Sung Nghiem Dien Thanh Pagoda is an ancient pagoda that dates back to before the Ly Dynasty and is classified as a national monument; The pagoda is located in Duy Tinh village, Van Loc commune, Hau Loc district, Thanh Hoa province. The pagoda is also a place to worship General Tran Hung Dao. Van Loc commune, Hau Loc district was formerly the headquarters of Cuu Chan district for nearly 400 years (during the Ly and Tran dynasties). Lieutenant Ly Thuong Kiet has been here for 19 years. The dictionary of Vietnamese cultural relics, Science & Society Publishing House (page 582) records about the pagoda as follows: "The pagoda existed a long time ago, before the Ly dynasty. King Ly Nhan Tong patrolled the south, far away from the temple, stopping at took charge of Ai province (Thanh Hoa) and then returned... to repay the king's gratitude and wish the nation's fortunes everlasting, Thong Cong Chu (who was appointed by the Ly king to guard and govern Thanh Hoa) handed over to the district command. Le Chieu rebuilt the ruined ancient pagoda. The district's villagers contributed their salaries, contributed their efforts, leveled the mounds, filled the valleys, carpenters and masons worked hard for 2 years to build the pagoda at the end of the year of the dog (Dai Khanh Tuong Association). 9) (1118). Large architectural scale, elaborately carved construction... Through the following dynasties, the pagoda was a famous Zen temple in Ai Chau. Due to historical fluctuations, the pagoda was ruined In 1952, the front hall was destroyed by a French bomb; the Ly Dynasty stele was damaged... After that, the pagoda was repaired on a small scale by monks and people around the area, and the area of the pagoda was reduced Today, Sung Nghiem Dien Thanh Pagoda was included in the list of Vietnamese National Monuments by the Ministry of Culture on March 13, 1990. The pagoda has been heavily renovated since 1997: the bell tower, middle hall, front hall completed in 2001 have beautiful architecture including eight roofs, with columns, beams, doors... all made of ironwood, the ancestral house has also been renovated. in 2005, stone bridge in 2007... The Ministry of Culture and Information has agreed to let the People's Committee of Thanh Hoa province approve the overall project to renovate the main pagoda and pagoda grounds. To date (2010), the basic renovation has been completed. In addition, with the contributions of Buddhists everywhere, the pagoda also renovated the lotus pond in front of the pagoda and built an arch bridge across the lotus pond leading into the pagoda, creating the inherent ancient beauty of ancient pagodas. . Currently, the pagoda still has many precious artifacts of the Ly Dynasty that other relics of the same period do not have. Specifically: the rows of large dragons carved on the stone are the remaining parts of a large tower, and the very large ceramic heads of dragons and phoenixes represent cosmic animals. On the Three Jewels, there are also 3 lotus stone pedestals similar to the stone pedestals at Thay Pagoda in Hanoi, but these stone pedestals have been made more carefully in the waves at the foot. In the pagoda there are many very precious wooden statues, especially 3 wooden statues of Guan Yin carved around the mid-17th century. Worship objects in the pagoda such as tables, thrones, altars, and chairs were there throughout the 17th century. 18, 19. The temple bell was cast in the 11th year of Gia Long (1812). Immediately after crossing the stone bridge leading into the temple, visitors will see two majestic statues of Dharma Protectors right in front of the temple gate. Step through the gate to reach the main campus of the Temple. On the right is a side entrance hall for homeowners to hold ceremonies. On the left is a row of houses for monks and nuns in the temple. The main hall in the middle is quite large and most of the ritual activities take place here. Stepping through the door step, visitors will see right in front of them many large and majestic statues stretching deep inside. Right on the left side of the hall is a shelf to worship deceased relatives of Buddhists sent to the temple. Visitors can go deep inside to explore the talents of artisans or witness scenes of requiem ceremonies. The pagoda holds an annual festival from February 8-10 of the lunar calendar, attracting not only Buddhists from many places but also representatives of the province and district as well as visitors from all over. On the first day of the Lunar New Year, people in the district go to mass in large numbers. Source: Thanh Hoa Province Electronic Information Portal.
Thanh Hoa
4436 view
Rating : National monument
Before 1945, Khai Nam Pagoda was located in Ca Lap Village, Luong Niem Commune, Tong Giac Thuong (in the early 19th century, changed to Cung Thuong Commune), Phu Tinh Gia, Tran Thanh Hoa. Now it is Quang Tien commune, Sam Son town, Thanh Hoa province. Khai Nam Pagoda has many different names. Previously, the pagoda was called Pass Pagoda or Giac Pagoda. The name Chua Ai is derived from an incorrect pronunciation of the word Khai and the Chinese word, while the name Chua Giac is the name of the administrative location. By the end of the 19th century, Khai Nam Pagoda had its official name in Chinese characters. The name Khai Nam Pagoda in common sense means: Expanding compassion, accepting and saving the suffering of all sentient beings in the Nam Country. Partly expressed the Buddhist ideology of the Tran Dynasty. Khai Nam Pagoda was built in the architectural style of the Le Dynasty. In front of the Tam Quan gate is the Pagoda Market with many tall, bustling old trees. The pagoda's three-entrance gate with its steeple is like a lotus flower rising in the middle of a sea of green rice, fertilized by alluvium from the Ma River. This is an artistic architectural work imbued with the architecture of the 17th century. With many reliefs and delicate, harmonious patterns. The Buddha statues in the pagoda all have very high artistic value, the way they represent the goddess and the sculpture when forming, is in accordance with Vietnamese tradition and Buddhist tradition. The statues are all carefully carved and soft and elaborate. The statue's face has a kind, friendly look, its eyes look down in inner illumination and smile to save. Demonstrates very high humanity. Currently, Thanh Hoa Provincial General Museum still preserves a number of beautiful wooden reliefs of Khai Nam Pagoda. During the years of war against America to save the country, ancient trees, Tam Quan, Ta Vu House, and fences were dismantled to serve the resistance. In the year of Dinh Ty (1977), there was a misunderstanding between national cultural traditions and superstition. Khai Nam Pagoda was dismantled and damaged, fortunately there are still many precious ancient worship objects such as incense bowls, incense burners, bronze cranes... that are still preserved and kept by local people and Buddhists. On the foundation of the old Pagoda, now the Primary School, there is an old Sanh tree nearly 300 years old with a very beautiful and unique shape. According to assessments of domestic ornamental biology experts, the sycamore tree is worth nearly One Billion Dong. This is an antique belonging to the entire people, so it is being carefully cared for and preserved by the locality. At the end of the 80s, the 2nd millennium. According to the wishes of the people and Buddhists. The Elders of Ca Lap Village have called on the people, Buddhists in the Village and from all over to make meritorious efforts to build a temporary house of nearly 20m2 right next to the Temple of Ca Lap Village (National Cultural Heritage Site) to worship Buddha. . In the year of Giap Tuat (1994), due to the need for spiritual cultural activities, the people of Ca Lap Village contributed to repairing and expanding the temple, adding more Buddha statues like today. Source Thanh Hoa province electronic information portal.
Thanh Hoa
4603 view
Rating : National monument
An Duong Vuong Temple is located in Binh Hoa village, Quang Chau commune, located in a favorable geographical location for land and water transportation, with National Highway 47 running through it, along with the Do River, a tributary originating from the Lach River. Truong Le runs past the village to the south, the Truong Le mountain range is like a screen. In the past, Binh Hoa village belonged to Binh An commune, Cung Thuong district, Quang Xuong district, Tinh Gia district, Thanh Hoa province. Today, Binh Hoa is divided into 4 villages: Chau Binh, Chau An, Chau Thanh, Chau Chinh. According to legend, after An Duong Vuong slashed My Chau and jumped into the sea to commit suicide, he dropped a golden belt into the field in front of the temple now. To commemorate An Duong Vuong's contributions to building the country, Binh Hoa village established a temple to worship An Duong Vuong and Princess My Chau. Later, due to objective and subjective reasons, the temple no longer existed. In 1993, the Party Committee, authorities and local people restored the temple with the following items: Upper Palace, Central Palace, Front Hall, My Chau Princess Temple, Mother Goddess Temple, Uncle Ho Temple... with a total area of nearly 4000m2. In 1997, the temple of An Duong Vuong and Princess My Chau was recognized as a national historical and cultural relic. Source Thanh Hoa province electronic information portal.
Thanh Hoa
4670 view
Rating : National monument
In addition to its folk name, Ca Lap temple (located in the ancient Ca Lap village) is also known by names such as: Tay Phuong Thanh Hoang temple of Quang Tien commune; Nghe An in Trap village, or the literal name is "Linh Tu General" - the temple worshiping the sacred general. However, although the names may be different, the relic is the place to worship the talented general whom Sam Son people have often called "Great General Tay Phuong" for many generations. Legend has it that his military career was closely linked to the resistance war against the Mongol invaders of the Tran dynasty and the ancient Dai Viet people. The relics of Ca Lap temple, after more than 700 years of construction and many restorations, are still preserved and protected by the people in the area, becoming a spiritual religious site that shows the admiration of the people of Sam Son coastal area for famous general. With its legend and existing value, in 1999 the Ca Lap temple relic was recognized by the Ministry of Culture and Sports as a National Monument. Source Department of Culture, Sports and Tourism of Thanh Hoa province.
Thanh Hoa
4574 view
Rating : National monument
Located in Hung Phuc Pagoda, also known as Kenh Pagoda (Quang Hung commune, Sam Son city), it was built in the late winter of the year Giap Ty, the reign of Khai Thai Nguyen (1324) during the reign of King Tran Minh Tong (1314-1329). ), the stele is the only original document recording a "fragrance" fighting under the Tran dynasty who united to defeat the invading Yuan-Mongol army led by Toa Do. The pagoda was built in Yen Duyen village to worship Buddha and worship Senior General Le An, who had great contributions in the first resistance war against the Yuan-Mongol army (in 1258), and was also promoted to general by King Tran Thai Tong. and marry the princess. As a general close to King Tran Quoc Tuan of Hung Dao, when he died, General Le An was awarded the royal title "Do Nguyen's Great Governor, Great Minister of the Country, Great General" - a very great title during the Tran Dynasty. . Stemming from a heart of compassion and filial piety, Le Bang - the second son of Lieutenant General Le An, started construction of the pagoda in 1264. The work was not completed when Le Bang died, and his second son, Le Manh, continued. Continue the work and rebuild the temple larger and more beautiful. In 1326, the pagoda was completed, consisting of 11 tiled buildings and two spacious courtyards, sitting on beautiful land that is both solemn and elegant. The pagoda was completely destroyed by the invading Ming army in the 15th century, leaving only the stele recording the victories of the Dai Viet army and people led by General Le Manh. Specifically, in 1285, Le Manh commanded the local militia to ambush the Toa Do army from the south, take a shortcut through Co Khe, enter Thanh Hoa, and win a major victory in the Co But region. That victory is engraved on a stele built in the pagoda, a precious relic of Ly - Tran culture. The stele is 1.5 m high, 0.6 m wide, 0.25 m thick, built on the back of a turtle with its legs stretched out and its neck stretched to the east. The stele's forehead is carved with two dragons flanking the sun, winding and strong. The dragon's body is plain and simple, typical of dragons of the Ly - Tran dynasties. The four words Hung Phuc Tu Trai are written in the style of a seal on the stele's forehead. The two sides are two button-shaped borders and the bottom is a highly stylized water wave. The stele was engraved in the year of the pagoda's inauguration, the 3rd year of Khai Thai (1326), by General Tran Quoc Chinh. This is one of only more than ten steles of the Tran Dynasty remaining in Vietnam. The epitaph has two parts: the upper part recounts the construction of the pagoda and recounts the achievements of Le Manh, the lower part is a 24-sentence poem praising the merits of the Le family. With the multifaceted historical, cultural, artistic and ideological value of the ancient stele, on September 4, 1995, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) ranked National level Kenh Pagoda stele relic. Source Thanh Hoa province electronic information portal.
Thanh Hoa
4727 view
Rating : National monument
The temple is located on a high mound, and is said to be the burial place of him and his two daughters. The temple faces southwest, in front is a vast lotus field, in the distance is the gentle Do river flowing day and night to the sea. De Linh was from Bong Bao village, Vinh Hung commune (Vinh Loc), had an official title ranked among the four great court officials under the reign of King Le Tuong Duc (1510 - 1516), and was a man of superior intelligence and martial arts. According to history books, since the king assigned him to guard the vital area of Sam Son estuary, he has reclaimed land, trained soldiers, set up camps day and night to practice martial arts and take care of the peaceful and happy life of the people. should be highly praised by everyone. One time, the Ming army invaded our country by sea, they killed people and robbed land, General De Linh recruited soldiers to fight the enemy, but the situation was so uneven that they were isolated and there was no one to come to their aid in time, so the army We were besieged by the enemy. His two daughters wanted to avenge their father, so they led the army to relieve him. Father and son fought tenaciously until the last moment. Remembering the great contributions of General De Linh and his two daughters, the people built tombs and temples to honor the national hero day and night. The temple is located on high land that is said to be the sacred dragon's head, surrounded by beautiful, charming landscapes. De Linh's tomb is solidly built inside the temple. The tomb is covered with beautiful ancient stone layers. This place also preserves 9 ancient ordinations, considered local treasures. In addition, there are many ancient relics such as inscriptions, stone inscriptions, incense burners... Written tablets that are only hundreds of years old are also carefully preserved. On January 17 every year, local people hold incense offerings and hold wrestling festivals to remember their gratitude to the country's god, the founder of martial arts. Through many centuries with many ups and downs, the temple is still cared for and admired by the people. In 1993, the temple was recognized as a national historical and cultural relic. Source Thanh Hoa province electronic information portal.
Thanh Hoa
4739 view
Rating : National monument
Located on Truong Le mountain, To Hien Thanh temple is a famous ancient temple of Sam Son town in particular and Thanh Hoa province in general. The temple is also called the Second Temple or Trung Temple, is a temple in the system of three temples of Nui village or Sam Thon (Doc Cuoc Temple is the Upper Temple, the First Temple; Hoang Minh Tu Temple is the Third Temple or the First Temple). Ha). Legend has it that the temple has a history of over 800 years, and is the place to worship To Hien Thanh - the main mandarin of the Ly dynasty under the two dynasties of King Ly Anh Tong and Ly Cao Tong. He was a civil and martial officer, famous for his fairness and integrity, and was awarded the title of king by the king even though he was not a member of the Ly dynasty. Through historical ups and downs, the temple has undergone many restorations and new constructions. Currently, the temple has a Dinh-shaped structure, including 3 palaces: Bai Duong, Middle Duong and Hau Palace. The worshiping hall has three compartments to worship the community of mandarins, where ceremonies are held on festivals and his death anniversary... In the middle of the hall is a space where the altar and statue of Mr. To Hien Thanh are placed. The harem examined the saints and ordained them. The temple grounds are spacious and shaded by many trees. The ancient, mossy look of the temple. Source Thanh Hoa province electronic information portal.
Thanh Hoa
4546 view
Rating : National monument
Co Tien Temple is located on top of Elephant's Head island at the end of Truong Le mountain range to the southwest. Elephant head stone is the fifth stone in the folk classification system. Its name is "Tuong Dau Son" which also means Elephant's Head Mountain, because the Truong Le mountain range running to this place suddenly protrudes a rock shaped like an elephant's head crouching to drink water. Co Tien Temple was built in the Ly Dynasty in an ancient architectural style, consisting of 3 layers: Front Street, Middle Duong and Hau Palace. Dinh-shaped architectural style (or mallet-shaped architecture). Through many degrees of rain, sun, wind and storms and the devastation of war, the temple was seriously damaged. The temple has been restored many times. In the 90s of the twentieth century, the Sam Son City Monuments Management Board repaired a number of items. The most recent renovation in 2010, Sam Son City restored the entire temple but still retained its ancient features. Funding for the construction of the Temple came from donations from people and tourists from all over. The temple was ranked as a National Monument in 1962. Source: Thanh Hoa Provincial Information Portal.
Thanh Hoa
4662 view
Rating : National monument
Doc Cuoc Temple is a temple dedicated to the god of the same name, a deity in Vietnamese folk beliefs. Doc Cuoc Temple is located on the top of a mountain named Co Giai island in the Truong Le mountain range in Sam Son city, Thanh Hoa province, right next to Sam Son beach. The temple was built during the Tran Dynasty and was restored many times during the Le Dynasty. The path to the temple is 45 stone steps. The wooden statue of Doc Cuoc god has only one arm and one leg. Behind the temple is Mon Lau built in 1863 with wood. In 1962, the temple was ranked as a national monument by the Ministry of Culture and Information of Vietnam. Source Thanh Hoa province electronic information portal.
Thanh Hoa
5125 view
Rating : National monument
Than Hoang Temple in Coc Pai town has an area of nearly 4,000 square meters, built in the style of an ancient stilt house, with 3 compartments, 2 left with 2 stairs up and down; The total floor area is over 250m2, including the following items: The shrine is designed in the same style as the One Pillar Pagoda (Hanoi), poured with flat concrete, 3 gabled walls, red-tiled tiled roof, high quality. porcelain material; The Temple yard was built in 2010, cemented, 13m long, 2.5m wide, from the yard to the Temple there are 12 steps; On the upper floor, there is a statue of Quan Them, on the lower floor, there is an incense bowl to worship the local people...; Leaning against the mountain, facing south, there is a pair of beautiful stone dragons. The temple was built at a value of over 3.73 billion VND according to socialized capital, with Gia Long Co., Ltd. - the proactive unit that restored the monument - contributing 2.9 billion. This is the place to worship Mr. Hoang Van Thung, a son of the Xin Man people who publicly donated land, organized villagers to do business, and guarded the border many centuries ago... Every year, the people Organize a ceremony to commemorate Mr. Hoang Van Thung, considered the village God Emperor, on the first Dragon day of the Dragon month (3rd lunar month) with solemn folk rituals. On November 30, 2011, the Provincial People's Committee issued Decision No. 2644/QD -UBND recognizing Than Hoang Temple as a Provincial Historical-Cultural Relic. Source Ha Giang province electronic information portal.
Tuyen Quang
4749 view
Rating : Provincial level relics
Along with Binh Lam Pagoda and Sung Khanh Pagoda, Nam Dau Pagoda is gradually becoming a destination that is hard to miss for tourists and Buddhists from near and far. This is also a pagoda bearing the mark of national archaeological relics. family. Nam Dau Pagoda is located on Nam Dau hill, next to Lo river, in Nam Thanh village, Ngoc Linh commune, Vi Xuyen district. Having existed for about 600 years, it was confirmed to be present during the Tran dynasty, around the second half of the 13th and early 14th centuries. Through excavations, archaeologists have discovered many relics at Nam Dau Pagoda, some of which are only found in Thang Long Imperial Citadel, or in large and important royal buildings, including relics discovered for the first time in Vietnam and in the Northern Mountainous Border region such as: Double-sided sword heads embossed with dragon shapes of quite large size, decorated statues of dragons, carp, lovebirds, etc. spectacular. Along with the relics, the decorative architecture of the pagoda further affirms its significance and importance in having a great influence on the development of Buddhism in the border mountainous region of Ha Giang. Venerable Thich Duc Chung, Abbot of Nam Dau Pagoda, said: Nau Dau Pagoda is a pagoda that fully converges the elements of feng shui and aura. The pagoda's presence here has eliminated many consequences for the people. , avoid superstition, everyone can go to the temple to worship Buddha and chant sutras. Listening to monks and monks preach the Buddha's teachings, thereby knowing how to unite, love, support each other, aim for goodness, and develop the economy together... Completed renovation and renovation in 2007. The beauty of the pagoda is imbued with the culture of the Tran Dynasty in particular and Vietnamese Buddhism in general, created from the blend of historical, spiritual and cultural values. unique cultural and artistic value. Today, Nam Dau Pagoda plays an important role in local life while contributing to the goal of developing spiritual tourism culture in the province and district. In 2009, Nam Dau Pagoda was recognized by the Ministry of Culture, Sports and Tourism as a National Monument. Associate Professor, PhD. Duong Van Sau, Former Head of the Faculty of Tourism, Hanoi University of Culture, shared: Vietnamese feudal dynasties always emphasized preserving the territory, and knew how to use spiritual and religious tools. religion and belief to protect the territory of the Fatherland. Blend with local religion to develop together. It can be said that this has been and will become one of the bright spiritual and cultural destinations of Vi Xuyen tourism. And this is the right direction of Ha Giang province in general and Vi Xuyen district in particular in terms of tourism development in the coming time... Located in the ancient pagoda system of Vi Xuyen district, Ha Giang province, with unique values, Nam Dau Pagoda not only creates a unique relic area, suggesting to generations many things about the history of a region. border land but also attracts a large number of tourists from all over to make pilgrimages and visit scenic spots, becoming a famous spiritual tourism destination of Ha Giang. Source Ha Giang province electronic information portal
Tuyen Quang
4935 view
Rating : National monument
Ngoi Bo Temple now belongs to Thong Nhat commune, Lao Cai city, Lao Cai province. Overlooking the river confluence - the intersection of Ngoi Bo stream and the Red River, the temple is a place to worship Tan Vien Son Thanh - one of the Four Immortals of Vietnamese folk beliefs, "the most sacred deity of Vietnam". Southern Heaven". According to the elders, when the people from the lowlands in the village came here and were attached to this land, they built shrines and temples to worship Saint Tan Vien - a Saint who is worshiped throughout the midland and Northern Delta with devout belief in His blessing and protection. That trust is the pedestal and spiritual fulcrum of those far away from home on the path to creating a life in a new land, and at the same time is a reminder and maintenance of memories of their homeland. about his ancestors' origins. Ngoi Bo Temple Festival takes place on January 11 every year. Ngoi Bo Temple was ranked as a Provincial historical-cultural relic in 2016 Source Lao Cai province electronic information portal.
Lao Cai
2856 view
Rating : Provincial level relics
Pho Rang Fort National Historical Site in Pho Rang town, Bao Yen district (Lao Cai) is a special testament, where the heroic and glorious historical victory of our ancestors' generation 73 years ago is engraved ( June 26, 1949 – June 26, 2022). According to the History of Bao Yen District Party Committee (Lao Cai), Pho Rang station was built on peak 442, with an area of nearly 1 hectare; This is a strategic location, able to control the entire basin area of Pho Rang town and surrounding areas. The station has almost three sides of the river, so the station can cover and monitor all activities on the river and both sides of the river. The French built a solid fortification system with many bunkers, trenches, dense sharpened bamboo fences around the base, mines, obstacles and gun emplacements were arranged around the station. The enemy also arranged 2 platoons of European and African soldiers, 1 team of red soldiers, 1 platoon of paratroopers, 1 platoon of soldiers, all kinds of weapons ready to fight back and block the progress of our military branches to liberate the region. Northwest. On June 11, 1999, Pho Rang Fort relic was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a National Historical Relic, according to Decision No. 38/QD-BVHTT . Source: Ministry of Culture, Sports and Tourism.
Lao Cai
3097 view
Rating : National monument
Historical Relics The Victory Site of Fort Pho Lu is surrounded by high mountains, dense forests, steep cliffs, and deep rivers and streams. There are 2 clusters of blockhouses: the near cluster and the far cluster. The nearby cluster has 3 blockhouses: Number 1 was swept away by a flood in 1971 due to landslides. Number 2 is made of 4.5m long, 4.5m long and 3.7m wide concrete. Number 3 is 900m from Pho Lu station. The remote cluster has 2 bunkers built on top of a hill about 50 - 70m high. The center of the station is the Command Post, now house number 244 Le Hong Phong Street. There are also barracks and many solid concrete underground bunkers, currently only 5 remain. Source Lao Cai province electronic information portal.
Lao Cai
3328 view
Rating : National monument
Bao Thang is a district with a long history of revolutionary tradition, a rich system of historical relics and a rich national cultural identity. On July 24, 2007, Soi Co - Soi Gia revolutionary base area in Gia Phu commune was ranked by Lao Cai Provincial People's Committee as a provincial relic. This is a relic that has existed for nearly a century, one of the important revolutionary bases located in the large operating area of Cam Duong - Gia Phu - Xuan Giao. Especially in the period 1947 - 1950, Soi Co - Soi Gia built a quite solid revolutionary base, received enthusiastic response from the people, so the national revolutionary movement was strongly promoted, tour groups The raid caused many losses to the enemy army. Therefore, they organized brutal repression and killed many of our revolutionary bases in order to intimidate the struggle movement here... Soi Co - Soi Gia revolutionary base area marked the revolutionary struggle. "It is one of the important and valuable relics of Bao Thang district." Source Lao Cai province electronic information portal.
Lao Cai
3215 view
Rating : Provincial level relics
Arriving at Van Ban, entering the town center, you will see the majestic Gia Lan mountain appearing before your eyes. At the foot of the mountain is a long valley, a dense and crowded land. Gia Lan Mountain not only has majestic and poetic beauty but is also famous because it was the secret base of Van Ban's army and people during the resistance war against the French. Today, this base has become a revolutionary historical relic area that people know as the Pu Gia Lan Guerrilla Area. Pu Gia Lan guerrilla area was formed in 1947 in the Gia Lan mountain area, Khanh Yen Thuong commune. This is a secret base in the enemy area directed by the Van Ban District Party Committee to build, contributing significantly to the liberation of Van Ban district in particular and Lao Cai province in general. When the French colonialists occupied Van Ban, the people of Lang Giang, Khanh Yen Thuong, Khanh Yen Ha communes evacuated to this mountainous area. Along the mountainside from Lang Giang to Khanh Yen Ha commune, there are displaced people everywhere. Gia Lan guerrilla zone includes the entire land of Lang Giang commune, the southern part of the communes: Khanh Yen Thuong, Khanh Yen Ha, Chieng Ken. The North borders Nam Rang commune, the South borders Nam Tha commune, the Northwest borders Duong Quy commune, the Southwest borders Nam Xe - Van Ban commune and part of Than Uyen (Lai Chau). Gia Lan guerrilla area is a place to meet officials, soldiers, and guerrillas to discuss plans to carry out short training sessions, a place to facilitate communication from Lao Cai (in the past) to other countries. outside the province. Pu Gia Lan relic site is an important revolutionary relic site that contributes to educating revolutionary consciousness for future generations, while preserving the relic site is protecting the ecological environment. On November 16, 2006, the relic was recognized by the Provincial People's Committee as a provincial relic. Gia Lan Mountain with its natural wall has witnessed the maturity of the revolution in the countryside imbued with folk culture, witnessed the achievements of the Party leading the people of all ethnic groups to fight the French, liberating the homeland of Van Ban. ./. Source: Lao Cai province electronic newspaper.
Lao Cai
2753 view
Rating : Provincial level relics
Ken Temple located in Chieng Ken commune, Van Ban district has long been an address attracting many people to visit and worship. In 2006, Ken Temple was ranked as a provincial cultural and historical relic by the Lao Cai Provincial People's Committee. Since then, Van Ban district has been implementing plans to restore and upgrade the temple to attract tourists from all over to visit and worship. Trinh Tuong Mau Temple Festival - Spiritual tourism destination Ken Temple is located on top of Pu Dinh hill, in the heart of Ken village with a land area of over 10,000 m2. The temple worships Mr. Nguyen Hoang Long and the generals of the Tay Son insurgent army who had the merit of repelling invaders in Van Ban's homeland, helping people of all ethnic groups here clear their fields and protect their villages. Every year, on January 7, people hold an incense offering ceremony to commemorate his contributions. In 2006, Ken Temple was officially renovated, rebuilt spaciously and ranked as a provincial-level historical and cultural relic by the Lao Cai Provincial People's Committee. At the end of 2012, the Provincial People's Committee approved the Ken Temple Relics Restoration Project to make the main temple more spacious and create favorable conditions for people and tourists from all over to make pilgrimages and worship. To preserve and promote the nation's sacred cultural values, the People's Committee of Van Ban district is preparing a dossier to propose upgrading Ken Temple into a national historical and cultural relic. Ken Temple currently preserves many historical relics of cultural value in the Vietnamese ethnic community. In addition, the local government also focuses on propagandizing and mobilizing people to preserve the environmental landscape, preserve and develop traditional craft villages and regional cultural identities, creating highlights for tourists when visiting the area. Come visit, experience and worship. "In the coming time, the commune hopes to receive attention from all levels and branches, especially the District Culture and Information Department to arouse and preserve the unique cultural features of the ethnic groups, thereby helping to develop Developing local spiritual tourism culture better," said Mr. Van Gia Lam, Chairman of the People's Committee of Chieng Ken commune, Van Ban district. Thanks to the strict management of departments, branches and local authorities, security, order and environmental hygiene in the temple area are guaranteed and dignity maintained. Mr. La Quoc Luu, Ken Temple Incense Master, added: "All activities in the temple must be permitted by the Temple Management Board to be carried out, to ensure organization and management as well as to avoid the situation of spirit trafficking." sacrilege in the spiritual area of the temple". Not only is it a sacred place for tourists to offer incense and pray for peace, Ken Temple is also an attractive destination in the spiritual travel itinerary of many tourists. Source: Culture and tourism of Lao Cai province.
Lao Cai
3372 view
Rating : Provincial level relics
Kien Bai communal house is located in Kien Bai commune, Thuy Nguyen district, Hai Phong. In the past, Kien Bai was also called Ho Bai Trang, located in Thuy Duong district, Kinh Mon district, Hai Duong town. Trang Ho Bai is located right in Dong hamlet. The gods worshiped at the communal house are: - Chinese Induction Superior God. - Loi Cong Uy Dieu is a supreme god. According to "The Magical District of Thuy Nguyen" currently archived at the Han Nom Research Institute - Hanoi, Kien Bai communal house worships the two tutelary gods Ngoc and Bich, who are twin brothers. Legend has it that when they were born, both of them were handsome and handsome, but they both died early. They were very sacred and had many times blessed the people of Kien village to have a peaceful life and prosperous business. When the Yuan army invaded our country (1287 - 1288), the two kings of Tran fought the enemy. The king built a temple and conferred the gods' names: Chinese Touch Superior God and Loi Cong Uy Dieu Superior God. Kien Bai Communal House was built in the second half of the 17th century. The communal house has a nail-style structure including 5 front rooms and 2 back rooms. The front hall, except for the middle compartment (boat compartment), all 4 compartments have wood and floorboards. On the main pillar and main beam, the year of creation (1681) and the names of those who contributed meritorious deeds are written. This is a typical sculptural architectural work of the architectural art of the Le Dynasty currently remaining in Hai Phong. The highlight of the decoration theme on this artistic architectural work is that besides the images of dragons, phoenixes, stylized flowers, sparks, spears... there are also many very natural scenes of folk activities. , lively. It is a picture of dragons following one another, in front of the dragon are many four-legged animals climbing among the dragon's fins; There are dragon-shaped patches interwoven with four-legged animals such as lizards, elephants, horses, and pigs that eat the leaves; There is an animated scene of a baby herding a buffalo sitting on top of a buffalo... Kien village festival is held from the 10th to the 13th of the first lunar month every year. On these days, villagers go to the communal house to celebrate and participate in festivals: Dum singing festival, banh chung cooking festival... Among them, the highlight is the folk game: robbing cotton trees. To have the cotton tree robbery festival, the whole village must choose the two tallest bamboo trees. Any family that chooses bamboo must bring a cake to the altar. He strongly chose 10 young men from 18 years old or older who were unmarried or were firstborn sons to cut branches from 2 bamboo trees, then each person chose 2 bamboo eyes to make 2 sticks (sticks) 5 meters long and worshiped in the communal house. . Those same two bamboo trees are cut into two pieces into two cotton trees. Out of 10 young men, choose 2 people to sharpen cotton plants. The person who sharpens the cotton tree must first scrape off all the green bark from the bamboo, then along the bamboo, shape it into a flower shape at both ends. To make the cotton tree beautiful, people use glitter paper to wrap each bamboo tassel, then tie five-colored thread... Two cotton trees are brought into the communal house. The cotton tree robbery takes place in 2 phases: first is the altar robbery ceremony (no prize), then the prize robbery ceremony. At the altar robbery ceremony, when he vigorously worshiped and threw up the cotton tree, 10 young men with red pants, scarlet scarves, and green belts rushed in to rob him under the cheers of the villagers. Next was the award winning ceremony, everyone participated. The robbery of cotton plants was very fun, sometimes lasting until morning. Whoever wins the prize for robbing the cotton tree gets to eat the cake of the first prize winner of the banh chung contest. Usually, those who win first prize in cotton tree robbing contests or banh chung cooking contests, if they are unmarried or unmarried, are groomed by villagers to become husbands and wives. The person who wins the prize for robbing the cotton tree is often respected by the villagers because they have been blessed by the gods. Because stealing cotton plants is the most fun in the village festival, people also made a song to remind each other: Ken village (Kien) has a cotton tree ceremony Procession to the Vertical Morning Glory meeting Eleven played cards to exchange officials After twelve feasts, he must go to... During singing, young men and women often delicately express their feelings for each other: - Twelve women competed Why are you still in the courtyard? Looking sideways and vertically at love If I lose here, I'll blame myself - Hey, don't blame me This mortar makes pounding the cake more delicious. - If anyone wins the spring prize I would like to have a picture of the cotton tree. Kien Bai Communal House is a historical and cultural relic with high artistic value, ranked at national level by the State in 1986.
Hai Phong
3862 view
Rating : National monument
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City
15810 view
Rating : City-level relics
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai
14425 view
Rating : National monument
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai
12291 view
Rating : National monument
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai
12150 view
Rating : National monument
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh
11915 view
Rating : National monument
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang
11568 view
Rating : National monument
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City
11507 view
Rating : National monument
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City
11379 view
Rating : National monument
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City
11312 view
Rating : National monument
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai
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Rating : National monument
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