on October 4, 1938, where over 800 people demanded jobs and the abolition of head tax, creating a significant public outcry.

One of the key figures in transforming the Telegraph House into a revolutionary stronghold was Comrade Le Ton Khuyen. Under the guise of a post office employee, he ensured communication between Ca Mau Party bases and the Cochinchina Party Committee and the Hau Giang Special Committee, helping the revolutionary movement develop steadily. It was from this location that many important struggle activities were directed, laying the groundwork for the Southern Uprising in 1940 and the August Revolution in 1945.

Although time and many historical upheavals have passed, the original artifacts at the Telegraph House relic site are no longer complete, but the memories of a glorious era are still preserved at the Ca Mau Provincial Museum. Today, the relic site is managed by Ca Mau Telecom and hosts many important events such as youth union admission ceremonies and traditional Post Office industry commemorations. Along with the Lung La Nha The Provincial Party Committee Base, the Telegraph House has become a meaningful destination, helping future generations better understand the patriotism and resilient will of our ancestors.

The journey to discover theprominent historical sites across Vietnam's 63 provinces and cities - Part 3 still holds many memorable stories. We hope this article will help everyone explore and learn about the heroic history of the Vietnamese nation.

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THE TRANS - VIETNAM TOUR 2025

THE TRANS - VIETNAM TOUR 2025

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Dalat gong cultural exchange

Dalat gong cultural exchange

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Dalat gong cultural exchange

Dalat gong cultural exchange

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DA LAT SUBURBAN TOUR

DA LAT SUBURBAN TOUR

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CONQUER LANGBIANG – CRAZY HOUSE – DATANLA FALLS

CONQUER LANGBIANG – CRAZY HOUSE – DATANLA FALLS

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Check in to HOT places in Da Lat

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Monuments close by

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Imperial Citadel of Thang Long

Imperial Citadel of Thang Long

Historical and archaeological relics of Thang Long Imperial Citadel Central Area - Hanoi with a core conservation planning area of ​​18,395 hectares (including Hanoi Ancient Citadel Relics Area and 18 Hoang Dieu Archaeological Relics Area) and the buffer zone area is 108 hectares. In 1009, Ly Cong Uan ascended the throne and established the Ly dynasty. In 1010, Ly Thai To moved the capital from Hoa Lu to Dai La citadel, renamed the new capital Thang Long and built it into the country's largest economic, political and cultural center. Through the Ly, Tran, Le So, Mac and Le Trung Hung dynasties, Thang Long citadel always held the position of "National Capital", the residence and working place of the King and Royal Family. This area is also where important ceremonies of the country are held. After the Nguyen Dynasty established the capital in Hue (1802), the capital role of Thang Long was dissolved... After 1954, the Thang Long citadel area became the headquarters of the Ministry of National Defense. It was in this area that many important decisions of the Party and State were made, contributing to great victories in the resistance war against the US to save the country, win national independence, and unify the country. Through time and historical events, Thang Long citadel has had many changes and deformations..., but up to now a number of historical and archaeological relics are still preserved, typically: Flagpole (Hanoi Flagpole): built in 1812, under the reign of King Gia Long, 33.4m high, including three floors: base, column body and lookout. Doan Mon: is the southern gate, built in a rolling arch style. Doan Mon is arranged horizontally, including the middle door reserved for the king, on both sides there are 4 smaller doors, for mandarins and royal families. Kinh Thien Palace: located in the center of the imperial citadel (early Le Dynasty), built in 1428, right on the old foundation of Can Nguyen Palace under the Ly Dynasty (later renamed Thien An Palace). In 1886, this palace was destroyed by the French colonialists to build the French Army Artillery Command. Currently, only traces of the foundation of Kinh Thien Palace remain. In particular, this area still preserves two stone dragon steps, dating back to the 15th century. Hau Lau (Princess's Floor): built in 1821, used as a resting place for the maids in the convoy escorting the Nguyen Kings when traveling to the North. At the end of the 19th century, Hau Lau was seriously damaged, the French colonialists renovated and rebuilt it as it is today. Bac Mon (North Gate): is the northern city gate, built in 1805, consisting of two floors, eight roofs, with a curved blade head, in the traditional style. Surrounding walls and 8 palace gates of the Nguyen Dynasty: In 1805, the Nguyen Dynasty built a wall from the Doan Mon gate around the inner palace, creating a palace for the king to work and rest every time the North patrolled. Currently, in the ancient citadel there are still 8 city gates along with a system of walls surrounding the palace made of bricks. Relics of house and bunker D67: built in 1967, in area A. This is where the Politburo, Central Military Party Committee, and the General Command made many historical decisions, marking important achievements. Milestones of the Vietnamese revolution: The 1968 Tet Offensive, the 1972 campaign, the 1975 General Offensive and the climax of the Ho Chi Minh Campaign... French architectural works: built from the late 19th century to the early 20th century in the Vauban style, including the French Army Artillery Command building; a 2-story building, built in 1897, now used as the headquarters of the Department of Operations; two one-story buildings, built in 1897. East of the Operations Department building is a guest house, built in 1930. Trees in the relic area: planted at high density and diverse in types, have contributed to creating a fresh environment and harmonious landscape for the relic area. Archaeological relics at 18 Hoang Dieu: located about 100m west of Kinh Thien Palace, with an area of ​​4,530 hectares, excavations began in December 2002, divided into 4 zones (A, B, C, D). While excavating here, archaeologists discovered traces of the foundations of ancient architectural works of Thang Long Imperial Citadel and many valuable artifacts, such as terracotta architectural decorative materials. , wooden columns, ceramics of Vietnamese feudal dynasties and many foreign utensils and objects, such as porcelain from West Asia, China, Japan... Thang Long - Hanoi Ancient Citadel is a typical historical and archaeological relic, material evidence reflecting high technical level, containing historical, architectural and artistic values. At the same time, it reflects the cultural interference with countries in the region and around the world in a long historical process, shown through many historical artifacts, architectural works, and urban landscapes with unique appearance. thousands of years of history. With the special historical, cultural and scientific values ​​of the monument, the Prime Minister has decided to classify the Thang Long - Hanoi Imperial Citadel Central Area historical and archaeological site as a special national monument. farewell on August 12, 2009. Source: Department of Cultural Heritage

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One Pillar Pagoda

One Pillar Pagoda

The pagoda was built in 1049, the first year of the reign of Sung Hung Dai Bao of King Thai Tong of the Ly Dynasty. Legend has it that at that time, King Thai Tong was old and his father had a son, so he often went to pray at pagodas. One night the king had a dream and saw Avalokiteshvara Buddha appearing on a lotus platform in a square lake in the west of the citadel, holding a baby boy and giving it to the king. Then, sure enough, the king gave birth to a son. Seeing the fulfillment, the king immediately ordered a pagoda to be built to worship Avalokiteśvara Buddha. One Pillar Pagoda is an architectural complex consisting of a pagoda and a tower in the middle of the lake, originally called Dien Huu pagoda and Lien Hoa tower. This monument has long been known as the One Pillar Pagoda. The far pagoda is located west of Thang Long citadel, in Ngoc Thanh village, Ngoc Ha, now the location behind Uncle Ho's Mausoleum. The pagoda was built on a square lake, in the middle of the lake there is a stone pillar, about two meters high, nine meters in circumference, at the top of the pillar is a small tiled pagoda, shaped like a lotus flower rising from the water, hence the name of the pagoda. Nhat Tru Pagoda or One Pillar Pagoda. The pagoda was built in 1049, the first year of the reign of Sung Hung Dai Bao of King Thai Tong of the Ly Dynasty. Legend has it that at that time, King Thai Tong was old but had no son yet, so he often went to pray at pagodas. One night the king had a dream and saw Avalokiteshvara Buddha appearing on a lotus platform in a square lake in the west of the citadel, holding a baby boy and giving it to the king. Then, sure enough, the king gave birth to a son. Seeing the fulfillment, the king immediately ordered a pagoda to be built to worship Avalokiteśvara Buddha. When the pagoda was finished, the king summoned all the Buddhist monks and nuns in the capital to stand around, chant sutras for seven days and nights, and build a large temple next to it to worship Buddha, called Dien Huu pagoda. In 1105, King Ly Nhan Tong repaired the pagoda and erected a white stone tower in front of Dien Huu pagoda called Bach Tuynh tower. The tower is 13 meters high. From the tower to the One Pillar Pagoda, go through a rainbow corridor. Every month, on the full moon day and the first day of the month, the king, his queens, concubines, concubines and courtiers go to the temple to worship Buddha. Especially on the 8th day of the fourth lunar month every year, the day Buddha was born, the king would go to the temple one night in advance, fasting to perform the Buddha-bathing ceremony the next day. On this day, many Buddhist monks, nuns and people from all over come to attend, creating a big festival in the capital. On this day, there is a life release ceremony at the temple. The freeing ceremony began right after the Buddha bathing ceremony. The king stood on a high platform, holding a bird in his hand and letting it fly away. Then the monks, nuns, and lay men and women raced to each release one bird, the shadow of the bird. flying through the sky. Old history records that in the eighth year of Long Phu (1108), the king ordered 12,000 pounds of bronze to be cast into a large bell called Giac The Chung (bell to awaken people), to hang at Dien Huu pagoda. A Phuong communal house was built with green stone eight meters high, and on the roof of the communal house were large iron bars to hang bells. But after the bell was cast, it didn't ring, so it had to be left in the field. For a long time forgotten, the bell became a turtle's nest, so the bell was called Quy Dien. In 1922, the Far East Uncle Ho School repaired the pagoda and kept it according to the old architecture. On the night of September 11, 1954, French colonial henchmen, before handing over the Capital to our Government and people, deliberately set mines to destroy the pagoda. After taking over the capital, the Government ordered it to follow the old format and repair it. In April 1955, the One Pillar Pagoda was restored to its original form. Until 1958, on the occasion of President Ho Chi Minh's visit to India, the Indian people gave him the Bodhi tree from the land of Buddha and was planted in the temple yard. Source: Ba Dinh District Electronic Information Portal

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Communal house, Dai Lan pagoda

Communal house, Dai Lan pagoda

Dai Lan communal house and pagoda relic cluster was ranked by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national architectural and artistic relic in 1989. This is the destination of many people. tourists from near and far because of the unique features of the architecture as well as the friendliness and hospitality of the people... Dai Lan communal house and pagoda (Dai Lan village, Duyen Ha commune, Thanh Tri district), were built around the 17th century. Previously, the cluster of relics was close to the riverbank. Over time, the riverbank eroded so the villagers moved to the current location. Dai Lan Communal House Dai Lan communal house, located close to the left of the three jewels of the village temple, has a "Dinh" shaped architecture including 3 vestibules and 2 back rooms. The Dai Lan communal house is divided into 3 compartments and 2 compartments with 4 curved roofs, the roof is covered with two dragons flanking a tiger holding a stylized sun, the two ends of the roof are two dragons holding the roof, the roofs are covered with swords. The dragon's head curves toward the communal house. Inside, the roof support beams are made in the style of upper gong and armpit beams, lower porches, seven porches, and seven backs on the surface with four rows of pillars. Architectural decorations at Dai Lan communal house mainly focus on the remaining heads, dragon-carved pillars, the four sacred animals, and the four precious gems, which are familiar themes in traditional folk belief architecture. Dai Lan Communal House worships 4 village Tutelary Gods (3 during the Hung King period, Linh Ho, Minh Chau and Cha Luc, who were instrumental in suppressing the enemy and Nguyen Nhu Do, a great mandarin of the Le Dynasty, who served as Minister and was an ambassador three times. China). Dai Lan communal house still retains many valuable artifacts including 11 ordinations of the Le and Nguyen dynasties, scrolls, hammock doors, dragon thrones, tablets, incense burners, cenotaphs, especially four palanquins set. Made from the 17th to 18th centuries. Notably, there is a large scroll-shaped horizontal scroll, below is a hammock door running throughout the house. These are two relics decorated with perforation and gilded lacquer techniques. Dragons flanking the sun, dragons rolling water, dragons and horses painting pearls...are decorated on the border of the horizontal panel. The upper part of the hammock door is a pair of large dragons flanking tiger faces, both sides are decorated with images of water-spewing dragons, phoenixes, dragon horses...beneath these two artifacts is a wooden plan meticulously decorated with embossed techniques. A stylized dragon with leaves flanking a tiger, in the middle are dragons and phoenixes, facing the sun in the middle... The main hall has a horizontal panel made in the form of a scroll hanging on a delicately carved hammock door. The decorations there all show traditional carving themes: two dragons in the Japanese dynasty, dragons rolling in the water, dragons and horses painting pearls, dancing phoenixes... Below is an incense burner with hidden sculptures around the border. The two side rooms have horizontal panels hanging above the entrance to the forbidden palace. In the harem, there is a large palace, where the dragon throne and the tablets of the four tutelary gods are placed. In the harem, there is also a large palace containing the dragon thrones and tablets of the four village tutelary gods. Dai Lan village festival takes place on three days, the 6th, 7th (main festival) and 8th of January. In the annual festival, stick fighting is indispensable to commemorate the merits of the gods, and at the same time to exercise strength and wisdom to keep the village peaceful. Dai Lan Pagoda Dai Lan Pagoda (Pho Hue Tu), originally the home of Dai Lan village, Duyen Ha commune. Because in the past, the pagoda had moved many times and the most recent time was in 1959 when the Red River changed its course and the pagoda's land collapsed, so the villagers moved the Buddha statue and worship items to the village to worship, since then the pagoda has been transformed into a temple. pagoda. In the past, the construction site had a large architectural scale with a "pre-Nhat and post-Dinh" structure, however, over time the monument has been seriously degraded. In 2010, the government and local people renovated the current Tam Bao Pagoda with a Dinh architectural structure located on a plot of land at the beginning of the village, close to the village communal house, including Tien Duong and Upper Palace. but still preserves some of the old works' stubs. In 2012, the Ancestor house and Mother house were built. In 2013, the Guest House was built. The front hall consists of five compartments and three Upper Palace compartments. The pagoda was built with a brick wall surrounding it, the gable wall was closed, at the end of the bank was a stepped throne, two tiled roofs, in the middle of the roof was a scroll, the inside was embossed with Chinese characters writing the name of the pagoda, on both ends. The roof is covered with two leaf dragons holding the roof, the two gable walls are built with mezzanine walls connected to two pillars, the top of the pillar is covered with four phoenixes with their tails together, down below is a lantern box with four sacred animals (dragon, glass) embossed inside. , turtle, phoenix), the body of the pillar is covered with embossed edges, inside are written pairs of Chinese characters praising the beautiful scenery of the pagoda and the compassion, joy, forgiveness and charity of Buddhism. Inside, the set of railings supporting the roof of the front hall is made in the following style: Upper gongs overlap the beams, lower floors, porches, seven rears on the surface with four rows of pillars. Decoration on the architecture of the Tien Duong house is concentrated on the pillars, beams, stripes and pillars with the main decorative themes being dragons, four sacred animals, four precious animals, chrysanthemums, eight precious objects of Confucianism... Worth it The most notable are the two armpit paintings on both sides of the gable representing cloud dragons using filigree techniques. The cloud dragon represents the traditional Confucian concept of the dragon and the dragon, the dragon and the tiger are symbols of the meeting of kings and subjects. The presence of two pillars decorated with dragon clouds is very appropriate in an architecture that worships former academicians. The harem of Dai Lan pagoda is built with pedestals gradually increasing from the outside to the inside, with statues placed on the pedestals. At the top is the Tam The statue. The second layer is the set of statues of Amitabha Tam Ton, with the statue of Amitabha sitting in the middle, flanked by the statue of Avalokiteshvara and Mahasthamaprapta. The next layer is the statue of Amitabha Tiep Mang, on both sides are the statues of Thi Gia. The fourth layer includes Quan Am Chuan De statues, flanked by Kim Dong and Ngoc Nu statues. Outside are the statues of the Jade Emperor and Brahma, De Thich, then the Kowloon throne and the statue of Sakyamuni Buddha. On both sides of the Upper Palace there are statues of Quan Am Tua Son, Tho Dia, Giam Trai, and a set of statues of Ten Dien Diem King. Outside the front hall are two altars worshiping the Monsignor, the Holy Monk and the statues of Ho Dharma Encouraging Goodness and Punishing Evil. Besides the Buddha statue system, Dai Lan Pagoda also preserves a number of valuable artifacts: hammock doors, incense burners, and incense bowls of the Le Dynasty; 1 pair of Qing Dynasty porcelain vases, 2 bells, 4 horizontal panels and 2 pairs of parallel sentences. In 1989, the Dai Lan communal house and pagoda relic complex was ranked by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national architectural and artistic relic. Source: Hanoi Department of Culture and Information

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Hoang Xa communal house

Hoang Xa communal house

Hoang Xa Communal House still retains the altar, the large throne altar, the altar, the palanquin and the precious bowl, the ordination (from the Quang Trung to Khai Dinh period) and parallel parallel panels; The carvings reached the highest peak of art during the Le Trung Hung period. Ung Hoa district possesses a rich system of relics and intangible cultural heritage, typical of the Red River civilization and the Northern Delta region. Among them, Hoang Xa communal house - a national historical and cultural relic - attracts a large number of tourists from near and far to visit. Hoang Xa communal house (Van Dinh town, Ung Hoa district) was built around the end of the 16th century, in the "Nhat" style, meaning there is only one rectangular building with three compartments and two large wings, worshiping in a horizontal way. The altar is worshiped on the mezzanine in the space between the two main columns and the two military columns at the back of the middle space, worshiping the village tutelary god Quy Minh - one of the Three Saints of Tan. Expression of fertility, happiness, prosperity. The communal house's name is taken from the name of Hoang Xa village (formerly in Lien Bat commune, now in Van Dinh town). In the 17th century, Hoang Xa communal house was repaired and the Central Palace and the Harem Palace were built in the architectural style of the letter "Cong". Hoang Xa communal house looks towards the West - Northwest. The ritual gate is designed in the style of a pillar. The head of the pillar is shaped like a lantern, the top is covered with two unicorns flanking each other. Nghi Mon has four pillars. The middle door is two large square pillars with two unicorns flanking each other at the top. Dai Bai (main communal house) is built on a rectangular foundation of 200m2, including 3 large rooms and 2 wings, uneven. The middle space is a place for ceremonies, the front rooms are paved with wood as a place for community activities, now there are 4 tiled pedestals built. The wooden frame is firmly built on rows of large, round columns. The main column of the two middle sets has a circumference of 1.85m, the military column has a circumference of 1.25m. The four main sets are made in two different ways. The two sets of structures are structured in the style of "Upper is stacked with a lower beam", the two main sets are structured in the style of "Upper is stacked with lower beams". Supporting the upper part of the two gable roofs is a system of rafters placed on large horizontal beams. The beam has one end that goes through the body of the main column with two side rafters, and the other end is placed on the military column on the gable side. The Harem Palace consists of 1 room and 2 compartments, built on a square foundation, with 4 roofs and curved corners. Between the four pillars is placed a large altar, above is a square box-shaped altar painted with red and gilded gold, inside the coffin is the dragon throne and tablet of Tutelary God Quy Minh. Located perpendicularly connecting the Hau Palace with the Great Temple is the Central Palace building consisting of 3 vertical compartments, forming 3 floors of hammock doors. Over time, Hoang Xa communal house still preserves artistic sculptures expressed on traps, stripes, planks, pillars, piles of beams, residual ends... Most of them are paintings. carved dragons with the themes of Doc Long, Long Van, Long O, Long Ly... Four pliers are carved into dragon shapes with slim heads, long tails hidden behind the column, horse faces with protruding foreheads, upturned noses, smiling mouths, beard and mane stretched back like long swords covering the neck, legs spread out firmly. Throughout the framework of the communal house, dragon images are created in different positions in the style of carving parasols and multi-layered bubbles of the art of the Le Trung Hung period. Interwoven with dragons are carvings with many themes of human and animal activities such as scenes of fairies dancing and singing, musicians playing drums, singing at communal houses, rowing boats, wrestling, cockfighting... scenes of elephants plowing and horses. or the scene of riding an elephant on a horse, burying a dragon's jaw... Besides, in Hoang Xa communal house, there is still an altar, a large altar, a throne, an altar, a palanquin and a precious bowl, ordaining (from the Quang Trung period to Khai Dinh) and Hoang Phi are parallel sentences. All combine to give Hoang Xa communal house a beauty as a complete artistic whole. Hoang Xa Communal House was ranked as a historical and cultural relic by the Ministry of Culture (now the Ministry of Culture, Sports and Tourism) in 1962. (Source: Hanoi Department of Tourism)

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Thanh Nhan Pagoda

Thanh Nhan Pagoda

Thanh Nhan Pagoda (Linh Son Tu) is the Party's secret revolutionary base, the Ancestral Church is the meeting place, printing of leaflets, and accommodation for revolutionary cadres active in the period before the August Revolution of 1945 and when France temporarily occupied Hanoi (1947- 1949). A number of officers who sacrificed heroically at the pagoda in March 1949 were buried at Mai Dich cemetery - Hanoi. Thanh Nhan Pagoda (Linh Son Tu) is the secret revolutionary base of the Party and the church. The group is a meeting place, printing leaflets, and accommodation for revolutionary cadres active in the period before the August Revolution of 1945 and when the French temporarily occupied Hanoi (1947- 1949). A number of officers who sacrificed heroically at the pagoda in March 1949 were buried at Mai Dich cemetery - Hanoi. Located to the south of the ancient Thang Long citadel, close to the O Cau Den area, there is a pagoda called Thanh Nhan Pagoda in its literal name, Linh Son Tu in its literal name. Thanh Nhan Pagoda is currently located at alley 331 Tran Khat Chan. Thanh Nhan Pagoda is located in a complex of relics including Lac Nghiep Communal House in the East, close to the pagoda, a little further away are An Cu Communal House, Luong Yen Communal House. Thanh Nhan Pagoda is located on a mound that people here used to call a mountain, engraved on the ancient stone stele "Linh Son Bao Tu" carved in the year Canh Hung 20 (1759), during the Le Dynasty. Monk Chinh Minh, the abbot of Linh Son pagoda at that time, wrote as follows: "Now in Ong Mac land, Thanh Nhan village in the capital, there is a land with a towering mountain of land. That mountain has a vein leading from West Lake, flowing to the To Lich River, on the right there is Bach Ho, on the left there is Thanh Long, in front is a robin, behind is a feathered bird, as far as the eye can see, it is truly a first-class quiet land. most of all". Thanh Nhan Pagoda has a large scale. The three-entrance structure is shown in the form of pillars, with a main gate. The main pagoda is located on the highest position compared to the supporting structures and faces south, overlooking the courtyard and lotus pond of the pagoda. The pagoda has a "Dinh" shaped structure, gabled walls, and tiled roof. The ridge and the embankment are raised high, decorated with rosettes on the top, and in the middle of the ridge is the great pagoda "Linh Son Tu". The decoration in the main pagoda's architecture is gentle, the themes and motifs are mainly in the artistic style of the Nguyen Dynasty, such as: apricot bamboo stems, seal patterns, concentrated on the mesmerizing parts. Along with the main temple architecture, there is an ancestral house with five compartments. The temple also has a model electric house. Currently, Thanh Nhan Pagoda still preserves a rich amount of relics in both quantity and artistic value. Typically, there are ancient stone steles (9 steles). The system of Buddha statues, Mother Goddess statues, and Patriarch statues includes 61 large and small statues. Two bronze bells were cast in the year of Tu Duc (1848). Other artifacts: horizontal boards, parallel sentences... are products of the Nguyen Dynasty. On May 28, 2003, Thanh Nhan Pagoda - Linh Son Tu was ranked by the Hanoi People's Committee as a historical architectural and artistic relic by Decision No. 2942/QD-UB. What we cannot mention is that in the early years of the resistance war against the French colonial invaders, Thanh Nhan Pagoda was a base for raising underground revolutionary comrades, a place where documents were printed and hidden. Party leaflets, in the fierce and persistent struggle, there were comrades who heroically sacrificed their lives at this pagoda. A number of other comrades later took on the responsibility of the Party and the State, they became heroes. witnesses of the historical period, and also witnesses affirming the positive contribution of Thanh Nhan Pagoda in the cause of fighting to protect Hanoi Capital, protecting the Fatherland, creating more motivation to promote the war. The revolution quickly led to brilliant victory. On August 5, 2005, Thanh Nhan Pagoda was labeled a revolutionary historical relic. Today, the pagoda is also an address for generous-hearted Buddhists to contribute and share with many difficult situations in society through very practical and humane charity works such as cooking rice. , charity porridge for cancer patients in difficult circumstances at two K hospitals (Addresses Quan Su and Thanh Tri). Organize gift distribution programs combined with medical examination and treatment for people in remote areas; eye surgery program for the poor; distribute wheelchairs to disabled people. Coordinate with the Health Department to organize charity clinics for the poor right at the temple. Source: Phuong Thanh Nhan website

Hanoi

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Nearby tourist attractions

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One Pillar Pagoda

One Pillar Pagoda

One Pillar Pagoda was started construction in the year Ky Suu 1049, under the reign of King Ly Thai Tong. According to folk legend, in a dream, King Ly Thai Tong dreamed of Guan Yin Buddha sitting on a lotus, radiating light and inviting the king to come with him. When the king woke up from his dream, he immediately told his servant. Monk Thien Tue advised the king to build a pagoda on a stone pillar just like in his dream, making a lotus throne for the Buddha to sit on. In history books, it is recorded that at the current location of the One Pillar Pagoda, there is a stone pillar above which there is a jade pagoda. In the jade pavilion, there is a statue of Guan Yin Buddha that was built in a square lake. The king often came here to chant Buddhist scriptures and pray. Later, the next prince repaired the pagoda and built a pagoda next to it 10 meters to the southwest. This cluster of relics was named Dien Huu Tu with the hope of "long-lasting blessings". In 1105, King Ly Nhan Tong repaired the pagoda and built two white porcelain-roofed towers in front of the yard. In 1108, Nguyen Phi Y Lan ordered someone to cast a large bell and named it "General Enlightenment" with the meaning of awakening the hearts of the world. During the war against the French, the One Pillar Pagoda was mined and destroyed by the French expeditionary force. After taking over the capital, the Ministry of Culture of the Democratic Republic of Vietnam researched and established a major restoration project to rebuild the One Pillar Pagoda exactly like the original architecture. In 1955, Hanoi's One Pillar Pagoda was restored and preserved until now. Next to it, there is still a pagoda with a three-entrance gate with a horizontal panel inscribed with the three words "Dien Huu Tu". In 1962, the One Pillar Pagoda complex in Hanoi was recognized as a National Historical Architectural and Artistic Monument. By 2012, the One Pillar Pagoda was honored by the Asian Records Organization to set the record for "The temple with the most unique architecture in Asia". The original structure of the One Pillar Pagoda is supported by wooden beams holding firmly to the stone pillars. The structure of the One Pillar Pagoda currently includes: Pillars, Lotus pedestal, and pagoda roof. The pillars of the one-pillar pagoda are built with two stone pillars overlapping each other, forming a vertical pillar with a height of 4 m, not including the sunken part below the base. The diameter of the stone column is 1.2 m wide, making the viewer feel "as solid as stone". The Lotus Palace has a square shape of 3 m on each side, blocking the surrounding balcony, supported by a system of solid military columns, underneath are large wooden beams securely attached directly to the stone pillars. The tenon joints are precisely chiseled to each inch and the joints fit tightly together, creating an extremely sturdy structure. Inside the Lien Hoa station is luxuriously decorated, with an altar above which is placed a gilded statue of Guan Yin Buddha with a thousand eyes and a thousand hands. Surrounded by many worship objects: a pair of ceramic water vases, a lotus flower vase, a set of altar tea and bowls, and a bronze incense burner. The altar is painted with gilded vermilion and decorated with many yellow cloud motifs. On the innermost ceiling, there is a small horizontal panel with three golden words "Lien Hoa Dai" written on it, painted red. The pagoda's roof is covered with traditional brick-red scale tiles covered with moss over time. Each tile is a manifestation of the skill and meticulousness of the craftsman. When roofing tiles, the most difficult step is to match the tiles at the corner of the gutter so that there are no gaps, because this is the junction between the four edges of the pagoda roof, which often have gaps. If you want to roof tiles in this location conveniently, right from the stage of making and joining the joints, the joints must be really tight and match each other. One Pillar Pagoda has four curved roofs with knife heads soaring into the sky, also known as "blade ships". The pagoda's roof is supported by a system of levers extending close to the bottom. On the top of the pagoda's roof is the image of "two dragons flanking the moon", this is a typical architectural feature in pagodas, temples, communal houses and shrines. The two dragons bend their bodies and turn their tails toward each other, but their heads are facing the moon. This architectural feature symbolizes fertility and harmony of yin and yang. The pair of dragons symbolizes positive energy, and the moon shape represents negative energy. The sum total is the number three of fertility, that's why when people go to temples, they often light 3 incense sticks to symbolize the 3 objects in "two dragons flanking the moon". This is an image imbued with humanity in the nation's spiritual artistic architecture. The lotus flower is considered a symbol in Buddhist culture, reminding people of the virtues of honesty, patience, innocence, direct action... Lotus Flower Dai is crafted in the image of a lotus placed on a high stone pillar. In the middle of Linh Chieu lake, it seems as if it is reaching up to escape the worldly world. An extremely elegant, pure and unique image. Linh Chieu Lake has a surrounding flower wall decorated with cubic motifs. Outside, another large lake is dug, called Bich Tri lake. Bich Tri Lake is located within the grounds of Dien Huu Pagoda, located to the right of One Pillar Pagoda. In front of the yard of Dien Huu pagoda is the Bach Tuynh stone tower. From the stone tower there is a small bridge leading to the One Pillar Pagoda. On the full moon day or the first day of every month, the administrators organize a cleaning ceremony and perform worshiping ceremonies in the temple. People also often come to visit and worship from afar. In the summer, the temple is open to welcome visitors every day of the week, in the winter it is closed every Monday and Friday of the week. There is no charge to visit the temple. Coming to One Pillar Pagoda, people often pray for perfect wisdom and full vitality. Through extremely beautiful artistic and humanistic architectural features such as the purity and serenity of lotus petals symbolizing perfect wisdom. Cylindrical pillar - positive energy located in the middle of Linh Chieu lake - negative energy combined to bring about continued longevity.

Hanoi

9858 view

From January to December

Ba Dinh Square - Uncle Ho's Mausoleum

Ba Dinh Square - Uncle Ho's Mausoleum

Ba Dinh Square is located right in the center of Hanoi capital at 2 Hung Vuong, Dien Ban, Ba Dinh district. Ba Dinh Square is where President Ho Chi Minh read the Declaration of Independence. The square is open for visitors to visit from 5:00 a.m. to 10:00 p.m. every day. The overall square is about 320 meters long and about 100 meters wide with 210 grass plots. In the center of the square there is a flagpole with a height of 25 meters. Around Ba Dinh Square, there are many important works such as: Uncle Ho's Mausoleum, Ho Chi Minh Museum, Presidential Palace, one-pillar pagoda, stilt houses and Uncle Ho's fish pond. The ideal time to visit Ba Dinh Square, Hanoi is from September to March every year. During these months, the weather in Hanoi is quite cool and not too hot. This makes visiting and exploring Ba Dinh Square as well as other locations in the capital more convenient. Besides, in the last months of the year, the scenery in Hanoi is extremely poetic. When traveling to Ba Dinh Square, you will see more typical flowers. The transition from autumn to winter to spring brings a very unique beauty to the capital. When you arrive at Ba Dinh Square, don't forget to take photos as souvenirs. No matter what time it is, the vast scenery here will bring beautiful frames. If you go in the morning or afternoon, you will get natural light. If you come to Ba Dinh Square at night, you can take advantage of the light from the light poles to make the photo more beautiful. Ho Chi Minh Mausoleum is one of the photo-taking views that many tourists love when coming here. In addition, you can also easily find other beautiful shooting angles. You should use devices with wide-angle lenses to capture the panoramic beauty of the square. Located right behind Ba Dinh Square, Ho Chi Minh Mausoleum is a place you should visit. The mausoleum is open every day of the week except Monday and Friday. Opening times of the day will vary between different times of the year. There will be no fee for Vietnamese citizens to enter the mausoleum, but for foreign tourists it will be 25,000 VND per visit. The overall architecture of Ho Chi Minh Mausoleum is built in a square shape with 3 layers, 21.6 meters high and 41.2 meters wide. With a solid structure, President Ho's mausoleum is able to withstand bombs, floods and earthquakes. Outside the mausoleum, there are stone-covered columns and the words "PRESIDENT HO - CHI - MINH" in prominent red. The Presidential Palace is where Uncle Ho lived, worked and many important events in history took place. Built in French neoclassical architecture in 1902, the presidential palace has a total of 30 rooms with symmetrical design. Besides the unique motifs and decorations, the yellow paint color is also a factor to help make the presidential palace more prominent. In the campus of Hanoi's presidential palace, there are many green spaces. Walking under the trees, visitors can feel peaceful in the heart of the vibrant capital. The interior of the presidential palace has been preserved almost intact from the time Uncle Ho used it until now. Mainly simple wooden items. Similar to Uncle Ho's mausoleum, the Presidential Palace also does not accept visitors on Mondays and Fridays. Ho Chi Minh Museum was built in 1990, this will be a very interesting attraction on your Ba Dinh Square travel itinerary. Coming to the museum, you will learn about the life and career of President Ho Chi Minh. This is the place where documents, images of statues and historical items related to Uncle Ho's life are kept. Exploring the Ho Chi Minh Museum, visitors will not only learn about a great historical figure of the country, but also visit and explore a special architectural work with creative and lively exhibition areas.

Hanoi

12088 view

September to March

Sword Lake

Sword Lake

Hoan Kiem Lake is located in the center of the capital, surrounded by 3 streets: Hang Khay - Le Thai To - Dinh Tien Hoang. Previously, the lake also had a number of other names such as Luc Thuy Lake (green lake) or Thuy Quan Lake (because the lake used to be a place to train naval soldiers to fight). In the 15th century, the lake was renamed Hoan Kiem Lake (returning the sword), associated with the story of returning the precious sword to the golden turtle of King Le Thai To. Hoan Kiem Lake is a gathering place, an ideal meeting point for four seasons: Brilliant in peach colors and traditional festivals in spring; The wind blows away the sultry heat of summer; Fall in love with the weeping willow branches in the magical mist of autumn; Gorgeous in the rain of yellow leaves and drizzling raindrops of winter. Not only is it a beautiful landscape that tourists cannot miss in the list of Hanoi tourist destinations, but it is also a place associated with the capital's historical and spiritual traditions. Hoan Kiem Lake has two floating islands: Ngoc Island is located in the north of the lake, with a curved The Huc bridge connecting to the island. In the middle of the lake is a smaller Turtle Island, above which is a hundred-year-old ancient Turtle tower, sitting quietly amid sparkling water waves. On 3 weekends, the streets around Hoan Kiem Lake will become walking streets with many attractive activities such as street music, folk games... attracts a lot of tourists. Located on Ngoc Island, Ngoc Son Temple is not only a historical relic and famous scenic spot of Hanoi but also a place to worship the god Van Xuong, the leading star of literature and examinations, and Saint Tran Hung Dao. Around the temple is a complex of architectural relics with many historical values ​​and humane significance, including The Huc bridge, But tower, Nghien tower, Tran Ba ​​communal house. The combination of the Ngoc Son temple complex and Hoan Kiem Lake has created an ancient architectural ensemble of harmony and balance between humans and nature. Next to Hoan Kiem Lake are old streets such as Hang Ngang, Hang Dao, Hang Duong,... where visitors can visit and explore the life, culture and people as well as the unique cuisine of Hanoi. Ly Thai To monument is located at Chi Linh flower garden on Dinh Tien Hoang street. This is a typical cultural architectural work at Hoan Kiem Lake to honor the king who publicly founded the capital city of Thang Long. Located on the shore of the lake, Hoa Phong tower is an ancient relic left over from Bao An pagoda after it was destroyed by the French to make way for a post office. Around the lake, there are countless items that you can buy as gifts for friends and relatives such as handicrafts, cute small gifts, clothes, shoes, Hanoi specialties such as green rice cake, apricot fruit... Hang Ngang, Hang Dao, Hang Bac, Hang Duong, Dong Xuan market... are some reputable and quality addresses for you to enjoy shopping. According to many people's experience, you should go shopping in the afternoon because the stores here are very strict about customers coming in the morning to ask for things but not buy anything.

Hanoi

9602 view

From January to December

Hanoi Old Quarter

Hanoi Old Quarter

Referring to the history of Hanoi's 36 streets or Hanoi's Old Quarter, we probably have to go back to the period from the Ly - Tran dynasties, when this residential and commercial area began to form, residents from all the villages around the Northern Delta gathered and became the busiest area in the capital at that time. Not only that, this urban area also focuses on many handicraft and trade activities, from which the name "Hang" is formed, a call that refers to typical craft streets, imbued with tradition. Experiencing many ups and downs of the capital, that neighborhood still goes through the years, lasting until now, preserved and preserved to become Hanoi's old town in the hearts of many Vietnamese people. In terms of area, according to regulations of the Ministry of Construction, the official scope of Hanoi's Old Quarter is determined as follows: to the north is Hang Dau street; To the west is Phung Hung street; In the south are Hang Bong, Hang Gai, Cau Go and Hang Thung streets; and on the east side Tran Quang Khai street and Tran Nhat Duat street. Hanoi has 36 streets, the name has entered the subconscious of many people with the most simple and rustic features from names such as Hang Mam, Hang Non, Hang Duong, Hang Muoi... representing the main goods traded by small traders here. The old town has a very unique urban character, a prosperous and crowded place, always crowded with people but still retains the traditional cultural values ​​from thousands of years ago of the capital. Each street gathers workers from famous craft villages around the ancient capital of Thang Long, turning each street here into a miniature craft village in the heart of Hanoi. Architecture is another unique feature that makes up the unique character of the old town, with the structure of tube houses, tilted tile roofs and storefronts specializing in business, built mainly in the 18th and 19th centuries. At first glance, the houses look small and shabby, but they are arranged very skillfully and reasonably by people, still fully serving the life needs of the people here. Hanoi's Old Quarter is beautiful with small roadside shops. Even though they are not luxury restaurants, the rich flavor attracts travelers, once they go they will never forget them. A session sitting by Hoan Kiem Lake, enjoying the wind, eating Thuy Ta ice cream, watching the flow of people passing by, or going to the street without enjoying Trang Tien ice cream is truly a mistake. Old Hanoi with its bustling street vendors weaving through each street with simple yet rustic dishes such as donuts, balut, or simply green rice, a heartwarming hometown gift for Trang An people can captivate any picky diner. Old town cuisine is associated with traditional dishes such as bun cha, pho, fish vermicelli, tofu vermicelli with shrimp paste, snail vermicelli, vermicelli thang,... from small roadside shops, or in ancient houses that are decades old. "Hanoi's 36 streets" is not only famous as the most entertaining place in Hanoi, but also preserves many historical and cultural values ​​of more than a thousand years of civilization. You definitely should not miss this destination when visiting Hanoi.

Hanoi

9920 view

From January to December

Temple of Literature Quoc Tu Giam

Temple of Literature Quoc Tu Giam

Temple of Literature is located in Dong Da district, Hanoi, right in the middle of 4 main streets including Nguyen Thai Hoc, Ton Duc Thang, Temple of Literature and Quoc Tu Giam. Traveling to Hanoi with thousands of years of culture, this is definitely a place you should visit. If starting from Hoan Kiem Lake, you follow Le Thai To street, turn right onto Trang Thi street, go towards Cua Nam street, Nguyen Khuyen street and then turn left onto Van Mieu street to arrive. Because Hanoi has many one-way streets, especially around the Temple of Literature area, remember to pay attention to avoid breaking traffic laws. The Temple of Literature was built in 1070 under the reign of King Ly Thanh Tong, as a place to worship Confucius, Cong Chu and Tu Phoi. In 1076, King Ly Nhan Tong established Quoc Tu Giam next to it, a university exclusively for the king's children and noble families. During the reign of King Tran Thai Tong, Quoc Tu Giam was renamed Quoc Tu Giam and accepted children of commoners with excellent academic ability. In the post-Le period, King Le Thanh Tong began to erect steles of those who passed the doctoral exam. During the Nguyen dynasty, Quoc Tu Giam established Hue. The Thang Long Temple of Literature was renovated and became only the Temple of Literature of Bac Thanh town, later changed to the Temple of Literature of Hanoi. The current Temple of Literature - Quoc Tu Giam relic complex is located on an area of ​​54,331 m2, including many different small architectural works. Surrounding the campus are brick walls. Having undergone many renovations, this relic complex includes Ho Van, Temple of Literature, Dai Trung Mon, Khue Van Cac, Thien Quang well, doctoral stele, Dai Thanh Mon, and Thai Hoc house. The teaching house on the east and west sides has 14 rooms. The students' classrooms in the three halls have three rows, each row has 25 rooms, and each room has 2 people. The entire current architecture of the Temple of Literature is from the early Nguyen Dynasty. The architectural complex of the Temple of Literature - Quoc Tu Giam is arranged symmetrically in each area, each layer along the North-South axis, simulating the overall planning of the Temple of Literature dedicated to Confucius in China. However, the scale here is simpler and follows the traditional method of national art. In front of the Temple of Literature there is a large lake called Van Chuong lake, its old name was Thai Ho. In the middle of the lake there is Kim Chau mound, which used to have a pavilion for sightseeing. Outside the main gate there are four pillars, on both left and right sides there is a stele "Ha Ma", around the area is built a high wall. The gate of the Temple of Literature was built in the style of Tam Quan, with three words "Temple of Literature" on it in ancient Chinese characters. The Temple of Literature is divided into 5 distinct areas, each area has a separating wall and a gate connecting with each other. The main gate of the Temple of Literature is built in the style of Tam Quan, with three words "Temple of Literature" on it in ancient Chinese characters. The Temple of Literature has a surrounding wall built of bricks. Inside there are also walls divided into 5 areas, each area has a dividing wall and a gate to each other. First area. Starting with the main gate of Van Mieu Mon, go to Dai Trung Mon gate, on both sides there are small gates, Thanh Duc Mon and Dat Tai Mon. Second area. From Dai Trung Mon to Khue Van Cac. Khue Van Cac is an architectural work that, although not massive, has harmonious and beautiful proportions. The architecture consists of 4 square brick pillars (85cm x 85cm) below supporting the upper floor, with very beautiful wooden structures. The upper floor has 4 circular doors, a convenient railing and a simple, rustic wooden roof support. The two-layer overlapping tile roof creates a structure with 8 roofs, ridges and a flat roof surface. The attic is a square floor with eight roofs, on all four sides of the attic are round windows shaped like the sun radiating rays of light. On the right and left sides of Khue Van Cac are Bi Van Mon and Suc Van Mon, leading to the two Doctor's stele houses. Khue Van Cac at the Temple of Literature - Quoc Tu Giam has been recognized as a symbol of Hanoi city. Third zone. Consists of Thien Quang Tinh lake (meaning well of sunlight), square in shape. On both sides of the lake are the doctor's stele houses. Each stele is made of stone, engraved with the names of those who passed the Poinsettia, Longan, Tham Hoa, Hoang Giap, and Doctoral exams. The stele is placed on the back of a stone turtle. There are still 82 steles of examinations from 1442 to 1779. These are the most precious relics of the relic. Fourth zone. Is the central area and main architecture of the Temple of Literature, consisting of two large works arranged parallel and consecutive to each other. The outer building is the Bai Duong, the inner building is the Upper Palace. This is the area worshiping Confucius and Tu Phoi (Nhan Tu, Tang Tu, Tu Tu, Mencius). Fifth zone. This is Thai Hoc's house. During the Nguyen Dynasty, the Quoc Tu Giam school in Hanoi was abolished, the Thai school was changed to the Khai Thanh house, worshiping Confucius's father and mother. However, this house was destroyed during the resistance war against the French. The new Thai Hoc building was rebuilt by Hanoi city in 1999. In this fifth area, there is also the Tien Duong - Hau Duong house, which is the place to worship kings Ly Thanh Tong, Ly Nhan Tong, Le Thanh Tong and Quoc Tu Giam Chu Van An. Things to note when visiting the Temple of Literature. First, respect the monument and comply with the regulations of the monument management unit. Do not harm artifacts or relics. Do not pat the turtle's head, write, draw, stand, or sit on the Doctor's stele... Second, clothes when going to the Temple of Literature should be clean and neat. Do not wear skirts or pants that are too short, revealing clothing, or indoor clothing. Do not smoke, wear hats or hats in the Temple area, exhibition hall... Finally, Implement a civilized lifestyle in places of worship: Do not have uncultured behavior, profanity, or cause disorder and security; Have the right attitude when performing the ceremony, each person only lights one incense stick; Offer offerings and burn incense in the right place.

Hanoi

9903 view

From January to December

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